Duncan Trussell Family Hour - 314: Damien Echols
Episode Date: November 24, 2018Damien Echols, author, producer and one of the West Memphis Three, joins the DTFH! Duncan & Damien talk magical training, theory, history and Damien's new book, High Magick! Check out Damien's site... at [DamienEchols.com](https://damienechols.com/). This episode is brought to you by Casper (Visit [casper.com/familyhour](http://casper.com/familyhour) & use code: **FAMILYHOUR** for $50 off select mattresses).
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Greetings to you, oh beautiful friends.
It is I, Dee Trussell, and you are listening to the Douga Trussell Family Hour Podcast.
First of all, I just want to give a big thank you to the National Thanksgiving Association
for awarding me for the third year in a row the most delightful Thanksgiving award.
I did it again, I don't even try to do it, but yeah, this was yet another incredibly magical Thanksgiving.
I started off four days ago where the various animals that we ate yesterday
competed to get the good fortune of being in our stomachs on that wonderful day.
As it turned out, the goose from Miami Beach and the turkey from North Carolina,
one unfortunately the pig from Arkansas,
he just didn't make it in the singing contest and so we had to send him home.
But my God, what a delicious Thanksgiving feast we had.
We were covered in a variety of birds that kept flying down,
not to eat food from the table, but to land on our shoulders and sing to us.
But the peak of the experience was when we pulled out Uncle Jank's skull.
We ran it through my cousin's astral nativitator and of course I recorded it
and we were able to hear Uncle Jank's who is still unfortunately in the part of the afterlife
known as the Comma Dottu, the desire realm also known as the Hell of Hungry Ghost.
See, he just kept trying to scratch that itch inside of him by getting more and more stuff
and I guess he's still doing that even after he dropped his body.
Take a listen to Uncle Jank's.
We stuffed ourselves on that Miami Beach goose who not only won the singing competition,
the positive affirmation competition, but also won our new category that we're doing,
which is the DJ competition.
So any animals out there listening who are thinking about entering for next year,
don't forget to work on those turntable skills.
Here's a small sample of what the goose from Miami Beach laid down.
To all the sweet animals that didn't win this year's Thanksgiving competition over at the Trussell House,
better luck next year. Keep practicing. That's the key.
You can't expect to be good right away and we're going to cut to 17 essential tips
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I've known about Damien Eccles for a long time.
I watched Paradise Lost.
I know a little bit about the West Memphis Three.
And I'm sure you've heard of this group of people
that got accused of something they didn't do.
And this meant death row and solitary confinement
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There's a lot of interviews out there with him
and with the West Memphis Three
about the terrible string of events that happened
that caused them to go through so much trouble.
And there's a great, I think there's a few documentaries
out about it at this point that you could watch.
I made the decision during this interview
to not really ask questions about that
because I am more interested in his new book, High Magic,
which is a really fantastic, very simple yet pretty profound explanation
of what magic is, what hermeticism is,
and also some great angles on meditation and Buddhism.
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Now everybody, please open your third eyes,
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Welcome to the Duncan Trustle Family Hour podcast, Damien Eccles.
Let's get started.
It's the Duncan Trustle Family Hour podcast.
Have you read Reza Aslan's book, Zellet yet?
I haven't.
So it's a really great take on Jesus in it.
It talks about how if you're looking for like a historical account of Jesus,
mostly a lot of what you're going to get is people referring to Jesus the Magi
or Jesus who is working some kind of magic all over the place.
And so yeah, that's the concept is he was some kind of...
Have you seen like the very earliest depictions of Christ?
Like the very first wands, they always depicted him holding a magic wand.
Like there are even depictions of him bringing Lazarus out of the tomb
by tapping the tomb with a wand.
Wow.
That is so fascinating, man.
This stuff has always been of great interest to me.
And also somehow for me these days at least,
though I've had experiences with it, working experiences, like it works.
Yes.
I mean, I think you're living proof of this.
Exactly.
And these days though, just out of a general realization of the fact that
before I can know what I want, I need to know more who I am.
I'm doing the first part of what you recommend in your book.
And I thought maybe that would be a good starting off point for us is if you could,
if you don't mind, I was wondering if you could...
And maybe it's a little long.
I don't know, but I just thought this was such a beautiful,
simple description of meditation.
And I really appreciated the fact that you put this as the very first thing
if you're going to start doing magic.
And I would love to hear you read it.
You got such a nice voice.
Of course.
Just a little explanation even before we start.
The reason that meditation is so important in magic is because
mostly what you're doing is directing energy towards something.
There's this phrase now, energy flows where attention goes.
It basically means whatever you fasten your attention on is where you're directing
this energy that there's a name for in every culture in the world, but ours.
Like the Chinese call it chi, the Japanese call it ki,
the Hebrews call it ruach, the Indians call it prana.
Whatever we fasten our attention on,
that's the direction that our energy is going to flow in.
So when you're doing magic, you want to keep your mind as single-pointedly focused
on whatever you're trying to accomplish as possible.
So that's what meditation does.
It trains your mind so it's not constantly scattered and going into
all different directions and dispersing the energy that you're trying to build up.
Gotcha.
Good.
Okay, let me see.
I'm sorry I wrote all over your beautiful book.
It's perfect.
That's what it's for.
Or should I start out right there?
Yes, sir.
If you don't mind right there.
Most people aren't aware of just how much they're missing from life.
They're distracted by so much stimulation, trapped in loops of internal dialogue,
relieving past events and feeling anxious about what's going to happen tomorrow.
And it's so easy to carry on like this until the grave,
never actually experiencing the richness of life of the present moment.
Meditation changes all of this.
It enables you to pay attention to the present moment and train your mind to do
what you want it to do.
Meditation enhances your natural ability to be alert and aware.
Try biking down Fifth Avenue absentmindedly.
You can't do it.
Well, not for very long.
Riding a bicycle in that situation requires incredible awareness.
And if you're not present for every single second of that ride,
you'll end up beneath a city bus before you know it.
Additionally, a bicycle will actually drift in whatever direction your attention is focused.
Remember the chapter on the power of attention?
And if you've ever learned to drive a motorcycle, you know how important this principle is.
If you look at the tree you're about to hit,
instead of the path you need to take to avoid that tree,
you'll hit the tree every time.
It's the same reason why they train race car drivers to never look at the wall.
The drivers learn to focus their attention on the track and all of the action going on around them.
So this is why meditation is important.
If you're not aware of precisely where your attention is,
it's kind of hard to change that focus.
Biking in New York is a demonstration of the primary principles of magic in real time.
Meditation empowers you to notice where your attention is going and to steer it accordingly.
In magic, we steer it toward what we desire instead of on that which we fear.
That is great.
Thank you.
Wow, man, this is so good.
You know, you run into books on magic.
I mean, Crowley, wow, but Jesus, he sure comes across as somber sometimes.
Yes, he does.
And it takes forever to sort of crack open what he's even saying.
You know, you've got to learn so much other stuff
before you can even begin to understand what the hell he's actually talking about a lot of times
because so much of it is written in a kind of code.
Yes.
Yeah, that's right.
And which is great.
And I understand that I think that his reasoning behind that was more than just how funny it is to do that,
but also knowing that there's certain layers to this where if people jump ahead too far,
you can really blow your face off with this stuff, so to speak, right?
Well, yeah.
And the reason for that is because, you know, when you're talking about eastern traditions, eastern paths,
you know, like Buddhism, Taoism, Hinduism, things like that,
most of these practices are set up to lead you to this state of what they call enlightenment, awakening,
what in magic we call crossing the abyss.
Eastern traditions are focused on doing that over a period of several lifetimes.
Magic is like pouring jet fuel on that process.
It aims to accomplish it in one lifetime.
So what you're trying to do is cram several lifetimes of spiritual and energetic experiences into one,
and that can be a little overwhelming sometimes.
Oh, that's right.
Yeah.
And is that Tantra?
That reminds me of Tantra.
Yes.
Tantra actually plays a huge role in certain aspects or certain traditions of magic like the OTO,
you know, which Crowley was the head of whenever he died.
So have you, I noticed that you have been ordained in Rinzai Zen?
Rinzai Zen Buddhism, yes.
It was the tradition that trained the samurai in ancient Japan.
When I was in prison, I had a Zen master that would come back and forth from Japan to the prison.
And, you know, I set Zazen meditation for years.
And, you know, honestly, I did not get as much out of years of eastern practices
as I did months of ceremonial magic.
And I think part of that, it's, you know, the same goal, the same,
they're both aiming at the same thing, western mysticism and eastern mysticism.
But whenever we, especially someone coming from my background, you know, just poor white trash from Arkansas
who has no connection to, you know, any eastern tradition at all,
I had to learn that stuff from scratch.
Yeah.
So it was like learning an entire different language.
Whereas magic deals with western iconography, symbolism, things that, you know,
we've grown up having shoved into our psyche from the second we came into this world.
So I think part of us, some really deep internal part, responds to it a lot quicker than it does the eastern traditions.
Oh, right.
I've heard different versions of what you're saying.
That's cool.
Right.
Like, you know, for example, like, let's take Ganesh, you know, like, or maybe Hanuman, for example, you know, the monkey god.
It's like, this is a very powerful symbol.
But how many of us have had any real experience with monkeys in the wild?
Exactly.
You know, but when they were writing about it, this was because this is a symbol.
They were grabbing something.
Exactly.
Yeah.
Yes.
We didn't have many monkeys in Arkansas.
Too bad.
I love them.
They are annoying though.
They are.
When India, it's like, my God, I got chased off a roof by monkeys.
They're really nefarious.
I've heard about people having their phones stolen, cameras stolen.
They'll run up and snatch stuff right out of your hands and carry it up in the trees with them.
They know if you're a tourist or if you live in India, they could tell the difference right away.
Yeah.
Yeah.
And if they, if you're afraid of them, man, they will, they have, then they're, they have a sense of humor.
They think it's funny.
Like, they're not just fucking with you for some kind of like survival thing.
They're watching each other.
Fuck with you.
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Hey, Duncan.
Tell us a little bit about the Western symbols that people can connect to.
You know, magic, ceremonial magic, what we call high magic originated in ancient Mesopotamia somewhere around 3500 BC.
So it is uniquely Western.
You know, that's not entirely the West.
It's more the Middle East because it originated in a part of the world that would now be, you know, present day Iraq in a city called Napur.
What happened, the way we got it in Europe was whenever the Knights Templar were sent over there to escort pilgrims back and forth from the Holy Land to make sure they're not attacked by bandits, things like that.
The Knights Templar come in contact with this current.
And when I say current, what I'm talking about, you know how in certain Buddhist traditions, like say Tibetan Buddhism, they talk about, what's the word, they use empowerment or transmission?
Yes.
You know, it's like a current of energy that has passed along from master to student.
Ceremonial magic is the exact same thing.
The Knights Templar started receiving this current whenever they were over there.
That's how it makes its way back to Europe.
It makes it, from Europe, it makes its way to the United States eventually through the Hermetic Order of the Golden Dawn, which was the order that Crowley was a member of before he, you know, went off to the OTO.
You had McGregor Mathers, Dion Fortune, the poet W.B. Yates.
All of these people were members of the Golden Dawn.
That's how this current makes its way to the U.S.
I forgot what the hell we were talking about.
We're talking about the transmission, what's also known as the Disciplic Succession.
Yes.
People think, here's the thing that is so important that I want people to understand about magic whenever I talk about it a lot of times.
When we're talking about something being an oral tradition, we sort of live under this misunderstanding that that means it's just a bunch of stories told, handed on.
That's not what this means.
What an oral tradition is, it means the way this current of energy is passed from one person to another is through the voice.
You know, our voice is sound waves.
We're creating sound waves which carry information.
That's why, you know, in the Bible, I always tell people the Bible is the greatest book of magic ever written.
Once you know how to read it, you know, the whole thing in the very first chapter of the Bible they're talking about in the beginning was the Word and the Word was God.
That's because this is an oral tradition.
There are basically two ways that magic is passed on.
Does that make sense?
There's two ways that magic is passed on.
One is through like a lodge or order setting, you know, like the Golden Dawn.
That's more like a curriculum type thing, like a school.
You know, everybody's learning the same thing at the same rate.
The other way is like master to student, master to student, and that allows for things that are a little more profound just because you're not learning the same thing as everyone else.
If it's someone who knows what they're doing, they can judge, you know, where you're at mentally, where you're at emotionally, where you're at spiritually and figure out what it is that you need to sort of set off these bombs in your head that cause epiphanies and realizations and things like that.
So that goes all the way back to ancient Mesopotamia.
Maybe further back.
Well, I think the whole of our species has forgotten because I don't know if you've been following this Greenland ice sheet meteor impact thing we just found.
Someone I've had on the podcast a few times, Graham Hancock.
Fingerprints of the gods.
That's right.
Right. I know who that is.
And he's, you know, just he's just a brilliant human.
But basically, the idea is that there was some kind of very advanced civilization on the planet that got wiped out because a meteor smashed into the ice where there were ice caps at the end of this lesser dreedrius period, which caused the sea levels to instantly overnight rise by like four feet causing massive floods that wiped it.
And that's the flood story.
Yeah, but there were like some people who survived from the civilization and they went out into the world and tried to like spread this energy.
Yes.
Right.
Which is the oral tradition as you're calling it, which we really kind of blows my mind.
I want to talk a little bit about the what you just said there because it's it seems like what you're saying is that words themselves or the energy behind.
Is it the is it the words that have the energy or is it the energy coming out of the person saying the word combination of both?
For example, you can only pass the current if you've received the current.
Like you could say the exact same words that a person who's holding the current would say.
And if you're not holding the current, it's not going to transmit.
You have to be holding the current and have the right words.
It's a combination of both.
And you know, that's why we have things the energy behind it.
That's where things like mantras come from.
Right.
You know, even if it's just on things of that nature, it is very specific vibrations.
Everything is energy.
You know, we're starting to learn from science now.
It's just catching up to us.
We think that what we experience out here is real.
You know, we think this table is solid.
We think our bodies are solid.
Yes.
We think these bottles are solid.
Almost nothing is actually solid.
We know now from science that something like 0.001% of everything that we perceive actually has solid mass to it.
Over 99% of what we perceive of reality is empty space.
You know, now we know that there's protons, neutrons, electrons, waves, particles,
but they're just like these tiny little dots moving in infinite empty space.
Yeah.
We don't know what over 99% of the universe is made of because our senses do not allow us to perceive it.
We can't even perceive the entire light spectrum.
So all of this, this empty space is energy.
Almost everything that exists is pure energy.
The two things that I use whenever I'm teaching people magic that I rely on the most.
Number one is the Bible.
And number two, as strange as it may sound, is that movie The Matrix.
Okay.
What I always bring up is that scene where Neo goes to see the Oracle and the little bald kid is in the room bending spoons.
And Neo says, how do you do that?
And the kid says, don't try to bend the spoon because that's impossible.
Just know that there is no spoon.
That's the key to causing some sort of manifestation in the physical world using magic.
There's two reasons to do magic.
One is for manifesting something and that can be anything from a parking spot to the career you want,
to the relationship you want to be in, whatever it is, all about creating something.
The other reason for doing magic is what I call spiritual sustenance,
where you are deliberately invoking energy and intelligences that you then absorb into your energy system,
into your aura to make you grow, make you change, trigger epiphanies,
realizations, shifts in consciousness, things of that nature,
that allows you to, some of this sounds crazy, but what it does is allows you to see that current of energy.
Everybody has human teachers in the beginning.
People that teach us magic, people that teach us meditation, whatever it is.
But the point of what those teachers are trying to accomplish is to get your consciousness to a state where you start receiving
what I refer to as downloads directly from divinity.
When that happens, then magic itself, God itself, the divine architect of the universe, whatever you want to call it,
starts to become your teacher.
Most magical lodges and orders have a grade system.
And part of this grade system, this is not anywhere even remotely near the beginning.
This is like after you've been doing this stuff for years.
You reach the grade where it says from this point on,
the magician will look at every single thing that they encounter, come in contact with,
and experience as a direct dealing of God with your soul.
From that point, that means there are no coincidence.
If you are seeing something, if you are smelling something, if you are tasting something,
it is God speaking directly to you.
And the more you acknowledge that, pay attention to that, the more it starts happening in dramatic and really profound ways.
So everything that exists is energy.
That's why our voices, that's why our words are so important.
That goes back once again to the Bible and the Book of Genesis whenever Adam is naming everything.
He's given all these different animals names.
There is power in our speech.
We have the ability to shape reality with nothing but our vocal cords.
I always tell people, don't focus on what you don't want, focus on what you want.
Most people spend their lives complaining about things they don't like.
They constantly talk about what's wrong with the world.
So you're adding power to it.
You're giving it chi, you're feeding it.
We're supposed to focus on what it is that we're wanting to move towards instead of away from.
So if someone asks you, just for example, you don't have to lie when something is bad.
If you have a cold and someone says, are you sick?
That doesn't mean say no.
It means say, I'm getting better minute by minute.
Oh, that's great.
My wife, I wish you were here.
She would love that.
Thank you for the correction.
I fucking do the first thing you said out of pure superstition.
So if I'm sick, I definitely did.
No, I'm fine.
Oh, shit, that's great.
I'm getting better.
This is passing.
It's passing.
Well, just that example, when people are sick, people not only speak about the negative all the time,
they also visualize it all the time.
And they don't even realize they're visualizing it because they think,
when you hear the word visualize, you think it's some profound thing that you're doing
in a room full of candles and incense and wearing a robe or something.
We visualize all the time.
So most people will say, I hope I don't get the flu this year.
The neighbors have it and every time they have it, I end up getting it.
And it's twice that, well, whenever you're thinking about all that,
what you're doing is visualizing yourself being sick.
So you're putting energy into it.
You are manifesting something you don't want.
That's what I mean about how everyone is doing magic all the time.
They just don't realize it.
The point of doing these practices is to harness that, to train that.
So you're putting energy into creating the reality you want to experience
instead of the reality that you're fearing because fear is a very real energy too.
Yes, it is.
And this, to me, this is, I think, why most of this type of teaching that you are engaged in
is usually starts with a warning, which is this is real and it can be very, very, very dangerous
if you haven't done the work to help dissipate that fear.
And this is one of the topics I wanted to see if you could address, which is,
what can happen is that someone comes to this in a fear state.
And because you're afraid, you're in a hurry.
Usually, as I say, fear is cold anger.
So you're kind of in a hurry.
You're angry, you're afraid, and you want some result.
Rightfully so, man.
As I was reading your book, and I'm in a terrible state right now
studying Kagu Buddhism with a really wonderful teacher,
and I think part of that practice is you get in a pretty awful judgmental phase
where you're like, people must be careful and we must all have a practice
and discipline, discipline, discipline.
And then fortunately with Kagu Buddhism, once you've gotten into that state,
that's when you start being shown how absolutely ridiculous that state is too.
I think a lot of that, what it comes from, people for some reason think
when they think about spiritual practices, spirituality,
they think that we're here to be one with God or with unity with all that exists,
all this kind of stuff.
And they think that's what the only thing we're supposed to be aiming for.
If that were the only thing we were supposed to be doing,
we would have never been born because we were all that before we came here.
We come here for a very specific purpose.
In Buddhism, they call that purpose your dharma.
In magic, we call it your will.
This is what Crowley was talking about any time he wrote about your will.
Your will is your dharma.
So the universe is not going to waste energy creating, you know,
cookie cutter, duplicate people.
Everybody is here for a specific reason, a specific purpose.
Now your will may overlap with other peoples,
it may have things in common with other peoples,
but there is still something, there is a very specific, unique experience
that you are here to have.
Most people don't realize even what that experience is.
That's what leads to unhappiness in life.
You know, people who just have this vague sense of discontent or angst,
where they're just, you know, just like, I don't,
I just know that this isn't what I want.
That's right.
When you discover what your will is, that disappears.
So what Crowley's writing, what he was getting, what he was pointing to
is that the entire reason you are here is to do whatever you want to call it.
God, the divine mind, whatever put you here to do.
That's what he meant when he said,
do as thou will shall be the whole of the law.
It means if you do what you were put here to do,
everything else is going to fall into place.
But before you know what your will is a lot of times,
you have to go through the awakening process.
You know, what they call enlightenment in the east or crossing the abyss in the west.
Well, whenever you go through this process,
suddenly everything that is not you, everything that is ego,
starts to fall away and you start to see what you really truly are
and what you really truly are not.
Now, when that happens, it will cause profound changes in your life
because 99% of what we do with our life is ego driven.
And by ego, I don't mean, you know, people, whenever they hear that word,
they think it means somebody that's full of themselves
and that's not what it means.
Ego is anything within your psyche, anything within your consciousness
that creates the illusion that you are separate from other people,
from God, from the universe, from anything.
Any sense of separation that you have is ego.
Well, what happens whenever you transcend that,
whenever that starts to disintegrate,
whenever you start to see through the illusion of ego,
you start to see what you're here for
and your first clue to what you're here for, what your will is,
is what really makes you happy.
What is it that when you do, you lose yourself in it?
You get so immersed in it that you don't think about anything else.
That's what your will is.
Well, when you start to reach that point,
you'll start to look around you and realize the mess you've made of your life.
It could be something as profound like the example that I give is,
I've seen people that say whenever they go through this process,
they realized they were born the wrong sex.
Suddenly, I'm awake, I realize I don't want to be a man.
I want to have the experience of being a woman.
That's what I'm here for.
Well, if you suppress that and you say,
that would upend my entire life and you start pressing that down,
then it's going to create psychic tension, force, and pressure
that is going to then manifest in all sorts of ways
that's going to make you even more miserable in life.
Yes, it could be anything from cancer to just all of your relationships
to disintegrate, you lose your job, whatever it is,
because you are basically fighting against God.
Wow.
Does that make sense?
Yes.
There you go.
Who trained you?
A little bit of everyone.
A lot of what I had to learn technique-wise when I was in prison
was through trial and error.
I would just have to figure out things.
Here's the thing I always tell people about magic.
People will say to me sometimes,
well, I don't believe in magic.
I say, well, actually, what you mean is you've never done it
because magic works whether you believe it or not.
That's like saying, I don't believe in meditation.
If you're doing it and you're not seeing a result,
that means you're not doing something exactly right
and you have to keep tweaking it
because none of our psyches are exactly the same.
The technique or the way I do a specific technique
may work amazingly well for me,
but you may have to tweak it a little bit,
change it a little bit, do something slightly different
before it triggers something in you.
I had to learn a lot of that.
I also had teachers.
Like I said, the Zen Master from Japan.
I had a chaos magic teacher, a guy named Steven Mace,
for people who want to look that name up.
You can find books that he's written out there.
We corresponded when I was in prison.
Also, since I've been out here,
I've come in contact with people like we were saying
about this current of energy being passed on.
Yes.
What happens, I don't have very many friends
just because magic is my life.
I do this for hours and hours and hours a day.
This is not something that I do as a hobby
or something on the side.
This is the focal point of my life.
I can tell.
Just like sitting Zazen is the focal point of a Zen pre-slide.
Magic is what I am.
That's why I wasn't miserable a lot of times when I was in prison.
It's because even in there, in a hellish situation,
I was doing what I was put here to do, which was magic.
That alleviates a lot of suffering.
Right.
But I also out here have a couple of friends
that are as devoted and dedicated to this as I am.
We don't get together very often
because we're all spending our time doing magic.
But whenever we do meet two or three times a year,
the fact that we have all accumulated
so much of this energy around ourselves
through what I call the process of trying to
get spiritual sustenance through these rituals,
that whenever we do come in contact with each other,
it usually triggers massive leaps,
massive expansions in consciousness
that would take us each longer on our own
than whenever you come in contact with other people
who are doing it.
Right.
Most people that are doing magic in groups,
whether it's witches and covens
or magicians and lodges and orders,
it's almost like they become glorified book clubs.
I honestly think it's better if people practice on their own
every single day.
Number one, you don't get involved in drama.
There's no politics, any of that.
And then come together for specific reasons,
specific occasions.
When that happens, it's like atomic bombs go off.
Yes.
So a lot of what I learned also,
a lot of the changes in my consciousness and psyche
comes from coming in contact with people who are,
you know, bearers of this current of energy.
Absolutely.
And this is the two thoughts popped into my head.
One description I've been given of this current of energy,
which I think is the most perfect description of it,
is fresh baked bread.
It's like fresh baked bread.
It's alive.
It's warm.
Yes.
It's wonderful.
Yes.
That's one thing about it.
It's because like if you're hearing this kind of stuff,
you might project in your mind some concept of,
here's what it must be.
Here's what it must look like.
Because your mind is going to do that with anything.
It's going to try to imagine.
I know what this is.
Which is, it's great kind of,
but also one of the big fucking problems is
because this entire time that you think you know what something is,
you are looking for what your mind is telling you.
Yes.
And it might make you miss the reality of what it is,
because you're so focused on your conceptual idea
of what you're looking for.
Yeah.
Yeah.
And so then,
and then the other thing I really love about your teaching here
is that it has within it the necessity
of a community of sorts,
of a transmission, of a teacher.
And that's something I've always railed against
or I used to rail against
until I got lucky enough to have a real teacher
because this thing that you're talking about,
the passing on of a certain thing,
you can't get it out of just a book.
Exactly.
Impossible.
Exactly.
You can't get it out of a book at all.
But I also tell people,
there is a way to come in contact with it
without another person.
It is possible.
It is hard.
Yeah.
The example that I usually use to describe it
is say, for example, you're trying to get into a club.
Now, there's two ways you can get in,
and there's a bouncer at the door.
There's two ways you can get in.
One is you know somebody who goes to that club on a regular basis,
takes you up to the bouncer and says,
hey, this guy's with me.
He's cool.
The bouncer says, okay, come on through.
Cool.
That's what happens when you come in contact
with people with this current who pass it on to you.
Easier by far.
The other way would be, you know, you go to this line.
You go to this bouncer every day.
You start chatting with him.
You know, weeks go by.
You give him a cigarette when he needs a cigarette.
Eventually he gets to the point where he says,
you know what, you're all right.
You can come in now.
Yeah.
If you work hard enough, if you take,
if you actually put time, effort, energy,
and persistence into trying with your whole heart
to move closer to divinity,
divinity will then move closer to you.
For every step you take, it will take 10 to meet you.
Yeah.
So, you know, for people who don't know anyone
who's practicing magic, I always say, don't lose heart.
Just practice.
That's the main thing.
Just practice.
You will eventually start to get those downloads,
those, those realizations, those epiphanies,
all of that sort of stuff.
It can't, it is entirely possible without help.
But having help does really facilitate the process.
Absolutely.
And maybe I love the description of the bouncer, by the way,
the guardian.
And then, but also the, if you're having this conversation
with a bouncer, so to speak, more than likely the bouncer
is going to introduce you to somebody else in line.
Yes.
Yes.
Absolutely.
That, you know, just like in my case, you know,
it's like one day, you know,
I didn't know these guys, you know,
I had actually gotten disenchanted and sort of disillusioned
with the magic community.
You know, at one point I moved up to Massachusetts to Salem
thinking, okay, you know, there's all these stores that sell
like magic paraphernalia and all this.
So there must be like really hardcore practitioners there.
So I want to go there and meet these people and learn
from these people.
I get there and there was fucking nothing.
Yeah.
You know, it was like a, kind of like a tourist town.
Yeah.
It was just for selling to tourists who wanted to take it
back home and say, you know, look, I got this bottle of herbs
in Salem or whatever.
I gave up.
I was thinking that no one was really doing these practices
anymore, that everybody was what I would call armchair
magicians.
Yes.
You know, people who read the books or argued about it with
other people on Facebook or whatever, but wasn't actually,
you know, doing what was going to lead to growth.
It was then sort of giving up and letting go of that that I did
actually start to come in contact with people who were doing
it.
And I realized, oh, this isn't dead at all.
This is a very alive current that there are people out there
working with and passing on.
Yeah.
And they seem to want you to get out there and talk about it
a little bit.
I mean, that's the other side of it is there.
It isn't as the, I think there's a kind of graceful quality to
the teachers who understand that, man, if I go slamming
somebody with this right now, it's not going to be good for
them.
It's just going to confuse them.
Yes.
Or even worse, it's going to make them like turn their backs on
something.
Yep.
This is why, you know, when you hear in free masonry, if you
want to be a mason, ask a mason, you know, they put that out
there.
Yes.
You know, it's not like no one's recruiting necessarily for
this.
Exactly.
And that's not a prideful, I don't think the decision behind
that is prideful as much as compassionate.
That, and it also weeds out those who want it.
And it also sort of, you know, raises up those who are
actually doing it.
Because if someone comes up to you and says, you know, hey, I
want to be a mason.
How do I go about this?
Or hey, I want to be a magician.
How do I go about this?
That means they are seeing something in you that they say,
that guy's got something going on that I want to get some of
in my life.
Yeah.
You know, maybe that guy's got some kind of inner peace, or
that guy's pretty calm, or, you know, this is just a good
person.
So whatever it is you've got going on, I want to know what
it is.
I want to be part of this.
If, you know, Crowley, once again, he said, convert not, talk
not over much, and let success be thy proof.
Don't go out there and try to convince people that magic
works.
Let your life be an example.
And once again, it's the same thing as in the Bible, whenever
Christ is saying, if you buy a lamp and bring it home, you
don't bring it home to put it under a basket or in a closet.
You bring it home to put it up high so that it will illuminate
the room.
What he's saying is that the more you use magic, the more magic
will use you.
Magic wants to spread in the world.
Whatever you want to call it, God, the divine mind, it wants
to bring more of his presence into the world.
So the more you're working to bring it into your life and into
yourself, the more it will raise you up like that lamp so that
other people see you and say, you know, what the hell's he got
going on over there?
It looks pretty cool.
So you're saying there's nothing to be ashamed of when it comes
to that sort of thing.
Exactly.
Yeah.
I know what you mean, but it's a funny thing, isn't it, where
like, if you're having this experience or that experience,
there's a sense that, holy shit, especially maybe in the
beginning phases of it where you're like, oh, are you kidding
me?
Like it's not only is it real.
Yes, you do.
You want to go through the world in the beginning.
I think everybody has, whenever you start to see, oh my God, this
actually works, you want to start running around telling people,
you know, stop watching Jerry Springer and look at this.
Yeah.
You know, stop worrying about what celebrities are getting
divorced today and look at this.
I found something that you can use to change your life.
But nobody really wants to see it.
And I think it's because we're all at different levels of
consciousness.
You have to wait for someone's consciousness to evolve to a
vibratory rate that is going to be acceptable, you know, is
going to be in a frame where they can accept this teaching.
Even if they haven't reached that state of consciousness, even
if you can convince them to sit down and look at these
teachings, they're not going to get anything out of it.
Right.
They're going to click because they're not in the right
pearls.
Exactly.
That's exactly what that means.
Yeah.
And I mean, it's a kind of, there had to have been a nicer
way to say it, but I get it, man.
The guy was going to get crucified.
He probably wasn't feeling so great about him.
Exactly.
Oh, man.
Exactly.
Yeah.
Do you think that the reason you ended up imprisoned is
because this sounds so weird.
Good karma in the sense that we don't have, like, you know, in
the type of Buddhism I'm studying, many of the great
teachers, they had to go up into caves.
Yes.
I absolutely, this will sound crazy to people, but I absolutely
do.
I am thankful now for the time that I spent in prison.
You know, even for some of the most horrible things that
happened to me, say, for example, you know, when I was
beaten so bad that I was in a lot of physical pain, if I
would have been out here, I could have just went to a doctor.
I didn't have that option in there.
I had to find ways to help me cope with not only the
emotional and mental anguish that I was going through, but
also the physical anguish, the physical pain.
So that pushed me constantly to keep exploring what was
possible with these practices.
The more results I experienced, the more it started to
convince me that, well, I'll just say that by the time that
I got out of prison, I didn't even feel like I was in
prison anymore.
My cell almost felt like a control tower where I could
reach out and touch anything in the world.
By the time I walked out, I was doing up to eight hours a
day of these practices.
I look at people out here now who think that I had like a
horrible life, and don't get me wrong, there were some
pretty unpleasant aspects of it, whether it was beating or
starvation or just living in fear sometimes that these
people are going to kill you at any minute, whatever it is.
Still, I think I had a better life than most of the
millennials I see that are sort of flailing around out
there now, trying to figure out who they are and what
they're going to do with them.
I never had to experience any of that.
I always knew what I was, I always knew what I was
supposed to be doing, and I kind of embraced that.
Wow.
When you say control tower and reaching out, do you mean
that you were doing some form of astral projection or
some kind of...
That is part of magic.
And I don't like that word actually, but I don't know
another word to use, astral projection, just because it
sounds so kind of flaky and new agey.
The guy I'm working with, the guy's teaching me Buddhism
right now, I brought up astral projection the other day,
and he said almost the identical thing.
He's like, I don't know about that word.
Yes, but here's the thing that people don't understand.
In our society now, well, not just our society in the
West, but also in the East, we've sort of arrived at
this conclusion somehow, spirituality has become so
watered down that we think enlightenment is the be all
and the end all of spiritual practice.
It's the finish line.
It's not.
There are actually things that come after that.
What we think of as enlightenment is the first step
in a process.
In magic, what they call in the East enlightenment,
we call solar consciousness because the sun represents
Christ, Christ being the son of God, all this sort of
thing.
Solar consciousness means that you are completely and
absolutely in the present moment, just like whenever
you achieve enlightenment.
After you develop solar consciousness, the next step
in this process is developing what we call the solar
body, which is very similar to in dog chin.
You know, people think dog chin is Buddhism.
It's actually, it actually predates the birth of the
Buddha by something like 6000 years.
What happened is the native tradition of bond in
Tibet was a magic practice.
Well, whenever Buddhism started moving into Tibet,
these two things integrated combined to perform
Tibetan Buddhism, which is why Tibetan Buddhism looks
so radically different from like Zen and it looks
different from Vietnamese Buddhism and it looks different
from Korean Buddhism.
That's because Tibetan Buddhism still has a incredibly
strong magical presence.
Yeah.
Well, in dog chin, the end result of their practice,
what they're aiming for is what they call building the
rainbow body.
Now, if you've ever looked up like monks, Lamas that have
completed this process, you'll see after a period of
about seven days after they die, they don't move the
body.
Other Lamas, other monks come in and they continue the
practices around the body, but at for seven days, the
body will start to shrink until after about, you know,
a week long period, you end up with something that
looks almost like a small mummified form that they
say there's no putrification, there's no smell of decay,
any of this sort of stuff.
They then put that little mummy looking thing on a
shrine and it stays there.
It's like a holy relic.
In magic, we're aiming for the same process.
They say that if you reach the very, very end of what
you're supposed to be doing here, the only thing that
will be left within seven days after your death is
hair, fingernails and toenails.
The reason those things are left is because they're
not connected to your nervous system.
Your nervous system is the key to a lot of these
practices.
That's why whenever they go to, you know, the tomb
after they crucify Christ, they say there's no body
there.
Well, that's because he was doing these practices.
There wouldn't be a body there.
Anytime you see in the Bible where it's talking
about someone ascending to heaven, body and soul,
that's what they're talking about.
Now there aren't many.
Like I said, this is not a practice that everyone
masters.
The only people in the Bible that talks about doing
it were Christ, Elijah, Enoch and in some accounts
Mary Magdalene.
So it's not like a thing that is like really easy
to do.
But part of this process, when you're building what
we call the solar body, you are building a vehicle
to allow your consciousness to not disintegrate at
the point of what we call the second death.
You know, the first death is when the physical body
dies.
The second death is whenever your astral or
etheric body begins to unravel.
That's whenever your consciousness goes through
this sort of cosmic washing machine.
Every aspect of personality is washed out of it.
You're left with a kernel of pure energy which has
been recycled into something else.
If you develop the solar body, that doesn't
happen.
You put your consciousness into the solar body at
the moment of death.
You then become something similar to what in
Eastern traditions they would call a bodhisattva.
Not entirely, not exactly the same.
But your consciousness is then completely
unbroken for eternity.
You will never again go through the process of
being born and not remembering who or what you
are or anything else.
From that point on, you can come into the physical
realm when, where and how you choose if you choose
to do so.
The point is to help other people complete this
process.
You know, Beethoven said that the point of being
alive, the point of being human is to approach
divinity as closely as you possibly can and then
disseminate those rays out to mankind.
That's what we're doing with magic also.
First, you want to develop the solar consciousness
or go through the process of enlightenment.
Then you build the solar body.
Astral projection is a huge part of that process.
If you can project your consciousness into other
realms, into other objects, then you can project
it into the solar body.
After you develop the solar body, you are then
free to basically do whatever the hell you want to
do.
You can help other people accomplish the process.
You can form your own universe.
Whatever the hell it is you're wanting to do, that's
the end of the solar body.
Wow.
This is so cool, man.
I'm so happy to be chatting with you because it's
so nice because really what you're saying is the
reason to do this is to help.
It's not like, and this is what I love.
It's because it's not like these beings, maybe
bodhisattva is the right word for it.
I don't know.
In magic, they usually call, and this is another word
that sounds horrible, but they call them secret chiefs.
Secret chiefs?
Yeah.
Yeah.
And this is when we were talking earlier, you were
saying that there is this possibility that you can
actually make contact with someone who isn't in a body.
Exactly.
Who can start teaching you.
Exactly.
Potentially.
Regardless of where you may be.
Exactly.
Yeah.
And this is actually one of the teachings in one of the
teachers in Tibetan Buddhism.
I think his name was Tilopa.
This is how he learned, was not from an embodied person,
but from I think the Avalokita Shavara Buddha came to
him directly and he got the transmission.
Yes.
So the spark can not just only be passed from human to
human, but it can also be passed from.
I'll tell you two things.
One is that's partially you ask who trained me, how did
I learn all this?
That's partially what started to happen to me after a
certain point.
When I got to where I was doing magic for like five
hours a day, I experienced the disintegration of ego of
what I thought I was.
The only way I can articulate it is I experienced
myself as something like someone throwing a
handful of sand into a tornado.
Like I just come apart.
It was terrifying.
You know, when we think of going through this process
that we call enlightenment, we think it's like all
bliss and flowers.
It's not.
You die.
Everything you think you are comes apart.
I was absolutely terrified.
I was convinced I was going to die for a short
period of time.
What eventually happened was I realized, well, if I'm
disintegrating, then who is it that's watching the
disintegration process?
I can't be disintegrating if I'm watching the
disintegration.
Therefore, I'm not what I thought I was.
I am this observer that's sort of in the background of
what I thought I was.
Once I realized that, once that clicked into place,
suddenly everything was okay.
Then this is where you start to sound crazy to
people sometimes.
It's exactly like what you described with the guy
who was saying he received these teachings from
Avalokiteshvara.
I started to download things that for me, these
things pass through cultural lenses.
That's what I mean about the things that are in
our psyche.
For me, it's the Western stuff.
What I started to perceive, the way that I recognized it
was not as an Eastern deity, but as...
It's hard to say this because it sounds so crazy,
but as the deity that in ancient Mesopotamia,
they called it Enlil.
I had never heard this name before, didn't know
anything about it whatsoever.
Whenever the process ended, the disintegration
process, it was like suddenly, you know, you're in
this storm, this horrible fucking storm that you
don't know if you're going to survive, and suddenly
it stops, and there's peace, and it's like the
sunrise after you've gone through a week-long
hurricane, and there's just this calm, and I saw...
When I say saw, I don't mean with my physical
eyes, you perceive it somewhere internally.
I saw spelled out, almost like a gentle wind
moving across the sky, the letters E-N-L-I-L.
A couple days go by before it even occurred to me
that I'm like, okay, I don't know what the hell
that is, but that's an interesting experience.
It took a couple days before I even thought,
Google it!
So I started looking it up to see what it is.
One thing led to another, and the more that I
learned, the more epiphanies and realizations
I started to have.
What I realized was, when you first start doing
magic, you invoke angels, archangels.
These are intelligences that underlie certain
energies, like it could be planetary energies,
like Mercury, Jupiter, whatever.
It could be elemental energies, earth, air, fire,
water. It could be zadiical energies.
Whatever it is, these are the intelligences that
underlie these energies.
You invoke those directly into your aura, into
your energy sphere.
The reason you do that, what I always tell
people magic, think of it as like a glass of
water that you leave sitting until it gets,
you know, stagnant and gross, like a fish
ball that hasn't been changed in a long time.
Take that glass to your kitchen, turn the
faucet on, and just hold it under the faucet
and let it overflow and overflow and overflow.
Eventually what happens is you're left with a clean
glass of water again.
That's what we're doing when we're doing magic.
We're invoking these energies into ourselves
over and over and over, flushing ourselves out.
Right.
Whenever I realized, whenever I had this
realization, whenever I came into, you know,
brushing against this intelligence that the
Mesopotamians called Enlil, once I started invoking
that along with the angels, it increased
the process a thousand fold.
It was more powerful than anything
that I'd ever come across in any book or that
any human teacher had ever given me anything
like that. That's what I mean about how in the
beginning we all have human teachers, but
eventually the energy, the current of magic
itself becomes your teacher.
That's what started to happen, and for me, I
perceived it in the form of this western
deity that we call Enlil.
Whoa, dude, that is so cool.
I understand also your hesitation because
it's like very...
Well, yeah, it makes you sound crazy, and
that part of it is like, at some point
I really do understand why lodges form
because I think groups of people who are
having these types of experiences for real
because the problem is people who are
authentically having a kind of hard drive
problem begin to have these experiences
too, because not necessarily because
they're going crazy, I think one way to put
it might be, imagine if you couldn't control
the blinds on your windows, and they were
just flying open at random times, and you
were having to deal with looking out at this
crazy landscape. Similarly, I think people
live in these sort of enclosures that have
these closed windows, they're sealed, and
then when death happens, or disease, or
catastrophe, or love, or psychedelics,
the windows open up. Holy shit, look at
that, I can't believe it. Shut the fucking
window. Please shut the window.
And this is actually, in the Bhagavad Gita,
the universal form, when Krishna reveals
himself to Arjun, you see this incredible
thing, and right after it, at some point
Arjun says, can you go back to being my friend,
please? Because it's like, I don't want to
deal with that right now. I liked you with
your normal forearmed version of you.
And also think of, like in Eastern traditions,
we are not supportive of spiritual practice
at all in the West. No. Not at all.
Basically, the extent of most people's
spiritual practices, if they have one at all,
as they go to church once a week on Sunday,
and even while they're sitting there, they're
thinking about, I hope we get out of here in
time before the game starts. That's right.
At least you tell somebody, oh, I came in
contact with this intelligence that we call
Avalokiteshvara, or Krishna, whatever it is.
They're like, okay, cool. We got this story
about this guy who did that. And there's this
story about this guy who did that. And this
guy, it's like, no big deal. It's just a
thing that happens sometimes. Tell somebody
that in the West, and they're like, oh,
you're delusional. You're crazy. We don't
believe in that. Yeah. And it becomes, I think,
at some point, I think it just becomes a
little dull. Like, you don't want to spend
two and a half hours explaining to your
skeptical friend that there's the potential
for these extra dimensional intelligences
that are really interested in helping this
particular part of history. Well, and keep
in mind also, when you are trying to convince
someone, when you're having a two-hour
conversation with them, what I always remember
is the story of David and Goliath. The point
of the story of David and Goliath is don't
fight battles that there's not a reward for.
Whenever David steps up to fight Goliath,
the first thing he says is, what do I get
if I beat this guy? First thing he says, if
they say, oh, well, you get to go and say,
you beat the giant. He's going to say, fuck
that, I'm going home. They tell him, you know,
you're going to get gold. You're going to
get to, you know, marry the king's daughter.
You're going to get all this. He says, okay,
he steps up. He does battle with Goliath.
Whenever you're trying to convince people
of something, ask yourself, why am I doing
this? Is this because there's something to
actually be gained here? Or is this just
because my ego wants me to convince this
person that I'm not crazy, that I'm right
and that I had this experience? And if
that happens, then what have you really
gained from it? Nothing. Not a damn thing.
God, the ego could be so embarrassing.
It can. That moment when you realize
you're really, you have zero interest in
helping someone. And in fact, really, all
you're trying to do, the way I've been
thinking about it lately is the image
that keeps coming to my mind is how much
it would suck to be kind of like floating
in the ocean. And then like a lifeguard
swims out there and tries to pull you
back to shore because he thinks you're
drowning. You're like, dude, I was just
swimming, man. Like, I don't want some
muscular ass fucking dude, yanking me back
to shore. Leave me alone. I'm doing fine
out here. And sadly, I think I have been
in the past been that lifeguard really
let me help you. But you're not really
like, let me help you're like, let me
gain all the accolades from saving you
from your. Well, I think it was Chogym
Trungpa called it spiritual materialism.
He said it's like another trick by ego
where you want to build another identity
for ego as a spiritual person as helping
someone. But if you think about it, when
you know when you when most people are
saying, you know, when it's ego saying,
I want to help someone, what you're
saying is you cannot feel fulfilled
unless someone else is lacking in some
way, unless someone is beneath you in
some way and they need your help to
pull them up like you're this great high
thing and you have to lift them up. So
that kind of ego depends in some way
on there always being need and lack
and what's the word when people
don't have anything the opposite of
prosperity, poverty. Yeah, it
relies on people having a poverty
mentality or a poverty type state of
existence. Rescue fantasy. Yes,
exactly. You're no different than that
embarrassing old dude at the strip club
who goes down there every Wednesday to
visit with Tanya because he wants to
save her from her wretched life and she
knows it and she's like, oh, save me,
save me please because she's getting
this kind of relationship can't
happen if and it works on both sides,
by the way, there's not just the
rescuer. There's people who are
professional rescues. Yes, well, a lot
of that comes from, you know, the fact
that the bread and butter of ego is
need. Ego always needs. If it doesn't
need something, it will cease to exist.
It has to need something all the time
because it has a hole in it. Ego can
never be fulfilled. It can never be
satisfied. So you always have to sort of
be looking around for the next thing
that you have to have the next thing
you have to do. You can never exist
in a state of contentment or ego will
fall apart. And I think you also can
have on the other end of the spectrum,
you can have people who do, here's
what I always tell people, if you
really want to help other people,
sometimes that may not even look like
you're doing anything. If you work on
yourself, if you raise your vibratory
rate high enough, if you collect
enough divine energy, you are going to
change everything and everyone you come
in contact with without even trying
because you're going to lift their
vibrational rate. So you could have
somebody who is in a state where they
do go to the strip club and they sit
there and they affect everyone in there.
There was even an old Zen story and I
can't remember which Zen master it was
where the people from the town come to
them and they're like, there's this
brothel down there with all these
prostitutes and they're just being
sinful and wallowing in materialism
and he heads off towards the brothel
and they're like, what are you doing?
Why are you going to the prostitutes?
And he says, somebody's got to save
them. So he goes and hangs out at the
brothel all day long.
Yeah, you hear versions of this all the
time. Like one of the, there's a
Hare Krishna story about this where one
of the devotees just was chanting
Hare Krishna, just the chanting of the
mantra. This is really, I mean this is
as all of my teachers, thank God, have
taught me this because otherwise I would
be a disastrous, disastrous missionary
pig. But the teaching that they've given
me is we work on ourselves so we can
help the people closest to us. Yes. And
that's it. And that by helping, by the
time you've gotten to the point where
we're like, all right, I think I'm ready
to help, you might notice that the people
you were wanting to help have actually
donated. Yeah, yeah. It creates ripples
too. You know, you raise their, you
raise your own energy rate, which raises
their energy rate, and then they raise
the rates of the vibratory rates of
everyone else that they come in contact
with. You're creating ripples by just
working on yourself. That's right. And
also the other thing that can happen is
the thing you wanted to help in them was
in fact the projection of some broken
part of you. Yes. And so by working on
that, you don't even see it in them
anymore. Yes. That's, at least for me,
sadly, that seems to be more often the
case is the whole thing, whatever it was
like, I'm gonna, this poor, this or that,
it's just, it was some unbearable truth
in your own heart that you didn't want
to take a look at. Well, that's the whole
thing about attachment. You know, people
have a really hard time. Even, you know,
some of the Buddhist scriptures are really
hard for people in the West to even
understand exactly what they're reading.
Like, you know, most people in the West
have trouble figuring out or understanding
what is attachment. You know, what do you
mean there's a difference in love and
attachment? How do I know the two? How
can I tell them apart? Well, it's exactly
what you just described. What
attachment is, is ego
projecting onto other people
so that you don't even see that person.
You don't even see the actuality of who
or what the person is. You think, you see
who you think they are. You see
who you feel that they are. So, if you
think you love that person, you
don't actually love that person because
you can't even see them. You don't see
them as infinite consciousness. You see
them as whatever you're projecting on
them. Yeah. Therefore, you can't even
see the other person much less love
them. You have to get through
the attachment before you can
experience true love and you can't get
through the attachment until you start to see
that it is like a projective quality
of ego. Wow, man.
Holy shit.
It is 205.
This time went by so fast.
I am so lucky.
These great teachers. It's like I've created
some kind of wonderful and forgive me. I don't
mean this in any disrespect. A trap
for some great teachers.
They come here and I get to get these wonderful
teachings right in my face and I really
appreciate it. Thank you so much.
Thank you for having me and I mean this is fun.
Like I said, this is my life. This is
all I want to talk about. It's all I want
to do. So, for me,
this, you know, it's like this brings
me a tremendous amount of
pleasure. Yeah, well, me too.
Please, if you don't mind,
if you could just tell listeners where they
can find you. Are you
teaching classes in New York?
I do. Sometimes I also do
other places. I'm getting ready to do one. I'm
going to be back here in California in, when's
it? May? April.
I'm going to be here in April at the Joshua
Tree to do like a weekend
retreat. It's going to be like
two or three day
a three day
retreat here in Joshua Tree
in April, but I also do some
in New York. They can find me just
usually on all social media. I just go
by my name just at Damien Eccles.
Instagram is where I'm
most active at
just because it seems to have the less
negativity out of all the things.
Or they can find me at DamienEccles.com
D-A-M-I-N-E-C-H-O-L-S
dot com. Great.
Thank you so much. I'm going to have all the links
to find you. It's been a real joy chatting with
you. You too. Howdy, Krishna.
Thank you.
Was that okay?
That was
the brilliant Damien Eccles.
All the links you need to find Damien
Eccles to be at
dunkitrustle.com. Much thanks
to our sponsors
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And much thanks to you
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If you like us, subscribe.
Give us a nice rating.
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Happy Thanksgiving to all of you.
Thank you for continuing to listen
to my show.
I love you and I'll see you real soon.
Hare Krishna.
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