Duncan Trussell Family Hour - 321: Daniele Bolelli
Episode Date: January 12, 2019Daniele Bolelli, writer, martial artist, professor, and host of the [Drunken Taoist](http://thedrunkentaoist.com/) & [History on Fire](http://historyonfirepodcast.com/) podcasts, joins the DTFH to tal...k about BIRTH. And Duncan has officially joined the joyous, ego-devastating, soul-deepening brotherhood of fatherhood! This episode is brought to you by [Squarespace](https://www.squarespace.com/duncan) (offer code: DUNCAN to save 10% on your first site), and [Care/of](https://takecareof.com/) (offer code: DUNCAN for 25% off your first month of personalized vitamins).
Transcript
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Greetings to you, oh beautiful friends.
It is I, D Trussell, and thou hath tuned in to the Dunkin'
Trussell Family Hour podcast, an enclave of auditory,
orgasmic expulsions.
I'm now officially a dad.
And this is now officially a family hour.
Not that it wasn't before, but it's a family hour
on every level.
I have spawned.
I have reproduced.
I have experienced the miracle of life,
and it really is a miracle.
It truly is.
It's just all the stuff you hear, that's it.
It's truly one of the most spectacular,
the most spectacular experience of my life,
a kind of simultaneous death of a certain part of myself,
an instantaneous rebirth, a strange form
of confirmation of some theories that I had mixed in
with a ton, a billion tons, a megaton,
something beyond tonnage, the source of all tons
of pure ego demolishing.
You didn't know shit, man.
Of course, that's not how it talks.
It doesn't talk like someone ear-beating you
about ancient aliens, it's some rotten kegger.
It talks in the language of flowers and the wind
and of forests and of waterfalls,
and of the thing behind forests and winds and waterfalls.
It talks like whatever it is that gold is reflecting.
It talks like the source of sources,
and it has a wonderful thing that it says to you,
except the language that it speaks in
is the language that angels speak,
and the simultaneously beautiful,
yet somewhat frustrating thing
about this particular language is that the moment
you remember how to speak it,
you instantaneously forget it
because it only happens in the moment.
And so, in that way, it is somehow incredibly beautiful
and yet somehow completely normal
and truly transformative in the ultimate way.
And also, it's scary as hell,
and it is also incredibly stressful.
And, man, we're exhausted right now.
We're tired, we're tired.
This little boy, he's so wonderful,
but there's not like the normal kind of sleep
is not happening right now.
One of my friends explained it to me,
the way he described it to me,
is like, well, you know, you've been to burning, man,
so you know what it's like to not sleep in the normal way.
It's like that, your sleep cycles just,
whatever that was or whatever the sort of rhythm
of normal day-to-day life, that goes away.
And you end up in this kind of very interesting
primordial process that is just awe-inspiring
and filled with so many incredible components
and little, it's just, I don't know how to describe it.
It's like, imagine like if the whole universe suddenly
became like some kind of pouch filled with diamonds
that had been harvested by a meteorite
that was made of love.
That helps you understand what it's like to see your son.
And then your son looks like your mom who passed,
and then you just have to start crying,
because what else are you gonna do?
It's either cry or start speaking in tongues
in the delivery room, which you definitely don't wanna do.
I mean, you could do it at the hospital we were at.
They, I don't think they would have minded,
but, and probably they've seen it before,
but you don't wanna do that
because you drowned out your baby who is speaking in tongues.
He's speaking in the primary language,
which is the sound children make the moment
they enter into this dimension and start crying.
And that is not the kind of cry that I thought it was
before I had experienced it.
It is truly a beautiful cry,
the sweetest sound you ever heard in your whole life.
And I could go, I could probably keep doing,
I could go on and on like this for probably two days straight,
just making strange psychedelic analogies
to describe the experience.
And it still wouldn't help if you haven't been there.
And I'm not saying you should go there necessarily.
This isn't like some kind of like,
we're not talking about just like,
this isn't an amusement park ride.
And my God, I certainly would never have been equipped
for it in different versions of me.
But, and I don't know if anyone could ever actually be equipped
for it in any version of themselves,
because I don't think anyone could do it on their own.
It requires a community and help and surrender
and God and gurus and whatever your particular
source connection is, all that stuff, man.
The rubber is really hitting the road here, sweeties.
And so don't worry.
I'm not gonna go on and on about fatherhood
at the beginning of every single one of these episodes.
It's not gonna literally turn into
like the family discussion hour.
It's not gonna be the hymn of the obnoxious reproducer.
I'm not gonna blast you with the sonic equivalent
of Instagram pictures of my darling baby.
But I hope that you can not just hear the exhaustion
in my voice, but also hear the ah,
because that's what I'm feeling.
A lot of ah, and a lot of joy and a lot of fear
and a lot of happiness and a lot of just everything.
It's everything.
It's everything.
It's the atom splitting right in front of you.
It's the, man, I could go on and on.
I won't.
I could just, maybe I'll just make an album of me
describing birth, the birth experience.
Just me doing this.
Yeah, that'd be a great one.
Maybe put some drums under it.
Let's see here.
Get some drums going here and let's see.
Maybe like a cheesy saxophone.
There we go.
Perfect.
Yeah, that's it.
Birth.
It's like a giraffe blowing out a candle inside a black hole.
Birth.
It's like if you pulled a fish out of the mouth of Jesus
on the cross, except it wasn't a cross.
It was a fence in front of God's house.
Birth.
It's what would happen if a rainbow started crying.
Only it wasn't tears.
It was rainbows.
Birth.
It's like a pinata filled with placenta
that smells like something that came from a place
that places come from.
Birth.
It happened to you.
My loves, we have a glorious podcast for you today.
Danielle Bolele is back with us today
and we talk about birth and we talk about death.
But before that, I gotta read something to you
that was dropped into my backyard
by a very powerful looking crow.
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And I don't think you can do that.
Based on some responses I got,
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you can't just randomly mass mail people,
but I did get to test the email functionality
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Anytime you say a toddler, it sounded sinister.
What I mean is when I was a kid,
I would sit in an inner tube and get pulled by a boat
that went one wonderful afternoon for like three hours.
And then when I got out of the inner tube,
my skin had just been essentially flayed off.
And it was days of agonizing pain.
And many people feel like that every time
they get any kind of email from anyone that they don't know
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So my apologies for those of you
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Maybe it's just because I lived in a time
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Also, a sincere thank you to those of you
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I am, I did my first video podcast recently
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It's a unlisted YouTube link
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And also, if you subscribe at Patreon,
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Some kind of like digital meetup.
I just haven't quite figured out how to,
I'm almost there, it's a,
I'm not gonna get into the technical problem
I'm having right now, but it's a great way
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And once a month, I do a long rambling thing.
When boy, let me tell you, the most supreme of them all,
the supremist, the supremist of Supremes,
the most, it's coming, it's coming.
It might be seven hours long,
me just talking about spawning.
But yeah, you get one of those a month too, if you sign up.
It's patreon.com forward slash DTFH.
And if you're interested in getting some DTFH gear,
head over to dunkatrustle.com
and pick up some stop drinking crows milk stickers.
Lots of other stuff is there too,
but I think before you are even thinking about
what kind of t-shirts you're gonna wear,
you need to make sure that your neighbors know
where you stand on the issue of crows milk.
And I've mentioned it before, I have disavowed,
I have neither for nor against it,
which is why you'll also find drinking crows milk
bumper stickers at dunkatrustle.com
if you're someone who enjoys that tangy,
tangy milk of the crow.
Speaking of crows, I've been feeding unsalted peanuts
to some of the crows in my neighborhood.
They love unsalted peanuts.
And I saw one of the crows, I think it must be their leader,
drop some sheets of paper into my yard and I picked them up
and this was written on them.
One of the many interesting things about corvids
is that they give gifts sometimes.
If you feed them, they'll bring you,
usually it's shiny things, used condoms,
lottery tickets, Bitcoin, scanners.
But in this case, it looks like I got some kind of manifesto,
or at least some pages from some kind of manifesto.
This is what's written on them.
There are many animals who can travel
through the various portals and hyperspace hubs
that exist within the realm of the dark plunger.
Rabbits, for example, can merge into grass
and enter the jade realm of Swaddlevast.
This wild land is the same place
that gypsy children go when they dream.
They're beautiful windmills there
and I can't read much because there's either blood
or some kind of red paint on this part of it.
And of course, poodles and all variety of small dogs
can travel to Slanton Valley,
but crows are the only creature
that can actually fly through the crack in the dark plunger.
Of course, the great mystery here is not just
that these corvids can exit from our universe completely
and travel into that sweet land that lays beyond,
but that they choose to return here.
To quote Abe Lincoln,
only madmen and children understand the motives of crows.
I agree with him completely.
I spent some time interviewing both children and madmen
in the hopes that they would relay why crows choose
to return to this dimension,
but as you know, madmen and children
have sworn many oaths and to my knowledge,
the secret of why crows come back to this realm
by choice has never been revealed.
Fortunately, we can look to science for answers
to other questions regarding the habits of crows,
but we will only know what they do
while they are under the dome, so to speak.
We'll never know what happens to them
after they fly through the crack.
For example, it has been documented
that crows give gifts to humans from time to time.
Certainly that's what this is.
In the early days of COVID research,
it was thought that these gifts were meaningless tokens
of thanks, shiny objects of no symbolic import,
but now we know that crows' gifts
contain within them a vibrational dream codex
that can be decoded using a Stelnex-14 quantum computer
because there are only two of these machines
in existence at the moment,
and because access to these machines is difficult to achieve,
we only have this transcript originating,
originating, originating, I think,
from a bottle cap that was left on the doorstep
of Simon Wendler, the crow boy of Birkenshire.
It appears to be the lyrics to a song,
and then I can't make it out,
it just, or maybe it's in Sanskrit.
It does not seem to be written in English
or any language that I'm familiar with.
The study of crows has been funded by the Crows' Mugwabi,
not because they have any interest
in collecting the poems of crows,
because they want to discover how to induce lactation
and female crows in captivity.
Thousands of unforgivable experiments
have been performed on female crows by the dark scientists.
Okay, well, I'm not gonna keep reading.
I didn't get that far.
I don't wanna upset the crows' milk lobby,
and I certainly also don't wanna upset the crows' milk activists
who appear to have trained a crow
to drop whatever that lunatic rambling is in my yard.
So I'm sorry I read it, but I don't have time to delete it
because we gotta jump into this great episode
with Danielli Bollelli.
We'll dive right in, but first, some quick business.
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Thank you, Karev.
And now without further ado,
everyone please welcome back to the podcast,
the host of the Drunken Dauest podcast,
as well as the host of the award-winning history
on fire podcast,
as well as a living samurai, warrior, king, prince,
philosopher, poet, father, enlightened being.
Tear your third eyes open and weep tears of joy
upon the glowing, ethereal astral brow
of the glorious, Danielle Bolelli.
It's been Drunken Chancel, Drunken Chancel.
Sweet.
My God, it's good to see you.
It's good to see you, my man.
You are my, the first friend that I have seen
since I became a father.
Holy shit.
So I'm still like, I'm not even alive yet.
I'm like being, I'm Lazarus being pulled out of her tomb
right now.
It's the trippiest thing.
That is super exciting.
And you know, man, it's like so psychedelic
and so bizarre and also so exactly what everyone says.
Right.
But it's kind of like, if you'd never seen an ocean
and you heard people talking about it
and they're like, well, it's massive.
It's like crane, but it's on the ground.
It moves in these shapes.
It is like, yeah, I totally get it.
I know exactly what you're talking about.
And then you see it and you're like, yeah, no,
that's not what I pictured.
Right.
It is the most accessible secret society of all time.
Because there's only one way in which is to have a baby.
Yeah, usually that's how it works.
And there's a secret on the other side,
but everyone said the secret over and over again.
You'll never know love till you have a baby.
You can't understand love until the child comes.
You, it makes you feel like you're real.
It turns you human.
Oh, you hear all that shit being blithered and blathered
out of the mouths of frothing breeders
when you're a cynical person who,
like I have been for the majority of my life.
And you think you're daft.
Yeah, you're full of shit.
What are you talking about?
Yeah, you sound insane.
Yeah, of course.
What do you mean?
Are you creating some kind of hierarchy of existence
where those who make children somehow know more
than those who don't?
If so, you're inviting massive overpopulation.
You are.
And yet, it's all true.
Yeah, and I think that's what's funny
that yes, it is true.
On the other end, it's funny how many people clearly,
if they do get that vibe, it's a brief fleeting thing
because they are horrible parents, right?
So we're clearly something in the wiring
doesn't fully connect.
They may have the moment where they go,
oh, you're so cute, I love you.
But then they don't show it in action, right?
Right.
Where they are just terrible.
So there's that too, right?
People who have that, maybe they think they want it,
but then when they are there,
they just some neural connection doesn't quite click
and or maybe they just don't have their shit together.
Well, they want it like,
it's like when Beverly Hills Chihuahua comes out.
Right, exactly.
And I want a Chihuahua.
And then they get the Chihuahua and three days later,
the Chihuahua is like just not eating.
It's there, you know.
Shitting on the floor.
Getting eaten by their Anaconda or whatever.
Got an Anaconda now on a Chihuahua.
Yeah, I took already 72 great selfies with the prop.
Can we be done now?
Can you be 18 already?
Yeah, I think so.
Yeah, yeah, I know.
Yeah, well, I'm clearly, there's that element to it,
which is, but the, so far, man,
and anything I say is obviously just noob city
and what the fuck do I know?
I know nothing.
But that's one thing that's gonna be insanely good
is the fact that in the future,
you can jump back to this very podcast right here right now
and go like, holy shit, that was when my life
had only switched by like three, four, five days,
whatever it is.
And that's never gonna happen again.
Even though it's like 20 years from now,
it's gonna seem so foreign, that concept.
It's like, of course, that child has been there
my whole time.
Was there a life before?
I don't even remember.
But right now is the first time you get to hear your voice
when that shift is happening.
Holy shit.
So that's gonna be creepy.
Man, weird.
Yeah, it's like, you know,
one thing we have in common is that,
and now we do have in common before we didn't,
it used to be that you had been initiated
into the cult of life and the cult of death
because you have experienced both.
Whereas for me, I'd only been initiated
into the cult of death.
I have a very sad familiarity with what it looks like,
how it goes down, and the process.
And from that, I had developed
an imbalanced philosophy of existence.
But you have had this very balanced understanding.
You've seen both sides.
And one observation that one thing I've noticed is that
there are opposites, birth and death,
and yet there are all these similarities
in the way they manifest.
In which way?
Do that.
So with birth, we have the doula.
With death, we have hospice.
With birth, we have labor pains.
With death, we have the various manifestations
of the ending of so many processes, right?
And with birth and with death,
in the beginning of each,
there is a seemingly melting down
of the personality of the identity.
In the case of birth,
the identity hasn't been formed yet.
In the case of death, the identity has dissolved
prior to the moment itself.
And you can't have one without the other.
You know, they both depend on each other
in the sense that if no one died,
then there wouldn't be new resources.
And I'm sure there's a million more things.
Those are the, oh, and most importantly,
and most interestingly to me,
is that a baby and a dying person
have the same kind of emanation coming out of them.
There is some kind of radiant, beautiful,
sweet energy coming out of them.
The baby is pure as soul, however you wanna put it.
A thing uncovered with any of the overlays
of whatever society the child has incarnated into.
The dying person, the overlays are melting.
Yeah, all the social stuff is going away for sure.
All the, who you told you were for decades,
that's going away.
And vice versa, the baby doesn't have a,
they haven't been around for decades.
So there is no social identity set up for them yet.
That's it.
Yeah, that's it.
And they both have the tendency to shit
and piss their pants.
A lot.
Yeah.
And so, yeah, to me, I don't remember where I read it.
Somebody said, have you ever heard the term opposite,
stand back to back?
Have you ever heard that?
Right.
It's like that.
But now that I've seen life come in,
because it's like death is like a bus.
It comes and picks up someone that you love
and then carries them away into the unknown forever,
theoretically.
But then, sometimes the bus pulls up
and lets out the most adorable little sweetie.
Yep, yep.
And the crazy thing is, he looks like my mom.
Serious.
So I'm having to like, I can't even explain
how psychedelic it is to be holding,
or to see my wife holding my mother.
A baby version of your mother, right?
Yeah.
It's wild.
Speaking of which, what's your take on reincarnation?
Well, I think that this is a great question.
We're revolving around the issue of birth itself.
And to me, I think the reason for maybe,
and I don't think it's a conspiracy,
I think maybe the accidental reason that birth and death
seem to be so incredibly misunderstood in our culture
and hidden, basically, birth is hidden.
The birthing chamber, the birthing room, the secluded area,
there seems to be some natural need to nest
and produce a boundary and all that.
Death is obviously hidden.
But it's almost as though like for society
to function in the way it currently does,
there needs to be a sense that there is a finality to death.
And for that to really work,
you need to keep people away from dying people
and you need to keep people away from things being born.
Because if you don't do that,
then you catch this strange whiff of something,
like somebody opened an interdimensional portal
or a door or something.
And you go, wait, what's that smell?
I remember that.
That's something I've found for you.
What, this is something?
What is it?
Oh, God, shit, I can't, dammit.
And then you're just caring for the baby
and you're caught up in life.
What do you think?
I mean, of course, nobody knows, right?
That's a given.
But as far as feeling goes,
I've experienced too many things
that don't seem to click with this life right here right now.
Has to make me think,
this is not just stuff I saw in a movie
or this is stuff that I never saw in a movie.
But I still feel like,
I don't know, there are too many weird calls of things
that are really strong in my personality
and have no parallel whatsoever with my experience.
Where I'm like, yeah, this is nothing
I have experience in this lifetime, not even close.
Like what?
Like for example,
I'll give you a couple of examples.
Like there have been times when I heard
for the first time a language
and it literally brings me to tears.
And if I stop to think about it,
there's absolutely nothing about it
that should bring me to tears.
There's nothing in the context
that should create that effect, nothing, right?
Yeah.
But there's a feeling of coming home,
like, oh, I know the, oh my God,
it's like something you have forgotten
that is like a huge part of who you are, except it's not
because it's not part of your this life, right?
And you go like, what the hell was that?
That was a little weird.
Or there are parts of me where like really strong parts
of me that are not, like first time I give you an example.
You ever seen the movie Legends of the Fall?
No.
Legends of the Fall was like a 1990s movie,
Brad Pitt, World War One.
World War One is kind of on the side.
It's not a main part of.
And usually when I really like movies,
I tend to watch them multiple times, right?
It's like you every so often you pop that in.
And I remember loving the movie
and walking out of the theater and going,
I can never see this movie again.
These hits way too close to home.
Like some of the images that pop up were like,
oh, fuck, I know this feeling right there so well.
And then I go back and I'm like,
how do I know that feeling?
There's nothing in my life that's even remotely close
to what I just saw there.
Why does that thing hit a button that feels so more real
than most of the things I've experienced in my life?
And then I notice like a lot of my dreams revolves
around some of the same topics or things like that.
And I'm like, oh, that's interesting.
I mean, it's entirely possible
that there are some weird psychological process
that's going on, subconscious, whatever, if you wanna.
But that's not my instinct.
You know, if you are gonna ask me in terms of instinct,
what do I feel?
I do think that there's something to reincarnation.
Now, what does that mean?
I have no idea, because I don't even know
when these people say, oh, it's your soul moving.
What the fuck is the soul anyway?
What are we talking about?
What is this essence that pops up or you have no memory?
Your body's different.
Everything is, what is this essence?
What are we talking about, you know?
Well, I mean, it's gotta be, so it's sort of,
the good thing about this stuff is to,
I think to talk about reincarnation
does not even require talking about physical death.
I think talking about reincarnation to start looking at it,
you might, one way in would be to sort of study
the concept of the continuity of self.
Have you heard this sort of thing before?
It's in Buddhism a bunch.
Yeah.
So you realize there's no continuity to myself.
Of course.
I fall asleep.
There might be a dream, but I wake up
and something, some time has passed
where I just wasn't there.
It's like I jump forward.
And then I sort of tune in and tune out, so to speak.
In other words, it's some moment in the day
I might suddenly come back to myself and be clear,
but in between that moment,
and the last time I was clear,
there's some kind of warped space.
There's a sort of, you know, this is the space
within which you lose your keys, your wallet.
Sure.
And you're like, where the fuck is,
where was I when I lost my keys and wallet?
So in those moments, you've kind of leapt,
you've time traveled on this.
And so when you begin to really look at it,
even deeper than that,
you find that maybe in every moment,
there seems to be a similar cycle happening.
Right.
Which is within every moment,
there seems to be some kind of cyclical thought pattern,
a formation of a thought, the dissipation of a thought.
There was a thought that seemed important.
And then the thought is,
you can't even remember what it was.
Of course.
And so within this, you realize there's this seemingly
concentric cyclical moments of coming toness and dissipation.
And so there appears to be a pattern of selfness,
the non-selfness or a better way to put it would be
being the attention falling upon the current identity state
and then the attention being dissipated
from the current identity state.
Now that to me is already remarkable.
It is, for sure.
Yeah, so we're already kind of already reincarnating
in every single moment.
No, that for sure.
I mean, cause you're right,
there is no who you are 10 years ago,
is no who you are today.
Physically, you're not the same person.
Probably your ideas have shifted a little,
probably there's some continuity, some stuff lost
and a lot of it doesn't, for sure.
And then there is the question of like,
is there something beside our present identity
that sticks around?
And to me, it's like babies are fascinating
because the very fact that when babies are born,
you can have twins.
So not only they are from the same parents,
they are in the same household,
but you can say, oh, you know,
if a brother is born five years apart,
maybe things have changed in those five years,
so they're influenced, they're not bringing, no.
They are identical twins.
They are shared the same womb, the same pregnancy,
they pop out at the same time,
they're exposed to everything identical,
and their personalities could not be more different.
And you're like, what the fuck is this thing
that is, it's there from day one,
from the first day is different.
That's right.
And it's not just a product of the pregnancy
because again, they shared it.
And you were like, okay, there's something there
that babies have that is kind of independent
of their parents, that is just their own.
That's right.
I remember once, this was one of the cases
that was least glamorous because it wasn't obvious
like a oh shit moment,
but to me, in terms of feeling was most powerful.
My daughter was probably less than two.
She was maybe a year and he was definitely
after my wife died, but before she was,
so she must have been less than two or so,
right around that time, right?
And I remember one day, so I finally,
I'm taking care of her all the time,
I'm working, I'm doing this,
I'm just running myself, right?
I put her down for afternoon nap and I'm like,
okay, I'm gonna get an hour or something
to get shit done, to breathe, to do something.
Yeah.
And I put her down and like five minutes later,
I am like, oh fuck, so I go up and I'm like,
okay, okay, let's go through the process
of helping you fall asleep again.
Okay, great, she's asleep.
I leave five minutes later and I realize
she's not gonna nap, you know?
And I need that hour, like I need oxygen, right?
So I'm just, there's something in me
that breaks in that moment where I'm just like,
fuck, I can't do this.
I literally, I've done everything.
And I think this is the last straw where I cannot,
I don't know how I'm gonna continue doing this shit.
This is, I don't have the physical energy
to take care of you anymore.
I'm like, so I go up, you know,
I sit by her crib and I just put my hand on her,
I'm like, I'm here, I'm here, you need to cry,
but I'm like, I have my head low and I'm just sinking.
I don't fucking know what to do at this point.
I'm at the end of my rope.
And I hear this baby cry that all of a sudden goes
in one second, just dead silent, right?
It stops abruptly, like,
which never usually happened that fast, right?
And he's like quarter of a second, he goes,
ah, ah, ah.
And so I look up and I'm like, the fuck is going on?
You know, it's like, and I look at her
and she's just staring at me with complete presence,
with like, taking a look at me
and then she grabs my hand, bring her closer to her
and without breaking eye contact,
she starts stroking my arm.
And the feeling I'm getting there is like,
there's this somebody there who's telling me,
I understand this sucks, I get it.
It's, you're having a hard time,
but you can do this, it's gonna be okay.
And for 20, 30 seconds, I don't know who the fuck is there,
but that's, it is my baby and it's not my baby,
you know what I mean?
It is my baby, but it's my baby who's like,
has lived 10,000 years and is super wise
and is powerful as fuck.
And then 20 seconds later, she goes back to being a baby
and she's la, la, Google, Gaga, whatever.
And I was just looking at her going like,
I don't know what the fuck just happened here,
but that was different.
That was not what I expected.
And for the rest of the day, I was like,
holy shit, what was this thing that just clicked there?
Yeah.
This is why we need glasalia.
Tell me.
This is why we need speaking in tongues.
Right.
Because, and there's different names for it too.
They're speaking in tongues or what happened
in the Pentecost is not the, you know,
it's not relegated to Judeo-Christian scripture.
But in other cultures, there's this phenomena.
And also in the experience of people
who've taken massive doses of psilocybin,
there's the phenomena of suddenly speaking
in a different language that is not of this earth.
Something starts coming out of you,
this kind of joyful song, sing song type of thing.
And that language, I think, is the language of the place
that reaches out to you in those moments.
Where suddenly it's as though the entire physical universe
were a shadow and somebody temporarily turned on the lights.
And in those moments, there is, I think, a commonality
in the way people report these experiences.
And usually there's a, it felt like I was coming home.
Usually there's some sense of being flabbergasted,
beyond flabbergasted, a sense of, wait a minute,
is this whole thing I'm doing here some kind of gag
or something?
Like it's a sense of, it's what are they called?
The cosmic smile.
Yeah, of course.
And in those moments, it's like you're given this
very quick, just enough view of a thing.
Of course.
Also, within that, is a healing energy usually.
You get healed for a second, just enough.
Little balm rubbed on you, just a little balm,
a little ethereal oil rubbed into your soul for a second.
Yep.
You know, we had to, there was this,
it's very common, our child has a little jaundice,
he's better now, but we had to take him to put him
under these lights at night, and it was a little,
it was not what you wanna have happen,
because when you're with, in the presence of your newborn,
you just, it's just joy and delight,
and you don't wanna go around doctors.
And so this is an intense moment for us,
and we're just new parents, and we're just experiencing
this realization of like the potentially,
with a newborn, the situation is volatile.
Oh yeah, of course.
There's the potential for all kinds of things to happen.
Yep.
And so we're in the experience of this,
and we're driving, and man, I get a text
from someone who lives with Ram Dass.
As we're driving to the hospital
to put our sweet boy under these lights,
it's Ram Dass, and the wonderful people
who live with him, and they're singing happy birthday to him.
Sweet.
But they're saying happy incarnation for us.
Ha ha ha ha ha.
That's awesome.
And in that moment, you know, first of all,
when you ever get, I'm in an entirety of my life,
I've never gotten a song from Ram Dass.
Of course.
But in the fact that it lands at the exact moment
when you would want some kind of comfort,
and in that synchronicity, there is not a dismissal
of the reality of being a parent.
There's not spiritual bypass or nerfing of the situation.
The situation is as serious as it was before.
Of course, of course.
And yet, there is this little twinkle
in the eye of the universe saying, no, no, it's okay.
There's something God's going on, yeah.
And that, to me,
that is where surrender must happen,
or the thing when you hear faith,
they're all that stuff, right?
Yeah, because I mean, ultimately,
you don't know and you're never gonna know,
and no matter how much, it's not gonna happen.
But those moments are the ones that remind you,
holy shit, there's something else going on in this universe.
Besides, you know, you know, all too well,
I'm not a big fan of organizer religions and all of that.
But at the same time, by the same token,
I can't really make my home
in a super materialistic viewpoint
because that's not my experience.
You know, I've experienced so much shit
that does not fit in a hard materialistic worldview.
That is just, I would be lying if I bought into that either
because it's not what I've lived through, you know?
Right, well, this is actually one
of the very interesting aspects
of incarnating in the material universe.
Is it during the very temporary time that we're here
because the material universe has density
as one of its qualities, within that density
is the tendency for the material universe
to want to encompass all things.
So, devotees of the material universe,
and there's many different names for them,
I think, what did the Buddha call them, worldlings?
I've also heard the term myavadigies,
but these are people who are engrossed,
deeply engrossed in the material universe.
So, this, the way from the quantum states
to the Kardashians, to, you know,
buying sports cars, to buying statues of great saints,
all of the, within this sort of engagement
with the material universe,
there is a kind of unspoken censorship
a kind of just natural censorship
of just stating the obvious, which is like,
hey guys, there's something else here,
something's coming through,
clearly something's coming through.
It's like, in fact, it's so obviously coming through
that it seems like if you pay too much attention to it,
it's all there is.
Yeah, and it's funny because you're right,
they are glimpses, right?
But they are powerful glimpses
that kind of altered your way of looking at the world.
Yeah.
I remember, I don't know what your earliest memories are,
but I remember like, I must have been too early less,
which is really early on,
but I do remember sitting at the dinner table
with my parents and I'm having baby food.
So, baby food, you have probably what,
for the first year, you're in enough,
if you are really into baby food,
maybe you eat it when you are almost two or something,
early enough.
And in my memory, and again, who knows,
maybe my memory is too weird or,
but in my memory, I have a complete understanding
of everything that's going on around me.
Yes, right, now what is that?
Like that's interesting, isn't it?
Like my sense of understanding of reality
is just no different than it would be right now, right?
Maybe my vocabulary is different,
but I have like a full,
is not your standard, two year old,
you don't know your head for a mirror-ass kind of feeling,
is like a sense of complete and total awareness
of what's up around me.
Now, I don't know what five minutes later it was,
I don't know what five minutes before it was like,
but in that one memory, it's very clear that I'm like,
yeah, of course, this stuff is like with the kind of
maturity that I would have at a very different kind of age.
And so, you know, when you get those little glimpses,
you're like, huh, I'm either deluding myself all the way
and I'm making all this shit up where it's not there,
or there really is all these various little moments
that are sparkle through our life,
really point to the same thing,
which is that there's a whole other level of consciousness,
there's a whole other level of reality beside this one.
And in no way does this mean that this one is not important,
this one is fucking awesome.
I love material reality right now.
Extremely orty when it comes to a lot of things.
I like it so much that the thought of that does bother me,
not so much because of that itself,
but because I really dig being here and now.
You know, I like it.
But at the same time, I also feel like, yeah,
this is the part of the game that I know and remember
and I really enjoy it,
but there's a much bigger game around it.
And I don't really remember it
and I don't really know what happens
and I don't really trust anybody else answers
about what happens, but I am aware that it's there.
Yeah, well, you know, I think this is one of the many things
I love about Buddhism is the invitation is you,
well, listen, we're going to tell you something.
And what we're going to tell you is why suffering
and how suffering ends.
And within that, there's going to be a lot of data
and it can get as complex as you want it to be.
But first step, here's why we suffer,
here's the way for suffering to end.
And within that, you hear that.
And so then within that is a kind of invitation
to like go through a kind of process, I guess you would say.
And the process is got a lot of different names
and some people call it meditation.
And so, and within that meditation is actually,
because if you're lucky and you run into a Buddhist,
he was been trained and he was worked with,
you know, who's like done maybe a little bit more
than just reading books on Buddhism.
Because that's how it's many aspects or facets
or lineages are actually oral traditions
in the sense that it's spoken to you.
It's not just read.
There's like a kind of process that starts happening.
And the process involves a kind of curiosity,
which is, okay, could this be true?
It could it be that when we see these moments
where our child strokes our arm in our worst moment
and it's not our child anymore.
Right.
Or when your baby looks like your mom,
or when suddenly you,
it's not that you've run out of words
to describe some phenomena.
It's that those words aren't joyful enough.
And so you need to sing
and the song you wanna sing is coming from
the place where language comes from.
And so it sounds like all languages,
but it's just the song of joy.
Now, these things, what are they?
Delusion, whatever, the material universe
and the materialists will tell you, you know,
this is just hippie bullshit talks.
Good for them, maybe it is.
So, if there was a glimmer of curiosity,
that this could be real, then I think that,
and you had heard someone that you trusted tell you,
okay, here's the thing, I don't want you to believe me
when I tell you that what you're experiencing
is actually the fundamental nature of reality.
Or I don't want you to just believe me
when I tell you that what you're seeing
is a reflection of a,
a transcendent reality,
or a reality that, as a Pima children puts it,
where are the sky?
Where are the blue sky?
Everything else is just weather.
Now, what the entire material universe itself,
you're saying is like a cloud?
The stock market, my car, my family,
and all this, you couldn't just be a client,
you'd be telling me it's missed.
Right.
Now, if you hear that from someone's, you know,
screaming on the side of the road
and like throwing cans at cars, lunatic, you know,
that's one thing, but if you hear it from enough people
who don't just seem, fill it like academic,
but actually seem to be somehow happy in a real way,
then I think that you owe it to yourself
to explore the process they're talking about.
And what they say is, well, one thing you would do
is you sit still and you'd start doing this every day
and you find a teacher who knows a little bit more
about this than you and you work with a teacher
and then see what happens.
And somewhere within there, you might begin
to experience something that isn't,
where you don't have to have a fucking baby
or watch your wife or mom or dad die to experience it.
Right.
It may be that right there in front of you
in every single moment, in every single moment,
right there in front of you, is that thing
that in the most rarefied and quite often
catastrophic situations appears.
That it can show up, definitely.
Let me ask you a Buddhist question.
Actually, before I ask you a question,
depending on how we translate it,
like for the whole essence of Buddhism,
that you were referring to earlier,
the Four Noble Truths, the various steps,
how do you translate it usually?
Like what are the, some people use the word attachment,
some people use the word passion, like what's your thing?
Like, okay, so some like the most catastrophic,
say life is suffering.
The more mellows say suffering is inevitable in life.
There are various ways to look at it.
Right, exactly.
So let's start with that.
What are your, in the Four Steps, how do you phrase them?
Okay, so the first, so first of all,
this is unfortunately my familiar,
and this is something my teacher talks to me about a lot,
which I, it points out a lot, which is like,
everyone seems to be way more into the first two
than the last two, which is interesting,
because suffering we can like really get into, you know?
But like the end of suffering, what the fuck is that?
So, but, so yeah, dukkha.
So yeah, we hear the first,
and I think what's cool about it is it can function on,
wherever it clicks with you,
that's where you need to be with it.
So when the first, so you hear life is suffering
is what you hear, life equals suffering.
Now, that, for some people that doesn't click at all,
because they're young or they have something happening
that's nice or they're in this nice situation,
and so they look at the round and they're like,
no, what are you talking about?
It's a very pessimistic way to see things, friend.
So I think that for some people who are in like,
you know, who are in turbulent situations,
that can make more sense to young people
that can seem absolutely just cynical
and pessimistic and ridiculous.
But as I've heard it described to me,
one way to replace life is suffering,
you could say wobbly wheel, which is when you're like,
if you were riding your bike
and the air was a little flat in it,
this is my teacher, David Nickturn,
if the air was a little flat in the tire
and you're riding your bike,
it feels something feels off,
there's a little offness to things, right?
And kind of like, what's good?
This just, same thing,
seem a little out of balance here.
So there's a, the best way to put it is,
I call AT&T because I wanna get my internet installed.
AT&T, when I'm on the phone with them,
somewhere within the 30 minutes,
I've been trying to negotiate this thing,
it seems like it should be more simple,
the phone gets disconnected.
I scream, am I ceiling or something?
What the fuck is happening here?
As though that doesn't always happen
whenever I get on the phone
with some kind of cable provider,
as though that just isn't the way it is.
I act as though this is the first time
this has ever happened.
And yet the reality is,
the state of things in the place
that we currently are at is wobbly.
And this is what gets translated into impermanence.
But really it's just things here,
kind of like slippery and they like,
they don't really work out,
they sort of like, the ball,
it'll go into the, sometimes,
but a lot of the times, man,
it's foul balls and things are dingin' and dongin'
a little slightly out of tune.
So this would be life is suffering,
which is just more like,
it's kind of like, things are a little wonky here.
And I mean, it's a given that,
even if you don't wanna say life is a suffering,
it's undeniable that suffering
is an unavoidable aspect of life.
And they're rather big one, right?
So that just like,
there's not even an argument about that,
it's like a self-evident statement.
So he's like,
I don't think it is for some people.
Really?
Yeah, I don't think it's self-evident for some people.
I think that suffering is a very heavy work.
So when some people here are suffering,
they think, what am I fuckin' Job?
What are you talking about?
Right.
Suffering.
Well, but shit happens to everyone at some point.
Yeah, yeah, well, so yes,
but for you it's self-evident.
And for me it's self-evident.
But what's interesting about this is that it actually,
for some people might require a little bit of exploration.
Because hearing, oh, life is suffering.
What does that even mean?
You know, I take hot baths, I get a nice quiche.
And I get that.
That's why I don't particularly like the life he's suffering
because it makes it sound like that's all that life is.
Whereas clearly, of course, as you say,
yeah, I take hot baths and there's all these others.
Life is awesome.
What are you talking about?
You know, I get that part too.
That's why I'm not saying that's not real,
but it's like, in addition to all that,
there's also shit, a lot of suffering.
That's just how it goes.
Oh, no.
It's like, all that stuff you're saying is true,
plus there's also these other stuff.
So that's like, okay, so we're there.
Then there's the whole suffering is caused.
And again, depending on how you translate it,
either by desire or attachment to one's desires
or something like that, right?
And probably attachment may be a more refined translation
because desire make it sound like having desires is bad.
And you know, having desires is inevitable.
You're human, of course, you're like.
I think for this, the second Noble Truth,
it's good to like dive into the wheel of life
and to look at that cog in the center of the wheel of life.
And what we see there is usually three animals
that represent aggression, desire,
or attraction and aversion.
So this is the sort of,
this is what much of our suffering spins
upon these three components,
which is that in any given moment,
the thing that has brought us to take the hot bath
is that we want it to get in the hot bath.
But then when we are sitting in the hot bath, what happens?
Well, the water gets a little cool, doesn't it?
And now we gotta heat it up
so we can be comfortable again in the hot bath.
And now, not only is that happening more in the hot bath,
but suddenly it's like, you know what?
This isn't really relaxing me that much.
And then we think about Terry.
I can't believe fucking Terry did that to me.
Why did Terry's always doing that thing?
That was a mess.
He's a dick, you know?
And then your heart, and now you're lost
because now you're kind of thinking in the bath,
this wonderful, warm bath you're gonna take,
you're thinking about kicking Terry in the fucking balls
the next time he does that thing.
And by then the water got cold again.
And now you heat it up.
And so now we have, what's functioning here
is we are having a sense of,
fuck, I wanna kill Terry, aggression.
What's happening is I want the water to be hotter.
Desire.
What's happening is the water is too cold, aversion.
And so this is, I think what is within the package
of the cause of suffering is attachment.
But within that I think are these three kind of never ending.
We either don't wanna be where we are, right?
We wanna be somewhere else,
which is pretty much the same thing.
When we're somewhere else, we can't really be there
because we're fucking pissed off about something.
Absolutely.
And so that is the second part.
Which brings me to where my question originally was.
That's where I was heading with the third part, right?
With the whole idea that in order to stop suffering,
you stop and again, depending on the translation,
either desire or you cut the attachment
to your desires and all of that.
Which if you tell me lessening attachment
makes your life better, I get it.
It's again, self-evident, right?
It's like, if your happiness is constantly dependent
on reality catering to your expectations, good luck.
Cause a lot of the times it's not gonna work out that way.
Plenty of times the universe is not gonna deliver
what you wish.
So if, again, unless you get that scenario,
you're suffering, well, good luck,
cause you're gonna be suffering 90% of the time.
But, okay, so I get lessening,
but the idea of like extinguishing,
like having no attachment, having no,
I'm like, how special in light of where we started,
you know, you have a baby, of course you have attachment.
Sure.
You know, nobody can tell you,
ah, these babies like any other baby or like, you know,
it's like, of course you're gonna have
a shitload of attachment, that's just a given.
That's like not even, how do you reconcile that?
How do you reconcile those two aspects?
The fact that on one hand there is obviously a wisdom
to the idea of lessening attachment,
but with the way normally the Buddhist third aspect
is phrased of like the extinguishing of the attachment
versus the reality of, hey, I just had a baby,
I'm a father, I mean, up on the moon for days,
I'm so happy, this is the coolest thing ever.
How those two things, I guess it's like,
how does love, super intense, extreme love
can go in your life, hand in hand with this concept
of lessening or extinguishing attachment?
Okay, that's great.
So I think that the extinguishing maybe
is a good word for it.
And I think probably to
get into that concept maybe the fourth noble truth
has to sort of get thrown in
because the fourth noble truth is the process
through which this could happen.
And within that process is an invitation, I guess,
you could say, to experienced truth, reality itself.
What are you?
What is reality itself?
What's happening here for reals?
And so maybe the idea would be that
by understanding reality as it is,
or this thing that having a true experience of reality,
this other stuff might naturally be extinguished.
Do you know what I'm saying?
That there might be a kind of like, in other words,
it's kind of like, oh my God,
I'm stuck in this tiny little room and it sucks.
I don't like it in this little room.
This little room is too small for me.
This is the identity.
This is the focus on the self.
This is the concept of this is me, this is me.
I'm a body, I'm a self, I'm a consciousness.
I have my predilections, I have things I like,
I have things I don't like, and this is me.
And then within that, of course,
there can only be disappointment
in infinite, endless disappointment.
Your food doesn't taste quite right.
You didn't get the job you wanted.
How come I can't find this thing that I was looking for?
And why does it always, always happening to me?
Oh, that game, right?
So if there was a way to not let go, so to speak, of that,
you can hold on to that as much as you want.
But maybe a better way to put it would be to zoom out
from that and then realize the spacious quality of reality
or what is also called emptiness.
I think sometimes shunyata, but I could be wrong about that.
In other words, if rather than letting go
or giving this idea of like, I'm gonna give up loving my son,
I'm gonna give up loving my wife,
I'm gonna give up loving podcasting
and having these kinds of conversations.
No, it would be more along the lines of, what am I?
Really?
And the discovery of that, or rather the, I think,
restoration of that fundamental state
that exists primary to the overlays we call our identity,
would naturally have within it the quality of letting go,
I think, of suddenly, if suddenly you realize,
like, wait a minute, okay, I'm thirsty.
So what do I do?
I go and drink water.
Okay, great, I'm drinking water now.
Thirst is gone.
Okay, well, that's great.
It actually worked and I need water to live, right?
So, but if there were another kind of thirst
for a lot of people that's, I need to get laid, man.
I need to get paid.
I need to get in shape.
I need to get into this job.
I need to be famous.
I need to be the most famous.
I need to be president.
I need to be king.
I need to be the queen.
And these kinds of things, if through just a sense
of mindfulness, of watching,
you begin to realize, wait a minute,
every single time I get to one of these places
that I thought I wanted to be, nothing changes.
That one, 100% agreed.
And I think there's a way to see it where, yes,
absolutely it's real, that's the deal.
The part that I find tricky is the real deep source
of love for, let's say, a person.
In this case, like a kid, right?
Yeah.
That's not like, oh, I have this flimsy desire,
ego-driven desire to be famous or whatever the fuck,
has nothing to do with it.
That's like a more primal thing.
And yet, precisely because it gives you so much,
it also what your happiness can go up and down.
Like it's completely out of your hands
because you're so tied to something else outside of you.
Yeah.
And so, the paradox of loving without attachment.
It's one of those that like, yeah, good fucking,
I mean, you can love without attachment,
some random lover that you run into
and you have this amazing meeting when you do
and then you break apart and it's fine
and then you meet again and it's awesome.
Love without attachment is awesome, is great,
that's different.
That's not gonna be the way with your kid.
Okay, let's take the word attachment
and put it aside for me.
Sure, sure, sure.
And now let's say love without fear.
Okay.
So let's go there first.
Yeah, that's a good one.
I think if we can love without fear,
then that's gonna be a,
in other words, with my child.
Sure.
If I can give my child as much love as I,
not give, that's the wrong way to even put it.
If, so, so this is what I think.
This is what I'm being taught
and this is what I've in some small way experienced
in a slight, slight way, I think you would say.
There is a fundamental goodness to reality.
So, Shogun Trumpa talks about this in his great book,
Shambhala, the way of the peaceful warrior or something,
the way of the warrior's, warrior's way,
I don't know, whatever.
Shambhala's chogun, look it up.
But he's, so before you even get into like stories
of who I am, this is my son and I am a man
and I was my child and I am a then, this is the thing.
So start with this.
Look wherever you're at right now, just look, right?
In any color, any color.
It's beautiful.
A beautiful, this color is beautiful.
The color of the table is beautiful.
The way your hand touches the table
and you feel that contact with the table,
it's beautiful, just that simple,
simple elemental contact with reality is beautiful, right?
That in its own way.
When you're washing dishes and the water falls on your hand.
And certainly, when you are holding your child
against your body and you feel that weight against your body
and you feel that, like just that, that.
Now that gets described by Chogun Trumpa
as fresh baked bread, right?
And I love that
because I think that's a really good way to put it.
It's like when you've just taken a nice, nice,
some wonderful thing out of the oven and that first, wow.
Yeah.
That's it.
Now that is it.
That's it.
It's not complex.
It's the most simple of symbols of simple.
Can't be bought, can't be sold, can't be controlled,
can't be rented, can't be hoarded.
It is outside of our grasp in the same way
maybe our reflection is outside of our grasp.
So the grasping into the mirror to touch our own face
is going to be a very futile thing.
And yet, it'll be really frustrating
if you don't know that all you have to do
is reach in the opposite direction.
They'll touch your face.
And then you could touch your face.
But if we're all grasping at the reflection of the sweetness
in our children, in our lover, in our job,
then we are going to be frustrated
in the same way a person reaching for food
that was reflected in a mirror is not gonna get a good meal.
Do you see what I'm saying?
I do.
So in this way, I think the cultivation of a connection
with the fundamental goodness of things
would not create an ambivalent state
or connectivity with our children
or our lovers or our friends,
but in fact, would make it so much bigger,
so much more real, so much more spontaneous
and certainly far less frightened.
Right.
That makes sense.
You even got the dogs excited with this brilliant statement.
Yeah, I've got it.
Basically, when I say something,
no, it's the Instacarpit.
It's gonna be taken care of right now.
But yeah, so that.
Because it's like, if I'm sitting across from a thing,
that I really love.
And I am also terrified of losing that thing.
Yeah, of course.
Then a shadow is going to fall upon my actions.
Of course.
That, I think, is what I'm learning about Buddhism right now.
So fucking hard.
Right, because it's just such a human thing
to, the more you love something,
the more you are scared that it's gonna get taken away.
And in an impermanent world, well,
oh, sorry, yeah, it will get taken away
at one point or another.
And so there is that constant, oh, fuck.
It's today's the day, it's right now the moment.
Is it gonna change?
Is it going to?
I like it the way it is now.
I don't want it different.
I don't want it.
And again, you are with the full understanding
that you are in a world that's constantly transforming.
So we're seeing, if you fall in love with what it is right now,
that's awesome.
Problem is, it's not gonna be the way
in a day or 10 or 10 years or something.
Stuff is not gonna work out the same.
Well, we got it.
So this is where the practice comes in.
Because what are you practicing?
And so that practice would be,
if I'm saying, and I am saying,
in any moment, in the same,
like we've discovered this recently, unfortunately,
you split the fucking atom,
and the energy that gets released,
oh my, it's just fucked.
Similarly, in any given moment,
I think there is a kind of atom splitting possibility,
which is that just below all the overlays is the love.
And that love is not held inside anything.
And so, yeah, it's all gonna change.
Of course.
If you start spending time exploring this present moment
by stopping for a second and listening,
not just with your ears, but with everything.
And be here, you're not putting yourself
in a hypnotic state.
But the term I like to think of is poodle nose.
When I'm sitting outside and I look at my poodle's nose,
this poodle is fully in the moment.
Its nose is like, it's right there, poodle nose.
And that kind of state of being connected,
facing the blast furnace of reality,
within that, there is suffering.
And within the exploration of that suffering itself,
and the removal of the story of why the suffering
is happening, but just the pure experience
of the suffering state itself, fuck the story.
Yeah, whatever, you did a thing,
and it got the thing, and he did the thing.
Just for a second, peel it away,
and experience the suffering as it is.
This is contact with truth.
And then, by going into that, you realize,
oh wait, suffering seems to be the other side of love.
If I just flip it over or go through it
on the other side is,
oh, wow.
And that's where we are.
And they both exist simultaneously.
But if we're gonna get, to get through hell
and Dante's Inferno, what do you gotta do?
Yeah, and I think that's,
the very concept is where many people
get turned off by Buddhism,
because they feel like, oh, then in order to suffer,
I cannot experience love.
I need to be this cold fish who goes through everything,
goes through life without,
because inevitably if I'm gonna be in love with something,
that means I'm gonna be attached,
or if my attachment is gonna bring misery,
so I have to stay away from passions,
I have to stay away from excitement,
and be in this cold soul that's neither here or there,
and that's clearly not particularly appealing.
That's why we need to go hang out with some Buddhists,
because if you hang out with some Buddhists,
or just go online and pull up some lectures of Buddhists,
they don't look like cold fish.
No, no, exactly.
They're like little loaves of fresh baked bread,
talking, there's true joy in them,
and then you see, wait a minute,
they're not like comatose, numb down, novocaine.
No, no, exactly.
So, but with Buddhism, it's not like other things.
It's like, Buddhism is like, you could say,
a kind of cosmic gym that weights are there for you,
you gotta go in.
Yeah, yeah, of course.
I'll tell you, since we're gonna wrap up,
I'll tell you a story from my new favorite Zen master,
who doesn't know that she's a Zen master.
My lady, Savanna Riavna, she has,
this is what happened for a new year.
So, she's getting sleepy, she's yawning,
she looks up at the clock,
she noticed that it's 11.54 p.m.,
six minutes to midnight, the new year at Devisig.
What does she do?
She goes to sleep, cause she's sleepy, right?
It's like, if you tell me that,
you know, you do that at 10 p.m., I get it, right?
It's like, okay, I'm fucking tired.
Wait, you're talking about New Year's Eve.
Yes, New Year's Eve, right?
It's like, it's 11.54, if you brush your teeth twice,
you make midnight, right?
And then there's all the new year or whatever,
and she's just like, yeah, you know,
clearly what the calendar tells her,
what social conventions tell her,
she should be feeling excited about,
it's like, I'm sleepy, when I'm sleepy, I sleep.
It's very simple, you know?
The fact that if it's 11.54 or is whatever,
it has no bearing on the fact that I'm sleepy,
I wanna sleep now, so I could die.
And the best part about it is not done
with a sense of rebelliousness or, hey,
look at what a cool punk thing I do
that's different from everybody else,
just like, no, I'm just sleepy,
and so I'm gonna go sleep, good night.
Yeah, I love it.
That is a koan.
Right.
And you are a walking koan.
And the fact that you've swept in here
and just came when I texted you,
I didn't think that you'd write, I'd summon a bolelli.
You manage, you see.
An angel has appeared.
All that training, you managed to just put three words
in a phone and a bolelli sum.
It was all worth it then.
How can people find you, sir?
All the good work.
I started an Instagram account of all things.
I've never done that before, so I'm not sure why,
but what the hell, why not?
So, I think it's my name, Daniela underscore bolelli,
I'm pretty sure.
Cool.
I'll link it to my website.
And then all the good stuff, you know,
Twitter, my first initial D, last name bolelli,
all the stuff that Google will help you with.
Wonderful.
All the links will be online to find you.
Hare Krishna, my friend.
I'll see you soon.
That was awesome, dude.
That was fun.
Little Buddhist dialogue.
Yes.
Thank you so much for listening, my lovely friends.
Much thanks to Daniela bolelli
for appearing on the episode.
Thank you, Kerav and Squarespace
for sponsoring this episode.
Help support the podcast by checking out the sponsors.
And if you like us, don't forget to subscribe on iTunes.
All right, we'll see you next week.
Until then, Hare Krishna.
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