Duncan Trussell Family Hour - 548: RamDev Dale Borglum
Episode Date: January 20, 2023RamDev Dale Borglum, contemporary of Ram Dass and executive director of the Living Dying Project, re-joins the DTFH! RamDev is hosting a new round of workshops for the Living/Dying Project running f...rom January-March! Click here for more details. You can learn more about RamDev and The Living/Dying Project on their website, LivingDying.org, or through their podcast, Healing at the Edge. You can also follow them on social media, including Instagram, Facebook, and Youtube. Original music by Aaron Michael Goldberg. This episode is brought to you by: Hello Fresh - Visit HelloFresh.com/21Duncan and use code 21DUNCAN at checkout for 21 FREE MEALS + Free Shipping! MyBookie - Use code DUNCAN and deposit $50 or more to receive a FREE Instant Cash Bonus!
Transcript
Discussion (0)
Ghost Towns, Dirty Angel, out now.
I'm dirty little angel.
You can get Dirty Angel anywhere you get your music.
Ghost Towns, Dirty Angel, out now.
New album and tour date coming this summer.
Greetings to you, my friends.
It is I.D. Trucelle.
I'm about to head to the airport to go to Madison, Wisconsin,
where you could see me at Comedy on State.
But I'm leaving you with this wonderful conversation
with Ramdev.
Ramdev was in India with Ramdas and Neem Kohli Baba
in the entire Ramdas crew.
I love Ramdev.
He reminds me of Ramdas.
And I love our conversations.
This one in particular was incredibly scintillating.
We talked about tawntric sex.
Lots of other stuff too, but tawntric sex.
There's more to the spirituality stuff
than just meditating.
And some people feel a little uncomfortable talking about it.
But Ramdev, he really opened up.
If you want to hear some interesting stories
about the old days with Ramdas and Neem Kohli Baba,
or you're just interested in extending your orgasms,
then this is the episode for you.
If you don't want commercials in the DTFH,
do you know all you have to do is go to patreon.com
for a slash DTFH and subscribe.
You'll get commercial free episodes.
We also have a weekly meditation group.
We get together every Friday.
And it's lots of fun.
I hope you'll subscribe.
And now, everybody, welcome back to the DTFH Ramdev.
Welcome back to the DTFH.
It's so nice to see you.
It's great to be back with you.
And I send our greetings.
Defence clients,
V себя 개인 crawl,
wealth gatherer.
It's great to be back, Duncan.
It was nice seeing you.
You're getting in the city, that was fun.
It was so great seeing you and getting to hang out with you
in the green room.
You know, I'll tell you, it was a wonderful balance
because
the show
after
my Satanist friends showed up.
So, like, we had this
wonderful...
I balanced out the Satanist guy, basically.
Well, lady.
Yeah, so it was this...
My friend William, who features for me,
was like, oh, cool, you're getting a nice buffet
of spiritual traditions here.
But it was wonderful to see you.
And it meant a lot to me that you came to the show.
So did you get any feedback
about you and me talking about
tontric orgasms last time?
Well, you know what?
I don't remember getting specific feedback about that.
I know people loved our podcast
and I know that I
personally loved the podcast.
And just actually the other day,
I was thinking about, well,
I was trying to remember what you were saying
about tontric orgasms
and I couldn't remember.
So I'm like, you know what?
I guess I'll just masturbate the old way.
Well, I'm not sure there's an old way
and a new way, but I hear what you're saying.
So
I've been thinking about
I'm going to be on the podcast
again with Duncan, who's so nice
connecting with him
and what would I like to bring up?
And I really started thinking about you a lot
and how
I also played a podcast
with you and Jack,
how you were trying to be a good meditator
and a good student and things like that.
And to me, it seems like
there's really different ways
of approaching spiritual practice
and a lot of people approach it from
things just aren't good enough.
I've got to improve, I've got to fix things.
There's a sense of it in adequacy.
God is outside of me. God is up there.
I'm down here.
Practice is hard. I'm not very good at it.
And there's another way of practicing
of abundance.
I'm blessed already
that it's just letting go of these
obscurations that lead me to believe
that I'm messed up.
But underneath all that
is this whole Duncan, this whole
Rom-Dave Dale
and that's kind of the tontric view.
Now, tontric can be kind of
dangerous if you just
jump in there.
We were chatting before the podcast
started and I was saying
that chamomile tea and
whiskey are just as much God
and you said this great line about
whiskey causes asymmetrical
love handles.
It makes me an asshole.
Chamomile tea gives me a night
where I kind of calm down.
It's wonderful in front of the fire.
But the point is that
if you do some of this other stuff
first, if you do some
meditating and some compassion
work, then you can
start letting go of all these judgments
and dive into that it's all
divine, that it's all good
stuff, that like Buddha's not
outside, Maharaj is not
up there in heaven. I remember
Maharaj saying
those Westerners, they don't
understand, they think I'm this body.
It's like who we
really are and even
Vipassana meditation or mindfulness practice
is based on the notion
underneath it all
that you don't have to try to figure it out
or improve anything
but just by
being present
you'll move toward wholeness.
So this kid
you were talking about from the battle buddies
who's having
his young friends die as part of his
foundation of supporting
young people with cancer
that even
even the
difficulty that he's going through
because he loves people and they're dying
that's his practice
that
I don't say this to too many people but here
I'm going to say it to like thousands of people
is that suffering
is only suffering
Ramdas even said suffering
is grace
so that cancer doesn't cause suffering
resistance to cancer
causes suffering
your friend dying doesn't cause suffering
resistance to your friend dying causes
suffering and of course
you're going to resist
having your friend die but if
we don't know why we're suffering
it's a lot harder work with it if you really
get that you're suffering because
you're pushing away
your life or you're grasping at the good stuff
then it's a lot easier to work with it
like so like in Tibetan Buddhism
they have a slogan
drive all blames
into oneself
and that means not that you're blaming yourself
but you're not blaming
the environment you're not blaming
Trump you're not blaming the traffic you're not blaming
the weather for how you're feeling
right two people can be caught
in exactly the same traffic jam
and they're both going to an equally important
meeting that's really
crucial to their well-being
and they're both going
to be equally late
and one person is tearing their hair around
saying why the heck is this happening to me
this is fucked up I
can't believe this is happening to me and the other person
saying well
there's nothing I can do about this I really want to
be there on time but it looks like I'm not going to be able
to be there I might as well play some music
yeah well yes
yes I mean I want to talk about the
Lo Zhang drive all blames into oneself
a little bit more I'm glad you brought it up
you know I
the Lo Zhang
sayings that you know I jump from one
to the next they're wonderful
some stick in your head then you forget the other ones
and then that one has actually been on my mind quite a bit
and I want to talk
to your enemies that's always a good one
that's a good one don't do things with a twist
I like that abandon all hopes
of fruition really love that one
but the drive all blames into oneself
so
this I want to talk about because
I
think this is another
of those
potentially
confusing translations
I don't know what the Tibetan for blame
is necessarily
but I do know
that out here in the west we
associate blame
blaming oneself with
the opposite of self-care
blame myself is to
hurt myself
there's shame associated with blame
there's like you know so
and also
but Duncan I don't think it's
saying I mean I think it's a really bad translation
and I haven't come up with a better one
but it's not saying blame yourself
it's saying the way
you're blaming outside you bring
that back into yourself yes
you reclaim the blame and take
responsibility for here's what I'm feeling
reclaim the blame is like
that is an amazing there you go
reclaim the blame
and I
understand this
I get it as someone
who has experimented
with that particular
saying
the relief
that's the paradoxical relief
that comes from no longer
like trying to find the
serpent in the whatever your particular
guard may be realizing
the serpents in you
not out there that nobody's
trying to hurt you in the way you thought
they were and that this is
something you've been dealing with not just for
this life for multiple lifetimes
my god it's like beginning
to wake up from a nightmare
but this the
the second
part of the problem that I have
with that saying not problem but
confusion about it is that
it is
but it is kind
of easy
it feel okay don't do things
with a twist and drive all blames into oneself
if
I express to a partner
or friend or anything like that I
recognize that I have
fucked up for a
long time and that I
can't expect the people around me to
suddenly believe
that that angry
fiery awful aggressive
thing that pops out from time to
time is gone
I understand why
you are like
I get it we can't expect other people to
like just believe us
when we feel like we've made
some progress or something
but and so but so it the
whole drive all blames in oneself what if
you what if you
you try that but some part of
but also
you are kind of annoying
you know what I mean the external
you this person
that what you know and then I
start feeling dishonest then I start
feeling like ooh I don't think I've fully driven
all blame into myself do you know
what I'm saying I do but I don't
know I mean it seems like
I don't know how to say this without
being crass here but
for you to
drive all blames into yourself
that doesn't require your friends
to do that they can still blame you if that's
what's going on in them
I mean it's like
you're doing your practice your life is your
practice and your wife or your friends
practices their
life is their practice so
you're just doing the best you can
and maybe you've been an asshole
I mean I was just dealing with me
being not the
best partner
and having to take
responsibility for that
but
it seems to me that if
to the extent you drive
the blames into yourself
then your heart is
opening and at least in the future
you're going to be a better human being
yes right it's like what's
done is done
there's another thing in Buddhism about
becoming hopeless which really
drives people crazy
but it's not
the future isn't going to be better
you feel hopeless
that this moment is going to be better
than it is because it's exactly
the fucking way that it is
it can't be any different than the way it is
so that like you're completely
hopeless that this moment is going to
be better it's this moment
I love it
and then we just
surrender into that and that makes us
going forward
the better more open hearted
guy and then your friends
can
like the better dunk and come out the other
end of the process
Ramdev, I love
oh please continue sorry
like Maharaji said
it's better to trust in God than to try
to figure everything out
I
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it's better
to trust in god
than to try to figure everything out
okay all right
so okay this
I want to get to that point quickly
so I love what you just said
about the hopelessness thing now there
was a show I did for Netflix called the
Midnight Gospel and it went
within this show there was an episode
the prison episode
where Jason Louvre was the guest
but as we're trying to like
in the podcast with him I
said this very thing
how hopelessness is good
like this whole sun will come out tomorrow
bullshit it's like
what I was trying to articulate is
what you actually I wish I'd done
talk to you before we did that episode
but what I was trying to articulate
was just that
when you have what you need
hope kind of goes out the window
you know you're not hoping for anything
because you're there
you're here
you're here thank you
and it was a big discussion
with the creators
with the other creators because
they're like it just sounds so grim
it sounds so grim like
do you want to put that out there that
you know hope isn't this
hope, faith, charity
these are the jewels
of Christianity right like
hope and to this day
I still feel
right
I still feel like
I get tortured by my hope
anytime I'm hoping I'm wanting
I want wanting out of where I'm at
right on
I mean
there's a lot of romanticism about religion
and you know even
in this discussion we almost started out
about compassion I mean about
Tantra about Tantra
in the beginning of spiritual practice
there's the Ten Commandments
there's the Christian and yoga
there's the yamas than the knee yamas
be a good boy, be a good girl
don't do the don't kill, don't lie
don't steal, don't commit adultery
don't do the things that create duality
but as practice deepens
and you go into the more
mystical part of
religion
those rules fall away
and you trust your heart
you're not stuck in your mind about all the
rules you're not hoping
you want to be a better boy
you're saying okay
I've done all this practice
and what is my connection
to God right now
how much am I being present
and
like Maharaj Ji said
I'm always in communion with you
what would it be
like if we actually
believed that
I don't know if everybody knows
who we're talking about when we say Maharaj Ji
do your people know Maharaj Ji
Ramdas' Guru name Crowley Babu
I don't know
I'm sure some of them are like who is this
is he a chef or something
who is this
he's a kind of Italian chef
Ramdas road be here now
and part of it was the cook's book
and Maharaj Ji was the chef
he's cooking us all
that's right
I do think
with the
because
I've been studying
Buddhism with David Nicktern
he's a really great teacher
really good with me
especially in the beginning
good lord did I want to jump into the tantric
mystical stuff
I didn't want to go through
any of the other bullshit
get me to where I can levitate
come hard and drink
as much as I want
and
but
but
and I know we have many
theistic people listening I'm not non-theistic
and
so maybe it's a semantic
argument I'm trying to bring up here
do you think that this concept of emptiness
or
what do they call it there's a beautiful name
for Aliyah
the great
Aliyah is that God
Aliyah is a friend of mine
I don't know anybody else
okay
Aliyah
Aliyah is somebody who
actually screwed me
in a real estate deal
oh well okay I know Aliyah
Aliyah is a dad joke
unforgivable dad joke
but you know what I mean this idea of emptiness
the concept of
you know
unit of consciousness or
non-dual reality
does it do you think it equals God
well now we're really going down a rabbit hole
and
I'm kind of
a theist
I've had a few
experiences of God actually showing up in my bedroom
Hanuman
showing up in my bedroom once and
another couple of things have happened
but it doesn't seem like
it's reality in the same way
that the microphone in front of me is reality
right right so that
so from a Buddhist perspective
it's more
you're surrendering into this emptiness
hopelessness and hopelessness
leads to fearlessness leads to love
let me see
I lose all my good quotes
but anyway there's this quote from Suzuki Roshi
my first meditation teacher
where he was saying
when we bow down to Buddha there's no Buddha
just bowing
that it's like a Buddhist and something outside
that you're not bowing to some guy in an altar
or some guy who's really wise
it's just to act of bowing itself
so that whether we're doing that to God
or whether we're doing that to Buddha
or whether we're doing that to the Dharma
it really is ultimately the same thing
right
so that emptiness
pure consciousness is God
or God is pure consciousness
and
you know I mean when we're talking about people dying
what survives death
you probably
maybe you believe something survives death
I do but I'm not sure
that Dale jumps into another body
necessarily
although like there's the 16th Dalai Lama
so that means there's the 15th and the 14th
and there's this
continuing thing happening
I mean look
I was just having a conversation about this
with a friend and you know
talking about the possibility
of the great infinite endless deep slumber
I think Socrates
and his apology talked about
like look I'm going to drink the hemlock
if you put me to sleep forever
thank you
if there's something after this
I'm going to keep doing my thing
so no matter what
it doesn't make any difference
you've done nothing but except maybe
like giving me the greatest thing of all time
you know the nihilist dream of heaven
is a non-continuation
of consciousness
it's what Dawkins said
death is the
anesthesia that takes away the pain of life
really nice
I mean at some point
you're like doesn't sound terrible
I do love sleeping but
the dreamless sleep so to speak
but I do feel like
that is as much
a version of heaven as golden streets
and you know the angels
flapping around
I think it's a dream
I don't know if that's really what
happened so I do believe in continuation
of how that works
no idea
and honestly I don't care
that's what I was just going to say
I don't care at all either
somebody asked the Buddha does reincarnation exist
and he said well
if it did exist how would you live your life
and the guy thought of it and he said
because I would run a really good next
birth
I would meditate a lot and study the scriptures
and be a really good human being
and then the Buddha said
well if reincarnation didn't exist
and you just died what would you do
and the guy thought about it
and he said oh revered one
because I'd only have this one chance
I would really meditate a lot and study the scriptures
a lot and be a really good guy
really
I'm interested in what is practical
for me and you wake up
and suffer less and all the other beings
around can suffer less not
all this theoretical I mean
theoretical stuff is fun I used to be a scientist
it's fun for the mind but really what
I'm interested in is
how can we wake up
can we talk a little bit about that
and a little bit about this
you know the sort of
the process you know
for me the whole thing started off
as a kind of like
you know a lark you ever heard that term before
live action role playing
game where you hear about the spiritual stuff
and you're like sure I'll make
believe with all these hippies that maybe this is real
and you kind of don't
believe it at first or you
or maybe the better way to put it is you don't want your
heart broken by
finding out it's not true
so to protect your heart from being broken
by realizing it's yet another scam
in the world you just
kind of like at least me I took
a cynical approach to it
and then
if you're lucky even though
the larking all of a sudden something you're like wait
something's changing
here for real like there's something happening
here that is
completely unique
to my own experience of reality
this is when you get beyond the Ten Commandments
thing that you're talking about where
for me that just means all of a sudden
those moments
where I would react to adversity
with aggression
the moments have not gone anywhere
the reaction does not
and it's not like once
I'm not a dick
it's like over time you realize this is
something softened me up here
it's not happening like it used to
and yet
you still have at least I still
have inside of me like that
burning angry
cold like this like
you know the suffering
the flavor of my suffering is anger
it's still in there
it flashes out of the world
in my family it'll just all of a sudden
it's on my face
but I'm not articulating it
as much as I was
but it's now it's subtle levels
subtle levels of it you know
more refined ways of expressing aggression
but it's still there so
do you
what do you do with that like is this
thing
does it go away or you just kind of
pissed off for your whole life
but you don't react
you know what I mean you have it
in you but it doesn't come
and I don't mean suppressing either
it's you know I tried suppressing it
it did never work
but you know what I mean there's this
sense of like fuck
I know it's I'm sorry for cursing
I know it's in there
and then
for me what goes along with that
is like this never ending
sense of like
how long is this going to last
like how long before
I revert to
that again
and that makes me uneasy
so the thing about how long is it going to last
has a lot to do with hope
you hope it's going to end
you hope it's going to end
and the fact that
you're not expressing it as much
and it's happening not as frequently
means that it's all down hill
from here it might be a really long
hill you know
we don't know about
consciousness doesn't care how long it takes
or how much it hurts
but once you've really seen the truth
you're crazy
for that you're addicted to that
and there's some very
in most of us some very deeply
seated patterning some some scars
that we have to keep
looking at it again and again and again
you're tired of looking at and you say
screw this I'm just tired of being
angry
I'm not suppressing it but it doesn't
feel good it hurts other people
you know and that
your awareness and your
open-heartedness is enough
that there becomes a gap
between
the first
arrow and the second arrow that you know
something happens to you and before you react
you can just take
a half a breath you can take out
mind moment of trusting
Maharaji trusting your own true self
drive the blame into yourself and say
okay you know I don't
have to do that anymore at the same time
Ramdas had this line which I still don't know
if it's true or not but he said if you're a son
of a bitch when you get enlightened you'll be an enlightened son
of a bitch you know I've quoted you
on that from the last podcast
at least 30 times
it's one now one of my favorite quotes
of all time it really is
like that and I love
that so much because I think
within the
contemplation of
these traditions
you start having a fantasy of an enlightened
you you know you think oh
an enlightened me drinks
chamomile tea
you know I don't know it takes herbal baths
gives my wife
more massages is like
you know what I mean like spends lots of time
outside is a may
astounded by the beauty of the
leaf as it gently
drifts through the automare
you know and you invent this
crazy version of yourself
you never think to yourself well
actually that
isn't probably not really what you're going to be like
you're probably going to kind of be like
you are now
that I love it so much because
but I wonder about it
okay but when you're going back before about
Buddhist emptiness
is allowing emotions
particularly difficult emotions to arise
and not being identified with them
it's not the anger that
causes suffering it's grasping on the anger
cortisol
has a
like less than a 20 second life
in your bloodstream so an emotion
arises boom there's cortisol
and if you don't react to it
it's gone but if you get angry about the anger
or guilty about the anger
then there's more cortisol in the cortisol
on the cortisol
and your adrenals are getting shot so
here's
here's this incredible study they did
it just blows my mind and I'm just
shocked it isn't on the front page of the paper
30,000 people
3 groups of 10,000 people
first group high stress
they believe the stress was bad for you
second group high stress
they were taught you could be aware of the stress
it's not necessarily bad for you
third group control group high
stress
first group died 48%
more often than the second and third group
but the second group
did better than the control group
that mindful
stress is better for you than
high
medium low stress control group
so it's not
the stress it's getting lost in the stress
it's being there with whatever it is that's going on
I've been meditating for
50 years Duncan
I love this neurotic but I don't care so much anymore
right
maybe I'm not a son of a bitch
but if you're
a neurotic Dale
and you get enlightened you'll be an enlightened neurotic Dale
kind of thing
and
there's emptiness around it
your mind is like the complete
vast sky
but because you think you're a you
you put a window frame around it
that's my sky
and then into that chunk of sky
that's your sky comes a cloud of anger
yes or happiness
doesn't have to be bad but a cloud of anger
if the cloud is big enough
and the window frame is small enough
all you see is the anger
I am angry
but if you through practice you expand your window frame
that same anger comes
and you see it's contextualized
in the blue sky
and that it's moving it's going to be gone someday
it's a very different experience
to see the cloud in the context
of the infinite sky
versus it's all cloud
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I
want
to talk to you
about
attachment to
the sky
I want to talk to you about
the fleeting glimpses
when like the clouds part
and you see the sky
you get that feeling of being home
you remember you're like again
waking up from some
awful nightmare
it goes back to clouds
and then you
feel at least I feel
so I feel
then I feel worried because it's like oh my god
it
the nightmare didn't end
you just had you dreamed about some
bullshit sky
like within the nightmare
there was some sense of like oh
and then you're attached to a dream
now you're worshiping a false
blue sky
there and now you're
just as attached
you're attached to some nonsense
do you know what I'm saying
I know what you're saying
I mean there's even a term for it
when you go more deeply into it it's called the stink
of enlightenment
that you've had these experiences of openness
and you want that you're grasping at it
you're trying to find it and hold onto it
you can't hold onto it
it comes from non grasping
and
payment children
has this line you're not the sky
I mean you're not the weather you're the sky
you're not the weather you're the sky
but also
you're the weather in my humble opinion
I mean that's the
tantric view that even the anger
even the clouds is who you are
let me read a
very short part of a poem by Rumi
so in this poem there's this guy
who's complaining to God that his prayers are never answered
he never has anything back from God
and
Rumi in God's voice says
the longing you express
is the return message
the grief you cry out from
draws you toward union
your pure sadness
that wants help is the secret
cup
holy shit
let me read that again
the longing you express is the return
message
the grief you cry out from
draws you toward union
your pure sadness that wants
help is the secret cup
so it's not that those things
are impediments they're it
it's all it
it's all the beloved the beloved
can only be everything
it's like the longing is the tractor
beam you think
the longing is coming out of you
you don't realize the longing
pulling you in
and that is so wild
that is so wild
so the longing is good news
good news that you have this
aching rotten
you know like
feeling of wanting your mommy or something
and you can't find her in the mall
you know good news because
you have longing
for something now
that you didn't even know about
and now
that's incredible news
if you've just achieved longing
you're there
the longing is God's response
he's saying here I am
you want this
and the longing itself is the knowledge
that
that's the return message
that's the secret cup that's drawing
you toward union
and once again it's frustratingly
slow
he said one of the qualities
that is the main determiner
of how quickly
we make progress on the spiritual path
is
how long you're bummed out when you fall down
and get off the path
like can you just get up
and get on with it are you saying oh fuck me
look what I've done what a lousy
meditator I am and there's this guy
Shri Aurobindo who had a metaphor
walking down the road
and God knocked me over
and I fell in the mud and I got up
and I was shaking
my fist at God saying why are you doing this
to me and I got so mad at God and then
I continued down the way
and God knocked me over again and I fell
in the mud again and I got up and this time
I didn't yell quite as much but I was really
mad and then finally I got so far
down the road that God knocked me over
I just got up and started walking again
at some point you should be like hey
anyway you could stop knocking me over
please maybe we could just walk
together what happened to footsteps in
the sand aren't you supposed to be carrying
me and then it's your footprints
but yeah I love that
I think that
that yeah I know
what you mean because the
one of the I think
unnerving
things about potential fruition
or whatever you want to call it
is that if you've been meditating for a while
you do experience
these tiny tiny glimpses
I mean in the early days
of me doing this I would get so
certain I'm like oh
well there it is I guess I got enlightened
and then
and then you know the next
day I'm just a monster
and I'm paranoid
I'm angry and it's like
and so then I started getting
nervous if any of those things
would appear in the meditation practice
because I would think oh boy
yeah you're getting here we go
it just means some rotten version of you
is on the way
and you do know what I mean
it's like you it's
at some point I don't know I started getting
nervous about any of these things
just in the sense of like
look I don't want to get my heart broken here
I don't want to get attached again to some
idea that you know what
this stuff is working and
I'm not going to keep hurting people
around me with my untrained
mind
you know I'd rather just be a beast
and just you know that's what I'm like
you know then get these
like little intermissions
between beast moments
but would you rather really be a beast
or would you rather be on the path to
even though it's difficult
once you've tasted that
spaciousness Duncan
you can turn away from it
you'd like to but it's always going to be there
it's like
once you've had acid
life before acid is not possible
it's gone forever
that level of
delusion is gone
there's another level of
reality that is at least
not more real than
ordinary getting up and eating
Cheerios
and we know that that's there
and that
so
what you're talking about is a stage
where
you're afraid that
you're going to get
hold on to this stuff or it's not going to work out
fall off the bike
fall off the bike you remember
I don't know I mean you remember when you
learned to ride the bike and then
it's like the first few days of bike riding
are not exactly
like pleasurable because
the terror that the thing's going to tip over
it's scary as hell
to be sure but once again
those moments of freedom
of your coasting down the street on your bike
and the wind is in your hair
and
all of a sudden you're moving
in a way that you never did before
it feels like so
good
there's an aliveness there
that you can't really
turn back from
I have tested
I think that
I mean I was listening to Pima Children
this wonderful
seminar she gave on Way of the Bodhisattva
I've been listening to that and
she was talking about how in Buddhism
this invitation to really test it
and I always took
that as a kind of intellectual
analysis
of the Four Noble Truths and she was like
see if you can break it
now try to fall off the bike
try to not see it
try try
can you try to not see it
try to get it away
try to blank your mind
and get back to that place
and I love that
I never understood that's actually what it meant
it was like
is this breakable
and I think that's a really joyful thing to hear
that potentially
upon catching enough of a glimpse of the thing
you really just might
you might not
have to like sink back into that level
of the nightmare
that's a really beautiful thing
I'm happy to hear you say it
Ramdas and I and some other friends taught
a course at
Trungpa's Naropa Institute
the first summer at Naropa
and Trungpa's students were very wild
they were having these like orgies
and there was like young girls
and major drinking
but what Trungpa told his students
he says meditate a lot
take care of your body
and do whatever you want to do
right
so people would have these like wild
Friday night parties
and then Saturday was the all day meditation
and you're trying to meditate, not me
but his students are trying to
meditate with a major hangover
didn't feel very good
right and
instead of saying
in fact Maharaj never said to people
don't do this, he said well if you do that
here's what might happen
here's I'm like
if you smoke a lot of dope
it heats up the brain or if you do this
but he would never say don't do that
he would say
just keep loving God and trusting God
and do what you want to do
and it's all going to work itself out
did you
get invited to any of those orgies
and
wouldn't you like to know
I would
it was a kind of a weird time
Duncan, it was
1974, right after Maharaj died
so
we were all kind of in a slight
state of shock
we thought he was immortal
he was like the strongest thing
he was stronger than Mount Everest
and then he dropped his body
as they say
so I mean
are you
answered the question already
I did do this one thing
Trunkba had a paper called
unconscious drinking
not unconscious drinking but unconscious drinking
and in the paper he said that
if you
stay really mindful and clear
as you get drunk
you won't get drunk in the same way
and in fact one night he gave a talk
brilliant that at the end of the talk
I went outside of the auditorium
and the trees were glowing with consciousness
but when he got that
talking he'd had
a carafe of sake next to him
he'd been drinking all night
he got up and he fell on his face
but he was still so clear that
the leaves were
glowing with consciousness so
my girlfriend and I got a big bottle of sake
and we said let's try this and we sat down
we started meditating
five or ten minutes we took a big slug
of it and at the end of an hour
I felt like I was on a psychedelic
my mind was so crystal clear
I was so wide awake
ego completely dissolved
in sake and when I tried
to get up to pee my body was totally inebriated
yeah
yeah I know what you mean you know this actually
this is a reduction of what you're saying
but I can remember in the old days
when I take acid and drink
and you know
the alcohol
would not dilute
the acid consciousness
so like I can specifically
remember drinking and drinking
feeling as clear as a bell
and getting up and it's like oh wow
I am hammered my legs
are not still working
but I'm clear because I was very
good LSD we didn't have access
to what y'all had access to when I was
coming up like we didn't have
the sandos and fuels or I can't
imagine what y'all had but
every once in a while you would find some that wasn't
terrible
we had some good stuff
round us one time he was cleaning out
he started stuff in my garage in Santa Fe
and he said hey here's a sheet
of Ousley acid do you want it
I said oh sure
but it was really old
so I would give it to people
and they had one or two experiences
either nothing happened or it was the best trip of their whole life
wow
wow
I guess it just depended on where
where the photons hit it
I've heard that it's photo reactive
so regardless
for me
I can remember
when I was drinking
I stopped drinking when I was drinking
I can remember being quite excited
about this prospect of
continuing my alcoholism
and still being
somehow working
in my life
and
then
it just didn't work
I couldn't do what he was recommending
I couldn't mindfully drink
I'd heard here's what you do
drink
but the moment you're not doing mindful drinking
stop drinking
but my problem was
I wouldn't stop drinking
once you start there's no stopping
that doesn't work out
but I would do
that's how I would get into it
tonight
this will be a mindful drinking night
and then
a couple of glasses of white in
it's like nonsense
let's just drink
and then I'd feel like garbage the next day
but I'd love it
I love what you're saying
and I do agree with that
I don't
I actually
feel excited for people who can
successfully drink
because it's good for you
you just sipped a glass of wine
through the whole meal
wow
that's better than
telekinesis
it's a major talent to have
it's a talent that is
but
don't you think
even though in Tantra
there's also some aspect
of know yourself
don't trick yourself into thinking you're doing spiritual drinking
when you're blacking out
or when you're having
physical disruptions with your body
that you're getting fat
and you're getting puffed
at that point you're like
maybe Tantric drinking works for
enlightened Tibetan masters
I'm not even sure it worked for Trungpa
he probably died of liver disease
but
just as an example
think about saying a mantra
from
the very first stage of practice
we're saying a mantra of please God show up
I kind of know you exist
I trust that
I know people that believe you
I don't feel it now please
I'm invoking
and then as you do that enough
gradually hopefully the heart opens
and
as you're saying
say you're saying Ram
and
it's a love relationship
with you and God it's like back and forth
it's juicy it's great
but when you get to the Tantric stage
when you say Ram
the sound is God
that just
saying Ram is God
that there is no distinction
between God the sound Ram
and you or me who's saying it
so that each time you're saying the sound
it's
God is there
you know and
so it could be the same thing with anger
in the beginning you want anger to go away
because it's messing up your life
and then you're having more of a love relationship
with anger there's a lot of
juicy energy there
you can use it to be creative
in my life
this is maybe too personal
but if
if I don't
I can either meditate a lot
or have orgasms
or do something deeply creative
I get angry
because it's the same energy
so it's
got to go somewhere
wow
wow you just
oh my God I never made the connection
I know you probably have this
you go in
you go in to write
you go in to make whatever it is you're interested in making
showing in with the impulse of
I'm going to make something
for whatever reason the cards
the stars don't align
and it just doesn't happen
it's very similar to and maybe this is being too vulgar
blue balls it's like
nothing
nothing
and then at the end of those days
that is for sure
rough evenings
that is where I'm pissed
I feel grumpy
because it's not that you're angry
because you didn't make anything
it's that that didn't get expressed
it didn't get alchemized
wow
that's wild
that's the coolest thing I've ever heard
let me read you a short poem
from Hafiz
know the nature of your beloved
in his eyes
your every thought, word
and movement is always always beautiful
wow
so that was
what being around Maharaji was like
that you were there I was there
being very neurotic and yet he kept loving me
no matter how neurotic I was
why is that so heartbreaking to hear
why is that hard
why is that heartbreaking
why is there an element of like heartbreak
in that idea
why is there something about I think about being around that
in the flesh
and I
feel this
strange like broken hearted
feeling or something this like
I
unworthy or I don't deserve that
or you made a mistake
I don't know why you're around me
or how did I get to be there
that's what I felt when I was there a bunch of the time
Ramdas tells all these stories
like it seems like
being around Maharaji was just
a love fest and there was great love
but there was also the grace race
and there was guilt and
who gets the name first and who gets the mantra first
and
almost all of us brought
a real lot of unworthiness
to somebody who we
saw as completely
pure and the embodiment of love
and it was like
very difficult not to
think of
him as so much greater than us and we were
unworthy and carry a lot
of our Judeo-Christian guilt
with us to India
I remember
one time I was at Maharaji's feet
I got the
prime spot where I had one of his feet
and he was talking to people and I was rubbing his foot
and I was saying my mantra and
after a few minutes I thought boy
I'm so lucky I've got his foot and as soon as I started
feeling I started pulling his foot away
and I went back to saying my mantra and then he relaxed his foot
and then after five more minutes I'm thinking
oh look at how great I am
I've got his foot and he started pulling his foot away
again and it happened three times
and as soon as I got involved in it
and as soon as I thought he's great
and look what I've got
he'd want to pull it away
that's what I'm talking about right there
that's what I'm talking about
that's the weird dance
it flies in the face of everything
that you get taught
in leadership school
the way that
sophisticated aggression is lauded
as a way to succeed in the world
grabbing for a thing
celebrating the victories
and all that somehow
is it repulsed?
I'm not talking about the physical foot
I'm talking about the sky
it's like
longing for the sky brings more clouds
or something
this is the part where it gets so
riding with your left hand
if you're right handed
I'm getting so excited here
this is great
because
a long time ago
a lot of my knowledge came from
Buddhism
and I had what I think is a misunderstanding
I'm not blaming Buddhism
but I thought that desire was bad
desire caused suffering
and I went to this other teacher
a goofy kind of guy
and he said there's good desire and there's bad desire
desire for wholeness
desire for God
desire to be a more loving person
is a holy thing
it's a good thing
and it's coming out of attachment
and hope and greed
is a bad thing
it's going to cause suffering
so see which desire
is causing suffering in your life
seeing which desire is leading you more deeply
I mean in Tibetan Buddhism
they say that
compassion is a mixture of
sadness and joy
you're sad that
you're sad that there's suffering
but there's a joyfulness that your heart is open
there's a joy that transcends
happiness and sadness
so that
you're able to be joyful
even though
children are dying of cancer
and the planet's environment
is screwed up by greed
and on and on and on
you get both
it's like if you're feeling sad
you're saying that is not a sign
that things have run amuck
in your practice or your life
it's not a sign that you're like
still not there
it's actually a very good sign
it doesn't have to be bad
and if you're desiring this
sky connection
why are you being chased
the same
sort of resistance
to that desire
that you might to other desires
that's really beautiful
you get to have that romance
you don't have to
be approved
you get to experience
the subtle difference
the sometimes subtle difference
between attachment and preference
ah right
when are you acting from a place
of tightness and preference
and here's what life wants
from me right now
my body wants
people want light
and when am I acting from this place of tightness
and grasping
there's a different feeling
that it's hard to pay attention to
because it means looking at our
narcissism and our greed
and all that kind of stuff
yep
it's a different
one thing makes me want to win
you know like one involves aggression
one is like I want to be right
I want to win, I want to win this one
the other one it's just like okay
I'm not dying
there's no hell to die on here
that's the idea
it's very different
definitely one involves
cortisol more than the other
that's what you're saying
could you explain to me
why you like
martial arts so much
me?
why do you think I like martial arts?
mixed martial arts you're a fan of that
oh right oh my god for a moment
I'm like my friend you have made a terrible mistake
I couldn't fight my poodle if I wanted to
no no but you're a big fan of people beating each other up
okay a big fan I wouldn't
my friend works with the UFC
and so he has many times
gotten me front row seats
and I've gotten to watch it now the reason
I like it for a lot of different reasons
one reason that I like it
is the athleticism
it's insane like what these people are doing
and the pressure they're under
and the way they're executing
what they're doing is incredible
the other thing that I later down the line
is you realize
generally they're not angry and after the fight
they hug each other
it's the craziest thing you've ever seen
when someone who looks like their face
just got hit with a hammer
is hugging the person
BS way but like
with love and respect
and that's a pretty wild thing to see
it's very interesting also it's cool
to watch people beat each other up I'm sorry
so I'm suggesting there can be the mixed martial art
of life of being Duncan
or the martial art
of being Duncan that it's like
it's not like you're not
into victory and
accomplishment but it's coming
from this place of openness and non grasping
got it gotcha you're so smart
that's so cool
I get it it's like the difference between a street fight
and a UFC fight like it's so
beautiful that's so cool
that's so cool
again some UFC fights are like street fights
they hate each other and it's like really weird
when that happens but
that's really cool it's like
sort of engage like a professional
fighter in your own reality
and
also the other thing is you meet them
when I've been lucky enough to meet them
they are the sweetest people
there's no like
I don't know machismo
or generally I mean you know they're generally
like seem very lucid awake
and they do have a similar
vibe to when you run into someone who's been practicing
for a long time like that clarity
that's sort of like sparkly clarity
it's interesting
well to do what they're doing and not get paralyzed
and deeply injured as it takes
a great deal of
mindfulness and clarity and presence
to think
they have to be really great athletes
to do what they're doing and not get hurt
I am
so
thrilled with
the things that you've been teaching
me it's the best
and it always happens
at exactly the right time
I
I'm
really kind of like and you know
put something weird on you
but whenever I'm chatting with you I feel like I'm with Ramdas
it's like hanging getting to
have the conversations I wish I'd gotten
to have with Ramdas I really
like my interactions with him
were never like I wish I'd had the
chance but I feel like I'm getting him out
I was lucky enough to live with him before he had
the stroke and everything and
he was
a remarkable remarkable guy
and he had his own stuff
I mean he was going through it just like everybody
and I think the stroke
is what really softened him and opened him
and completed him in the end
you know one of the joys
of going to those retreats
in meeting everyone
in that community is the
realization of like Ramdas
is just the most
well known Ramdas
there are countless Ramdas
at those retreats you know
they got the biggest spotlight
and seeing that
you know it's really
like one of the sweetest things
and also seeing like and just like
Ramdas had his own stuff
it's not to say the other Ramdas
aren't dealing with their own
whatever it may be you know
but that energy is so similar
I mean this is for me
how I feel like I have gotten to meet Maharaj
and
all the you know
microphone stuff we could probably
you probably could guess
like wild stuff
aside
the the
that's how I really connect to the energy
is it's like there is an identical
what did you call it the stink of
enlightenment
you all stink the same
stink does have the same stink
I think the stink of enlightenment
is kind of a different thing
the stink of enlightenment
and it's kind of really defiling your life
but yeah I mean we all have
I mean Maharaj
he didn't have any successor really
and everybody like he broke into
a thousand pieces and we've all got
a little piece or something
dandelion he did a dandelion effect
and it worked and it's incredible
because it reminds me
when I
okay so when I
made a real connection with Christianity
it's because I took acid
went into my dorm room
and started reading the book of John
and
and I was drinking wine I remember I was drinking
shitty college wine I'm reading the book of
John I'm tripping
and it occurred to me someone wrote this
like whether the validity
of this is aside
like what mind
wrote these words in this order
like what was the
what was the consciousness of the person
who wrote this down like
and then it was like that was the
you hear it the Christ consciousness
an experience of Jesus like a feeling of
the the the thing
connecting with Ram they're like
oh it's in the thumb print
it's this is the thumb print
through a human consciousness
that's what I feel like y'all are like
you have this thumb print of this being
that is just in you
and one of the qualities
is you all have the most
succinct way of bringing
these very
wild concepts down to
earth in a way people like us can
understand that's to me
the if I had to look at the similarity
regardless of lineage regardless of
Bakhti or
non-dualist or
Zen or Christian it's
that it's that and
that is a really incredible
thing if I might
let me say I do this professionally when I'm not
talking to you and
there's this thing called the living dying project
that I started with round us a long time ago
that we felt that the place
that where it was
the biggest
gap to consciousness in America was
the encounter with life-threatening illness
so Steve LaVine round us
and me started the conscious dying movement
and I run this thing called the living dying project
livingdying.org
which isn't really not about dying
it's about healing about
how the way we live determines
how we die and the fact we're going to die should
hopefully determine
the way we're going to be living
so if you go to our website there's like
free a lot of free information
the most complete site on the internet about conscious dying
there's online
workshops and there's support groups for people
with illness and caregivers
and grieving people and
we're having a speaker
series where there's this woman
Jetsunma Tenzin Palmo
who spent 12 years in a cave in the Himalayas
is going to
she's not going to come she's in India but
and she doesn't
speak in public anymore but she's agreed to have
a conversation with me on January 21st
so there's all that stuff come to our
website and
a lot of
free great stuff. Friends all the
links you need to find Ramadeva are going to be
at dugatrustle.com
and I hope you will
dive deeper with this amazing human
thank you so much for your time today I really appreciate it
thank you. I love being with you Duncan
likewise. Ram Ram.
Ram Ram. That was Ramdev everybody
definitely check out the Living Dying
Project. Other links you need to find
Ramdev will be at
dugatrustle.com. Big thank you to Hello
Fresh and my bookie
give him a shot use those offer
codes thank you
so much for continuing to listen
to the DTFH and I will see
you next week until then
Hare Krishna
everywhere to go
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