Duncan Trussell Family Hour - RICK DOBLIN FROM MAPS!
Episode Date: April 2, 2015Rick Doblin is working to make MDMA an FDA approved medicine.  He founded the Multidisciplinary Association for Psychedelic Studies (MAPS).  We talk about MDMA assisted psychotherapy and how the ...world might change if psychedelics were destigmatized.  This episode was brought to you by SQUARESPACE.COM  go to Squarespace.com and use offer code DUNCAN to receive 10% off your first order.
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Duncan to get 10% off a beautiful website. Hello, my dear sweet friends. It is I, Duncan
Trussell, and you're listening to the Duncan Trussell Family Hour podcast. And if you're like
millions and millions of people currently existing on this beautiful planet,
floating in space, then you've tried a psychedelic drug before. You've taken LSD,
mushrooms, maybe you've smoked some DMT, maybe you've taken MDMA. A lot of people say that's not
a psychedelic. I think it is, but you've taken some kind of substance and somewhere in the
heightened state of awareness that you were experiencing, somewhere in the midst of having
an explosion of an epiphanies or realizing there's certain areas of your life that you need to work
on or realizing that you need to maybe call your mom and tell her you're sorry for being such a
jackass for the last 15 years or maybe just in the midst of having a really great picnic with some
friends or maybe even while experiencing some of the most incredible sex that you've ever had in
your life or maybe somewhere in between bites of some food that you've eaten for your entire life,
but you're tasting for the first time right then or maybe somewhere as you're gazing down at the
shadows of the trees as they move upon whatever body of water you're sitting in front of and you
realize that those shadows almost look like some kind of ancient primordial language and it occurs
to you that language itself could be the shadow of God or maybe just as you are enjoying a nice day
alone at home in a heightened state of awareness, the terrible thought entered into your consciousness
that the experience that you are having has been criminalized by your government and it probably
gave you pause. It sure has given me pause more than a few times as I'm sitting wherever I happen
to be sitting or walking wherever I happen to be walking feeling a kind of buoyant state of connection
to my entire species and a desire to be kind and to listen and to give more and to help more and the
sense of wanting to really make the most of my life. It's occurred to me during those moments
that have been brought on by imbibing prohibited substances that this experience is not just
an important experience but a vital experience and my own personal growth and that the fact that
some government has made this experience illegal seems to be an indication of a terrible mistake
and if not a mistake then something so incredibly sinister that if you think about it too long
while under the influence of a psychoactive drug you might actually feel a shadow creeping into your
trip you might begin to get a little paranoid or start looking around wondering if there's a
police officer nearby who is going to notice that you have a radiant grin on your face and
see that as probable cause to look through your stuff and if he happens to find anything in your
bag or your pockets that has been deemed illegal by the government then he will have the right
to throw handcuffs on you put you in the back of a squad car and take you to the dungeons and
if you think about it too long things can get really dark and sinister and I think a lot of
trips have gone from being pretty awesome to being pretty terrible just by that consideration
that the incredible experience that these substances provide to us has for illogical
or political or nefarious reasons been criminalized as far as I'm concerned this is one of the most
absurd aspects of the modern society that we currently exist in but thankfully things have
begun to shift they're shifting because of the tireless effort of folks like rick doblin and the
people over at maps the multi-disciplinary association for psychedelic studies these are
the folks doing the heavy lifting and if you're a psychonaut if you're somebody who recognizes the
insanity of our current drug policy then I really hope you'll spend some time over at their website
at maps.org and see if you can figure out a way to help them out and I'm really grateful that
Rick took the time to be on this podcast we're going to dive right into it but first some very
quick business this episode of the Duncan Trussell family hour podcast is brought to you by those
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it's located in the comments section of every episode of this podcast okay great that's it
we're gonna get on with this show as you know today's guest is rick doblin you can find out
everything you need to know about rick and the multi-disciplinary association of psychedelic
studies by going to maps.org i hope you will visit them and if you're feeling particularly generous
i hope you will throw them some green energy because they deserve it they're on the front lines and
if anything is going to change this ridiculous war on drugs if anything is going to shift this
these archaic tyrannical and stupid drug policies that we currently have it's going to be because
of the folks at maps and because of rick doblin and because of their colleagues wherever they
may be now everybody please welcome to the duncan trustle family our podcast rick doblin
rick doblin thank you so much for coming on the podcast it is a real honor to get to talk with you
today thank you duncan i'm so glad to be speaking with you as well and all the people listening
to your podcast you are a in the in the world of psychedelics you are a hero and you are
and forgive me for i don't mean to dehumanizing dehumanize you by putting you on to a platform
here but you you are something of a saint you have sacrificed your spinal fluid in the pursuit of
getting mdma as a prescription therapy so thank you on behalf of every person who stands to benefit
for that and all of us who've experienced mdma and have immediately realized that this could do a
lot of good for the world well thank you and and not just one spinal tap but two but i figured that
the way i actually did it is two parts one is i first off i was sort of daring george rickardy to
show that he could find damage in myself and friends who were using mdma but i started realizing
that there's a war on drugs and you know in war people are willing to make certain kind of sacrifices
and i was fighting on the side of freedom and drugs but the the real way that i was able to do it was
to imagine that i was sort of giving birth to my spinal fluid and that if women can go through
the pain of childbirth i felt like it's a relatively small thing to um have a needle go into my
spinal column and um so so that's actually how i did it i imagined myself sort of giving birth to
the spinal fluid and and it um you know it hurt but it didn't hurt that much for those folks out
there who aren't aware of maps uh can you can you talk about the mission of maps sure sure um
maps is multi-disciplinary association for psychedelic studies it's a non-profit organization
that i started in 1986 after we had won an initial lawsuit against the dea
which they started trying in 84 to criminalize mdma they they weren't aware of the therapeutic use of
mdma but they had become aware of the recreational use of ecstasy right and so when they moved
against ecstasy we took them by surprise and i went to dc and filed a lawsuit trying to preserve
the therapeutic use of mdma and we had a long court case before a dea administrative law judge
and won the case it was fantastic and the law judge had recommended to the head of the dea
that mdma be illegal for non-medical use but it'd be schedule three meaning it could still be used
therapeutically and the head of the dea rejected that recommendation and then we sued in the appeals
court and won and the dea came up with a new rationale for keeping it illegal and then we
sued again and then we won and then on the third time dea finally wised up and figured out how to
keep it illegal and so i started maps in 86 recognizing that you know this was uh the
Reagan era the escalation of the drug war that the only way to bring it back was through the fda
and that the pharmaceutical industry the government the big foundations none of them were
going to support this kind of controversial research and so i felt like it needed to be
non-profit oriented and come from funding from individuals and so that's basically
what i've been doing since 86 although um it wasn't until 1999 that the first drug was ever
approved by fda through a non-profit organization and that drug turned out to be the abortion pill
r u 46 wow and it was funded by the Rockefellers the Pritzker's and the buffets warren buffett
donated over five million dollars to it wow and so i've sort of thought at that time and that was
when i was working on my phd at the kennedy school of government at harvard on the regulation of the
medical use of psychedelics in marijuana and i i always thought that that was really my dream team
if i could get the Rockefellers the Pritzker's and the buffets together again to fund mdma research
and so far we've gotten support from richard Rockefeller and some of his family members and
then also from nick and susan pritzker and uh i'm just hoping on the buffets that is incredible
because something that you i i've learned from uh researching you a little bit is that the people
who you might expect to be completely against this kind of research really seem to to support it
or be interested in it i i would never think that the Rockefellers would have any interest in
psychedelic research or that uh some of the people in the upper echelons of government would be so
open to it is what what's happened what's this change well i i think that it's all too easy
to um sort of stereo to play people and so when we think about the Rockefellers you know
john d rockefeller the richest person in the world kind of a vulture capitalist in some ways
yes but you know down the generations people's attitudes change and richard Rockefeller who
tragically died in a plane crash um became about you know about nine months ago a little bit more
he became um the ideal partner for me we became close friends and we're working together and
richard was somebody who was very remarkable um you know he felt that even though he had been
given so much um freedom and resources and reputation from his family that he needed
something that was his own to you know have a sense of pride and he decided that he would become a
doctor and he actually was a family physician for a long time and he became the senior the chairman
of the board of advisors of doctors without borders wow and as part of that work he became aware of
whole populations that were traumatized that were refugees particularly in kosovo and Serbia and
he started wondering how do you help whole populations that are traumatized we don't
have the resources to do psychotherapy with every individual right psychotherapy doesn't always help
a lot of people and he started looking into mdma as a possible way to deal with multi-generational
trauma and he had the connections the inspiration and excuse me he also um you know had the sense of
idealism that the rockfellers a lot of the rockfellers are actually quite liberal
and you know the rockfeller brothers fund just announced that they were divesting all of their
investments from oil yeah i saw that yeah so i think what what really motivated richard was this
sense that down the generations when you have trauma like in israel and palestine yes and all
sorts of other locations that this kind of trauma is really passed down and just conflicts can go on
for hundreds of years thousands of years they seem insoluble and there has to be some way to
break this cycle of multi-generational trauma so once richard started looking into mdma as potential
therapy um and we started he read you know we started talking and he knew people that had had
profound beneficial experiences with mdma for grieving for ptsd for military service he wanted
to know what was the most important way that he could be helpful to us and that we could work
together and i said that we had had 25 years of struggle with the department of defense in the
veterans administration trying to interest them in mdma for post-traumatic stress disorder in
soldiers and veterans and we've been working with lots of doctors and therapists who are close to
the people that were suffering that were committing suicide that were desperate but the political level
always blocked it and i said i need help with the department of defense and the va and it turned out
that richard's cousin was senator j rockefeller from west virginia who was on the senate veterans
affairs committee wow so we started a long project that um took many many years and you know i started
realizing that from richard's point of view the fact that it was so hard was actually a good thing
because he had so much capacity and he wanted to really do hard things and so we ended up
exchanging you know thousands of emails getting to be close friends um and for me you know i talked
a little bit about um you know 1984 with da cracking down an mdma and 1986 when i started maps but
really for me it started in 1972 when i was a vietnam war draft resistor and i was um
doing a lot of lsd but having difficult time integrating it you know somewhat like your comedy
routine i had some very difficult lsd experiences but i had this glimmer that there was something
healing about it and i i went to the um a guidance counselor at new college of sarasota
florida and um said what can i do and this guidance counselor actually gave me a copy of
a book by dr stanislav groff realms of the human unconscious wow and stan was the leading lsd
researcher and theoretician and i was just so lucky that this but when i read that it's it all came
together for me this idea of um science looking at spirituality and values and you know unit of
mystical experiences as well as psychotherapy encased in a healing process but subject to critical
testing through does it actually help people to get better so i felt like at that time that i
would devote myself to bringing back psychedelics back to the mainstream and bringing back psychedelic
research and because of the um fact that i was a draft resistor and i anticipated going to jail
i felt like i couldn't have a normal career and so for me now after all of these years when richard
comes along and and i said okay let's try to make peace with the military in a way when it comes to
psychedelics yes um he took on that challenge and so i've actually had this remarkable experience
of walking into the pentagon with richard rockefeller and dr michael midhofer who was our
lead psychiatrist for our work with mdma and you know michael had had a ponytail for about 30 years
that he cut off for the meeting at the pentagon oh wow and it was incredible because i remember
abby hoffman and the yippies you know they part of the protests against the vietnam war they surrounded
the pentagon and they talked okay we're gonna levitate yeah yeah and you know of course it didn't
work and so here we are all these years later walking into the door talking about uh you know
bringing psychedelics to the military that is so incredible and it's so and j rockfeller was
willing to do it so we've had meetings in the pentagon with the senior people at the department
of defense staff from the assistant secretary defense for health affairs and and things have
turned around and i think it's because of the dire need of all these vets coming back from
iraq and afghanistan and also the ones from vietnam but somehow that you know the the culture was
too resistant during that several decades after the vietnam war but it's only more now with the
maturation of the culture the disillusionment with prohibition and mass incarceration the racist
nature of the drug war and people are and also the rise of medical marijuana and people's more
comfort with marijuana legalization that we're finding a greater willingness among all aspects
of the culture to really look at psychedelics and i think there's also this other big aspect of how
we're not so much using the same rhetoric of um we've done psychedelics we're enlightened and
we're smarter than everybody else and one dose miracle cure and you know timothy leary was was
great as an advocate for individual freedom and individual liberty against the system but he was
also portraying psychedelics as somehow or other inherently counter cultural that if you took these
drugs you were always going to be against systems and always an enemy of the state and if you look
historically through thousands of years most cultures have had an honored place for peoples
who um alter their consciousness and it's like even from our own culture the greeks when we look
back at the history of western thought the largest the longest running mystery ceremony ever was the
elucinian mysteries that ran for almost 2000 years and ended around 396 squashed by the church
because they were more of a direct access to spirituality rather than mediated through a
power system but albert hoffman and uh gordon wassen and others carol ruck experts looked at
the elucinian mysteries and found that there was a drink that they consumed called kikion and it had
ryan barley and when we look more even closely at it when you have sort of moisture and
kind of a fungus that air got grows on ryan barley and it contains drugs that are very much like lsd
right so it's from our own tradition and other traditions like the native american church use
of peyote and the use of mushrooms that go back thousands of years and iowaska that goes back a
long time that we're a cultural aberration and there was a reasons for that even to that that are
our mind our intellect was squashed by the church by religion by fundamentalism and we see that with
kipernicus and galileo and and there was kind of a truce for four or five hundred years of religion
staying out of science and science staying out of religion but now that's even coming together so
there's tremendous scientific research at johns hopkins at the university of zurich elsewhere
where people are looking at lifelong meditators spiritual leaders at the and giving them psychedelics
and looking how that impacts them so we we see i think that in our current time with globalization
with religions bumping up against each other that what we really need i think to survive is this sense
of what we have in common rather than what we have that's different right and under the influence
of psychedelics people can have these unit of mystical experiences that connect us up with
you know billions of years of history and thousands and thousands of years of human evolution and
you know and and people can understand how intimately connected we are with nature not separate
from it and how really we're much more similar to even the the most different cultural human
then we are different rick are you and if we can feel that and and for me this was confirmed
in 1984 when i got in touch with a fellow named robert muhler who was the assistant secretary
general of the united nations and he'd written this book called new genesis shaping a global
spirituality and his basic idea was that we have united nations to mediate disputes between cultures
and if you look more carefully a lot of those disputes are religious disputes and we need to
get the mystics together to build this sense of alliance and for people to have a global spirituality
which doesn't mean one world religion it just means that we realize that there's you know a whole
rainbow of colors and they're all part of the spectrum and they're all ways to try to point
to something deeper and we find that you know the religions that are more mystically based
are are more tolerant and you know stan groff um wanted to go to israel i just came back from
around three weeks in israel with stan where he had talks in jerusalem tell a big even spot
sort of the mystical center of israel yes and and his idea is to eventually to have a conference
that would focus on the common mystical roots of the abrahamic traditions judaism islam and
christianity as a way to talk about fundamentalism being replaced by mysticism and that mysticism
is an antidote to fundamentalism our mysticism is almost the fermentation of fundamentalism it's the
after some certain amount of time you get a roomy or you get these mystics who are taking the
fundamental hardcore stuff and converting it into something that's more passionate and juicy
and beautiful yes exactly exactly and so i i think that's really the larger vision so when
we talk about maps as a nonprofit pharmaceutical company that's really what we are that's our
strategic approach that's what i've been trained in through the degree at the kennedy school and
also through my training with stan groff but really it's about integrating psychedelics
and even more beyond that not just psychedelics but non-ordinary states of consciousness into
our culture where i think people can have a deeper sense of meaning a deeper sense of purpose more
tolerance uh antidote to prejudice of all sorts and so i think given all the crises that we face
as a nation as a culture as a world as a planetary species i think really that psychedelics can play
on a major role in grounding people into something deeper and helping us really deal with the ways
that we're all bumping up against people who are different than ourselves and see that as a source
of pleasure and joy and curiosity rather than as a source of fear and isolationism right yeah that
is uh it it's almost like some kind of drought that many cultures are going through which is
a complete lack of access to psychoactive substances that have that seem to have spawned
possibly spawned these religions spawned the myths or at least been co-pilots and spawning these
ideas uh and it feels like a lot of the problems that you're talking about many of us think that
those problems are directly related to removing from the bloodstream of a species chemicals that
seem to have been part of the uh growth of that species of the subjective growth or the uh birth
of of maybe even the birth of language not to get to Terrence McKenna level hippy on you but
well I think he was on to something and and I think you're you're right and I think though
you know to sort of talk in a balanced way though you know the irrational is really
scary the beyond rationality so when you look at people leaders like Hitler or leaders like Paul
Pott or you know others that are able to commit massive genocide um you know they they play on
people's unconscious needs and fears and and so there is some wisdom in a sense of trying to
you know focus on rationality but it really it was just a veneer it's not enough we have to refine
the unconscious we have to refine the irrational rather than try to turn our backs on it become
so if we look at what we've done with our modern culture I mean we have miraculous technology
that has been accomplished I mean just the same way that I'm talking to you that you can do this
podcast that people can listen from all over the world it's just miraculous and it's the product
of a rational mind but it's not enough we cannot build a world that turns its back on the irrational
and turns its back on the spiritual and just tries to persuade people on the basis of logical
arguments we need to delve deep into the irrational and help refine it and so that's where one hopes
that as time goes by as generations go down the the road here that we'll be able to use these
psychedelic tools to bring their irrational up in safe enough supportive contexts so that enough
people can become more balanced more grounded and they can be helpful as the species tries to move
forward and not destroy ourselves I'm really interested in the safe and supportive setting
that you're talking about which seems to be your description of what psychedelic therapy would look
like can you talk a little bit about what a typical session a therapeutic session with MDMA
would look like yeah yeah I'd be glad to I think that's a really good thing to focus on as well
because again what we're talking about is MDMA assisted psychotherapy it's not the like the
traditional pharmaceutical companies say here take this pill it's going to make you better what we're
saying is these drugs the psychedelics are used in contexts and those contexts are crucial
either therapeutic context or religious context for ayahuasca or peyote or so fun yeah it's just
really the context makes more of a difference than the drug itself right and so a traditional
MDMA session the first thing is that we are talking about a several month period of psychotherapy
with weekly non-drug psychotherapy for several weeks of our hour and a half sessions
for the therapist and the patient to build a therapeutic alliance get comfortable with each
other yes and then once a month basically every three to five weeks for three times there's a
day-long MDMA session or a day-long LSD or psilocybin session and then the subjects are asked
to spend the night in the treatment center that's very important for our approach and then there's
integrative psychotherapy the next day then once they go home we contact them on the phone every day
for a week for 10 minutes 15 minutes a day just to see how they're doing then we repeat the weekly
non-drug psychotherapy for three to five weeks and then repeat that several times so wow the
question is though what happens during the actual MDMA session yes now the first part of what we're
doing is that we talk about a two-person therapy team and it's a male female team now some people
have said you know maybe you can have um you know a straight guy and a gay guy or you know a straight
woman and a gay woman or you know and of course that could work and of course a lot of therapy is
fine with just one person but in our current approach we're trying to maximize outcomes we're
not trying to minimize costs okay that's why of course we're constantly asking people
for donations yes but um but we feel that a male female therapy team particularly a two-person
team and ideally male female works really really well because in psychedelic states with MDMA or
LSD or psilocybin people often regress or bring up things that are from their childhood right
or even from their birth process or even from you know symbols like um you know past life
experiences epigenetics who knows spiritual experiences so we we use a male female team
because it's it's kind of it's you know we're trying to sort of show a successful male female
partnership and also it's exhausting for an eight-hour session somebody has to go to the
bathroom somebody gets something to eat we always want somebody in the room and also we want two
eyes two two intuitions kind of listening to what the person is going through what does the room
look like can you describe the room like what is the setting because right now my brain is producing
a clinical laboratory room like you know like sterile and flat is what what does the room
actually look like well um you know there's art there's flowers there's a bed so the main thing is
there's a bed yeah um couch where people can recline they have eye shades and headphones we have music
the whole time or not the whole time sometimes people turn off the music and are just talking cool
there's an adjacent bathroom so people can privately you know go to the bathroom cool
and it's not a long walk there can be um windows skylights but again some of this takes place in
hospital settings where we have to do a lot of work to kind of make it a comfortable room right
but we've been able to negotiate with FDA DEA institutional review boards where we've been able
to get permission to do research outside of clinical hospital settings in office settings
that are more like homes right and that these are very comfortable situations and the setting
matters a lot so there'll be fresh flowers they'll also be um fruit juices we tend to prefer um
fruit juices things with electrolytes rather than just water people have heard about how mdma you
could overheat you have to drink water yes but some people have died from drinking too much water
right so you know things with electrolytes um and then there's um chairs where the two therapists
are either on the same side of the bed or the different side um we also suggest that for mdma
about half the time is spent in dialogue with the therapist but another half the time is spent
with the people's eyes closed going inward and listening to to their own uh their own cells not
not having to report back you know the the next day is kind of for review of what happened and
integrating it but people are considered to be their own healers so in the sense we don't say
that the therapists are the guides we never use the word guides really right the guide is the
person's own inner unconscious cool and and the same way the metaphor i think works pretty well is
that if you have a scratch on your hand um your body knows how to heal itself we don't know how
to do it but somehow or other there's this unconscious there's this cellular knowledge built
into our body to heal itself and what we need to do is clean out the wound we need to protect it
from dirt but the body heals itself right and there's something similar going on with the psyche
and this is now something that we believe something that we feel has been experimentally
validated from even the early work with the lsd and psychedelics in the 50s and 60s and our current
work over the last decades and currently so the idea is that there's a self-healing mechanism
of the unconscious and that what comes to the surface during this session
is something that is really guided by the person's unconscious and there's no one pathway or one
sequence so some people under the influence of mdma will start talking about their trauma and what
happened and and how it's bothering them some people will will go back to you know pleasant
experiences in their lives and sort of reconnect with love and support and then they go into the
painful trauma right there's no one way to do it and so we follow the lead of the the patient
or the subject and we support them and we have the feeling that if there's anything that starts to
come up that they can best look at it and try to integrate it rather than suppress it and we
offer support for them to do it but we also recognize that sometimes things come up and
it takes a while maybe they're too painful people put them away and then two hours later it comes
back again when they're more prepared for it so we don't press we have an agreement that if
something if during this eight hours of session if people don't talk about the trauma we'll bring
it up but we've never had to do that people will always at some point start talking about their
trauma because they know that's what they're there for that's what has been bothering them
and this trauma is generally this is you're talking about uh ptsd these are veterans who've
had experiences it will like awful experiences and that's the trauma is that yes yes although
we just got permission to start a new study with mdma for people who have life-threatening
illnesses and who are scared of dying right and we also have a study that is with autistic adults
with social anxiety yeah these it's so incredible to listen to um how in depth and and how uh hard
for lack of a better word how stringent this experience is when compared to the way
so many of us recreationally take mdma which is you'll you or any psychedelic for that matter
you you'll take the psychedelic uh if you if you if you plan it outright maybe you'll go on a
camping trip or you'll go somewhere away from society with your friends and a lot of it's just
laughing and talking you might go dancing uh but this idea of turning inward putting blindfolds on
laying down and like doing the work on yourself it really is different i think than the way a lot
of people perceive how to take a psychedelic yeah i think so and and even in terms of the music
so what we try to do is avoid music with lyrics so we we don't want to sort of guide people into
certain kinds of thinking or certain certain kinds of imagery we want it as much as possible
to emerge from themselves so we'll have different kinds of music throughout the
eight hours or so but it tends to be without lyrics sometimes there's voices but without words
so we try to encourage sort of pure emotional release and it's even more different with lsd
or psilocybin where probably it's 80% inner focused and 20% dialogue and we we also then try to say
to people that they really need to think about it as a two-day experience not even a one-day
experience and that the second day is for rest for reflection that's why we want people to spend
the night in the treatment center also quietly reflecting on it we do let people significant
others spend the night with them sometimes unless you know their sources of the the conflict or the
problem right but i think when people can think about it as two days the second day is really
for rest and reflection and integration so we don't give people supplements with mdma we don't
give them five hdp or various things we just say the key is to rest and integrate and then that
process continues in their dreams in other ways for weeks at a time and that's how we set the time
for the second session is have they done a pretty complete job of integrating what happened in the
first session and that's how we set the third session have they done a pretty good job of
integrating the second session and so what we're saying to people is that um this is not about
distracting yourself right really with pretty pictures and and that also has to do with the
dose so we use pretty strong doses of mdma or lsd when we work with people and we try to say look
you don't have to have any responsibilities about your physical bodily survival you don't have to
navigate from here to there you don't have to walk you don't have to drive you don't have to
get the door you don't have to get the phone all of this is for you to focus inward and
you know i i don't know how many people who are listening who've ever done um gone into a flotation
tank i've i've done it and it's incredible and i think a lot of people listening probably have
or i think some of them are for sure yeah so it's kind of like that we want to take away as much of
the outside distractions but we do give supportive music sometimes we'll hold people's hand a bit
and we'll touch their shoulder you know we're there with them and for the therapists it's kind
of like a meditation session where you're there you're watching a lot of it is watching nonverbal
cues in their breathing and their body language and their musculature or how are they handling it
are they and the key aspect is are they opening it up and letting it flow through them or are they
resisting and you know as we know like with a light bulb you know what what causes the light is
the resistance the electricity hits some resistance and then it heats up and so we found that with
psychedelics the less resistance there is the more flow there is the more the less drama there is
in a way and the more healing and so we try to encourage people to open up let it go we videotape
and audio tape all the sessions and we give those tapes to people afterwards if they want to look at
them and it's another way to say to people you don't have to grab onto something if you have an
insight you know you can look at the videotape and bring it back we'll talk to you about it the next
day if you say certain things we're writing down notes but that you don't have to grab and hold on
to it just flow with it and the longer in my own experiences I've had too I find that when I'm
resisting they last longer and when I'm opening to the energy just flowing to me they tend to last
shorter and I'm more grounded what techniques do you I'm sorry what techniques do you give people
to let go how do you this see this is this problem you're describing is feels like it's a universal
problem yeah how are there any techniques you give people who come into contact with some dark
realization or go into the dark place how do you how do you get them to let go in the room well
that's a fantastic question and that is the key of the therapeutic process and one way to help them
is to say that um you know looking away that that these are things that are influencing you
and they have more power over you the more unconscious they are so that as things are coming
to the surface and to consciousness even though it's painful and difficult it's it's like they
they're there they're not if you don't look it's not like they go away right and so by opening up to
them you can make some price so so the first part again is the trust that you create between the
therapist and the subject also the therapists have done their own psychedelic work right so it's
kind of a quiet sense of communication that you know if the therapists have never done psychedelics
and patient reaches a frightening spot how you kind of have to know from your own experience
then when you let things in that you've been suppressing that even though it could disrupt
your life and cause you to make major changes that you're you're better off letting it in and
trying to integrate it than not so we offer support that the idea of the second day with nothing to do
is also really important because a lot of times when people are tripping recreationally yeah they
don't budget that much amount of time and so when you're starting to take your psyche apart when
your ego is dissolving if somewhere in the back of your mind you're thinking oh shit you know tomorrow
I got a drive to work yes you're going to hold yourself back so we give them the time to really
take themselves to let themselves come apart we offer support for the integration process and
again here's where it's really difficult different than recreational use because in recreational
use people are looking for an experience while they're under the drug that's valuable to them
yes and that that's appropriate and that's okay but what we're doing in therapy is looking at
not just primarily what you have but what you bring back to your daily non-drug life right
and how you can make that different over time so when people are resisting one of the things that
we'll we'll do is just ourselves we're not going to run away from it and we we encourage people to
take a look to um to open up and and say that at the same time we try to say we're not making any
decisions during this experience oh wow right of course it's really important then yes you know
this is exploratory you know it's very important for you to explore but don't feel like any
decisions are going to be made here and in fact um once you've integrated in the next days and weeks
even be careful about making major changes so that gives people it's like a brainstorming session
right we're we're to get people comfortable brainstorming you say don't criticize the
ideas just come up with all these ideas and you know leave your critical mind use your
imaginative mind and we'll look at it so i think that's another big part is people are freed
from making decisions and if people say you know i've just decided i need to get divorced or i need
to quit my job yes you know the thing is like hey we're saying not so fast right you know just
you know don't box yourself in you're just exploring right now but so phones are gone
for these two days are they gone are there no is there no access to the internet or texting or
anything well during the first day yes yes we take people's phones there's no no um
um you know we try to keep them there overnight the next day you know they can talk to people they
can be grounded but we try to have a um inner focused lifetime which is you know increasingly
rare in our technological culture right you know my daughter just the other day forgot her phone
at home for a brief period of time and she was like panicked it's a nightmare oh god that feeling
of not having access to all information on the planet at every second is terrible but um i want
to talk to you a little bit about technology and if maps or if anybody out there doing this kind
of research is considered the merging of this kind of therapy with virtual reality well it's
very interesting you mentioned that so um in 2009 there was a conference in israel on uh treating
ptsd and one of the speakers there was someone who had been funded by the military to develop
virtual reality devices for combat soldiers who had ptsd from you know being in combat
and there there was a woman who has developed one of the leading therapies for post-traumatic
stress disorder called prolonged exposure and she was um i think making a little bit of a confusion
between mdma and lsd and the classic psychedelics mdma is more gentle it doesn't affect your
perceptions in the same way you can negotiate with it whereas with lsd or psilocybin you really have
to just surrender to it and so she was not that sympathetic to the idea of mdma assisted psychotherapy
for ptsd and and even a little bit frightened about it and so she said you know i don't really
think you even need mdma why don't you go consider virtual reality and go talk to these people that
are doing the virtual reality research oh man so i said all right that's interesting so i went to
talk to the fella from who's doing the virtual reality stuff and he laughed and laughed and he
said you know if you have mdma you don't need virtual reality because what what's actually going on
is that virtual reality is trying to bring back similar feelings and experiences to the trauma
but in a place where you feel safe right but it's never exactly your experience your experience is
stored in your own memory in your own unconscious and so if you can feel safe in a therapeutic setting
your own unconscious will bring out the experiences that were exactly the tailored to what happened
to you right okay right yeah there can be a role now you know one of the other things that stan
groff has done which is so admirable is that in the early 70s when psychedelic research was
squashed all over the world most people who were involved went into looking at the integration
process looking at non-drug approaches and most of them turn back turn their backs on psychedelics
and and there was a classic example of ramdas you know being attributed to saying hey when you've
got the message hang up the phone yeah yeah i thought that was alan watz but i guess those
quotes i guess those quotes get dispersed among all the luminaries who knows but yes that's a good
point so so yeah that that's if you know probably we can check that out on the internet in minutes
and figure out who really said it first but you know but the idea is for me that um first off that
the messages keep coming through the rest of your life and different messages at different stages of
your life but what stan did is he developed a way through hyperventilation which he called
holotropic breath work moving towards wholeness that can also bring up things similar to psychedelics
so your question about how do we help people let go so there's ways where we work with holotropic
breath work where people can stop the breathing stop the process more easily than once they've
taken drugs how do you and that helps people feel a little bit more comfortable with so you
you sort of practice a little bit with holotropic breath work then with the psychedelics the idea
is that um it just helps to it doesn't really go away you know virtual reality can be helpful in
certain ways because you can always shut off the program and you know but but what we're looking at
is more and more this understanding of theories of memory and in particular what's now called memory
reconciliation and so and and this will also explain to people too so it used to be thought
that when you have a memory it's like you have a book on the shelf and you go read the book
and then you put the book back on the shelf right well what we understand now is that
the way memory works is when you pull the book off the shelf you actually have to reprint the book
you have to recreate the book and you reconcile validate the memory you recreate the memory
and you put it back on the shelf that's nuts yeah and that explains how memories change over time
but that's the key to therapy in the sense because when you have a traumatic memory
you are raped you are almost killed in a war you were in a car crash you know natural disaster
something happens you're focusing on survival and the memory is encoded with the fear right
MDMA reduces activity in the amygdala the fear processing part of the brain and you feel safe
in this supportive setting and you trust the therapist we've made sure you've had a lot of
meetings in the room and also with the therapist before you do the MDMA so you've developed this
therapeutic alliance and so then when you bring back this memory when you're feeling safe when you
reconsolidate the memory it doesn't have the tags of fear that it did before that is amazing
what you're saying is that MDMA assisted psychotherapy is doing for memories what those
volunteers do for birds after an oil spill it's sort of scrubbing the fear off of the memories
and then putting it back and now it doesn't have the same high-powered emotional tone connected
to it yes and more importantly even is that under the influence of MDMA we've seen veterans we've
seen firefighters that were caught in fires that their memory is actually enhanced that there's
parts of the trauma that was so difficult for them that they have basically blotted it out of
their memory and under the influence of MDMA the full memories come back and so the important thing
is that people learn from their trauma we don't want to obliterate the memory we don't want to
make it so you don't recall because there's important lessons in trauma yes and in fact one
of the measures that we use in our study now it's not the measure that will the FDA will say
yes you can make this into a medicine but it's called the post traumatic growth inventory
and what what is the case is that people who sometimes people who've almost died in a car crash
or you know trauma causes you to reevaluate the meaning of your life the purpose of your life
your relationships your job and that sometimes when you have a trauma and you can survive it
you can actually grow from it and we hear people who have cancer say you know in some ways that
was one of the best things that happened to me because now I survived but I really understand
the the precious nature of life and I'm not wasting my life on a job that I don't care about
yep so we use this post traumatic growth inventory as a way to evaluate the positive aspects of how
people can grow from trauma because life has inherently has trauma life inherently has death
death is you know woven into life inextricably and we will lose people we love and we will have
accidents people will die and all sorts of sad tragic things will happen and there is no life
without trauma and we need to grow from the trauma not run from it and that's one of the ways where
um mdma can be very helpful to people to grow from trauma and so people have talked about
the cannabinoids and how the cannabinoids can be helpful in ptsd in part because if you administer
cannabinoids right at the trauma sometimes people won't remember the trauma and that makes me really
nervous because we want people to realize that there are lessons in trauma if you're in a war
we want people to realize how horrible war is if you you know trusted somebody and you were
date raped we want you to realize that you have to be more discerning we don't want people to forget
right the traumas if people are in a car crash and they were texting or something while they
were doing it we don't want people to forget that this isn't some brave new world we're just
going to numb you down or take take away this stuff it's more like facing your demons uh and it
you know it's a what you're talking about it obviously applies not just to people who've had
these severe traumas but every single person living today has had some kind of heartbreak or loss or
pain it will it get to the point where mdma is prescribed not just for these extreme cases but
what about just the basic crap all of us have to go through in this dimension well i think that's
true and i think you point to something really important which is that what we're talking about
while we're talking about research into the medical use of mdma there's a lot of people who are not
clinically diagnosed with a psychiatric illness but who can make enormous benefits both in personal
growth and spirituality and so what you're pointing to is that we need to have a post prohibition world
and somehow or other we need to be able to build a post prohibition world where the fundamental
human right of individuals to explore their consciousness is preeminent and it's beyond
just saying i have a medical need yes that it also has to be beyond religious freedom in the sense
because religious freedom requires religion and that's both a good thing and a bad thing in the
sense that religion is a group process but spirituality can be individual absolutely yes
so i think we need to recognize that mdma that we need to build a culture where people have
access to tools for personal growth throughout the lifespan whether or not they have a medical
diagnosable condition but right now as our culture is evolving from the nightmare of
excuse me the nightmare of prohibition to a more open integrated sense of drugs and altered state
non-ordinary states of consciousness that the opening wedge you could say the strategic path
of least resistance in our culture we're used to drugs to treat everything drugs for this drugs
for that drugs for you know illnesses that weren't even illnesses are you shy here's a medicine for
you being shy here's you know so i think our culture if we look at actually what's happened
with medical marijuana one of the favorite slides that i used in some of my power points
presentations is a slide of public opinion over the last 40 plus years about the legalization
of marijuana going back to the early 1970s and only about two years ago did it cross the 50
mark where more 50 percent of the voters are now in favor of marijuana legalization there was a
slight increase from the early 70s up until the late 70s but it still wasn't great what happened
in the late 70s was the backlash again the rise of the parents movement the nancy reagan just say
no the escalation of the drug war and support stayed pretty flat from around 78 79 up until
around 1996 and what happened in 96 was the medical marijuana initiatives passing in california
and in arizona and that started spreading to other states and so the rise of the medical
marijuana movement paralleled the rise of the change of people's attitudes towards marijuana
legalization right and i think what we see there is that people have been given so much misinformation
so much propaganda about the dangers of marijuana the dangers of psychedelics and not to say that
they don't have their risks but that people don't know what to believe but when people can see
somebody saying i use this for medicine and it helped me and it's somebody that they know so some
of the exit polls have shown that the most important predictor of whether somebody is in favor of the
legalization of marijuana it's not even do they use marijuana themselves it's they know but it's
do they know a medical marijuana patient right you know that is a direct source of information
that people can trust and so i think right now the medical use of marijuana has really primed our
culture for what looks like a transition well underway towards the legalization of marijuana
and i think the medicalization of psychedelics and the work that's being done with the legal
freedoms for iowaska for native american churches peyote these are going to be priming our culture
over the next 20 30 years for the eventual legalization of psychedelics which when do you see
that happening your question you know people um you know we're all traumatized we're all scared
of dying we're all life is tough and everybody can benefit but not here's the the other fundamental
thing is that psychedelics are not essential and i think it's really important to say that that you
people can access these states of mind without psychedelics it's much more difficult people
have to meditate or do any number of things fasting or people transcend through pain like the
the sundance that some of the native americans do there there's all different techniques that people
have for many of us and certainly for me psychedelics have been the most reliable most useful path
but they're not essential because psychedelics really stand i think set it really well he said
lsd is a non-specific amplifier of the unconscious and what that means is that when you take lsd
you don't have an lsd experience you have an experience of your own unconscious right yes
that's good that's real good so i i think we don't want to say psychedelics are essential
people can get to these states in other ways and they're all it's about
where they get to not the vehicle and in fact in the work that's being done with
understanding spirituality and the the role of psychedelics and mystical experiences starting
in 1962 with the good friday experiment that was one of best things that timothy leary ever did and
i did a 25-year follow-up it was an attempt to look at 20 divinity students who went into church on
good friday and half got a psilocybin mushroom pill and the other half got a placebo and this was
a harvard phd that walter pankey was a minister and a doctor and working on his phd and he spent
over a year developing a questionnaire for how you would describe a universal mystical experience
and he based it on the work of a religious scholar named wt stase and stase had this theory of causal
indifference and what that meant is that you can describe the state and it's independent of the
cause so somebody could have it worshiping in a catholic church somebody could have it worshiping
in a church synagogue somebody could have it hyping hiking in nature somebody else could have it having
you know beautiful sex and feeling you know transcending into a unit of mystical experience
somebody could fast for god days or you know but it's the theory of causal indifference which
also means that psychedelics are not essential they're just all parts different ways to open
us up to core human experiences right now core human experiences is one word for it and a lot
of us have a lot of other words for it that scientists aren't going to use scientists like
you or doctors or people from that side of the universe are going to say that whereas people
like me say it's god i'm i'm touching god when i take a psychedelic and i do it in the right way
and the lessons that come to me from that state uh not only help my life but my whatever my community
happens to be my relationships get better everything gets better from whatever outflow is coming
from that core human value place that you're talking about and i think that it's really
interesting to me that if you look at Kurzweil's predictions 2045 the birth of some new artificial
intelligence that is sentient and alive and i hear you talking about the timeline for psychedelics
becoming legal and i or prescribed and i consider the epiphanies that psychedelics tend to produce
in people who use them in the right ways it almost seems like the amplification of technology
and the end of the prohibition on psychedelics is somehow intertwined and that the end result
that they both share a similar end result do you know what i'm saying there yeah i do and i think
there's a lot to that um i think also i want to point out one thing that you said that that connects
up with the science in a sense and also that the tradition over thousands of years of spirituality
which is that the the ultimate test of a religious experience is called the fruits test
so it's not so much how you describe the experience although that's important but it's
what are the consequences of that experience and so that's where in in scholars of religion and
you know it's like what is the fruit of the tree right and if this experience is really
um positive and uplifting and produces more love then that's really what we're looking for
and looking at and i again that focuses on the integration now i do think that many of the people
that were involved with the early work with lsd sorry also made a link between uh particularly
albert hoffman you know in 1938 he developed lsd they tested it they didn't see much of interest
at sandos pharmaceuticals and in 1943 he re synthesized that he had a peculiar
pre-sentiment that there was something there to it right and some mysterious way he accidentally
dosed himself but he made a link between the technological advance of the human species
specifically in terms of the splitting of the atom right and the creation of the destructive
power of nuclear weaponry and the opening up of the splitting of the ego through psychedelics
so that the development of lsd and the development of the destructive power of the atom or or even
creative power of the atom you could say it's nuclear power if we can ever tame that that
there's a parallel so that we have this incredible development of technology
without the spiritual and emotional maturity to deal with it properly right and that's where
the site and so albert einstein said that our technology has exceeded our humanity and he also
said that the splitting of the atom has changed everything except our mode of thinking and hence
we drift towards unparalleled catastrophe what shall be required if mankind is to survive as a
whole new mode of thinking so i think this technological advance that curse well and others
are talking about needs to be balanced by a emotional and spiritual development that i believe
psychedelics can play a major role in creating and that's where i think it's so important for the
human species that we integrate psychedelics and stop suppressing it that's right because it's not
just that i think that it's not going to just be the a balance that comes from people having more
people having access to these psychedelics that though that's a huge and vital aspect of this
but it's also going to be the sort of innovations that are going to come from that place because
it's it is a place that doesn't just produce healing it produces novelty it produces incredible
ideas that you know a lot of people theorize some of you know whether or not it's true it's you know
it's been disproved we do know that crick was hanging out with um huxley you know you know
you know about that the dna he looks uh oh for sure and in fact um frances crick never um
said it when he was alive some but um a friend of his after he died said that there was um
experiments that were being done with low dose lsd right that crick was participating in and it was
on a low dose lsd day that he had the vision of the double helix and that's that could be a myth
that could that could be a rumor i've i've seen both sides of it it might not be real but we do
know that crick was engaged in some way with uh psychedelics and we also know that steve jobs
was engaged in this way and we also know that um some of the greatest musicians have been engaged
in this way some of the greatest philosophers so it's not just an outflow of healing coming from
this place that opens up but it's an outflow of innovation and and it makes me think that your
work will somehow lead to an acceleration in uh technological advancements and not just a balance
of the intention but for the for using the technology yeah and we also know carry mollus is
one of the best examples he won the nobel prize for chemistry for developing the polymerase chain
reaction which is used all the time now for DNA analysis and he attributes his creativity to marijuana
and lsd there you go see that's that's crazy to think about that perhaps this prohibition it's not
just keeping people from healing it's it's slowed down our progress as a species it has and one of
the most things i think that people don't realize is that you know over the course of the last multiple
decades with the drug war there's been an enormous pressure from the government on
companies to do drug testing particularly companies that are getting government grants
but if you look at the engines of innovation um apple computer microsoft sap oracle
on and on at these companies do not do drug testing as a requirement of employment wow so the
that the silicon valley innovation that's where we see that people don't do drug testing that there
is this relationship and in fact there's a scientist uh named jim fateman who did work in the
60s with lsd and mescaline with people who had problems intellectual problems technical problems
that they couldn't solve and that he worked with them with lsd and mescaline to help them
come up with um new solutions so i i think that these drugs in fact are tools of innovation
that's where we get people like leary and others saying this is always going to be a challenge to
the status quo and these drugs will always be counter cultural they will always be suppressed
it's just in their nature but i don't think that's true i think we can value innovation and we can
build a healthy culture that sees those people that are innovators as scouts to the future not as
enemies of the present wow as scouts to the future and just the same way that we tell people don't
make decisions while you're under the influence of psychedelics we could say look these scouts
are going out there they're having these ideas but what really matters is what do they bring back
and then what do we test and does it really work and many times it does yeah and i think that's
really where we look at our culture at the american competitive advantage is creativity
innovation you know creating the new and psychedelics and marijuana are a key part of that i mean look
at california is the way that's where you are duncan look at california is the um leading edge
in a lot of different ways and that was the state in 1996 that started medical marijuana that's where
the grateful dad that's where listen and you know to sum it up for for in addition to leery and the
others here in boston one of my friends one of my friends brody stevens has one of my favorite
jokes in comedy and forgive me brody for throwing this out there but it's so funny he says uh 90%
of all comedians smoke marijuana the other 10% aren't funny it's such a great gag
that's really funny yeah but um and it's not of course it's not complete it's just
it's just joking there's sober comics that are hilarious like mark maron but uh the point is that
these substances are not just the the stereotype of the recreational drug user getting blasted and
forgetting about the world or whatever that is not what's going on here in every single field
that comes into contact with these substances there are innovations that happen that i think
wouldn't have happened uh minus that the substance entering into the bloodstream and uh and and that
is to me one of the uh one of the great tragedies of the prohibition is that we don't know what we've
missed so far we don't know what what potential luminary could have had that spark of intuition
in the midst of some mushroom experience or lsd experience and what they could have brought back
because so many of these scouts of the future that you're talking about they get thrown into
dungeons they're thrown into dungeons for uh for what i would consider to be some of the most
important work that uh humans can do which is venturing into the subconscious and bringing back
whatever we can into this world it doesn't just heal us psychologically these psychedelics heal
society as a whole and that says that healing comes through innovation if you ask me sorry for the
rant yeah no for sure and in fact kerry mollus after he won the nobel prize and i had read some of
his statements about attributing his creativity to lsd and uh marijuana you know not not only i
mean he had a brilliant mind but but he he sent me a quote that was absolutely fantastic he said
i think i might have been stupid in some respects if it weren't for my psychedelic experiences
wow that's it so this is from a nobel prize winner and so i i think that what we need though
also just to to be a little bit more balanced here again is that these are tools people can be
diluted people can be um harmed and one of the big problems of our drug war is that we've tried to
invest qualities in the drugs themselves we've got good drugs that are okay pharmaceutical
companies sell them we've got bad drugs that are illegal right but we've sort of projected outward
and given these power to these drugs and what we've lost is that it's really about the relationship
that we develop with these drugs and that it's the relationship that determines whether it's
beneficial whether it's harmful you know the surgeon's knife is the same as the thief's knife
or the murderer's knife it's the same knife the lsd can cause somebody to become very disoriented
and suicidal or else it can help somebody suicidal in a safe supportive way and and that leads me to
one last question rick uh because we only have i think about 15 more minutes or 10 more minutes
and it's a very important question so forgive me if i'm slightly cutting you off a little bit but
not everybody has access to maps not everybody's going to be able to get into one of your trials
probably most people aren't but personally and i'm sure the people listening hear you talk about
this technique for taking a psychedelic and i would love for you to give if you can
some advice for people who want to do this therapeutic work on themselves but don't have
access to these types of therapists great question thank you duncan so the first thing to say is that
because we're doing non-profit drug development we are open about everything that we're doing and
sharing it so on the maps website and it's just maps maps dot org if you go to the mdma page
we have what's called the treatment manual and that's a written description of how the therapy
should be conducted now it's tailored for our actual protocols but there's a lot of information
there about the attitude the approach of the therapists how they should handle things how they
should be supportive and so i think if people can look at the treatment manual and we have what's
called adherence criteria because i i said before that we have every all of our sessions are videotaped
and audio taped and we have raiders to try to help optimize outcomes look at the videotapes and then
score the therapists on you know are they being supportive are they being non-directive are they
encouraging people to look inside rather than to look away so that people can learn a lot about
the therapeutic approach by looking at the treatment manual on our our website
the the other thing is there's a couple um projects that we're doing trying to create a context for a
post-progression world so it used to be in the 60s 70s that the crackdown the backlash was about the
link between psychedelics and people challenging the status quo right you know i talked about
you know the yippies trying to levitate the pentagon or the b-rolls talking about
make love not war and you know all you need is love and stop against the vietnam war but now
that has faded and i think what's really going on is more about parents being scared about their
kids and one of the biggest places is where kids young kids uh you know teens 20s go to these festivals
like burning man like boom festival there's all these festivals and then a lot of heavy psychedelic
use and it's part because the rituals that we have the rites of passage have been drained of their
power and people are creating them themselves but we've created what we call the zendo project and
that's where we bring trains like pietrus therapists volunteers social workers to help people who are
having a difficult experience and try to make that a distinction between difficult is not the same as
bad and if you can support people when they have difficult experiences sometimes in a very short
amount of time you can integrate something and it can transform so if you go to the the maps website
and look at the zendo project the psychedelic harm reduction we have a lot of information on
how to help people if they're having a difficult psychedelic experience and it's basically the
same as how you would conduct psychedelic psychotherapy so there's a lot of information on
the website and in particular there's another book called the secret chief revealed now sasha
shulgan was a brilliant brilliant chemist who devoted himself to trying to develop all sorts of
different psychedelics he made a big success with dal chemical that gave him his own lab
and in the 60s he decided to go off on his own and he and his close associates would have developed
hundreds of new psychedelics including he's helped responsible for bringing back mdma to
to the world right even though it was invented in 1912 by murk it was just forgotten but then he
would find and this group of core group of his wife and around 10 12 other people would take
drugs that they found to be particularly useful and then they would give them to therapists who
would be working with them and the lead therapist was a fellow named leo zeff and he was called the
secret chief and he's the one that really trained in the the late 70s and on hundreds of
psychiatrists and therapists to work with mdma wow and myron stolaroff who also did work with
psychedelics and creativity with jim fateman they myron interviewed leo and and we published a
book the first book that maps ever published called the secret chief and then years later when it
came to republish it we were able to identify who leo was and it's called now the secret chief
revealed cool but we have it for free up on the the secret chief uh the book is for free on the
maps website and that's pretty succinct description of the different range of psychedelics from
lst to ibogaine to harmaline to ayahuasca to mdma and others and how they were used in therapy
and what leo's approach was so i think that is kind of a primer for understanding psychedelic
psychotherapy and and i guess i would just say to people who are um listening and thinking about
it that it's very important when you approach a psychedelic experience to be open to the full
range of things that might come up now it's okay i i believe there's a lot to be said for uh
recreational celebratory use of psychedelics group dances group you know grateful dead concerts
festivals but i think the key thing is that if you are just trying to have a certain slice of
experience i only want to feel love and connection and happiness when something painful or sorrowful
or past drama comes up if you're in the mood to suppress it you're going to end up worse off wow
the attitude needs to be i'm going to take this i don't know what's going to happen i'm going to
be open to whatever i'm going to try to steer this in certain ways but that if something
difficult comes up i think you really need to be open to it that's really the core attitude and
also i really think this idea of the second day to rest to give yourself time because psychedelics
really are ego dissolvers in many ways and they are growth and agents of growth and if you are
open to the new sometimes it takes a while to adjust and if you give yourself that time you can
have a soft landing and if you don't um you know you're you're going to cause a lot of stress now
just to say this at burning man we're going to have two sites in our villages um one is um
a tea house going to be around the nine o'clock side the other is going to be around a two o'clock
side with the zendo and so we're trying to demonstrate that if we could move into a situation
where harm reduction was accepted as a principle as a policy and that we were in a post prohibition
world that then i believe that we can really have a lot of positive growth of all sorts of kinds
very minimize the risks although there always will be risks and and i think if people are
actually want to get even deeper into it there's um some of the books of stan groff really if you
can understand the um sort of the sweep of the unconscious meaning that one of the things that
emerged from the years and years that stan groff and others spent with people under the influence
of lsd um i mean stan talked about lsd as to the study of the unconscious what the microscope
is to biology and the telescope is to astronomy wow and so freud basically looked at what happens
during your life and he said that children are a tabla rasa you're born a clean slate and then
your environment happens and you know but and then most of what's going on with traditional
freudian psychoanalysis is talking about early childhood but there's the core process of actually
being born that imprints us in multiple different ways and for stan that that's um he's got all
sorts of theories about the the stages of the birth process amazing and but many people can
sort of remember or re-experience the core sort of imprinting from the birth process and then
that's the doorway to the transpersonal there are all sorts of experiences of spirituality of
going beyond the ego states of confrontation with death you know there there's all sorts of kind
transpersonal experiences so that if you have a model of the unconscious when you approach these
things the sweep of the unconscious that it's not just about your life you can be overwhelmed by
sadness let's say and it's just for the pain of the people that are starving to death right now
or people being tortured or people in wars it's it's like it's part of the human collective
unconscious and that's what yung talked about yes so that i think if you can have a broad sense of
what is possible at the same time you can keep a a sort of skeptical perspective so for example
when a lot of people talk about past life experiences yes we have found that in therapeutic
settings people can have a past life experience that actually helps them resolve issues in their
current life wow well you know with this stuff coming out with epigenetics you know i don't
know if it's these past life experiences could just be contact with some kind of
memory genetic that's encoded in us because it seems like they're finding out that in some way
that that's being recorded inside of us the phobias of our ancestors are theoretically being
transferred down generations so maybe that's what it is yeah yeah and so i think again it's like
this theory of causal indifference the idea is that if you can process these experiences
you may be able to feel better whether you decide later oh that was a real past life that was my
actual life or that was a life i tapped into from the collective unconscious and it's just
similar to the issues in my current life or whether it's epigenetics i mean that's where
we get back to richard rockefeller where he was very concerned about how do we break these cycles
of multi-generational trauma and i feel like it's it's appropriate for people to have an open
skeptical mind but still go with the experience feel it out to its depth and see how you can
integrate it and how we can all move forward and over time with more and more scientific research
looking into spirituality looking into psychedelics looking at the psychedelic neuroscience i mean
we're discovering incredible things with new brain scan stuff about lsd and psilocybin and mdma
and how they work and you know but again how are those things going to translate into
refining our therapeutic approach or really helping people get better and that's where i feel like
so grateful for stan's approach there's something grounding about can people find ways to help
those who are suffering and we're all suffering in different ways get better and and i think that
we can and i think it's um a tremendous historical time so for people who are listening to this
particularly young people i really want to say that if you have had a thought like maybe you
want to become a psychedelic therapist or maybe you want to become a psychedelic neuroscience
researcher now for really the first time in about 50 years if you want an above ground legal career
in psychedelics anything psychedelic psychotherapy neuroscience you can do it the world is opening
up and we need people to help us understand the the magical richness of the human psyche which
psychedelics can help reveal and many other things too so now really for you know when when i was
in 18 years old in 1972 and all of this was shut down i thought okay i'm going to devote myself to
trying to bring this back and what i really want to do is become a psychedelic therapist and also
go through my own psychedelic psychotherapy and now more and more it is possible for people to do
that we but we have to do it carefully we want to avoid another backlash we not don't want to get
grandiose we don't want to get ahead of ourselves but we have a tremendous hopeful opportunity
to really bring about creativity innovation spirituality and you look around at the world
and man we need all those things but in the end i'm extremely optimistic and hopeful
more so than i've ever been before wow you are an amazing human and we are so lucky to have you
with us and this work that you're doing is so beautiful and selfless really thank god you
exist you're incredible i hope people listening will check out maps will go to the maps website
and if you guys feel like it you want to why not send a little green energy their way because
as you hear as you listen to rick you can see that how necessary this is and how
how much work you've put in so much work rick this is your lifetime of work to bring this time
period in history into existence it's amazing well but even still you know i have gotten so much joy
and love and learning and hard lessons from my use with psychedelics that it feels like you know
i'm still trying to pay it back it's it's not like i'm um completely selflessly i've gained
so much and i've had so many rich experiences with so many loving people that um you know i i feel like
i'm um you know i'm not building up a debt i'm you know sorry to try to pay a debt it's beautiful
well uh yeah that's amazing it's so cool yeah thank you so much for taking the time
to be on the show rick i will have links to uh i will have links to to maps on the website and
the books that we discussed and uh really uh best of luck to you and and let me know if there's
ever anything i could do to help yeah well thanks and dungan when you do put this up let me know
because we'll try to um help promote it as well wonderful thank you rick that's it everybody
thanks for listening uh subscribe to the podcast on itunes won't you go to maps.org and a big thanks
to squarespace.com for supporting this show use offer code duncan you'll get 10 off a great site
i love you guys thank you so much for listening i'll see you next time
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