Hidden Brain - Healing 2.0: Life After Loss
Episode Date: November 13, 2023You've probably heard that people who lose a loved one may go through what are known as the "five stages" of grief: denial, anger, bargaining, depression, and acceptance. But many people find that the...ir grief doesn't follow this model at all. In the latest installment of our Healing 2.0 series, we revisit our 2022 conversation with resilience researcher Lucy Hone. Lucy shares the techniques she learned to cope after a devastating loss in her own life. If you missed the earlier installments of our Healing 2.0 series, you can find them in this podcast feed, or on our website:  Healing 2.0: Change Your Story, Change Your Life and Healing 2.0: What We Gain from Pain.Â
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This is Hidden Brain, I'm Shankar Vedantam.
In the 1960s, the psychologist Elizabeth Kubla Ross was studying patients with terminal illnesses.
She noticed a pattern as they came to terms with their mortality.
The patients seemed to go through different psychological phases.
Elizabeth Kubla Ross eventually classified these phases into what she called the five stages of grief, denial, anger, bargaining, depression, and acceptance.
The five stages were intuitively appealing and offered people a way to understand a complex experience. Very quickly, the simplicity of this framework began to seep into popular culture.
Books, TV shows, and later countless YouTube videos.
Your mind is protecting you by completely denying the reality.
Numbness may follow its nature's way of letting you deal only with your emotions that you're capable of handling.
that you're capable of handling. As often happens, a system that was designed to be descriptive
became prescriptive.
The five stages translated into popular culture
morphed into a model that told people they should expect
to feel certain emotions and that their experience of grief
would be a journey from one stage to the next.
Finally, five is acceptance.
It's the fifth stage and this is the end game here.
And it is the result of all the stages of your grief.
Over time, the five stage model of grief
became so ingrained in people's minds
that new insights, based on rigorous research,
did not get as much airtime.
For decades, the popular understanding of what we feel when we grieve was largely drawn
from the five stages model.
Anyone who's ever been bereaved will know that people tell you about them, they expect
you to go through them, and pretty quickly I became frustrated with them because I don't want
to be told what I'm going to feel. I am desperate to know what I can do to help us all adapt to
this terrible loss.
Today we bring you the story of a researcher whose understanding of grief was transformed
by a devastating experience in her own life.
The surprisingly powerful technique she learned to cope with tragedy, this week on Hidden
Brain.
Lucy Hone is a researcher at the University of Canibary in New Zealand.
In 2010, she was living near Christchurch when it was struck by a powerful earthquake.
The disaster and a series of aftershocks killed 185 people and destroyed most of downtown
Christchurch.
Thousands of people lost their homes.
Lucy had just returned
from graduate school in the United States. She was about to embark on a PhD. Her area
of study, resilience. Given the disaster around folding around her, Lucy rolled up her sleeves
and started applying what she had already learned to help the people around her. One day,
during a powerful aftershock, Lucy was standing outside her home,
which was perched on the cliffs overlooking the city.
And I just stood there looking down on our village,
and I could see the children's school there.
And I could see them all lining up, obviously,
being looked after and counted. But what was so awful for me was
that I could also see the cliffs on the other side of the village really close to them, you know,
like less than a mile away from them tumbling down in front of them. So it was a pretty scary
moment in my life. The Christchurch earthquakes lasted for more than a year.
The Christchurch earthquakes lasted for more than a year. Residents lived in a constant state of anxiety, not knowing when the next tremor would strike.
At one point, Lucy was giving a talk on resilience to survivors when a woman in the audience
raised her hand and described a problem she was having.
She just said to me, I'm startling all the time.
I just am so jumpy every time someone crashes a
sorspin lid. I seem to kind of jump in the air and my heart is pounding. And you know, what
do I do about that? And I said, firstly, does anyone else feel like that? And the whole room
lifted up their hand. So I think it was, you know, a real moment of collective resonance
where we all realized that we had exactly the same
startle reaction from those ever present earthquakes.
You just never knew whether you were safe
and you never knew when the next one was going to come.
So that kind of hyper vigilance was pretty omnipresent.
The problem was, some of this hyper-vigilance, it was totally justified.
Because we had 10,000 over 10,000 aftershocks and 5 or 6 really major events.
One of those was on Boxing Day and I'd taken my two sons and a friend visiting from England
over to one of the big malls to the Boxing Day sales.
And we were all just sitting there afterwards, having something to eat in one of the cafes.
And suddenly the whole mall started shaking and so we got under the tables and
you know all the cups of tea was being knocked over.
But it really terrified us and I remember locking eyes with my eldest son and it was
probably that was probably the moment that we realised that these earthquakes weren't
going to go away that actually we were probably now in forward a couple of years. In the summer of 2014, this is a couple of
years after the earthquakes. I think you're still working on your PhD at this point.
You organized a family beach vacation. It was several hours from your home and you were
planning to go with two other families. You and your husband and two teenage sons drove together, I understand your daughter Abby went with
another family. Yes, that's right. So my friend Sally and I had arranged a family, you know,
get away on a long weekend in June. And at the last minute, Sally's daughter Ella, who was the same age as Abby, just 12 years old at the time,
phoned up to say, hey, can Abby come with us in the car? You know, they were great girlfriends and always together.
So we thought nothing of it and said, yeah, absolutely, you hop in with her and we dropped Abby off and
went on our way and we had a sort of four-hour journey ahead of us.
And they didn't turn up, you know, later when they should have done, but we didn't really
think anything of it at the time.
Lucy and her family went to a local restaurant and sat down to dinner.
Abby still hadn't arrived, but they were not too worried.
The family Abby
was travelling with had probably just gotten stuck in traffic.
And so we just carried on having dinner without them. And then the hotel owner came and said
to us, there's a policeman on the phone for you and he'd like to speak to one of you.
When Lucy's husband Trevor got on the phone,
the police officer didn't say why he wanted to talk.
He only said he needed to drive out to meet them.
I think he said there's been an accident
and I need to come out and talk with you in person.
That was the defining moment. That was the moment
when I remember Trevor looking across at me and saying,
he's coming
to see us and he wouldn't say any more, but they don't bring you good news, do they?
And so we hunkered down in the lodges office with the manager who we did kind of know through
other families who knew her. And so that was reasonably comfortable being with her.
But actually the whole experience, of course, was anything but comfortable.
And I remember pacing the room.
And possibly it was about a 20 minute wait.
You know, he'd come from the local police station that just isn't very local.
So we had an agonizing weight.
When the police officer finally arrived, he had an odd question about Abbey Shoe's.
He asked me what she was wearing and probably like any mother.
I knew exactly what my dear daughter was wearing and so I told him.
Abby was wearing black converse chucktailer height ups.
And he said to me, in that case, I'm sorry to tell you that your daughter, that was your
daughter in the accident, and, you know, I'm tragically have to tell you that she has died.
And he also told us that Sally, my friend, had been killed and Sally's beautiful daughter Ella,
who was such dear friends with our Abbey,
had also died.
So all three of them had been hit by a car
who drove through a stop sign and plowed into them.
It's hard to even imagine what you were going through who drove through a stop sign and plowed into them.
It's hard to even imagine what you were going through at this point, Lucy.
This is literally every parent's worst nightmare,
but this nightmare was actually happening to you.
Did you have a sense of being able to process
what was going on, were you in shock?
I was definitely in shock.
I think it is a bit of an outer body experience.
You can almost observe yourself going through the process.
I remember the physical sensations of feeling sick
and sweating and having a droid
drank so much water.
I remember that.
And I remember pacing. couldn't stay anywhere,
you know, I remember getting on the floor, getting up, walking around, I just, you know, you don't
know what to do in that moment. I remember calling my sister and not being able to get through
to her and then calling every member of her family in it turned out they were all together in a bar and they suddenly realized that something awful would happen
because they'd all had these missed calls. And I remember the other people in the
lodge and kind of feeling sorry for them thinking oh this is such an awful
thing for you to watch. So you have kind of odd, I think, odd thoughts. But actually what I remember
Shankar most of all is this feeling that that was our new life story and that her
death would be part of our life story for, you know, the remainder of our days.
or the remainder of our days.
That night, the police drove Lucy and her family to a hospital in Christchurch,
where we then met my sister and her family,
which was just a terrible moment.
You can imagine family collective grief.
And we were asked to go and identify the body and my dear son Patti went, said to
his dad, come on dad, we've got to go and do it, just awful moments.
We went home at 5 or 6am and all just walked back into the house and sat there in disbelief.
I do remember in those first hours and days to be honest, feeling like I was on autopilot and that people were kind of moving me around, standing behind me, kind of pointing my shoulders in the direction I had to go.
You know, it was just staggering really numb.
And you just, in disbelief, I think that is the thing, isn't it,
that when it comes out of the blue, your world has been smashed apart.
Nothing makes sense,
and you're just struggling and grappling to get through each hour.
And I honestly, I remember there's awful grief, sweats,
and not sleeping, sleep, it was just, it was awful.
I understand that at one point soon after Abbi's death, a couple of grief counselors came to your home.
Do you remember what they told you?
I do.
We had a few people come and give us well-meaning advice.
And really what I've got stands out for me is that I remember them
saying to me, you're going to need to write five years of your life off to this grief. You
know, you're really not going to be able to function for the next five years. And that
we were now prime candidates for divorce, family
estrangement, and mental illness.
And honestly, I remember thinking, wow, you know, I thought my life was
already truly terrible. I can't believe that people are kind of
dumping all this on us as well. And I was horrified. I remember
someone talking to me about the fact that they'd lost a brother
who had died
and then he said,
to be honest, I don't really speak to my other brother any longer,
you know, his death tore our family apart.
And I remember thinking, okay, right, that's something else I'm going to have to watch out for.
The friends and counsellors obviously meant well. But after they left, Lucy felt worse.
It wasn't just that they were telling her that her life was terrible.
They also seemed to be telling her that there was nothing she could do about it.
When we come back, Lucy started to wonder if that was true.
You're listening to Hidden Brain, I'm Shankar Vedanta.
This is Hidden Brain, I'm Shankar Vedanta.
Lucy Hone is a public health researcher at the University of Canabary in New Zealand. She studies resilience. In the summer of 2014,
Lucy experienced every parent's greatest nightmare. Her 12-year-old daughter was killed in a car crash.
Before the accident, Lucy had been helping survivors of the Christchurch earthquakes. Suddenly,
she needed help herself. Lucy, you've
described a moment soon after the accident when you found yourself standing in your bedroom,
asking yourself a question. And the question was, can I go on? Can you describe that moment
to me? Yes, it was my darkest bleakest moment, I think, where I did have a sense that it all felt just
too hard.
Every day, it felt like we were climbing a mountain.
Instead of ever, we never got to the top.
Every day, you'd be put down to the bottom and have to start the whole thing again. It was
exhausting and I lost hope and I'm a pretty hopeful person and so I think that is a moment
that really stands out for me.
So something that many people don't realize is that grief isn't just in the mind as you
say it's physically exhausting.
It certainly is, honestly, physically exhausting.
I did a lot of sleeping.
And of course, sleep gives you a temporary break as well
from the thinking, because it is dust goes round
and round in your head.
And I was lucky that I could sleep
and that our boys were of an age where I could,
you know, go to bed at any time of day if it was all too much. And I knew because of my
training, you know, the importance of sleep as well.
I understand that you had conversations at this time with your husband where you were
running through what if scenarios regarding Abby. Do you remember
what they were about Lucy? We once sat down on the rocks we lived by the beach and we sat there
and yes having those kind of what if we hadn't arranged that we can go away and what if you know we
hadn't let her in the car but then we also said to each other,
she didn't suffer, we didn't have to sit
like so many parents at her bedside for weeks and months
and watch the live train out of her.
We took some comfort from the fact that she died instantly
and wouldn't have known what was happening to her.
And so we were, yeah, in that sense, she died instantly and wouldn't have known what was happening to her.
And so we were, yeah, in that sense, we were just trying to help each other focus on the
bits that weren't so terrible.
At the same time, I think this is really revealing about people's grief journeys in general, which is that very often when grief strikes a family,
the people whom you would normally turn to for help are also suffering.
And that can really make it difficult to find your way out because everyone around you is also being weighed down by this thing. Well, it's so true, Shankar, and everybody grieves differently, you know?
And my mother had died when I was 30 and Trevor lost his father when he was 12, so we had
both experienced grief before.
But we were very aware that we have two, 14 and 15-year-old beautiful boys who were obviously
processing it in a different way to their parents.
And then we had all Abby's friends. We live in a small family community and so we had
all of them. And we weren't just one family, but two families. And so there was a real
sense of collective grief. You know, they lost two girls from the local primary and one
of the mums. And particularly so soon after the earthquakes.
You say that grief had a way of sneaking up on you. You you call these grief ambushes. What do you mean by that term? is that you just can't control the emotions. And in the least likely moments,
they seem to absolutely take hold of you.
And so whether it was sitting at the traffic lights
or once I write about how I went to the supermarket,
which because it had fallen down in the earthquakes,
we didn't have a local supermarket for sometime,
five or six years.
So it wasn't until after Abbey died that they reopened the local supermarket.
And I swam in there thinking fabulous. It's back, you know, how good is this?
And I just got to the aisle that had her favorite snacks in it.
And just stood there and dissolved.
And it just took me back to so many times when her little kindergarten
was across the road and we'd come there after Kendi and you know and she'd buy her favorite bits
and we were always together and I just stood there and thought oh seriously this is literally
that kind of grief ambush that overwhelms you and we're almost powerless to do anything about it.
And it was okay for me because I was in a quiet supermarket aisle at the time,
but when it happens at work, that's just, it's a really tough, challenging aspect of grief.
So the grief counselor is another's to all you, that the next five years of your life are going to be consumed by grief, that you were, you know, prime candidates for divorce and a strangement mental illness.
You also heard about the five stages of grief. What was the conventional wisdom of those five stages. Like most people I could
probably name three of them, but when people started telling me about them and
boy anyone who's ever been bereaved will know that people tell you about them.
They expect you to go through them and pretty quickly I became frustrated with them because I didn't feel anger and animosity towards the driver.
I knew that that was a terrible mistake, but he didn't do it intentionally.
And I wasn't in denial, you know, from the very first moment, as I've said, I remember thinking,
okay, this is my job now, you know, my mission is to survive this. And so they didn't kind of fit
with my experience, but the other aspect that quickly frustrated me about the five stages
is that I just found them too passive. You know, it's reasonably helpful to be told that these,
you might feel, you know, depression and acceptance or anger and denial and all of these different
things. But actually, it was like, I don't want to be told what I'm going to feel. I am
desperate to know what I can do to help us all adapt to this terrible loss.
I'm struck by the fact that at a certain point in
your in your journey of grief over Abby's death, you were thinking like a researcher
or starting to ask yourself whether you yourself could be an almost a research
subject that you're studying yourself, you're observing yourself, you're
thinking of your own experience, not just as a person going through the experience, but like a scientist.
Did you have a moment of epiphany when you realized in some ways that you could become your own
research subject on this topic? I think I did, I think it's fair to say that yes, was kind of
an epiphany aha moment. And it is also, you know, who I am. I am a researcher and I'm a mum and a wife.
And so you're always, we all wear multiple hats, don't we? It's just that mine happened
to be that I was experiencing this ever-stating loss and curious about my experiences simultaneously. And that was the kind of ah-ha moment
that I was doing this internally
kind of observing my loss and my reaction to it.
And then I thought, well, what I'm really curious about
is we have all these tools from resilience psychology,
which have been shown to help people
cope with potentially traumatic events.
Well, how useful are they when they are brought
to the context of bereavement?
And so that's been the question that I've
been really exploring ever since Abbey died.
Pondering this question gave her the space to analyze
how her own mind was responding to grief.
When she noticed something about how she was coping, she reserved judgment about what it meant.
When she engaged in what if scenarios, what if she hadn't allowed Abby to drive with the other family, what if she hadn't planned a beach vacation.
She noticed how these thoughts made her feel.
She paid attention to how she felt after getting exercise or a good night's sleep.
In other words, she started behaving like a scientist.
She eventually discovered there were things that made her feel better and things that made her feel worse.
She came up with a series of techniques that gave her a measure of control over her grief.
I distinctly remember standing in the kitchen at the Cocoa one day thinking,
seriously Lucy, choose life, not death, don't lose what you have to what you have lost.
You're listening to Hidden Brain, I'm Shankar Vedanta.
This is Hidden Brain, I'm Shankar Vedanta.
Lucy Hohn is a public health researcher at the University of Canterbury.
After her 12-year-old daughter was killed in a traffic crash, Lucy tracked her own bereavement
process closely.
She realized that she herself did not follow the five stages of grief.
She also realized that we are wrong when we think grief is only something that happens
to us.
While it's true that grieving people do not feel they have much control over their emotions,
there were things she could do to change the way she felt.
They were active choices she could make. These choices did not erase her grief, but they
did allow her to feel like she could manage it. The first step was to realize there was
a difference between her reaction to grief and her response to it.
Yes, so your grief reaction, you have very little control over, and that is all those physical
symptoms that occur when we are bereaved.
And for me, that was that aching right in my solar plexus and that the grief sweats,
those awful nighttime sweats, and then the tor roller coaster of emotion. So it's
really hard to control those and we call that
grief reaction, but we do also have the
grief response which is about how we choose
to respond to the grief and that is about
the ways of thinking and acting and the micro
choices we make all day long, which can really help our harm our grief.
And so, you know, while grief reaction, we have little control, grief response is pervaded
with choice.
As Lucy started to analyse her own grief like a scientist, she stumbled on the work of Columbia University researcher George Bonanna.
Well, certainly George Bonanna's work is really comforting and what he discovered was that actually most people get through grief on their own without needing any kind of medication or clinical intervention. And so this kind of really gave me hope
and the other great researchers in this field
are Straub and Schut, whose oscillation theory
I came across, which is a different kind of model of grief
that says that we need to approach our grief
and then it's OK to withdraw and take a break from grief.
And that's not avoidance and denial, but actually a really healthy way to grieve.
You're talking about the researchers Margaret,
Struber and Hank should describe for me again what they meant by the storm
oscillation because you found both yourself going through this,
but also in some ways deciding to sort of pursue this yourself.
Yes, I think it made sense to me. So their theory of oscillation is that we oscillate between
approaching our grief and then taking a break from it, but we also oscillate between attending to
these two different types of grief. One is loss oriented and the other is restoration
oriented, meaning that you kind of fluctuate between coping with the loss, the actual for me, you know,
Abbey and how much I missed her. And then the restoration bit is about, and who am I now and how will I learn to live without her and
her place in the family and how am I going to get back to work and go to the supermarket
and face my friends. So you kind of ebb and flow between these two processes and it's a
real kind of dynamic process. What resonated for me was that we needed to take breaks
from our grieving process and actually that's where positive emotion can come into.
When Lucy first confronted Abby's death, grief felt like an impossible mountain looming before her.
When she was told she was a prime candidate for divorce or mental illness, that mountain grew larger.
But when she started looking at the scientific evidence, she discovered cause for hope.
While a small minority of people do get stuck in grief, the majority recover and regain healthy levels of psychological functioning.
When Lucy chose to spend time away from her grief, this wasn't denial.
Her brain was doing the perfectly healthy thing of oscillating between attending to grief and attending to recovery.
Lucy also arrived at a third insight.
I know from resilience psychology that it's really important to choose where you focus your
attention. And so I absolutely had this voice in my head that would be aware if I
was bargaining, if I started to do that, what if I hadn't booked that weekend
the way, what if we had just left, they just left ten minutes later that day.
And then I'd think to myself, you're only allowed to have two wottiffs.
So once I'd done one, you know, what if we hadn't booked?
I actually, I booked the holiday the weekend away.
So what if I hadn't booked it?
And what if we hadn't allowed her into the car that day?
And then I'd go to do another one and I'd think,
nope, that's your limit. Go and
distract yourself because any more what ifs are going to be harming you and you need to
survive this. And so I would distract myself by phoning somebody else or doing something
that really demanded my attention.
This was part of a larger idea borrowed from cognitive behavioral therapy. As thoughts
went through her mind, she started to ask herself a simple question, is this thought good
for me or bad for me? An important fork in the road came when Lucy and her husband were
asked to attend the trial of the driver who had run the stop sign and
T-bone the car in which Abby was riding
Lucy asked herself
Would going to the trial be good for me or bad for me?
grief is full of choices and so when we were invited to go to the trial
I And so when we were invited to go to the trial, I used a strategy that encourages you to ask yourself,
is doing that, going to help me or harm me
in my quest to survive this loss?
And so Trevor and I both agreed that we didn't want
to go to the trial, that actually that wasn't going to help us.
I just didn't need to be standing in the same room as the driver at that time. I needed to focus my energy and attention elsewhere.
And that was on the boys. So in fact, we went instead to their school, just that day to
meet with the teachers and just kind of check in with them because they've just been
back at school about three weeks, I think. And that felt like a much better use of my time.
And I'm distinctly know that what I appreciate it was that I was kind of putting myself in the
driver's seat and taking back a bit of control. So in some ways, I think what I hear you saying is
that when people are experiencing grief, partly what we almost expect them to do is we expect them
to follow scripts. And sometimes you provide scripts to them and say, here's we almost expect them to do is we expect them to follow scripts.
And sometimes we provide scripts to them and say, here's what you're supposed to feel.
And here's what comes next.
And here's what comes before this.
And here's what you're supposed to do after this.
And in some ways, by taking back that narrative, you can start to make choices that in some
ways craft your own journey.
And it may be that the choice that you make is different than the choice that your husband
makes. journey and it may be that the choice that you make is different than the choice that your husband makes, but it's important that each of you exercises the agency to make the choice
that in some ways is the best fit for your mental makeup and your psychological well-being.
Yeah, that's completely it. We all grieve differently. Grief is as individual as your fingerprint.
There's actually very little evidence that says that we go through those
five stages, they have been perpetuated because they're a tidy model and health practitioners
and people like to, they are drawn to the fact that when people are grieving and it's such
a torrid time, that if they can just give them a tidy five stage model, then maybe that,
you know, makes them feel better and it's easier for the health practitioners to kind of give this model. But actually, it's not like that.
It's messy and untidy. And in our work, people rarely say that they go through those stages.
I'm wondering if there were other choices you found yourself having to make where you
could ask yourself the question, is this going to be good for me or is this going to be bad for me?
Absolutely. It became my kind of go-to strategy.
And I would, I'd often find myself, of course, you know, I'm weak-willed like everybody.
And I'd find myself trawling through Instagram later at night,
looking at pictures of Abby and noticing the comments that her friends have put on there and
I do that for a few minutes and then think seriously Lucy, you know, is this helping or is it harming you?
Be kind to yourself put your phone away and go to bed and
I so often did find those things, you know looking at photos
And I so often did find those things, you know, looking at photos, even just hanging out with her friends.
As I say, we're a pretty small community, so I would bump into her friends.
And sometimes that would be good.
And other times I'd think, no, that's actually not what you need right now.
That's not going to be good for you.
So just walk back out of the supermarket and come back later on whatever it was.
But it was definitely my kind of practical question that enabled me to find my own pathway
through grief.
It's worth pointing out that I think that what you did is not easy to do.
It really is easy to get angry.
It does feel natural to engage in what ifs these are human reactions.
And I want to flag that while making conscious choices about what to focus on does make sense,
that doesn't mean that it's always easy to do.
No, and I would totally agree with that.
And I always make that point of saying to people, you know, this isn't easy, but it is possible.
And I think it comes down to, for me, my motivation for survival was huge because we had lived
through every parent's worst nightmare, and I felt like the stakes were pretty high, and
that almost made that easier to stick to the two what ifs rule, because I felt like if
I didn't, the grief could completely consume me.
And so that's not saying that I'm in denial because I certainly did grieve and we did, you know,
all for experiencing all kinds of emotions and I didn't want to shut them out, but I definitely
wanted to find my way and while oowing in things that are beyond my control,
was not helpful to me.
And as I say, I felt like the fight was on for survival.
Lucy thought back to her days as a graduate student studying
resilience at the University of Pennsylvania.
At one point, her professors worked with the US military
to develop a resilience
training program for a million soldiers. That program was based on the same underlying idea.
Pay attention to where you pay attention. There was very much that kind of cognitive focus that
you need to be aware of the way your thoughts and actions are combining and
really question whether the ways you are thinking and acting are working for you or working
against you. And so they did lots of that sort of took positive psychology, this field
of being strengths-based and put that into a package so that they could train the drill sergeants who then
in turn could train all of the rest of the army.
And I love the phrase that they use in this training, which was hunt the good stuff.
And I love that idea because you're speaking to your audience in a language they can understand,
but it's the same idea that's being preached in cognitive behavioural therapy.
Absolutely.
So they actually created the hashtag
htgshuntthegoodstuff.
And actually somebody after Abidi gave us a poster
that said accept the good.
And I think these two phrases accept the good
and hunt the good stuff.
Speak to the fact that language is really important here.
That what we're talking about is that we want to encourage people to tune into what is still good in their world despite everything that's happened.
But we're also encouraging them to find language that fits with them. So for me, you know, being told to count my blessings or ask to do random acts of kindness
is just not language that sits well with me, but having this great big pink flurrow poster
in our kitchen that says accept the good seemed to do the same job.
So I think it's important for people to find the language that works for them. Lucy also realised that language could help her. She was not just a grieving mom and researcher,
but a writer, and she found that putting her experience on the page gave her both perspective
and comfort. Her writing eventually became a book titled, Resilion Grieving.
One of the ideas she explored in the book
had to do with how many people deal with grief
by asking, why me?
Lucy came to see that this was counterproductive.
She once gave a TED talk to illustrate the idea.
She asked people in the audience to do something for her.
If you're comfortable, please stand up
if any of the following
have happened to you, you know, whether it is dementia or whether it is a physical impairment or
whether it is cancer or divorce or redundancy, you know, and actually of course within, you know,
30 seconds we've got the whole room standing and the point is to make people realize that adversity doesn't
discriminate. You know as much as we don't want this to be true, terrible things
happen to us all and knowing that makes it so important to understand how you
react in tough times,
and to understand the ways of thinking
and acting that can help you navigate your darker days.
You say that resilient people understand
that bad things happen, that suffering is a part of life,
and that knowing this keeps them from feeling like victims.
Can you expand on this idea, Lucy? What do you mean by that?
Yes, I think understanding that everybody suffers in parts of life, you know, that actually
very often daily we struggle and suffer and that is absolutely part of the universal existence.
Stopped you from feeling singled out
and discriminated against when something goes wrong.
But critically, it also stopped you
from beating yourself up when things go wrong.
And so when we live in a, you know,
a era of perfectionism,
it's so important for people to understand that,
we all stuff up and do things wrong all day long
and that doesn't mean we need to be punished,
it doesn't mean we're useless, it just means we're human.
And this idea actually goes back a really long ways, Lucy.
Hidden Brain is a show that's primarily about science,
but I can't help but make the connection with the origins of Buddhism, you know, according to the story,
the prince of Dharata is supposed to have seen, you know, people age and suffer and die,
and as a result of seeing that, you know, internalize the very idea that you're talking about,
which is that suffering, is inevitable.
And so in some ways, the lessons that you're talking about here
might be, in some ways, confirmed or backed up
by modern empirical scientific tools,
but there really are really age-old ideas.
I couldn't agree more.
And even this element of stoicism in there as well, isn't it?
Yeah, we did an episode about stoicism
with a philosopher William Irvin,
and he had this great
line, do what you can with what you have where you are.
And it's the same idea, which is we can only do what we can do, but if we pay attention
to what we can do, that's not nothing.
Yeah, absolutely.
And in all of our work, we always encourage people to focus on the things that matter and
the things that they can control. And, you know, that's very similar.
As Lucy looked for ways to apply these insights in her day-to-day life,
she started to seek opportunities to find serenity, pride, and awe.
Yes, I do remember taking myself off into the hills to do a walk one day and standing there
in the really kind of big mountainous kind of landscape of New Zealand and that made me
feel better because I kind of felt like when you're in that and surrounded by majesty
on that kind of brand scale it makes you feel smaller and I found that really helpful.
And somebody recently in one of our courses was just saying to me, I've done exactly the
same thing by visiting a cathedral or a park, so you know, getting out there into nature.
I also used to attend my boys rugby matches to go and be kind of inspired and feel proud
of them.
And I used to listen to Desert Island Discs,
which is a BBC radio podcast,
because that kind of checkered life journey
that people go on would give me hope.
So just different little ways of bringing
those positive emotions back into my everyday life.
Is it possible that some people resist doing those things
because they almost feel guilty
about doing them?
They might worry, are other people going to say, you know, she's just lost her daughter,
what is she doing at a restaurant, or what is she doing watching a movie, that again,
we are compelled to follow the scripts presented to us about how we're supposed to grieve
and deal with loss and trauma.
Exactly. That is what people say and experience.
That they feel judged and feel guilty
for experiencing any form of positive emotions,
for laughing with friends or wanting to go out and see a movie
or just be out, you know, enjoying themselves.
Isn't it a shame that so much of what is kind of out there
and expected of grief
is that you just have to be miserable for a long time and that if you're experiencing
positive experiences, there's something wrong with you when actually we know that that
is, you know, so far from the truth.
So your work has attracted a lot of interest Lucy and obviously there are people who are
deeply moved by your story and your insights about healthy grieving. But some people might hear you saying
that you want people who are at the lowest points in their lives to pull themselves up by their
bootstraps, that grieving people need to be responsible for their own emotional recovery.
Is that an accurate representation of your work?
Is that an accurate representation of your work? Oh, I certainly hope not.
No, I think I really do make a very deliberate point
in resilient grieving to say to people,
never am I trying to put more pressure on the bereaved.
Wow, you know, that would be furtherest from my intention.
All of our work is created for people
who come to us saying thank you
for validating my desire to be an active participant in my own grief journey. And so we know that
so many people now are looking for ways to support them through that adaptation to loss. And so we're not
forcing people and we always say to people, here actually these are all of the theoretically
sound and scientifically backed strategies that we've come across, try some of these out for yourself.
See what works for you.
Be your own personal experiment
and find the grief journey that works for you.
So I think that giving people a prescription for hope,
I think is the number one aim of our work.
You lost your daughter, in 2014 and you've
written about how it's a mistake to think that time shrinks grief but time does
do something else. Can you tell me your insight about the circles around your
grief? Yes, so this came from a local grief counselor, and her theory is that the bereaved often think
that their grief or their toll
that their grief will shrink over time.
But yet what really happens is that your grief stays the same
and your world, your life grows around it. You know, seven years we are on now from Abbey's death and I can
notice how our world has grown beyond her, you know, as much as I'd love to have
her with us. There are new experiences and new people in our world who won't around when she was here.
And so I can see that life literally has grown around her and her loss.
And she will always be in my heart, all of our hearts.
And we carry her forward, we'll never forget her.
But life grows and goes on.
And as long as she's with us and we have her legacy,
then I don't want to say that that's okay,
because it's not, but I guess it's good enough.
Lucy Hone is a public health researcher and practitioner in New Zealand.
She's the author of Resilient Grieving,
finding strength and embracing life
after a loss that changes everything.
Lucy, thank you for joining me today on Hidden Brain.
Thank you so much for having me, Shankar,
and for all you in your listeners' time.
Hidden Brain is produced by Hidden Brain Media. Our audio production team includes Bridget McCarthy, Annie Murphy-Paul, Kristen Wong, Laura Correll, Ryan Katz, Autumn Barnes, Andrew
Chadwick, and Nick Woodbury. Tara Boyle is our executive producer. I'm Hidden Brain's
executive editor. Next week in our Healing 2. I'm Hidden Brain's executive editor.
Next week in our Healing 2.0 series, we bring you a very different story about grief.
We'll talk with a man who took a radical step
when he learned his mother was dying.
I think it's fair to say that I was the most prepared human
being in the history of the world to lose a loved one.
I'm Shankar Vedantam. See you soon.