Lex Fridman Podcast - Eric Weinstein: Revolutionary Ideas in Science, Math, and Society
Episode Date: March 20, 2019Eric Weinstein is a mathematician, economist, physicist, and managing director of Thiel Capital. He formed the "intellectual dark web" which is a loosely assembled group of public intellectuals includ...ing Sam Harris, Jordan Peterson, Steven Pinker, Joe Rogan, Michael Shermer, and a few others. Video version is available on YouTube. If you would like to get more information about this podcast go to https://lexfridman.com/ai or connect with @lexfridman on Twitter, LinkedIn, Facebook, Medium, or YouTube where you can watch the video versions of these conversations.
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The following is a conversation with Eric Weinstein.
He's a mathematician, economist, physicist, and a managing director of Teal Capital.
He coined the term and you could say, is the founder of the Intellectual Dark Web,
which is a loosely assembled group of public intellectuals that includes Sam Harris, Jordan Peterson, Stephen Pinker, Joe Rogan, Michael Shermer, and a few others. This conversation is part of the Artificial Intelligence Podcast at MIT and beyond.
If you enjoy it, subscribe on YouTube, iTunes, or simply connect with me on Twitter at
Lex Friedman spelled F-R-I-D.
And now here's my conversation with Eric Weinstein.
Are you nervous about this?
Scared, she'll listen. Okay.
Nebospo Clasian. You mentioned Kung Fu Panda as one of your favorite movies. Are you nervous about this? It's careless. Okay.
Nebuspoclacia.
You mentioned Kung Fu Panda as one of your favorite movies.
It has the usual profound master's student dynamic going on.
So who has been a teacher that significantly influenced the direction of your thinking
and life's work?
So if you're the Kung Fu Panda, who was your Shifu? Oh, that's interesting because I didn't see Shifu as being the teacher. Who was the teacher?
Uwe, master Uwe, the turtle. Oh, the turtle, right. They only meet twice in the entire film. And the
first conversation sort of doesn't count. So the magic of the film, in fact its point, is that the teaching that really matters
is transferred during a single conversation. And it's very brief. And so who played that
role in my life, I would say either my grandfather, Harry Rubin and his wife, Sophie Rubin, my grandmother, or
Tom Lehrer. Tom Lehrer? Yeah. In which way? If you give a child Tom Lehrer
records, what you do is you destroy their ability to be taken over by later malware. And it's so irreverent, so witty, so clever,
so obscene, that it destroys the ability to lead a normal life for many people. So if
I meet somebody who's usually really shifted from any kind of neurotypical presentation. I'll often ask them, are you a Tom Lehrer fan?
And the odds that they will respond are quite high.
Now, Tom Lehrer's poisoning pigeons in the park, Tom Lehrer?
That's very interesting.
There's a small number of Tom Lehrer songs that broke into the general population.
Poisoning pigeons in the park, the element song, perhaps the Vatican reg.
So when you meet somebody who knows those songs, but doesn't know... Poisoning pigeons in the park, the element song, and perhaps the Vatican reg.
So when you meet somebody who knows those songs, but doesn't know... Oh, you're judging me right now, aren't you?
Harshli.
No, but you're Russian. So that is the you know Nikolayev on the Vitch Lubachevsky, that's all.
Yeah, so that was a song about plagiarism that was in fact plagiarized, which most people don't know from Danny K.
Where Danny K did a song called Stannis Lusky of the Musky Arts. And so Tom Lehrer
did this brilliant job of plagiarizing a song about and making it about plagiarism and then making it about this
mathematician who worked in non-uclidean geometry. That was like giving heroin to a child. It was extremely addictive and eventually
it led me to a lot of different places, one of which may have been a PhD in mathematics.
And he was also at least a lecture in mathematics, I believe, at Harvard, something like that.
I just had dinner with him, in fact. When my son turned 13, we didn't tell him, but his
bar mitzvah present was dinner with his hero, Tom Lehrer.
And Tom Lehrer was 88 years old.
Sharp is attack.
Irreverent and funny is hell.
And just, you know, there are very few people in this world that you have to meet while they're still here.
And that was definitely one for our family.
So that wit is a reflection of intelligence in some kind of deep way.
Like where that would be a good test of intelligence, whether you're a Tom Lair fan.
So what do you think that is about wit, about that kind of humor, ability to see the
absurdity in existence.
Well, do you think that's connected to intelligence
or are we just two Jews on a mic
that appreciate that kind of humor?
No, I think that it's absolutely connected to intelligence.
So you can see it.
There's a place where Tom Lair decides
that he's going to lampoon Gilbert of Gilbert in Sullivan
and he's going to outdo Gilbert
with clever, meaningless word word play and he has
Forget the
He's doing Clementine as if Gilbert in Sullivan wrote and he says that I missed her depressed or young sister name
Mr. This Mr. Depesters she tried pestering sisters a festering blister you best to resist her say I
The sister persisted the mr. resisted I kissed her all loyalty slip when he said when she said I could have her her sisters
Could have her sister's cadaver
must surely have turned in its crypt.
That's so dense, it's so insane.
That's clearly intelligence
because it's hard to construct something like that.
If I look at my favorite Tom Leric, Tom Lereliric,
there's a perfectly absurd one,
which is once all the Germans were warlike
and mean, but that couldn't happen again.
We taught them a lesson in 1918, and they've hardly bothered us since then.
Right.
That is a different kind of intelligence.
You know, you're taking something that is so horrific, and you're sort of making it
palatable and funny, and demonstrating also just your humanity. I mean, I think the thing that came through
as Tom Lair wrote all of these terrible, horrible lines
was just what a sensitive and beautiful soul he was,
who was channeling pain through humor and through grace.
I've seen throughout Europe, throughout Russia,
that same kind of humor emerged from the generation
of World War Two.
It seemed like that humor is required to somehow deal with the pain and the suffering of that war created.
Well, you do need the environment to create the broad Slavic soul. I don't think that many Americans really appreciate appreciate Russian humor, how you had to joke during the time of let's say
Article 58 under Stalin, you had to be very very careful, you know, that the
concept of a Russian satirical magazine like Crocodile doesn't make sense. So
you have this cross-cultural problem that there are certain areas of human
experience that it would be better to know
nothing about. And quite unfortunately, Eastern Europe knows a great deal about them, which
makes the, you know, the songs of Vladimir Vysotsky so potent, the, you know, the pros of
Pushkin, whatever it is, you have to appreciate the depth of the Eastern European experience.
And I would think that perhaps Americans knew something like this around the time of
the Civil War, or maybe, you know, under slavery in Jim Crow, or even the harsh tyranny of
the coal and steel employers during the labor wars.
But in general, I would say it's hard for us
to understand and imagine the collective culture
unless we have the system of selective pressures.
For example, Russians were subjected to it.
Yeah, so if there is one good thing
that comes out of war, its literature, art, and humor, and music.
Oh, I don't think so.
I think almost everything is good about war except for death and destruction.
Right.
Without the death, they would bring the romance of it.
The whole thing is nice.
Well, this is why we're always caught up in war.
We have this very ambiguous relationship to it,
is that it makes life real and pressing and meaningful
and at an unacceptable price,
and the price has never been higher.
So to jump into AI a little bit,
in one of the conversations you had,
or one of the videos,
you described that one of the things you had or one of the videos, you described that one of the
things AI systems can't do, and biological systems can itself replicate in the physical
world.
Oh, no, no.
In the physical world.
Well, yes, the physical robots can't self-replicate, but there's a very tricky point, which is that the only thing that we've been able to create
that's really complex that has an analog of our reproductive system is software.
But nevertheless, software replicates itself, if we're speaking strictly for replication, in this kind of digital space. So, let me just begin. Let me ask a question.
Do you see a protective barrier or a gap
between the physical world and the digital world?
What's not called digital?
Let's call it the logical world versus the physical world.
Why logical?
Well, because even though we had, let's say Einstein's brain
preserved, it was meaningless to us as a physical object
because we couldn't do anything with what was stored
in it at a logical level.
And so the idea that something may be stored logically
and that it may be stored physically
are not necessarily, we don't always benefit from synonymizing.
I'm not suggesting that there isn't a material basis
to the logical world, but that it does warrant identification
with a separate layer that need not invoke logic gates
and zeros and ones.
And so connecting those two worlds to the logical world
and the physical world, or maybe just connecting
to the logical world inside our brain, as that's brain.
You mentioned the idea of out, out, intelligence, artificial out, intelligence.
Artificial out, intelligence.
Yes. This is the only essay that John Brockman ever invited me to write that he refused to publish an edge.
Why? Well, maybe it wasn't, it wasn't well written. But I don't know. The idea is quite
compelling. It's quite unique and new and at least for my view of a stance point. Maybe you can
explain it. Sure. What I was thinking about is why it is that we're waiting to be terrified
by artificial general intelligence when in fact artificial life
is
terrifying in and of itself and it's already here so in order to have a system of selective pressures
You need three distinct elements. You need
variation within a population you need heritability and you need differential success
So what's really unique and I've made this point I think elsewhere
About software is that if you think about what humans know how to build that's impressive
So I always take a car and I say does it have an analog of each of the physical physiological systems?
Does it have a skeletal structure? That's its frame?
Does it have a a neurological structure? That's its frame. Does it have a neurological structure?
It has an onboard computer.
It has a digestive system.
The one thing it doesn't have is a reproductive system.
But if you can call spawn on a process,
effectively, you do have a reproductive system.
And that means that you can create something with variation,
heritability, and differential success. Now, the next step in the chain of thinking was,
where do we see inanimate, non-intelligent life, outwitting, intelligent life? And I have
two favorite systems, and I try to stay on them so that we don't get distracted.
One of which is the Ophreys orchid sub species or subclaid, I don't know what to call it.
That's a type of flower.
Yeah, it's a type of flower that mimics the female of a pollinator species in order to duped the males into
engaging it was called pseudo copcopulation with the fake female,
which is usually represented by the lowest pedal, and there's also a pheromone component to fool
the males into thinking they have a mating opportunity. But the flower doesn't have to give up
energy in the form of nectar as a lure because it's tricking the males.
The other system is a particular species of muscle,
lamposilus in the clear streams of Missouri, and it fools bass into biting a
fleshy lip that contains its young, and when the bass see this fleshy lip, which
looks exactly like a species of fish that the bass like to eat.
The young explode and clamp onto the gills and parasitize the bass and also lose the bass to redistribute them as they eventually release.
Both of these systems, you have a highly intelligent intelligent DUP being fooled by a lower life form
And what is sculpting these these convincing lures?
It's the intelligence of previously duped
Targets for these strategies so when the target is smart enough to avoid the strategy
those weaker mimics
avoid the strategy, those weaker mimics fall off.
They have terminal lines, and only the better one survives. So it's an arms race between the target species
that is being parasitized, getting smarter
and this other less intelligent or non-intelligent object
getting as if smarter.
And so what you see is that artificial general intelligence is not needed to parasitize
us.
It's simply sufficient for us to outwit ourselves.
So you could have a program, let's say, one of these Nigerian scams that writes letters and
uses whoever sends it Bitcoin
to figure out which aspects of the program should be kept which should be varied and thrown away and you don't need it to be in any way intelligent in order to have a really nightmare scenario of being
parasitized by something that has no idea what it's doing.
So you phrase a few concepts really eloquently.
So let me try to, as a few directions this goes.
So one, first of all, in the way we write software today,
it's not common that we allow it to self-modify.
But we do have that ability now.
We have the ability. It's just not common. It's just common.
So your your thought
Is that that is a serious worry if if there becomes a
Modifying code is is available now
So there's there's different types of self-modification right there's a personalization. You know your email app your gmail
Is a self-modifying to you after you log in or whatever you can think of it that way, but ultimately, all the information is centralized. But you're
thinking of ideas where you're completely, so this is a unique entity operating under
selective pressures and it changes.
Well, you just, if you think about the fact that our immune systems don't know what's
coming at them next, but they have a small set of spanning components.
And if it's a sufficiently expressive system in that any shape or binding region can be
approximated with the Lego that is present.
Then you can have confidence that you don't need to know what's coming at you because the combinatorics
are sufficient to reach any configuration needed.
So that's a beautiful thing, well terrifying thing to worry about because it's so within our reach.
Whatever I suggest these things, I do always have a concern as to whether or not I will bring
them into being by talking about them. So there's this thing from OpenAI, next week to talk to the
founder of OpenAI. This idea that their text generation, the new stuff they have for generating text
is they didn't want to bring it, they didn't want to release it because they're worried
about the, I'm delighted to hear that, but they're going to end up releasing.
Yes, so that's the thing.
I think talking about it, well, at least for my end, I'm more a proponent of technology preventing technology.
So further innovation preventing the detrimental effects of innovation.
Well, we're sort of tumbling down a hill at accelerating speed.
So whether or not we're proponents or it doesn't really matter.
It may not matter, but I do not.
Well, I do feel that there are people who have held things back and died poorer than they
might have otherwise been.
We don't even know their names.
I don't think that we should discount the idea that having the smartest people showing off
how smart they are by what they've developed, maybe a terminal process. I'm very mindful,
in particular, of a beautiful letter that Edward Teller of all people wrote to Leo Zillard,
where Zillard was trying to figure out how to control the use of atomic weaponry at the end of World
War II, and Teller rather strangely, because many of us view him as a monster.
I showed some very advanced moral thinking talking about the slim chance we have for survival
and that the only hope is to make war unthinkable.
I do think that not enough of us feel in our gut what it is we are playing with when we are
working on technical problems.
And I would recommend to anyone who hasn't seen it, a movie called The Bridge on the River
Quai about, I believe, captured British POWs who just in a desire to do a bridge well,
end up over collaborating with their Japanese captors.
Well, now you're making me question the unrestricted open discussion of ideas in AI.
I'm not saying I know the answer.
I'm just saying that I could make a decent case for either our need to talk about this
and to become technologically focused on containing it or our need to stop talking about this
and try to hope that the relatively small number of highly adept individuals who are looking at
these problems is small enough that we should in fact be talking about how to contain them.
Well, the way the way innovation happens, what new ideas develop Newton with calculus,
whether if he was silent, the idea would be, would emerge elsewhere, in the case of Newton,
of course, but, you know, in the case of AI,
how small is the set of individuals
out of which such ideas would arise?
Isn't that the question?
Well, the idea is the researchers we know
and those that we don't know,
who may live in countries that don't wish us to know
what level they're currently at,
are very disciplined in keeping these things
to themselves.
Out, of course, I will point out that there's a religious school in Kerala that developed
something very close to the calculus, certainly in terms of infinite series in, I guess, religious
prayer and rhyme and prose.
So, you know, it's not that Newton had any ability to hold that back.
And I don't really believe that we have an ability to hold back.
I do think that we could change the proportion of the time we spend worrying about the effects
of what if we are successful rather than simply trying to succeed and hope that we'll be able to contain things later? Beautifully put.
So on the idea of intelligence, what form, trading cautiously, as we've agreed, as we
tumbled on the hill, what forms?
What forms?
What forms?
What forms do you see it taking?
So one example, Facebook, Google, do want't know a better word, you want to influence users
to behave a certain way.
And so that's one kind of example of intelligence is systems perhaps modifying the behavior of
these intelligent human beings in order to sell more product of different kinds.
But do you see other examples of this actually emerging and just take any parasitic system?
Make sure that there's some way in which there's differential success,
heritability, and variation.
Those are the magic ingredients.
If you really wanted to build a nightmare machine make sure that the
System that expresses the variability
Has a spanning set so that it can learn to arbitrary levels
By making it sufficiently expressive. That's your nightmare. So it's your nightmare, but it could also be
It's a really powerful mechanism by which to create, well, powerful systems.
So are you more worried about the negative direction that might go versus the positive?
So you said parasitic, but that doesn't necessarily need to be what the system converges towards.
It could be, what is it?
Well, parasitism, the dividing line betweenicetism and symbiosis is not so clear.
That's what they tell me about marriage. I'm still single, so I don't know.
Well, yeah, I did. We could go into that, too, but no, I think we have to appreciate,
you know, are you infected by your own mitochondria?
Right.
Right.
Yeah, so, you know, in marriage, you fear the loss of independence, but even though the American
therapeutic community may be very concerned about co-dependence, what's to say that
co-dependence isn't what's necessary to have a stable relationship in which to raise children who are maximally case-selected
and require incredible amounts of care because you have to wait 13 years before there's
any reproductive payout and most of us don't want our 13 year olds having kids.
It's a very tricky situation to analyze.
I would say that predators and parasites drive much of our evolution, and I don't
know whether to be angry at them or think them. Well, ultimately, nobody knows the meaning
of life or what even happiness is, but there is some metrics that they didn't tell you.
They didn't. That's why all the poetry and books are about, you know, there's some metrics under
which you can kind of measure how good it is that these AI systems are roaming about.
So you're more nervous about software than you are optimistic about ideas of, yeah,
cellular-applicating largely.
I don't think we've really felt where we are.
You know, occasionally we get a wake up.
9-11 was so anomalous compared to everything we've,
everything else we've experienced on American soil,
that it came to us as a complete shock that that was even
a possibility.
What it really was was a highly creative and determined R&D team deep in the bowels of Afghanistan,
showing us that we had certain exploits
that we were open to that nobody had chosen to express.
I can think of several of these things
that I don't talk about publicly
that just seem to have to do with how relatively
unimaginative those who wish to cause havoc and destruction
have been up until now.
The great mystery of our time of this particular little era
is how remarkably stable we've been since 1945
when we demonstrated the ability to use nuclear weapons in anger.
And we don't know why things like that haven't happened since then.
We've had several close calls, we've had mistakes, we've had brinksmanship.
And what's now happened is that we've settled into a sense that, oh, it'll always be nothing.
It's been so long since something was at that level of danger that we've got a wrong idea in our head.
And that's why when I went on the Ben Shapiro show, I talked about the need to resume above ground testing of nuclear devices because we have people
whose developmental experience suggests that when let's say Donald Trump and North Korea
engage on Twitter, oh it's nothing, it's just posturing.
Everybody's just in it for money.
There's a sense that people are in a video game mode which has been the right call since 1945. We've been mostly in video game mode.
It's amazing. So you're worried about a generation which has not seen any existential...
We've lived under it. You see, you're younger. I don't know if, and again, you came from Moscow.
Moscow. There was a TV show called The Day After that had a huge effect on a generation growing up in the US and it talked about what life would be like
after a nuclear exchange. We have not gone through an embodied experience
collectively where we've thought about this and I think it's one of the most irresponsible things that the elders among us have done,
which is to provide this beautiful garden in which the thorns are cut off of the rose
bushes and all of the edges are rounded and sanded.
And so people have developed this totally unreal idea,
which is everything is going to be just fine.
And do I think that my leading concern is AGI,
or my leading concern is thermonuclear exchange,
or gene drives, or any one of these things?
I don't know.
But I know that our time here in this very long experiment
here is finite because the toys that we've built are so impressive. And the wisdom to accompany
them has not materialized. And I think it's we actually got a wisdom up tick since 1945.
We had a lot of dangerous skilled players on the world stage, who
nevertheless, no matter how bad they were, managed to not employ us in
something that we couldn't come back from. The Cold War. Yeah, and the
distance from the Cold War, you know, I'm very mindful of, there was a Russian tradition actually,
of on your wedding day, going to visit
a memorial to those who gave their lives.
Can you imagine this?
Were you, happy state of your life, you go and you pay homage
to the people who fought and died in the battle of Stalingrad?
I'm not a huge fan of communism, I gotta say, but there were a couple of things that the Russians did that were really positive
in the Soviet era. And I think trying to let people know how serious life actually is,
the Russian model of seriousness is better than the American model.
the Russian model of seriousness is better than the American model. And maybe, like you mentioned, there was a small echo of that after 9-11.
But we wouldn't let it form.
We talk about 9-11, but it's 9-12 that really moved the needle.
When we're all just there and nobody wanted to speak,
we witnessed something super serious
and we didn't want to run to our computers
and blast out our deep thoughts and our feelings.
And it was profound because we woke up,
briefly, I talk about the gated institutional narrative
and that sort of programs are alive.
I've seen it break three times in my life, one of which was the election of Donald Trump.
Another time was the fall of Lehman Brothers, when everybody who knew that Bear Stearns
wasn't that important knew that Lehman Brothers met AIG was next.
The other one was 9.11.
And so if I'm 53 years old, and I only remember three times that the global narrative was
really interrupted, that tells you how much we've been on top of developing events.
I mean, we had the Murrow Federal Building Explosion, but it didn't cause the narrative to
break. It wasn't profound enough.
Around 912, we started to wake up out of our slumber.
And the powers that be did not want to come together.
You know, the admonition was go shopping.
The powers that be was what is that force, as opposed to blaming individuals?
We don't know.
So whatever that, whatever that force is, there's a component of it that's emergent and there's
a component of it that's deliberate.
So give yourself a portfolio with two components.
Some amount of it is emergent, but some amount of it is also an understanding that if people
come together, they become an incredible force. And what you're seeing right now, I think, is there are forces that are trying to come
together and there are forces that are trying to push things apart.
And one of them is the globalist narrative versus the national narrative.
We're to the globalist perspective, the nations are bad things, in essence, that
they're temporary, they're nationalistic, they're jingoistic, it's all negative, to people
in the national, more in the nationality, and they're saying, look, this is where I pay
my taxes, this is where I do my army service, this is where I have a vote, this is where
I have a passport, who the hell are you to tell me that because you've moved into some place that you can make
money globally, that you've chosen to abandon other people to whom you have a special and
elevated duty.
And I think that these competing narratives have been pushing towards the global perspective
from the elite.
And a larger and larger number of disenfranchised people are saying, hey, I
actually live in a place and I have laws and I speak a language, I have a culture. And
who are you to tell me that because you can profit in some faraway land that my obligations
to my fellow countrymen are so much diminished?
So these tensions between nations and so on, ultimately you see being proud of your country and so on,
which creates potentially the kind of things
that led to wars and so on.
They ultimately, it is human nature
and it is good for us for wake up calls of different kinds.
Well, I think that these are tensions.
And my point isn't, I mean, nationalism run amok
is a nightmare.
And internationalism run amok is a nightmare. And internationalism, run a muck, is a nightmare.
And the problem is we're trying to push these pendulums to some place where they're somewhat
balanced, where we have a higher duty of care to those who share our laws and our citizenship,
but we don't forget our duties of care to the global system.
I would think this is elementary, but the problem that we're facing concerns the ability for
some to profit by abandoning their obligations to others within their system, and that's what we've
had for decades.
They mentioned nuclear weapons. I was hoping to get answers from you since one of the many things you've done
as a economics, maybe you can understand, you'll be a behavior of why the heck we haven't, uh,
blown each other up yet. But okay, so uh, we'll get to know the answer.
Yes, it's a fast, it's really important to say that we really don't know.
A wild uptick in wisdom. A wild uptick in wisdom.
A mild uptick in wisdom.
Well, Stephen Pinker will have to talk with his a lot of really good ideas about why,
but maybe I don't trust his optimism.
Listen, I'm Russian, so I never trust a guy who's that optimistic.
No, no, no, it's just you're talking about a guy who's looking at a system in which more and more
of the kinetic energy, like war, has been turned
into potential energy, like unused nuclear weapon.
Wow, beautifully put.
And, you know, now I'm looking at that system
and I'm saying, okay, well, if you don't have
a potential energy term, then everything's just
getting better and better.
Yeah, wow, That's beautifully put.
Only physicists could.
Okay.
Not a physicist.
Is that a dirty word?
No.
No, I wish I were a physicist.
Me too.
My dad's a physicist.
I'm trying to live up that probably for the rest of my life.
He's probably going to listen to this too.
So he did.
Yeah.
So your friend, Sam Harris worries a lot about
the existential threat of AI, not in the way that you've described, but in the more. Well,
he hangs out with Elon. I don't know. So are you worried about that kind of, you know, about either robotic systems or traditionally defined AI systems, essentially becoming super
intelligent, much more intelligent than human beings and getting ready for it.
Well, they already are.
And they're not.
When seen as a collective, you mean?
Well, I mean, I can mean all sorts of things, but certainly many of the things that we thought
were peculiar to general intelligence are, do not require general intelligence.
So that's been one of the big awakenings that you can write a pretty convincing sports
story from stats alone without needing to have watched the game.
So is it possible to write lively prose about politics?
Yeah, not yet.
So we were sort of all over the map.
One of the things about chess, there's a question I once asked on Kora that didn't get a
lot of response, which was, what is the greatest
brilliancy ever produced by a computer in a chess game, which was different than the
question of what is the greatest game ever played?
So if you think about brilliancies, is what really animates many of us to think of chess
as an art form.
Those are those moves and combinations that just show such flair, penache, and soul. Computers weren't really great at that.
They were great positional monsters. And recently, we've started seeing brilliancies.
So your grandmasters have identified with Alpha Zero that things were quite brilliant.
Yeah, so that created it. That's an example of something we don't think that that's AGI, but in a very restricted set of rules like chess,
you're starting to see poetry of a high order.
And so I don't like the idea that we're waiting for AGI.
AGI is sort of slowly infiltrating our lives in the same way that I don't think a worm should be, you know, the C elegans shouldn't
be treated as non-conscious because it only has 300 neurons.
Maybe it just has a very low level of consciousness because we don't understand what these things
mean as they scale up.
So am I worried about this general phenomena?
Sure, but I think that one of the things that's happening is that a lot of us are fretting about this in part because of human needs.
We've always been worried about the golem, right?
Well, the golem is the artificially created life, you know.
It's like Frankenstein, yeah, sure.
Yeah, sure.
It's a Jewish version.
And Frankenberg, Frankenstein, yeah, that's
mixed sense. So the, but we've always been worried about
creating something like this. And it's getting closer and
closer. And there are ways in which we have to realize that the
whole thing is kind of the whole thing that we've experienced
are the context of our lives.
Is almost certainly coming to an end and i don't mean to suggest that.
We want to survive i don't know.
I don't mean to suggest that it's coming tomorrow could be 300 500 years.
But there's no plan that i'm aware of if we have three rocks that we could possibly inhabit that are
sensible within current technological dreams the earth the moon and Mars and
We have a very competitive civilization that is still
forced into violence to sort out disputes that cannot be arbitrated
It is not clear to me that we have a long-term future until we get to the next stage, which
is to figure out whether or not the Einsteinian speed limit can be broken.
And that requires our source code.
Our source code, the stuff in our brains, to figure out, what do you mean by our source
code?
A source code of the context, whatever it is that produces the quarks, the electrons, the
neutrino.
Our source code, I got it, so this is...
You're talking about stuff that's written in a higher level language.
Yeah, yeah, that's right.
You're talking about the low level bits or your lower.
That's what is currently keeping us here.
We can't even imagine, you know, we have hairbrained schemes for staying
within the Einsteinian speed limit. You know, maybe if we could just drug ourselves and
go into a suspended state or we could have multiple generations of that, I think all that
stuff is pretty silly. But I think it's also pretty silly to imagine that our wisdom
is going to increase to the point that we can have the toys we have and
We're not going to use them for 500 years. Speaking of Einstein
I had a profound break that whenever you guys just won't let her away from the guy
Yeah, but I'm also one letter away from finestein
It's well you get to pick
Okay, so unified theory you know you've worked you enjoy the beauty of geometry
Why don't I actually know if you enjoy it? You certainly are quite good at it's trumbled before tremble before it
You that if you're religious that is one of the I have to be religious. It's just so beautiful. You will tremble anyway
I just read Einstein's biography and
will tremble anyway. I just read Einstein's biography and one of the ways one of the things you've done is try to explore a unified theory talking about a 14-dimensional observer that
has the 4D space time continuum embedded in it. I just curious how you think and how philosophically at a high level about something more than four dimensions.
How do you try to, what does it make you feel talking in the mathematical world about dimensions
that are greater than the ones we can perceive? Is there something that you take away that's
more than just the math? Well, first of all, stick out your tongue at me.
Okay.
Now, on the front of that time, yeah, there was a sweet receptor.
And next to that were salt receptors in two different sides.
A little bit farther back, there were sour receptors.
And you wouldn't show me the back of your tongue where your better receptor was. I'm going to show the good side always. Okay, but that
was four dimensions of taste receptors, but you also had pain receptors on that tongue, and probably
heat receptors on that tongue. So let's assume that you had one of each. That would be six dimensions.
So when you eat something, you eat a slice of pizza, and it's got some hot pepper on
it, maybe some jalapeno.
You're having a six-dimensional experience, dude.
Do you think we overemphasize the value of time as one of the dimensions or space?
Well, we certainly overemphasize the value of time because we like things to start and
or we really don't like things to end, but they seem to.
Well, what if you flipped one of the spatial dimensions into being a temporal dimension?
And you and I were to meet in New York City and say, well, where and when should we meet?
Say, how about I'll meet you on 36th and Lexington at 2 in the afternoon and 11 o'clock in the morning. That would be
very confusing.
Well, so it's a convenient for us to think about time, you mean?
All right, we happen to be in a delicious situation in which we have three dimensions
of space and one of time, and they're woven together in this sort of strange fabric where
we can trade off a little space for a little time.
But we still only have one dimension that is picked out relative to the other three.
It's very much Gladys Knight in the Pips.
So which one developed for who?
Do we develop for these dimensions or did the dimensions or were they always there and
it doesn't?
Do you imagine that there isn't a place where there are four temporal dimensions or two
and two of space in time or
Three of time and one of space and then would time not be playing the role of space
Why do you imagine that the sector that you're in is all that there is?
I certainly do not but I can't imagine otherwise. I mean I haven't done I wask or any of those drugs
I hope to one day, but I'm doing Iasca, you could just head over to building two.
That's where the mathematicians are?
Yeah, that's where they hang.
Just to look at some geometry.
We'll just ask about pseudo-ramani and geometry.
That's what you're interested in.
Okay.
Or you could talk to a shaman and end up in Peru.
And then some extra money for that trip.
Yeah, but you won't be able to do any calculations
if that's how you choose to go about it.
Well, a different kind of calculation.
So to say, yeah, one of my favorite people, Edward Frankl, Berkeley professor, author of Love and
Math, great title for book, said that you were quite a remarkable intellect to come up with such
beautiful original ideas in terms of the unified theory and so on, but you're working outside academia. So one question in
Developing ideas that truly original truly interesting. What's the difference between inside academia and outside academia?
When it comes to developing such a terrible choice terrible choice
So if you do it inside of academics, you are forced to constantly show great loyalty to
the consensus and you distinguish yourself with small, almost microscopic heresies to make
your reputation in general.
And you have very competent people and brilliant people who
are working together who are very deep social networks and have a very high level of behavior
at least within mathematics and at least technically within physics, theoretical physics. When you go outside, you beat lunatics and crazy people.
Mad men.
And these are people who do not usually subscribe to the consensus position and almost always
lose their way.
And the key question is, will progress likely come from someone who is miraculously managed
to stay within the system and is able to take on a larger amount of heresy that is sort
of unthinkable, in which case that will be fascinating, or is it more likely that somebody will maintain a level of discipline from outside
of academics and be able to make use of the freedom that comes from not having to constantly
affirm your loyalty to the consensus of your field?
So you've characterized in ways that academia, in this particular sense is declining. You posted the plot, the older population of the
faculty is getting larger, the younger is getting smaller and so on. So which direction of the two
are you more hopeful about? Well, the baby boomers can't hang on forever. What's it for so in general,
true, and second of all, in academia? But that's really what you think what this time is about.
Is the baby boomer's.
We didn't, we're used to like financial bubbles
that last a few years in length and then pop.
The baby boomer bubble is this really long lived thing.
And all of the ideology, all of the behavior patterns,
the norms, you know, for example, string theory is an almost entirely baby boomer phenomena.
It was something that baby boomers were able to do because it required a very high level of mathematical ability.
You don't think of string theory as an original idea?
Oh, I mean, it was original to Vennetatiano, probably is older than the baby boomers.
And there are people who are younger than the baby boomers who are still doing strength theory.
And I'm not saying that nothing discovered within the large strength theoretical complex
is wrong, quite the contrary. A lot of brilliant mathematics and a lot of the structure of physics
was elucidated by strength theorists. What do I think of the deliverable nature of this product that will not ship called
strength theory?
I think that it is largely an affirmative action program for highly mathematically and geometrically
talented baby boomer physics physicists so that they can say that they're working on
something within the constraints of what they will say is quantum gravity.
Now, there are other schemes.
There's like asymptotic safety.
There are other things that you could imagine doing.
I don't think much of any of the major programs, but to have inflicted this level of loyalty
through a shibboleth, well, surely you don't question X. Well, I question almost everything in
the string program. And that's why I got out of physics. When you called me a physicist, it was a
great honor. But the reason I didn't become a physicist wasn't that I fell in love with mathematics. As I
said, wow, in 1984 and 1983, I saw the field going mad. and I saw that mathematics, which has all sorts of problems,
was not going insane. And so instead of studying things within physics, I thought it was much
safer to study the same objects within mathematics. There's a huge price to pay for that. You lose
physical intuition, but the point is that it wasn't a North Korean reeducation camp either.
But the point is that it wasn't a North Korean re-education camp either. Are you hopeful about cracking open Einstein unified theory in a way that has, I mean, really, really
understanding whether this uniting everything together with quantum theory and so on.
I mean, I'm trying to play this role myself to do it, to the extent of handing it over to the more responsible, more professional,
more competent community. So I think that they're wrong about a great number of their belief structures,
but I do believe, I mean, I have a really profound love-hate relationship with this group of people.
I think the physics side. Oh yeah. Because the mathematicians actually seem to be much more
opamined and they are in their open-minded about anything that looks like great math.
They'll study something that isn't very important physics, but if it's beautiful mathematics,
then they'll have great intuition about these things. As good as the mathematicians are,
and I might even intellectually,
at some horse power level, give them the edge,
the theoretical physics community is bar none,
the most profound intellectual community
that we have ever created.
It is the number one, there is nobody in second place
as far as I'm concerned,
looking there's spare time.
In the spare time, they invented molecular biology. What was the origin of molecular biology? You're saying something like Francis Crick. I mean a lot of a lot of the early molecular biologists
What physicists? Yeah, I mean, you know, it's Schroeninger wrote what is life and that was highly inspirational. I mean you have to appreciate that
there is no community like the basic research community in theoretical physics. And it's not something I'm highly critical
of these guys. I think that they just wasted the decades of time with a near religious devotion to their misconceptualization of where the problems
were in physics. But this has been the greatest intellectual collapse ever witnessed within academics.
You see as a collapse or just a law? Oh, I'm terrified that we're about to lose the vitality. We
can't afford to pay these people. We can't afford to pay these people.
We can't afford to give them an accelerator just to play with in case they find something
at the next energy level.
These people created our economy.
They gave us the rad lab and radar.
They gave us two atomic devices to end world war two.
They created the semiconductor and the transistor to power
our economy through Moore's law as a positive externality of particle accelerators they
created the worldwide web and we have the insulence to say why should we fund you with
our taxpayer dollars no the question is are you enjoying your physics dollars? These guys sign the World's worst licensing
agreement. And if they simply charged for every time you use a transistor or a URL or enjoyed
the piece that they have provided during this period of time through the terrible weapons
that they developed or your communications
devices, all of the things that power our economy. I really think came out of physics, even
to the extent the chemistry came out of physics and molecular biology came out of physics.
So first of all, you have to know that I'm very critical of this community. Second of all,
it is our most important community. We have neglected it, we've abused it, we don't take it seriously,
we don't even care to get them to rehab after a couple of generations of failure.
No one, I think the youngest person, to have really contributed to the standard model of
theoretical level was born in 1951. Frank Wilcheck. And almost nothing has happened that in theoretical physics
after 1973, 74 that sent somebody to Stockholm for theoretical development, the predicted experiment.
So we have to understand that we are doing this to ourselves. Now with that said, these guys
have behaved abysmally
in my opinion because they haven't owned up to where they actually are, what problems
they're really facing, how definite they can actually be. They haven't shared some of
their most brilliant discoveries which are desperately needed in other fields, like
gauge theory, which at least the mathematicians can share, which is an upgrade of the differential
calculus of Newton and Leibniz.
And they haven't shared the importance
of renormalization theory,
even though this should be standard operating procedure
for people across the sciences,
dealing with different layers
and different levels of phenomena.
So, shared, you mean, communicated in such a way
that disseminates throughout the different sciences?
These guys are sitting both theoretical physicists and mathematicians are sitting on top of a
giant stockpile of intellectual gold.
They have so many things that have not been manifested anywhere.
I was just on Twitter, I think I mentioned the Haberman switch pitch that shows the self-duality
of the tetrahedron realized as a linkage mechanism. This is like a triviality and it makes an amazing toy that's built a market,
hopefully a fortune for Chuck Habermann. Well, you have no idea how much great stuff that these
priests have in their monastery. So it's truly a love and hate relationship for you.
Sounds like it's more on the love side.
This building that we're in right here is the building in which I really put together
the conspiracy between the National Academy of Sciences and the National Science Foundation
through the government university industry research roundtable to destroy the bargaining
power of American academics using foreign labor.
On micro-feation in the base?
Oh yeah, that was done here in this building.
Isn't that weird?
And I'm truly speaking with a revolutionary
in a radical, no, no, no, no, no, no, no, no, no, no.
At an intellectual level, I am absolutely garden variety.
I'm just straight down the middle.
The system that we are in.
This university is functionally insane.
Harvard is functionally insane.
And we don't understand that when we get these things wrong, the financial crisis made
this very clear.
There was a long period where every grown up, with a tie Who spoke and you know in baritone tones
With the right degree at the end of their name. Yeah, what's talking about how we banished volunteer volatility
We're in the great moderation
Okay, they were all crazy and who was who was right was like Nassim Taleb, Noreal Rubini.
Now, what happens is that they claimed the market went crazy, but the market didn't
go crazy.
The market had been crazy.
And what happened is that it suddenly went sane.
Well, that's where we are with academics.
Academics right now is mad as a hatter.
And it's absolutely evident.
I can show you graph after graph.
I can show you the internal discussions. I can show you the internal discussions.
I can show you the conspiracies, Harvard's dealing with one right now over its admissions
policies for people of color who happen to come from Asia.
All of this madness is necessary to keep the game going.
What we're talking about, just, we're all around the topic of revolutionaries, is we're
talking about the danger of an outbreak of sanity.
Yeah, you're the guy pointing out the elephant in the room here, and the elephant has no clothes.
Is that how that goes? I was gonna talk a little bit to
Joe Rogan about this man at a time.
Joe Rogan about this man at a time
But I think you're you have some you
Just listening to you you could probably speak really eloquently to academia on the difference between the different fields so you think there's a difference between science engineering and then the humanities in academia in terms of tolerance that they're willing to tolerate
so from my perspective I thought
tolerance that they're willing to tolerate. So from my perspective, I thought
computer science and maybe engineering
is more tolerant to radical ideas,
but that's perhaps innocent of me.
Because I always, you know,
all the battles going on now are a little bit more
on the humanity side and gender studies and so on.
If you've seen the American mathematical society's
publication of an essay called Get Out The Way?
And not what's the idea is that white men who hold positions within universities and
mathematics should vacate their positions so that young black women can take over something like
this. That's in terms of diversity, which I also want to ask you about, but in terms of diversity of strictly ideas.
Oh, sure.
Do you think, because you're basically saying physics as a community has become a little
bit intolerant to some degree to new radical ideas, or at least you, what you said,
that's changed a little bit recently, which is that even string theory is now admitting,
okay, we don't, it doesn't look very promising in the short term.
So the question is what compiles if you want to take the computer science metaphor?
What will get you into a journal?
Will you spend your life trying to push some paper into a journal or will it be accepted easily?
What do we know about the characteristics of the submitter and what gets taken up and what does not? All of these fields are
experiencing pressure because no field is performing so brilliantly well that it's revolutionizing
our way of speaking and thinking in the ways in which we've become
accustomed.
But don't you think, even in theoretical physics, a lot of times, even with theories
of extreme theory, you could speak to this, it does eventually lead to what are the ways
that this theory would be testable.
And so, ultimately, although, look, there's this thing about popper and the scientific method
that's a cancer in a disease and the minds of very smart people.
That's not really how most of the stuff gets worked out, it's how it gets checked.
And there is a dialogue between theory and experiment. But everybody should read Paul Dirac's 1963 American scientific
American article where he, you know, it's very interesting. He talks about it as if it was
about the Schrodinger equation and Schrodinger's failure to advance his own work because of
his failure to account for some phenomena. The key point is that if your theory is a slight
bit off, it won't agree with experiment,
but it doesn't mean that the theory is actually wrong.
But Dirac could easily have been talking about his own equation in which he predicted that
the electrons should have an antiparticle.
And since the only positively charged particle that was known at the time was the proton,
Heisenberg pointed out, well, shouldn't your antiparticle, the proton have the same mass as the electron and doesn't
that invalidate your theory? So I think the Dirac was actually being potentially quite sneaky
and talking about the fact that he had been pushed off of his own theory to some extent by Heisenberg.
But look, we fetishized the scientific method and popper and falsification because it protects
us from crazy ideas entering the field.
So it's a question of balancing type one and type two error and we're pretty maxed out
in one direction.
The opposite of that, let me say what comforts me, sort of biology or engineering at the
end of the day, does the
thing work?
Yeah.
You can test the crazies away.
The crazy eight.
Well, see, now you're saying, but some ideas are truly crazy and some are actually correct.
So there's pre-correct currently crazy.
Yeah.
Right?
And so you don't want to get rid of everybody who's pre-correct and currently crazy. Yeah, right? And so you don't want to get rid of everybody who's pre-correcting
currently crazy. The problem is is that we don't have standards in general for trying to
determine who has to be put to the sword in terms of their career and who has to be protected
as some sort of giant time-suck pain in the ass who may change everything.
Do you think that's possible?
Creating a mechanism of those selects?
Well, you're not gonna like the answer,
but here it comes.
Oh boy.
It has to do with very human elements.
We're trying to do this at the level
of like rules and fairness, it's not gonna work.
Cause the only thing that really understands this,
you ever read the, read the double helix? It's a book. Oh, you have to read this book. Not only did Jim Watson have discovered this
three-dimensional structure of DNA, he's also one hell of a writer before he became an ass.
That, no, he's tried to destroy his own reputation.
I knew about the ass. I didn't know about the good writer.
Jim Watson is one of the most important people now living. And as I've said before, Jim
Watson is too important a legacy to be left to Jim Watson. That book tells you more about
what actually moves the dial.
There's another story about him, which I don't agree with, which is that he stole everything
from Rosalind Franklin.
The problems that he had with Rosalind Franklin are real, but we should actually honor that
tension in our history by delving into it rather than having a simple solution.
Jim Watson talks about Francis Crick being a pain in the ass that
everybody secretly knew was super brilliant. And there's an encounter between Chargaph,
who came up with the equimolar relations between the nucleotides, who should have gotten the
structure of DNA and Watson and Crick. And, you know, he's talks about missing a shiver in the heartbeat of biology
and stuff is so gorgeous, it just makes you tremble even thinking about it. Look, we know
very often who is to be feared and we need to fund the people that we fear.
The people who are wasting our time need to be excluded from the conversation. You see,
and you know, maybe we'll make some errors in both directions. But we have known our own people.
We know the pains in the asses that might work out, and we know the people who are really just
blow hearts, who really have very little to contribute most of the time. It's not 100%, but you're not going to get there with rules.
Right.
It's using some kind of instinct.
I mean, to be honest, I'm going to make you roll your eyes for a second.
But in the first time I heard that there is a large community of people who believe
the earth is flat, actually made me pause and ask myself the question, why would there
be such a community?
Yeah. Is it possible the earth is flat? So I had to like, wait a minute.
I mean, then you go through a thinking process that I think is really healthy.
It ultimately ends up being a geometry thing. I think it's an interesting, it's an interesting thought experiment at the very least.
Well, I don't, I do a different version. I say, why is this community stable? Yeah, that's a good
way to analyze it. What, interesting that whatever we've done has not erased the community. So,
you know, they're taking a long shot bet that won't pan out, you know. Maybe we just haven't
thought enough about the rationality of the square root of two and somebody brilliant will figure
it out. Maybe we will eventually land one day on the surface of Jupiter and explore it. Right, these are crazy things that will never happen.
So much of social media operates by AI algorithms. You talked about this a little bit
recommending the content you see. So on this idea of radical thought, how much should AI show you things you disagree with on Twitter
and so on?
And Twitter were at verse in the database.
I hate this question.
Yeah.
Yeah.
Because you don't know the answer.
No.
No, no, no.
Look, we've been, they've pushed out this cognitive Lego to us that will just lead to madness.
It's good to be challenged with things that you disagree with.
The answer is, no, it's good to be challenged
with interesting things with which you currently disagree,
but that might be true.
So I don't really care about whether or not I disagree
with something or don't disagree.
I need to know why that particular disagreeable thing
is being pushed out.
Is it because it's likely to be true?
Is it because is's likely to be true? Is it because... Is there some reason?
Because I can write a computer generator to come up with an infinite number of disagreeable statements
that nobody needs to look at. So please, before you push things at me that are disagreeable, tell me
why. There is an aspect in which that question is quite dumb, especially because it's being used
aspect in which that question is quite dumb, especially because it's being used to almost very generically by these different networks to say, well, we're trying to work this out.
But you know, basically, how much do you see the value of seeing things you don't like,
not you disagree with, because it's very difficult to know exactly what you articulated which is
The stuff that's important for you to consider that you disagree with that's really hard to figure out the bottom line is a stuff You don't like if you are a
Hilary Clinton supporter you may not want to you might not make you feel good to see anything about Donald Trump
That's the only thing algorithms can really optimize for currently. They really know they can do better. This is where we're, we're
think so. Now we're engaged in some moronic back and forth where I have no idea why people
who are capable of building Google Facebook, Twitter are having us in these incredibly
low-level discussions.
Do they not know any smart people?
Do they not have the phone numbers of people who can elevate these discussions?
They do, but they're optimizing for a different thing, and they are pushing those people out
of those runes.
They're optimizing for things we can't see.
And yes, profit is there.
Nobody's questioning that.
But they're also optimizing for things
like political control or the fact
that they're doing business in Pakistan.
And so they don't want to talk about all the things
that they're going to be bending to in Pakistan.
So we're involved in a fake discussion.
You think so?
You think these conversations at that depth, they're happening inside Google.
You don't think they have some basic metrics under our user engagements.
You're having a fake conversation with us guys.
We know you're having a fake conversation.
I do not wish to be part of your fake conversation.
You know how to cool, you know, these units, you know, high availability high availability like nobody's business my Gmail never goes down
Almost see you think just because they can do incredible work on the software side with infrastructure
they can also
Deal with some of these difficult
Questions about human behavior human understanding human you're not I mean
I've seen that I've seen the developers screens that people take shots of inside of Google.
I've heard stories inside of Facebook and Apple. We're not, we're engaged, they're engaging us
in the wrong conversations. We are not at this low level. Here's one of my favorite questions.
We are not at this low level. Here's one of my favorite questions.
Why is every piece of hardware that I purchase in tech space equipped as a listening device?
Where is my physical shutter to cover my lens?
We had this in the 1970s.
It had cameras that had lens caps, you know?
How much would it cost to have a security model? Pay five extra bucks.
Why is my indicator light software controlled?
Why when my camera is on, do I not see that the light is on by putting it as something
that cannot be bypassed?
Why have you set up all my devices?
It's some difficulty to yourselves as listening devices, and we don't even talk about this.
This thing is total fucking bullshit.
Well, I hope so.
So, wait, wait, wait, wait, these discussions are happening about privacy.
Well, this is a different, more difficult than you're giving a private point.
It's not just privacy.
Yeah.
It's about social control.
We're talking about social control.
Why do I not have controls over my own levers?
Just have a really cute UI where I can switch, I can dial things or I can at least see what the algorithms are
but you think that there is some deliberate choices being made here is emergence and there is
intention there are two dimensions and the vector does not collapse on to either axis
But the idea that anybody who suggests that intention is completely absent is a child.
That's really beautifully put.
And like many things you've said is going to make me turn this around slightly.
Yeah.
I sit down with you and you say that you're obsessed with my feed.
I don't even know what my feed is.
What are you seeing that I'm
not? I was obsessively looking through your feed on Twitter because it was really enjoyable
because it was the Tom Lair element is the humor in it. By the way, that feed is Eric
R. Weinstein on Twitter. Eric R. Weinstein. Yeah. Seriously. Why? Why did I find it enjoyable or what it was I seeing?
What are you looking for?
Why are we doing this?
What is this podcast about?
I know you've got all these interesting people.
I'm just some guy who's sort of a podcast guest.
Sort of a podcast.
You're not even wearing a tie.
I mean, not even wearing a tie.
It's not even a serious interview.
I'm searching for meaning, for happiness, for a dopamine rush,
so short term, a long term. And how are you finding your way to me? What is, what is, I don't
honestly know what I'm doing to reach you. The representing ideas, which feel common sense to
me and not many people are speaking. So it's kind of like the intellectual dark web folks, right?
These folks from Sam Harris, the Jordan Peterson, to yourself,
are saying things where you're like saying, look, there's an elephant,
he's not wearing any clothes.
And I say, yeah, yeah, let's have more of that conversation.
That's how I'm finding you.
I'm desperate to try to change the conversation we're having.
I'm very worried we've got an election in 2020.
I don't think we can afford four more years of a misinterpreted message, which is what
Donald Trump was.
And I don't want the destruction of our institutions.
They all seem hell-bent on destroying themselves.
So I'm trying to save theoretical physics,
trying to save the New York Times, trying to save
our various processes.
And I think it feels delusional to me
that this is falling to a tiny group of people
who are willing to speak out without getting so freaked out
that everything they say will be misinterpreted in that their lives will be ruined through
the process.
I mean, I think we're in an absolutely bananas period of time, and I don't believe
it should fall to such a tiny number of shoulders to show, to this way.
So I have to ask you on the capitalism side, you mentioned that technology is killing capitalism or it has effects that are unintended, well not unintended, but not what economists
would predict or speak of capitalism creating.
I just want to talk to you about in general the effect of even then artificial intelligence
or technology automation taking away jobs and these kinds of things and what you think is the way to alleviate that whether the Andrew Angke
President or candidate with universal basic income UBI with your thoughts
There how do we fight off the negative effects of technology that all right? You're a software guy, right?
Yep a human being is a worker is an old idea
Yes, a human being has a worker is a different object, right? So if you think about object-oriented programming is a paradigm,
a human being has a worker and a human being has a soul. We're talking about the fact that
for a period of time, the worker that a human being has was in a position to feed the soul that
a human being has.
However, we have two separate claims on the value in society.
One is as a worker and the other is as a soul.
And the soul needs sustenance, it needs dignity, it needs meaning, it needs purpose. As long as your means of support is not highly repetitive,
I think you have a while to go before you need to start worrying. But if what you do is highly
repetitive, and it's not terribly generative, you are in the crosshairs of four loops and while
loops. And that's what computers excel at. Repetitive behavior.
And when I say repetitive, I mean, I mean things that have never happened through combinatorial
possibilities, but as long as it has a looped characteristic to it, you're in trouble.
We are seeing a massive push toward socialism because capitalists are slow to address the fact that a worker may not be able to make claims,
a relatively undistinguished median member of our society still has needs to reproduce,
needs to to dignity.
And when capitalism abandons the median individual, or the bottom 10th or whatever it's going to do.
It's flirting with revolution.
And what concerns me is that the capitalists aren't sufficiently capitalistic to understand
this.
You really want to court authoritarian control in our society because you can't see that
people may not be able to defend themselves in the marketplace because the marginal product of their labor is too low to feed their dignity as a soul.
So my great concern is that our free society has to do with the fact that we are self-organized.
I remember looking down from my office in Manhattan when Lehman Brothers collapsed and thinking,
who's going to tell all these people that they need to show up at work when they
don't have a financial system to incentivize them to show up at work? So my
complaint is first of all not with the socialists but with the capitalists, which
is you guys are being idiots. You're courting revolution by continuing to
harp on the same old ideas that well you you know try try harder bootstrap yourself
Yeah, to an extent that works to an extent
But we are clearly headed into place that there's nothing that ties together our need to
Contribute and our need to consume and that may not be provided by capitalism because it may have been a temporary phenomena.
So check out my article on anthropic capitalism and the new gimmick economy.
I think people are late getting the wake up call and we would be doing a better job saving
capitalism from itself because I don't want this done under authoritarian control.
And the more we insist that everybody who's not thriving in our society during their reproductive
years in order to have a family is failing at a personal level.
I mean, what a disgusting thing that we're saying.
What a horrible message.
Who the hell have we become that we've so bought into the Chicago model that we can't
see the humanity that we're destroying in that process? I hate the thought of communism. I really do. My family has flirted with it
in decades past. It's a wrong, bad idea. But we are going to need to figure out
how to make sure that those souls are nourished and respected. And capitalism
better have an answer. And I'm betting on capitalism, but I got to tell you,
I'm pretty disappointed with my team
So you're still on the capitalism team. You just
There's a theme here radical radical capital right I'm hyper capitalism. Yeah, I want I think hyper capitalism is gonna
Have to be coupled coupled to hyper socialism
You need to allow the most productive people to create wonders
And you got to stop bogging them down with all of these extra
nice requirements. You know, nice is dead. Good has a future. Nice doesn't have a future because nice
ends up with with gulags. Damn, that's a good line. Okay, last question. You tweeted today a simple, quite insightful equation, saying, uh, imagine that every unit
F, a fame you picked up as stalkers and H haters. So I imagine SNH are dependent on your
path to fame, perhaps a little bit.
Well, it's not as simple. I mean, people always take these things literally when you have
like 280 characters to explain yourself.
So you mean that that's not a mathematical...
No, there's no law.
Oh, okay.
I put the word imagine because I still have a mathematicians desire for precision.
Imagine that this were true.
But it was a beautiful way to imagine that there is a law that has those variables in
it.
And you've become quite famous these days.
So how do you yourself optimize that equation
with the peculiar kind of fame
that you have gathered along the way?
I wanna be kinder.
I wanna be kinder to myself.
I wanna be kinder to others.
I wanna be able to have heart.
Compassion, these things are really important.
And I have a pretty spectromy kind of approach
to analysis. I'm quite literal.
I can go full-rain man on you at any given moment. No, I can. I can. It's faculty to devote to
them, if you like, and people are going to get angry because they want autism to be respected. But
when you see me coding or you see me doing mathematics, I'm, you know, I speak with speech apnea.
Be right down to dinner.
We have to try to integrate ourselves
and those tensions between,
it's sort of back to us as a worker and us as a soul.
Many of us are optimizing one to the,
at the expense of the other.
And I struggle with social media
and I struggle with people
making threats against our families. And I struggle with just how much pain people are in.
And if there's one message I would like to push out there, you're responsible. Everybody,
all of us, myself included, was struggling. Struggle, struggle mightily because you,
it's nobody else's job to do your
struggle for you. Now with that said, if you're struggling and you're trying and
you're trying to figure out how to better yourself and where you've failed and
where you've let down your family, your friends, your workers, all this kind of
stuff, give yourself a break. You know, if if if it's not working out, I have a
lifelong relationship with failure and success.
There's been no period of my life where both haven't been present in one form or another.
And I do wish to say that a lot of times people think this is glamorous.
I'm about to go do a show with Sam Harris.
People are going to listen in on two guys having a conversation on stage.
It's completely crazy when I'm always trying to figure out how to make sure that those people
get maximum value and that's why I'm doing this podcast, you know, just give yourself a break.
You OS, you OS your struggle, you don't owe your family or your co-workers or your lovers
or your family members' success. As long as you're in there and you're picking yourself up, recognize that this new situation
with the economy that doesn't have the juice to sustain our institutions has caused the
people who've risen to the top of those institutions to get quite brutal and cruel.
Everybody is lying at the moment.
Nobody's really a truth teller.
Try to keep your humanity about you. Try to recognize that if you're failing, if things aren't where you want them to be and you're struggling and you're trying to figure out what you're doing
wrong, what you could do, it's not necessarily all your fault. We are in a global situation. I have
not met the people who are honest, kind, good, successful. Nobody that I've met is checking
all the boxes. Nobody's getting all tens. So I just think that some important message
that doesn't get pushed out enough. Either people want to hold society responsible for
their failures, which is not reasonable. You have to struggle. You have to try. Or they
want to say you're 100% responsible for your failures, which is total nonsense.
Beautifully put, Eric, thank you so much for talking today.
Thanks for having me, buddy.