My Favorite Murder with Karen Kilgariff and Georgia Hardstark - 351 - High-Five Halloween
Episode Date: November 3, 2022On today's Halloween episode, Karen and Georgia cover the Great Famine of 1315 and the history of the mummy trade.See Privacy Policy at https://art19.com/privacy and California Privacy Notice... at https://art19.com/privacy#do-not-sell-my-info.
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Hello.
And welcome.
To my favorite murder.
That's your hard star.
That's Karen Kilgiraff.
And here we are for you.
Just one more week.
Like, yes, it's us.
Yet again.
And again, it's us.
Yep.
As you know us, as you have come to accept and care and maybe even love us.
Perhaps love.
Perhaps we can count on love.
Is there love this Halloween season?
Oh, this is our Halloween episode.
It comes out like right around the closest to Halloween.
Mere days before.
Yes.
Yeah.
So do you have your mannequin where you're building your costume?
In your sewing with pins and my, even my tomato shaped pin cushion and all that stuff.
How much do you love that?
Oh no.
Did you just have a flashback?
Why do I have such a visceral reaction to the tomato pin cushion?
The tomato pin cushion and then did your mom or dad have a, what are they called?
A thimble?
Thimble.
I like to say hand sew, but that's just one thing I never ever bothered with.
Well, I feel like thimbles were from back in a time where like people sewed so often.
Yeah.
That they were like, I can't poke my finger again.
Yeah.
And by the time my mom was sewing, this, it was like just if something ripped, like it was not.
I miss that.
She spent her days doing it.
I miss that.
I used to, back when I had like time and energy, I would like sit and sew.
Like little holes in all my vintage dresses while I'd watched like the history channel
or whatever.
And I don't do that anymore.
I'm just so like on another tear.
Was it, you just want to tear.
You don't want to mend.
Exactly.
Well, also was it because you needed to, like you were actually wearing that dress.
And so you were doing it because it was your outfit for the evening.
That's a really great point.
I don't really wear vintage clothing as much anymore or anything other than pajamas to be
totally frank.
So there, I do have a pair of sweats from quarantine that it took.
It was only very recently that I discovered there about three big holes in the lower
butt upper thigh area.
I was like, stop wearing these outside.
Cause then I would put them aside, like I'm going to mend them.
Yeah.
You know, that's not happening.
No, no, no.
Can I just say how happy I am that you took the blur background off of your zoom.
That was giving me such a headache.
So that you could see the details of this white wall, the white wall and the orange
couch.
I need to see them in full focus, not in blur mode.
Yeah, I get it.
I appreciate it.
And that makes sense.
Yeah.
I actually put that blur mode on and couldn't figure out how to get it back off until
I thought so moments ago.
And then I was like, Oh, that's right.
It was back in that I see, you know, it's very, I heard tell that Steven may have a story
for us because he had kind of a fascinating afternoon.
Steven, do you want to just run us down like what the last, let's say four hours of your
life had been like, Steven, what happened?
I basically have been in LAX since 11am because my car got towed and then it was like an adventure
to basically just figure out what happened to my car.
Where was it?
Oh yeah.
I basically parked it over the weekend because I was like, lifts are expensive anyway.
I'll just have my car with me.
Yes.
And then I basically spent the whole day just kind of running around, you know.
You're skipping the part that I want to talk about the most, which is what did you come
to find that you had pulled into a space that was not a space?
Or like how do you get towed from a paid is what I'm asking.
Basically, I didn't have my sticker because I paid for it, but then I didn't get my sticker
yet, basically.
Oh.
And then I had to go prove to the police that I am registered and then they had to sign
off for me to go into a lot.
And then I had to go to the lot, look for all my stuff in my car that's proof that I paid
for my insurance.
And then I had to lift to a AAA and then I had to lift back to the police station.
No.
Back to the lot.
And then I made it just fantastic.
Steven, so how much more did it end up costing you than if you had just taken a lift?
Probably like $400 more.
There's like a scam of like they're going around trying to find like whatever expired tags
in a lot.
Also, I forgot the most important fact is that when I, they first like signed off for
me to like go on the journey, because it's like an old government form.
I basically took a lift to like a random neighborhood in Englewood.
Where the old the lift used to be.
No, didn't have the correct address on it.
Yeah.
There was no correct address.
And the phone number was like disconnected.
So then like I was in Englewood just like, well, you know, it's a nice day.
Hangin' out.
Seriously calling the lift back.
Like please don't forget me.
Oh my God.
Please come back.
Also, this is you having just flown back from the East coast.
So this isn't fresh.
You just got up in the morning, Steven.
That's traveling.
Oh, that sucks so bad.
Yeah.
I've been on a plane since I think my plane was at, yeah, 7 a.m.
Oh, geez.
Well, welcome home.
And thank you for still recording on time.
Like you somehow still.
For real.
We're here on time.
I wasn't.
I wasn't.
And I've been home all day.
Steven got that zoom sent like right under the wire.
He did.
That felt amazing.
That felt like, yeah.
Like the Olympics like like crossing the finish line, you know.
Yeah.
Well, we're happy you're here and we're happy you're home.
Welcome home.
Welcome home.
I'm sorry about your horrible ordeal.
Yeah, that's like when you lock yourself out of your house.
It's just like, why do I have to do all of this now?
Why these unforeseen circumstances are happening at me now?
There's many people who maybe don't get it because LAX is the worst airport.
It's insane.
It's a nightmare to be at anyway.
So busy, so crazy.
So the idea that you drove your car there just for the simplicity of like,
I'm just flying out for two days.
It'll be sitting there waiting for me and then it not only isn't,
but you're now in a government errand.
Yeah.
Horrifying.
I'm here.
I'm alive.
Hideous.
Oh my God.
Welcome back.
Thank you.
Good job, Steven.
A for effort.
We did it.
Yeah.
You lived for all of us.
You just went through a bunch of stuff so we don't have to.
What do you got?
Wait, what are you going to be for Halloween?
Did you already say?
Nothing.
So I moved to a new neighborhood.
And this neighborhood supposedly is like a trick or treat haven,
like the kind of place where people come in to the neighborhood to go trick or
treating.
And the past like three years,
Vincent and I have sat on our weird not cul-de-sac,
but not not cul-de-sac house and tried to like give out candy and
literally one adult walked by in three years and took into candy,
which was nice.
So this year,
I'm just going to sit out front and I'll put some emergency cat ears on
and I'm just going to pass out candy and have the best time doing it.
I'm so excited.
Nice.
And low impact.
Yes.
And get to know the neighborhood kids.
Yeah.
And the not neighborhood.
Then the random people who are coming into my neighborhood now to go trick or treating.
And it's true that the houses are like 12 foot skeleton aside.
There's like a 12 foot like, you know,
mummy and there's like a 10,
like people are going crazy in my neighborhood.
Like skeletons hanging from trees and like spite huge fake spiders.
And there's all kinds of like themes people are going for like night before Christmas.
It's really rad.
It's like, it feels surreal.
Is it intimidating?
Yeah.
We put up like four little paper like signs, you know,
like four little paper like ghosts or whatever.
Trump 2024 on them.
Yeah.
It's like,
ooh, spooky.
The spookiest of all.
The scariest, most terrifying Halloween decoration.
What about you?
No, I don't, I don't,
no one comes into this neighborhood,
but even so,
I don't, yeah,
I don't think I'll have any reason to dress up.
If anything,
I'll pull out my Megan Fox wig from last year and just haunt the throw that back on,
right?
Or just think of a new person with very long black hair and be them.
Perfect.
Kim Kardashian, may I suggest?
Kim, oh my God.
I,
okay, if I'm going to do anything,
I will be,
although in that one she has her hair pulled back,
I'll be Kim Kardashian peeking out from behind the Ivy.
Yes.
Wouldn't that be a good costume?
Like if you have half of your faces painted like Ivy.
Yes.
Or you just like glue Ivy to half your body
and you're just like looking like machivist the whole time.
That would be fun.
You just take a panel of Ivy around with you.
Yes.
As you walk around.
You could do that.
Okay.
If I leave the house,
that's what I'll do.
Okay.
Now I definitely won't leave the house.
All right, cool.
What else?
You watching,
reading,
living,
loving?
Oh,
I wanted to talk about this last week and I,
it slipped me mind.
There,
so remember sweet Bobby,
the podcast that was so disturbing and we talked about,
and it was an international success.
The host,
the master's has a new podcast out.
It's called hoaxed.
I know I told you about this off mic,
but just telling everybody else,
if you haven't listened to hoaxed past tense of hoax,
it's from tortoise media.
And it's basically kind of like a little satanic panic thing,
not little,
actually very big that happened in England.
And it was all around children claiming to have been abused
by the,
I think their school and maybe their church in this tiny town in
England and how it basically took off on the internet.
And it's a very fascinating look at what is happening these
days with that kind of like using words like groomer and
getting people really upset and then getting them on a bandwagon
and what that actually leads to and the way it affects people's
lives.
It's fascinating and absolutely horrifying.
Okay.
It's so good.
Hoaxed.
I want to,
I don't love those stories. Obviously I hate those stories.
They're so troubling and so disturbing,
but they're fast.
They are definitely fascinating.
So I'll check that out.
Yeah.
And also this one, it's told very well,
but there is a no spoiler or this might be a spoiler alert,
but there is a woman,
a Canadian who comes in as the very low key hero in this story
that when she shows up,
it is so goddamn satisfying.
I think she's like,
I think she's a writer and author.
Now I can't remember,
but she's just like the voice,
all of a sudden the voice of reason comes and is like,
now we're going to do something about this.
What year does this take place in?
Like the 2010s.
No.
Like it was very recently.
I can't believe she's like,
that's still fucking happens.
That's wild.
And the level of insanity and the level of danger to actual
children.
This cost,
like you have to listen to it because it's the kind of thing
where like people need to know about that part of it's basically
just the very dark side of people panicking.
Yeah, panicking.
Yeah.
Hearing Buzzwords and saying this is my crusade.
Yeah.
Did you try the new,
did we talk about this already?
Did you try the new Game of Thrones?
No.
Did you?
Hustle Dragons?
Yes.
And?
I like it.
Okay.
It's a cousin.
Okay.
Obviously.
Yeah.
But it just in terms of looking for something to watch that
gives you all the same things.
Okay.
It gives you all the same things.
Okay.
I'll try it because I never finished Game of Thrones.
I don't think I'm ever going to honestly.
Well,
another COVID wave might hit and then you'll need it and just save
it for then.
I will.
I will.
Perfect.
Thank you.
Sure.
Oh,
I was just,
I just want to mention this one thing too.
And at this very inside baseball,
but every year variety,
the industry magazine or whatever you would call it releases a 10
actors to watch.
And the woman who starred,
remember when I talked about the movie pray that was,
and basically it was predator,
but it was the origin story.
Right.
And it,
so it was like a young native woman and her dog.
And I went crazy about the dog,
which is so shitty because the reason it was so good is because
of the young woman who played the lead.
Right.
Her name is Amber mid thunder and she was named one of the 10
actors to watch in variety,
which is a very, very big deal for people.
And she so deserves it.
And I just wanted to give a little tip of that since I was all
about that dog.
Well, yeah,
I remember that you were,
you were praising the whole thing.
Pray.
Yeah.
Praising the whole thing.
Praising.
Yeah.
Yeah.
Cool.
All right.
Business,
actual business.
Let's go to business.
This week on the exactly right network,
they're celebrating their 100th episode of that's messed up
and SVU podcast with an epic guest.
It's Isabel Gulees,
who plays stabler's wife on a view.
That's that's huge, huge guest.
Huge, love it.
Amazing.
We're moments away from getting Chris from Maloney.
That's right.
I mean,
in 100 episodes way to go you guys.
It's such a great podcast.
I mean,
it feels like only yesterday,
truly, truly.
Yeah.
I saw what you did, Millie and Danielle cover two absolute classic movies when Harry met Sally
and High Fidelity. It's a perfect weekend double feature. Those are two of my absolute favorite
like late night or holiday movies just to like veg out and watch. That's like a perfect duo.
Yeah. Also over if you're looking for something to buy, you can go to the MFM store and get a
Here's the Thing mug. And it has on this mug in particular, it does say fuck everyone, but
it's vanishing ink. So it only is revealed when the mug is hot. Is that right? Yeah. I love it.
So you can, it can sit on your desk and you won't get in trouble if you don't pour anything into it.
Right. If you just put like water, yeah, then fuck everyone will come up when you put your coffee
in there, which fuck yeah. Right? Hell yeah. Yes. Looking for a better cooking routine?
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Hey, I'm Arisha. And I'm Brooke. And we're the hosts of Wanderer's podcast, Even the Rich,
where we bring you absolutely true and absolutely shocking stories about the most
famous families and biggest celebrities the world has ever seen. Our newest series is all
about the incomparable diva, Whitney Houston. Whitney's voice defined a generation and even
after her death, her talent remains unmatched. But her incredible success hit a deeply private pain.
In our series, Whitney Houston, Destiny of a Diva, we'll tell you how she hid her true self to
make everyone around her happy and how the pressure to be all things to all people led
her down a dark path. Follow Even the Rich wherever you get your podcasts. You can listen
ad-free on the Amazon Music or Wondery app. All right. All right. Is it time to start this podcast?
I think so. Okay. So this is a topic that I stumbled upon doing some late night scrolling
because apparently I am not allowed to be asleep between 3am and 6am. That's just not
something I'm doing these days. And so of course, what happens in the middle of the night? What
website do you go to? Reddit. Close. Mine's from, okay. My story's a late night scroll Reddit too.
What's yours, Twitter? No. All Things Interesting. Oh, yeah. That's much better.
There's an article on All Things Interesting by a writer named Joseph Williams. The title of it is
the truly grim history behind the fairy tale of Hansel and Gretel. So hi. Yes, please.
Educate me, Joseph Williams. I know nothing about history. I don't think about anything.
And then the idea that like this is based on something that actually happened,
which is children abandoned by their parents in the forest. Then they find a witch's house.
They have to fight with a witch. Spooky. It's spooky. It's Halloweeny. At the end,
a duck swims them across a lake to safety. It's wonderful. I forgot about that part.
The sources for this story are the book The Third Horseman, Climate Change and the Great Famine of
the 14th century by William Rosen. The book The Great Famine, Northern Europe in the early
14th century by William C. Jordan. And the book From the Brink of Apocalypse by John Abert.
And several articles from the website medievalists.com. So all of this is from 700 years ago
in the early 1300s, which is the late medieval period in Europe. So a series of events will
lead to one of the most destructive destabilizing crises in all of European history. And yet it's
kind of not that well known. It's The Great Famine of 1315. So essentially, and for context,
and I should say this right now, for all the people that study history and Europe and famines
and Hansel and Kredel, I'm just here telling my friend a story. I'm not trying to take your job.
I don't purport to know anything off of this paper that my researcher,
Marin, didn't give me directly. I am learning and growing along with. So if you hear me say
something incorrect, it's okay because no one's coming here to get cliffs notes for their paper.
This is a conversation. But it's super fascinating because the idea that folklore is all about
taking shit that happened years ago and telling stories about it before there was a printing
press, before there was anything. And the here come the tweets. There was a print. I was just
thinking that too. Was there a printing press? I have no idea. But basically that folklore was
a way that people who actually went through shit passed down stories of guess what this can happen.
Things can get this bad, that blank, which I think is fascinating. I mean, look at the Bible.
That's what the Bible is. That's what the Bible is. Folklore. So this Great Famine happened 30
years before the start of the Black Death or the Bubonic Plague, which is the most fatal pandemic
in human history. And historians estimate that the Black Death killed between 30 and 60 percent
of the European population and between 75 and 200 million people worldwide. Jesus. So crazy.
The Black Death is the blockbuster sequel to this lesser known indie film that came before. But
it set the stage for the Black Death. Got it. Okay. That was a really great way to describe it.
Thank you. Oh, wait. Hold on. I just got an email. It says, Karen, that was wrong. And it hurt me.
It hurt my feelings. Now I'm enraged. This episode hasn't even come out yet. You're already getting
corrected. Wow. So let's talk about medieval European society. There's very rigid social classes
that revolve around land ownership, right? So wealthy property owners, they're a tiny slice of
the population. They're basically the medieval one percent. They own almost all the land across
Europe. So whether they're royalty, whether they're just land barons, whatever. And their
estates are divvied up and leased to everyone else. So there are vassals who in exchange for that
lease provide protection to the landowner. And then there are peasants who do all the agricultural
labor on that land. And the peasants are responsible for growing and harvesting the food that everybody
eats. So in this era, most people, like 85% of people are part of the peasantry. Even below peasants,
there are serfs. And basically serfs are enslaved peasants who are legally tied to a specific
landowner. They have no rights. And they basically have to work that land and give everything to
the landowner. And they kind of have nothing. They're part of the peasantry, but they're just
the lowest on the rung or near the bottom. Hopefully I learned about all the other
people that are near the bottom. It's a difficult, obviously, position to be in. Modern researchers
have studied peasant skeletons and found they are, quote, almost universally afflicted with
severe osteoarthritis and bone deformation caused by spending, quote, dawn to dusk, bent at the
waist in fields. So a lot of the things that happen in this story remind me so much of Monty
Python's Holy Grail. Like, you know, the part where the Lord goes by on the horse and he's like,
you there, man. And she's like, I'm a woman. And they're just like, they're just slopping
around in the mud. Yeah, it's kind of like that. Okay. Basically, a peasant's job changes with
the season. So in the fall, they're preparing the land for planting. In the spring, they plant
through the summer, they're growing near the end of the summer fall, they're reaping, right? So
the growing season is the most crucial part of the year, because that's when crops like wheat,
oats, and barley are maturing in the ground. And eventually, they get harvested and turned into
things like bread and ale, which are staples, especially in peasants diet. Thank you, diet.
Okay. So for peasants, their food reserves dwindle are dwindling throughout the year, right? So
they like stock up for winter. And then what by the time spring comes around, they're running out
of the food from the last year's harvest. It's not uncommon for peasants to starve to death
in the weeks before the next year's harvest. Oh my God. Yeah, it's rough. So basically,
when the end of summer rolls around, the peasants go into the fields with their 18 inch sickles,
you know, the one death holds, and they harvest the crops. One historian has said that medieval
peasants regularly experienced a level of physical exertion in harvesting crops that, quote,
is comparable to what one might find in someone training for the Olympic Games. Jesus. Yeah,
because you think about it now, it's all done by machinery, right? Like, yeah, one knows,
incredibly hard work, and they need the sustenance more than anyone. And basically,
they have to get all that food and then give it to the landowner, essentially. So this is a very
general, very generalized idea of how things were in 1315. So no one could anticipate what was
about to happen in Northern Europe in the summer of 1315. Although self-proclaimed prophets of the
time did write about seeing, quote, heavenly signs such as comets, showers of scarlet light
resembling blood, a lunar eclipse, all of which beckon disaster. And they were right because
things are about to get very bad very fast on the continent, even by medieval standards.
So what happens is, even though it's summertime, it starts to rain and it rains and rains and
doesn't let up. And some say volcanic activity in Southeast Asia and New Zealand are the cause
of this climate change, but either way, a torrential downpour falls from Ireland to Poland
and from Scandinavia down to the Alps. So it's just all of Northern Europe is raining constantly.
Some chroniclers of the time report an incredible 155 consecutive days of rain. So it's like four
months of rain. Thanks to these chronicles that are written usually by monks, we have first-hand
accounts of this whole thing and how it happened. So this unprecedented rain caused flooding, of
course, destroying entire herds of livestock. The homes back then had no foundations. They
were built onto the ground. So the flood would come and literally everything would be washed away.
Oh my God. Buildings, bridges, flood walls, everything. There was a whole community in
England where, quote, 269 houses, 10 buildings, and two shops disappeared into the sea. Holy
shit. In one German region, quote, more than 450 villages, people, cattle, and even houses were
washed away. Oh my God. Societies were just completely taken out. Just gone. And of course,
food reserves, they were already running incredibly low because it was the end of the season. And now
anywhere fields have been washed out or pushed underwater entirely, they can't grow crops there,
obviously. But also in the areas that aren't flooded, where crops could be planted, the ground
is so wet that everything just ends up rotten. And the rain is still coming. Writings from this
era are filled with illusions to the apocalypse and understandably so because the future looks
terrifyingly uncertain. So the crop yields that year are as much as 60% below the normal amount.
So basically half the food supply for Northern Europe is gone, over half. And of course, the
market responds accordingly, the cost of basic grain skyrockets, wheat jumps from five shillings
per quarter to 40 shillings per quarter. And so do beans, peas, oats, barley, malt, all staples of
the medieval diet. And basically, 40 shillings is the amount the average laborer earns in a year
in 1300. So while these prices would be exorbitant for tradesmen, and they usually made about 100
shillings a year, they're simply unlivable and like unworkable for the peasant class,
which is the majority of people. A historian named William Rosen says that even in the best of times
medieval Europeans were quote, always one bad harvest away from starvation. In fact, the average
person in the Middle Ages experienced up to four famines in their lifetime alone. It wasn't crazy
to experience that. But because of the constant downpour, and because it affected all of Northern
Europe, there was no relief to be found anywhere. The local trade routes that could be bringing
in supplies from somewhere else, like the Mediterranean, are disrupted because the
wars keep going. They're still fighting all the wars in Northern Europe. A bunch of them,
those stay, and there's a ton of infighting that the famine creates. So essentially,
nothing can get traded. No business is getting done in a normal way. So that's all bad, but it's
about to get worse because the rainy summer turns into a rainy fall, which then becomes an unusually
cold winter. So any livestock that survived the floods are now underfed and weak, and they're
now fragile immune systems can't handle the plummeting temperatures. So they start dying.
The record books from estates give us an idea of the scope of it. At one manor in England,
the record books, quote, only six of 48 animals survived. While in the other,
the number of cows went from 45 to two. So peasants are watching as their horses, oxen,
and pigs die off in alarming numbers. So now they're enduring a long harsh winter knowing
they'll be facing in the new farming year with a totally depleted livestock. So aside from the
animals that they might eat or sell for money or whatever, they also have lost all the working
animals. So now they would have to do what an oxen would do or their horses. And even if they did
want to, so they had two remaining cows and they're like, well, fine, we'll just keep the meat for
ourselves. They can't do that because there hasn't been enough sunshine to dry out the salt pans
near the North and Baltic seas, which means there's no salt available to preserve the leftover meat.
Whoa. So insane. So the peasants who have been hungry since springtime are screwed,
basically the serfs, like serfs are supposed to be growing produce and food for their landlords.
So they barely can get enough to give the landlord, which is like their required amount.
So there's none left over for them. And soon every single member of society rich, poor, even kings
have diminished access to food because as awful and unprecedented as 1315 is, it all happens again
in 1316 and then in 1317. Across Europe, rainy summers, cold winters, and devastating harvests
continue all the way into the 1320s. Holy shit. I don't know why that the fact that this is probably
caused by a volcano somewhere in a totally different part of the world is so
tingly creepy to me. I've heard that fact before about other famines or whatever like that. And
it's like, or I like mini ice ages or whatever. It is so creepy. And so it's so creepy. It just
gives me the chills. One thing I was reading about it, there was this really interesting thing where
it's like basically just this cloud layer moved in because of those volcanoes, but no one back then
knew why anything was happening. It was all like, God and the devil and all this shit. So yeah.
And it's like, things get bad. And then it's just like, okay, well, this is, this is the apocalypse.
As these years go by, the people who don't die of famine become physically and visibly very weak.
Historians describe 1315 famine victims as being dramatically aged and shrinking not only in weight
but in height. And because of the malnourishment, they develop black, papery skin and many lose
all their hair. People are left to eat rotten crops, leaves, grass, rats, dogs, frogs,
animal droppings. And in some cases, the diseased livestock at the height of their desperation.
Some people even eat their own seed grain, which is basically that means there's going to be no crop
the next year. Because that's, that's the only thing you have left. You never eat the seed grain
and people are like, fuck it, there might not be a next year. Okay, so because it's the middle ages
and Europe isn't connected in terms of news and communication, most people don't realize how widespread
this famine and these crop failures are. So they start trying to walk to other communities to find
food and basically to get help. But because it's a continent wide famine, chroniclers describe
emaciated people who travel for days on foot only to die when they reach new towns. It's,
it's so fucking dark, but it's like, you think, well, I finally, I just have to leave my house.
I'm going to try to get over there where I knew other people aren't going through the same thing
and you walk up starving. Everybody else is starving. Like it's a horror movie. So, so bleak.
So their bodies are unceremoniously tossed into mass graves and the streets become quote,
clogged with corpses. It said that the stench of death in the air is so strong it could make
you sick just being outside. So now the famine and do sickness is everywhere. Malnutrition leads
to pneumonia, tuberculosis, other respiratory illnesses, and it wreaks havoc on people's
immune systems, which some historians think is part of the setup for the black plague.
Yeah, I could see that. Everything was compromised. And then basically when that hit,
nobody could fight it. Most victims of famine actually die from disease. A historian named
John Abarth writes that quote, only in rare cases was there absolutely nothing to eat.
But even when starving souls fill their bellies, bad food can cause diarrhea and other intestinal
disorders and deficiencies can trigger a host of other potentially fatal complaints from scurvy
to dementia. And one of the worst disease that you could get at this time, ergotism. I don't
really know how to pronounce it correctly, but ergot, which is the mold, right? It's the mold
that would get into the grain. It was also called St. Anthony's fire because that's the saint you
pray to when the symptom of just your whole body feeling like it was on fire kicked in,
which is so fucking dark. Fuck. Isn't that the grain that maybe caused the Salem witch trials?
Yes. Or the mold, I mean, in the grain?
Yep, that's the theory. So essentially, you eat grain that has a toxic fungus in it.
And that essentially you start with mild symptoms, nausea, diarrhea, but that goes on for weeks and
eventually it turns into intense, painful convulsions that cause people's fingers or
wrists to clench and stiffen so much that the bones have to be broken in order to straighten
them back out. Holy shit. Which, you know, just leave it then. Other symptoms of ergotism
includes having trouble speaking, feeling like bugs are crawling all over your skin,
loss of hearing and vision. And in some cases, people's limbs swell up. And that is when that
fire sensation kicks in. Oh my God. And eventually they develop gangrene in their feet and hands
so that your limbs are falling off, essentially. Fuck. It can also cause extreme hallucinations,
like, quote, shining bright colors, changes in space and visions of dangerous attacking animals.
The fun fact is that the alkaloids in the toxic fungi that cause ergotism, that's what was used
when they first made LSD. Oh no. Yes. So it's essentially people eating bad grain
and then losing it, like, just completely ruined by it. Yeah. And people still getting together,
you know, like, if you're not completely in dead and out, people getting together,
there's a, a Hieronymus Bosch painting, a bunch of people in a room with ergotism and, like,
one guy has a pig face. Oh my God. And there's a woman, you can't tell if she's actually there,
she looks like kind of like an angel and she's just standing next to another person.
There's a guy who's just staring at his foot that's laying on the ground. Oh my God.
It's so fucking dark. Yeah. So, so dark. Okay. Of course, the people back then believed it was
demonic possession or witchcraft that was causing this, and they believed the best cure was prayer,
but other medical treatments for various famine-related diseases include potions and herbs,
bloodletting and leaching, or in extreme cases, having your limbs amputated. But despite any of
these medical interventions, the death toll keeps rising. People were just dying of ergotism and
basically of famine. At the height of this famine, an antwerp-based chronicler describes
carts coming around four times a day to collect corpses. So, in his book, The Third Horseman,
historian William Rosen writes that, quote, perhaps because among all disasters,
famines are by far the slowest moving, they are particularly able to undermine more elevated
human feelings. We know what hunger does to the human body even before it reaches the level of
starvation. It doesn't just make people physically weaker, but it has huge effects on their mental
health. And there's no doubt that hunger chips away at people's capacity for joy. It said during
the great famine, quote, all dancing, playing, singing, and revelry ceased, which is horrifying.
Seriously. Horrifying. According to some chroniclers, violence and cruelty surge across northern
Europe. As Rosen says, quote, honesty and generosity don't disappear in famines, but they become harder
to find when people go without food. The same people who show enormous courage in the face of
earthquakes and fires find their bravery exhausted by months with too little to eat.
Hopelessness replaces hope, and hopeless people commit acts that they would otherwise find
unbelievable, even unthinkable. Well, yeah, because it's like a form of torture,
just months and months of too little to eat and never being completely satiated, you're gonna go crazy.
Yes. And you just can't, like you can't get relief. And if you have children, they're crying,
they, you know, like there's just kind of no, it's, I guess, hopeless is just the perfect word for it
and dark. A Swiss chronicler of the time writes about a boat of refugees floating down the Danube.
And according to this account, the boats captain throws over every single passenger
during the trip saying, quote, it was better that they should perish in the flood than
heighten the misery of Hungary. So people are starting to take action as if like, well, this
is what's best for everybody. Very easy to rationalize horrifying acts because of something that
extreme going on. A Parisian chronicler describes a baker who's caught stuffing animal droppings
into the bread they're baking just to bulk it up. So people are very desperate. Chroniclers also
talk about roving bands of thieves that quote, infested the countryside, stealing people's
valuables, cattle, horses, and household possessions. But they also target grain and
corn growers specifically. Historians think that targeting those farmers means that they'll make
a killing selling the food back to hungry people at gouged prices. Rape and murder rates also increase
during the famine, but criminals don't always get away with their wrong durings. And jurors are
particularly strict in this era. If a criminal is found guilty of his or her crime, their sentence
might involve being put in the stocks, prison, or sentenced to death. And it said that during the
great famine, people would snatch the bodies of newly executed criminals from the gallows and eat
them, which brings us to the cannibalism portion of the story. Cannibalism is talked about a lot
in the chronicles from all over Northern Europe during the great famine, hitting a peak in 1317.
So we don't know how real these accounts are. Some historians think that they were used by
medieval writers as a narrative device to capture the desperation of people during the famine.
But we also know that if there was no food, you know, like in many of these like survival
stories that we've heard, different things we've talked about, what the hell else are you supposed
to do? Desperate times and all that. Yeah. So here's some examples of what chroniclers document.
I might start using the phrase chroniclers all the time now because it's so vague, but specific.
It's vague. It's old fashioned. It makes it sound like I went to college. Yeah. So in the same vein
as the executed inmates being taken from the gallows, there are reports of prisoners eating
the dead bodies of their cellmates. There's mention of townspeople digging up the newly dead
in local cemeteries and eating their organs, specifically their brains. There's also stories
of parents eating their own children and of children eating their parents. But more often
what happened was children were abandoned in some cases because both parents die from illness
or starvation and the kids are just left to fend for themselves. But in other cases,
it's intentional and it often involves walking the children into a nearby forest and leaving them
there, which brings us to the story of Hansel and Gretel. Oh, now that we're sufficiently
trod upon and fucking depressed. Because when you first read your All Things Interesting article of
the true story behind Hansel and Gretel, you go, no, there's no way that that's ever really happened.
But then when you actually have a researcher that educates you about the history of how
things could lead to being that bad, then you're like, oh, yeah, it could be that bad.
What's amazing is the story of Hansel and Gretel, the brother's grim named it that.
But that folklore, that like trope existed in Germany, Russia, Romania, Portugal, Italy,
Poland, and England. And the brother's grim collected all that folklore in the 1800s. So it
was hundreds of years after. So just for a quick refresher, if you don't know, in the brother's
grim version, Hansel and Gretel's parents abandoned them deep in the woods during a great famine.
While trying to find their way home, the children happened upon a house with a roof made of cake
and windows made of sugar. They start nibbling at the house and a witch comes out, beckons them
inside. She feeds them a big dinner. And then during the night, captures Hansel, puts him in a cage
and forces Gretel to assist her as she starts to fatten him up for slaughter. And then on the day
she plans to cook Hansel, Gretel manages to push the witch into the boiling that meant for her
brother. The witch dies, the kids escape with her pearls and precious stones. So guaranteeing their
future. And on their way out of the woods, they come upon a lake where a duck swims them across
one by one to the other side to safety. And they end up reuniting with their father,
who's very happy to see them. Everything gets blamed on his evil wife, who is now dead,
and they live happily ever after. I forgot all about those little details around it.
Also, the brother's grim, they put together some horrifying, like folklore back then.
The original stories were pretty, before they got cleaned up and disneyfied later on,
they were pretty dark. But the idea that this one, the initial story was about parents just like
intentionally leaving their children in the forest and like, good luck and see you later,
is it was just a result of what was happening to people. It was a horrifying reflection of
what actually happened to people in the great famine of 1315. So basically, in conclusion,
although it's not as well known as other massive, like societal things that impacted people,
the great famine of 1315 deeply impacted medieval European society in a very short amount of time.
Entire communities, especially in Ireland, the Netherlands and Germany, are abandoned,
and hungry destitute people begin to roam the continent in search of a safe place to call home.
Even religious institutions struggle, which seems impossible given the power of the church at this
time. Monasteries, other churches start selling off relics to wealthy buyers just so that they can
stay afloat. And even the landlords end up selling tracts of their land at slashed prices,
which actually kind of like flips that the equality starts coming out of this.
Because the entire medieval social order crumbles underneath the weight of this, peasants become
increasingly angry at the oppressive social structure, where the richest in society are
free to exploit the poorest, so they start to organize and revolt. A mass death and exhaustion
have created a labor shortage, so physical labor suddenly gains new and undeniable value.
And that'll only get more extreme when the Black Death hits in 1346, and things become so desperate
that one chronicler writes, quote, there was such a shortage of servants, craftsmen, and workmen,
and of agricultural workers and laborers that churchmen, knights, and other worthies had been
forced to thresh their own corn, plow the land, and perform every other unskilled task if they
are to make their own bread. I bet they didn't think they were, it was very unskilled once they
had to do it and realized how fucking hard it was. Historians believe that the Great Famine ended
when food supplies returned to normal by 1322, which was seven years after that first rainy
summer in 1315. And that is the story of the Great Famine of 1315 and the kind of true story
of Hansel and Gretel. Holy shit. That is chilling. Chilling. We've been through pandemics before,
and they've been really bad. That is fascinating that the number of people who died in the Black
Death could be associated with the fact that the immune systems of just a generation before them
took a hit from the famine. That's fascinating. Yeah. Cause and effect and everything. Like,
God, that's a theory. That's a theory. But it makes total sense. So I'm going to say it's
definite truth. No, it's a legend. Wow. Amazing. Good job. Thank you.
When you hear what my topic is going to be between your topic and my topic, this is obviously a
very special Halloween episode. So I was scrolling late one night as well. And I went to my favorite
place to go, which is Reddit. And the like, there's always like a really good questions. And this
one was like, what's something you wouldn't believe is true if there, if there hadn't been
evidence of it. Did you know that there used to be an abundance of mummies and people would do
all kinds of things with mummies because of the abundance of ancient mummies? Yeah. You're nodding
yes. Well, only this is basically a direct result of me watching so much like Agatha Christie,
you know, Death on the Nile, Miss Marple, where I do know that at least in Britain in like the
1800s, there was like a Egyptian trend. Yeah. People loved Egypt. They were all about Egypt
and the discovery of tombs. But I didn't know it. Okay. This is what my story is about is some of
the crazy fucking things and fascination with mummies and how the trade in mummy remains
has seen them used in surprising questionable and shocking ways.
I've always thought it was hilarious that the mummies are included in like the
Halloween Hall of Fame monsters, because mummies just stand there wrapped up. Like,
I know that they've actually made a lot with the mummy movie trilogy, but they're not that
scary. It's a dead person wrapped up. Yeah. But if they came to life and they were like that,
that's what that would be pretty terrifying. Well, they're slow. They are. They just stick
their arms out and come at you. It's just a skeleton and toilet paper wrapped in an ace
bandage essentially. But that is one of my favorite Halloween costumes for like a little kid. Oh,
yeah. A little mummy is the greatest. A little baby mummy. Well, it never crossed my mind that
like mummies were something that were of abundance because I think of them as something like ancient
and rare nowadays and they are and it's partly because of the way people treated them before.
So the sources used in today's episodes are a science alert article by Marcus Harmus,
originally published on The Conversation, a medical news today article by Dr. Maria Cohutt,
a Smithsonian magazine article by Rose Ebeleth and an article from the 16th century journal
by Carl Dannenfeldt and a bunch of other sources that you can see in the show notes.
Let's start in late medieval Europe, Karen, where we just already were. We were just
worth. Yeah. We just were there. All sorts of unusual remedies are used in the name of medicine.
If we look at the 12th century Europeans in North Africa during their crusades learned about a type
of medicine they hadn't seen before. It comes from mummified remains that look like they've
been covered in a resin like embalming substance. The Europeans believe to be something called
bit immune, which is basically solid crude oil consisting of mineral pitch derived from coal
tar or plants. And so bit immune is well known for its medicinal properties, but the ancient
Egyptians don't additionally use it as an embalming agent. What Europeans think is bit immune
is an embalming resin that takes on the black waxy appearance of bit immune as it ages.
This substance is called memia, which is a derivative of a Persian word meaning wax.
So that's where mummy comes from is memia. Oh, yeah. Europeans begin raiding Egyptian thinking
that this is what they need. They begin raiding Egyptian tombs to bring the intact remains themselves
directly back to Europe. Which God, what a fucking fun time that must have been. Like if you were a
tomb raider back then? Tomb raiders. It's just so interesting things that are happening now.
There's like that whole trend and archaeology of like giving countries back their antiquities that
were it completely like basically pillaged or stolen back in a time like that where it was just
like if you had the military muscle, you just got to go and steal people's ancient dead. That's
insane. Totally. So physicians and apothecaries extract the memia and grind it into a powder and
then they combine it with other substances like honey or oil to create tinctures, elixirs and
other things to treat a range of internal and external ailments including headaches, swelling,
abscesses, fractures, wounds, coughs, pretty much everything. They're like this stuff we've
scraped from ancient mummies and put into a substance can cure you. Which sounds a little
like cannibalism, doesn't it? Yes. And also it also sounds like it would make you very sick if you
took enough of it. Like where's the proof that this is something that you should be even ingesting
to begin with? It's very much like when there used to be cocaine and Coca-Cola and you're just like
and that wasn't that long ago. So we've been doing this to ourselves for quite some time it seems.
Science isn't new but it's gosh darn better than it was not that long ago. Very much so. It's better
than theories and people trying to divine. Right. Divining things. Right. For some context,
modern academics including Dr. Louise Noble, Dr. Richard Soog and Carl Dannenfeldt have all written
extensively on how by the Middle Ages, corpse medicine isn't a new thing. Corpse medicine.
No. In ancient times, Romans drank the blood of dead gladiators to treat things like epilepsy.
So Karen, you'd be drinking Roman blood, gladiator blood. Gotta go to Italy. I mean just
there's Reeves in number 59 to go to Italy. Yeah. Get your hands on that blood. In India and what
was Mesopotamia, people believe the body parts and organs of the dead are powerful healing agents
when ingested. And so in medieval Europe, everyone is using Mumia regardless of their class or
social status despite the fact that it tastes awful if you ingest it and probably is questionably
helpful. The public has led to believe that the substance only comes from Egyptian royalty which
adds to the expense and exoticism surrounding it, which isn't true. People start referring to the
intact mummified remains themselves as Mumia instead of just the wax, which is how we get the
word mummy, as I said. The idea that Mumia has medicinal properties soon expands to the belief
that consuming any part of a mummy has health benefits. Physicians start to grind up the skulls,
bones, and dried flesh and add to their preparations for the next 500 years. Oh my god. So it is
popular. The treatment strongly relies on the homeopathic principle known as the laws of similar.
So crushed skull powder is prescribed for migraines, for example, while Mumia is applied
topically for skin complaints. At the same time, people bind to the idea that ingesting the Mumia
provides them with spiritual energy, healing, knowledge, and wisdom because that ancient
Egyptian knowledge and wisdom, you think you're going to impart that into yourself by ingesting
it into your gut somehow? Yeah. I mean, I would love to know if there, I'm sure there's books
to read about this, but if there were people who are like, here's what I'm talking about,
like suddenly I knew things or suddenly I could see. There's got to be those people saying that,
right? I mean, yeah, but there are probably the people that were manufacturing Mumia for the masses.
So what's really ironic about this whole thing is that in this era, the medieval period,
Europeans in general are repulsed by cannibalism itself. Like it's something that happens during
a famine, not normally, right? So they consider it a primitive and barbaric practice, only
occurring in non-western quote, uncivilized cultures. But essentially they're ingesting
Mumia as a medicinal cure and it's essentially cannibalism. Yes, it is. It's absolutely cannibalism.
Those were people. But it's used for pharmacological purposes, so somehow it's okay.
I mean, yeah. Wow. We can all justify pretty much anything as human beings. True. However,
some people are skeptical, including doctors themselves, royal physician Guy de la Fonte
questions the efficacy and ethics of Mumia. In 1564, he travels to Europe and sees firsthand
what's happening at the source. Due to the demand in Europe, these royal mummies are in short supply.
At the same time, the Egyptian government puts a stop to remains from tombs being exported.
But not before, there's this English merchant named John Sanderson. He smuggles 600 pounds of
mummy body parts back to Europe. Oh my God. So what happens because they put a stop to tombs being,
you know, raided and to mummies being used? Egyptian exporters resort to forging mummies
using the unclaimed remains of dead peasants, slaves, and executed criminals as substitutes.
So they fill the bodies with this bit immune before bandaging them and laying in the sun
to dry out, mimicking mummies. That's dark. It's dark and gross. The traffickers in Europe,
like, don't even know about this. But the demand grows for this type of corpse medicine,
even if it leads to grave robbing. Wow. The prescription and use of Mumia continues well
into the 18th century as a popular cure-all. But as more and more doctors grow uncomfortable
with the ethics of using it, it eventually falls out of favor, thankfully. I mean,
it's, they're, you're eating people. You just literally are. Yeah. And like for no,
with no scientific like proof that it's doing anything. No, it's more like a trend. It's like
trend. It's just kind of popular. Bone powder in medicine is trendy. And so you're using it.
Well, okay. So this kind of falls out of favor, but mummified remains continue to be in demand
throughout Europe at this time for a different purpose. At this point, Renaissance artists
use powdered human and feline mummified remains to extract a rich warm brown pigment.
The color becomes known as a mummy brown. Whoa. So they actually grind up the bones of ancient
fucking mummies that like nowadays we are like, we would love to find, right? We're always looking
for mummies and like have them on display at museums. Back then they were like, crush, crush,
crush, paint your fucking, you know, scenic view or whatever. Also, I'm sorry, isn't brown one of the
most commonly occurring colors in fucking nature? Like, oh, you had to get that specific shade?
It is like a very specific precious shade that they do get from it where it's hugely popular with
artists. It's said that a little bit of mummified remains goes a long way with one supplier claiming
one mummy is enough to supply his client for 20 years. Oh, shit. It's kind of like a little
translucent and it's so it's used as a watercolor for shading and creating shadow effects, especially
skin colored tones. So it is does something specific that people think that they need,
right? They need to use mummies for. But I mean, it feels to me like mummy brown. It suggests the
idea of like dirt, which is also on the ground at your house. Yes, is my point. Pick it up and paint
with it. Or if you want sand, go get sand and then do some stuff with sand. But like that, I don't
know. It's just well, it's like that green. Remember that green paint you did an episode on
where it was just poison. It's like there's something special about it. And I think that like
if you could be like this painting used mummies, it's probably worth more. It has some kind of
mysticism going on with it, too, you know, completely. Or it's like if Leonardo
if Leonardo da Vinci is using it, then you probably are like, I need it. Right. Right. Yeah.
He was the original influencer. Okay. So eventually, many artists stop using mummy brown
because they find it inferior to other brown pigments. Not because they find it unethical,
but because it's like not as good. But 19th century English artist Edward Byrne Jones is
so horrified when he discovers the truth behind what he's been using. He immediately buries his
last tube of paint in the garden in an attempt to afford the diluted remains, the respect they
deserve. So this was like, this was like sold. This wasn't just like something that artists
would make on their own. It was like manufactured. Yeah. Wow. Despite mummy brown being widely used,
it's not well known exactly which famous artworks from this period contain the color. I would
fucking love to know. And like you go to an estate sale, is there a way you can find out?
Wouldn't that be great? It would be unbelievable. Yeah. I mean, would you hang in your house a
painting that had used mummy brown or would you get rid of it immediately? I mean, it is an ethical
dilemma where just like, I would need to see the painting. Probably not though, because, you know,
aside from the ethical part, which is simply disgusting, it's just like it truly is made of
humans. Like it just is. But then on top of that, if you have any kind of like worry, if it's all
about spirituality or whatever, if you have any worry about like hauntings or bad vibes or bad
spirits, bad vibes, it's like true consideration. Yeah. You can stage your house all you want.
But if you have a fucking painting with mummy brown in it, you're, you're getting nowhere.
It's not good. No. Mummy brown is available from paint suppliers right up into the 20th century,
but the demand drops off. In 1964, the managing director of Roberson of London States, they're
no longer able to produce mummy brown because there's nothing left to make it from. So up until
1964, it was being used. He says, quote, we might have a few odd limbs lying around somewhere,
but not enough to make any more paint. We sold our last complete mummy some years ago for three
pounds. Perhaps we shouldn't have. We certainly can't get any more. Wow. So by the 18th and 19th
centuries, fewer people are using Mumia as a medical as a medicinal remedy. But we know the
painting with mummified remains is still common. However, the exotic appeal of mummies isn't
diminishing. Egyptomania takes Western Europe by storm, as you were saying, following European
colonization of North Africa. Using science as a justification, there's a new way Europeans,
especially those in Victorian era England, satisfy their curiosity about all things Egyptian.
So Napoleon's first expedition to Egypt in 1798 opens the floodgates for wealthy Europeans to buy
artifacts and as well as intact mummies from traders on the street and then take them home
as collectors items. Other people take to purchasing mummies from dealers with contacts
in Egypt. And regardless of how the mummies are acquired, they're used for the express macabre
purpose of, are you ready for this? Unwrapping parties. This is gross. I mean, like,
it's a status symbol. So people are, it's right. It's just your way of showing how rich you are.
It's a party. It's a dead body where they have a fully intact mummy in the case, in its case,
in its tomb, in its shroud, in everything that it had been mummified in. They buy it completely
intact. They invite all their friends over. They get some fucking champagne and caviar.
No, this is gross. And they have unwrapping parties. It's gross. It's bad vibes. Yep.
Man. These gatherings are held in all types of places from private homes to theaters and hospitals
where they sell out. Some are held in educational institutions to give it this veneer of respectability
and scientific curiosity, which, okay, I can kind of understand that. Yeah. It is considered unethical
or ghoulish because this is the era of public surgeries and autopsies, all in the name of
demystifying medicine and science for the general public. One of the earliest known
mummy unwrapping events is held in 1834 at the Royal College of Surgeons by renowned surgeon
Thomas Pettigrew, who goes on to become the founding treasurer of the British Archaeological
Society. And Pettigrew is fascinated with antiquities and is known as a showman when
it comes to his mummy unwrappings with some of his events drawing up to 3,000 people.
Oh my God. I mean, it'd be kind of fun, right? If it was like respectable.
In a way, you'd want to see it. And I can see how if it started there in like a hospital,
then basically rich people were like, will you come and do it at my house?
Yeah. Well, that's what ended up happening as private parties. There are raucous alcohol
fueled events where these captivated guests applaud and cheer. It's like a sporting event.
Well, the mummy is unwrapped like layer by layer. And nobody there is thinking about there could be
like an ancient disease somewhere. This is a human body that died. Or a curse.
An ancient curse. Or a curse. Things don't always go according to plan. Of course,
in one unwrapping, the bandages haven't fused with the body. In another occasion,
a mummy's head is revealed to be full of sand. Another public reveal of a reported princess
turns out to be the mummified remains of a man. It's common by the end of many of these parties
for the mummies to be damaged beyond repair and the remains desecrated in all in the name of
entertainment. So like, God, can you imagine like nowadays we're like chopping at the bit to find these
historic remains. And back then they were just like, hello, my baby, a smash, like whatever.
So terrible. It's actually perfectly themed for this episode. It's insanely ghoulish.
Yeah. It's just like gross and, yeah, just desecrating a body, a dead body.
So next time you, yeah, when you see mummies out on the lawn at Halloween,
don't like just think about this. Mummy unwrapping parties become these huge events,
demand for mum. And as that happens, demand for mummified bodies, skyrockets. And so soon
there's a mummy shortage, which is like how we got to where we are today. Egyptian traders resort
to providing forgeries using bodies of executed criminals and those who died in poverty or from
diseases. The exporters accelerate the mummification process by burying the corpses in sand or
filling them with bit immune and placing them in the sun to dry out. But thankfully unwrapping
parties decline in popularity by the turn of the century. The appeal of the big reveal has lost
its shock value. And people are beginning to realize they need to respect and preserve
archaeological remains of ancient cultures. Yeah. As the unwrapping craze dwindles, sadly,
any remains that are left across Britain that don't go to museums are either sold off to left
to paint manufacturers to make mummy brown, because that's still happening, or are said to be
ground into powder and used as fertilizer. While unwrapping parties, painting with mummy brown
and using mummia as a medicinal aid are thankfully a thing of the past. Our fascination with mummies
continues into modern times, although now we're a little more respectful. These days, museums
across the world work to adhere to strict ethical guidelines. They want to ensure mummified remains
are not exploited and objectified, but instead afforded the respect they deserve and where possible
repatriated to the countries of origin. And those are some gruesome tales of what we used to do
to mummies. I'm genuinely shocked and grossed out. Can you imagine me at three in the morning
reading that, being like, what the fuck? I think I at that moment texted it to Hannah and I was
like, can we do this? Please, has a story. How great would this be? It's so good. It's really
perfect for like the trace back for a Halloween tradition that's like, oh my God, what? I didn't
know. It's next level colonizing mentality of just like, this is fine. It's not us. Yeah,
totally. That's a very good description of it. Wow. Well, I hope you guys thank you. Thank you.
You too. I hope everyone enjoyed this really macabre fucking episode right around Halloween.
Very dark. Lots to think about. Lots to worry about. Yeah. Lots to talk about at the Halloween party
now. That's right. Do you know what mommy brown is? Did you know about the famine of 1315? Here you
go. Some historians and scholars would argue it could have started in 1314. Okay. But we went
with 1315 just for simplicity's sake. Good to know. Good to know. Yeah. Wow. This is a high five
Halloween episode. I think we've really nailed it. Great job. I think so too. Thank you. You too. We
did it. Way to go. Steven, we're glad you're back. We're glad you have your car back. Let's get all
your paperwork updated. Yeah. Put that tag. Everyone put your tags on your cars now. Learn
from Steven's mistake. Right? That's right. Yes. Don't go where Steven was forced to. Yeah. And also
stay sexy. And don't get murdered. Goodbye. Elvis, do you want a cookie?
This has been an exactly right production. Our senior producer is Hannah Kyle Crichton.
Our producer is Alejandra Keck. This episode was engineered and mixed by Stephen Ray Morris.
Our researchers are Marin McClashen and Gemma Harris. Email your hometowns and fucking her
a's to myfavoritmurder at gmail.com. Follow the show on Instagram and Facebook
at myfavoritmurder and Twitter at myfavoritmurder. Goodbye.
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