Sawbones: A Marital Tour of Misguided Medicine - Sawbones: Schizophrenia
Episode Date: October 4, 2022Is schizophrenia the same as having a dissociative identity? Or anti-social disorder? Or being a murderer? No. No. All of these are wrong. Dr. Sydnee breaks down one of the most misunderstood and mali...gned mental illnesses and how our understanding of symptoms and treatment have changed over the years.Music: "Medicines" by The Taxpayers https://taxpayers.bandcamp.com/
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Alright, talk is about books.
One, two, one, of misguided medicine. for the mouth. Hello, everybody and welcome to Saul Bones,
a Marital Tour of Misguided Medicine.
I'm your co-host Justin McRoy.
And I'm Sydney McRoy.
Sorry, the microphone's like,
walking, I moved the angle of it.
I'm sorry, I'm sorry.
I'd be hanging upside down
because I've seen people do that in movies
where it's like, I think they do it in airheads
when Joe Montana is like,
it's like, is hanging upside down.
Yeah.
And we thought that looked cool.
I don't like that.
I don't like it either, but it feels like now,
while you're recording with it,
seems like the worst possible time
to adjust microphone place.
Yeah.
I get it feels like it would be unpleasant.
Well, as long as we're addressing inconvenient things,
I apologize for my gravely, nasally congested voice.
Yes, I believe you were yelling about
how much you're sneezing and how sicknesses a weakness.
As much as before you'd be interviewing.
That was not what I was saying. Don't say that.
I was obviously joking.
Sickness a weakness within yourself.
Within myself.
I was mad at myself for continuing to be sick,
which of course is irrational,
and we should not feel guilt or shame at being ill,
which is a state we cannot control,
which you know about me,
but when you just put that out there on a podcast,
it makes it sound like secretly Sydney.
No, it's not a secret.
Seatness is your sworn enemy.
You spent your entire life fighting it, and the fact that it would sneak up on you when
you weren't expecting it and get a sucker punch in, sucks.
Uh, Justin, those are in the old days, see, in the early days of infectious disease fighting,
that was the way that the doctor was poised as the defender against disease protecting
the patient, but nowadays, you know where you trying to partner. Are you not a guest?
No, it's all much more complicated.
The concept of quality of life is such a bigger picture
than sick or well or.
What about today's topic?
Is it complicated?
Yes, it actually is very complicated.
That wasn't why I was talking about that.
I was more just, yeah, I know, but I was saying,
I was all kind of tangent.
I know, yeah, I could feel the tangent
and that specific tangent of yours,
I've gone down that well quite a few times
and we honestly just don't have the time for it.
I'm not on cold medicine, I know.
And also I don't have COVID,
I feel like that's necessary to say,
especially since we're clearly together,
well, I guess nobody can tell that, we are together.
I don't have COVID, we all just,
our kids brought home a cold, we all got tested,
we don't have COVID.
We just have a cold and it sucks, but I'll be fine.
That's not what we're talking about.
My dear friend John suggested this topic.
Okay.
Skits frenia.
We've never talked about it on the show before.
And it is a big complicated topic and I will say that I wanted to kind of do an episode to dispel a couple of, I think, common misconceptions.
And just to give like an overview of what schizophrenia is
and when did we start diagnosing it
and what have, you could probably guess anything,
anything within the realm of mental illness
when it comes to historical treatments,
it's, I mean, it's gonna be bad.
Yes.
We've done this show long enough
if you've listened to past episodes.
You know the kinds of horrible things we used to do.
We always used to do horrible things in medicine, right?
And even you could argue still now,
we just don't know what they are yet.
So we always did things in the name of healing that were bad.
I think it is fair to say that when it comes to psychiatric illness,
it was a, I don't want to say it was worse than everything.
But I mean, especially bad.
Yes.
Especially since psychiatric illness can be so difficult,
even now people don't fit well in boxes.
And so to put people in boxes before boxes existed was so difficult. Even now people don't fit well in boxes. And so to put people in boxes,
before boxes existed was incredibly difficult.
And so anyone who was inconvenient
could be labeled as whatever
and then subjected to a number of inhumane treatments.
So anyway, I think that's always important
to recognize before we start talking
about the history of mental illness.
I will also say that as a layman here, I feel like schizophrenia is one of those disorders like
amnesia that is narratively useful. And so was like co-opted in a lot of fiction. Yes.
As like, this is a useful way of doing, this is a useful storytelling device.
So I will implement it without a lot of knowledge of how it actually like works or manifests.
Cause I mean, at this point, nobody would have, right?
But like, even you go as far back as like, this isn't exactly that, but Dr. Jackal and
Mr. Hyde, like, is very much in that,
in that vein.
I mentioned that in this episode.
Yes, okay.
I'm gonna shut up.
But that, because it isn't schizophrenia, but that's exactly what, yeah, but that's a
potion, Sydney.
Well, I mean, okay.
That's a good place to start.
So schizophrenia comes from the Greek for split and mind, schizophrenia, split mind.
And so there's a lot of confusion
because I think schizophrenia has been used
in popular media for a long time as shorthand
for what we used to call multiple personality disorder
or dissociative identity disorder,
DID is what it's known by now.
And they are not the same thing,
but I think split mind, split personnel,
I can see where people got confused.
And Jekyll and Hyde is exactly a good, people will say that.
Like, it's like schizophrenia.
It's like Jekyll and Hyde.
No, no, that's not what schizophrenia is at all.
It's not even really what DID is.
I mean, if we're talking about using a potion to turn into a monster, that's definitely
not what DID.
The idea is not potion.
No, there is no potion involved in any of these.
But even after the term had been coined, which really just dates back to the early 1900s,
is when we get the words, gets freinia.
We'll talk about kind of before that.
But after it had been used, there were still psychiatrists and psychologists making that mistake and using it interchangeably with what we now know
is a distinct psychiatric diagnosis.
Right.
So it is not multiple personalities.
That is not dissociative identity disorder.
schizophrenia is different.
I think that's important to know.
And yes, I know.
Split mind.
It's not the same thing.
Common misconceptions still get,
people still get it wrong in movies,
which is frustrating because you have Google now.
Yeah, you could just look at it.
You could look at it.
I understand there was a time where this may have been
more difficult to find out where you had to like
know somebody in the psychiatric field and call them.
Now we have Google.
When you're top results would also probably be,
here's 20 movies that got schizophrenia wrong. would also probably be, here's 20 movies
that got schizophrenia wrong. Here's what I, here's exactly why. Now I didn't want to get
because I wanted to kind of give a broad overview of schizophrenia, especially in the more
modern times, and by modern, I mean like, from when we first detailed accounts of it in
the mid 1800s till now, we don't have a lot, we don't have accounts of what we would say,
absolutely 100% this is schizophrenia in the ancient world.
That doesn't mean it didn't happen.
It's just that because it is a,
it is a, it's a constellation of symptoms
that we put together into a diagnosis
and said when we see this combo of symptoms,
we call it this, it's not as easy to look back historically
and assume that people had it.
We can guess, but you know what I mean?
Like people weren't, we see very old diagnoses
in the ancient world for things like melancholia, right?
Or we see people who just had what they would have called
like insanity or madness or
whatever.
But we don't see specifically what we would call schizophrenia.
There is one that comes close from Ibn Sina who we have talked about before, who wrote
during the Middle Ages about severe madness, which seems somewhat similar, but like it's still not
quite schizophrenia.
We don't see exact accounts in like ancient Greek or Egyptian literature or anything like
that.
Again, we would see Mania, we would see other things, but not exactly what we call schizophrenia.
I think, and John who suggested this to me pointed out, we could probably go back and
look at some of the accounts of the saints and things and find some probably examples of schizophrenia here and there. And certainly
that they're they're academic papers. You can read about that. I'm not going to get
into all of those now. Those could be future episodes. This topic is broad enough to
talk about lots of different things. In the 19th century, psychiatrists and psychologists started writing up initially cases of what they
thought were these unusual presentations of kind of a dementia.
That's what they thought it was.
It seemed because there were young people.
So young people, and by young, I mean like, all the, as young as 15, although classically around 20, and up to 25, even up to 30, but
like in that sort of young adult age range, people presenting with what they thought initially
was this kind of form of dementia.
They seem to lose the ability to function independently in a variety of ways.
They started writing up these descriptions and saying like, we don't know what this exact
unique form of what they were calling insanity is or dementia is, but it's something different.
Again, I'm not saying that it didn't exist before then.
This is just when they recognized it. It was a meal Creplin, who was a German psychiatrist, who first wrote down what
we called at the time, dementia precox. And this reference, this sort of adolescent dementia,
is kind of what they thought of it as. Again, it is not dementia. We know this now. Non-dementia. No. And he also laid out the different types of what we would eventually
come to know as schizophrenia. There was simple, there was hebaprenia, there was depressive,
there was circular agitated periodic, paranoid, catatonic, schizophrenia. All of these are sort
of precursors to the different, you know, when we talk about schizophrenia now, it's a spectrum of disorders.
It's not one thing, which again, is always true in psychiatry.
I think it's fair to say Justin, anxiety is not one thing, right?
No, as I've discovered, there's a whole bevy of different flavors of the lights away
of every variety.
I like to think I'm sampled from a lot of the different
bins in that particular pickermix,
but yeah, there's a lot of different ways of command fast.
There are things we look for,
like certain things that put you in that area
of anxiety or depression or bipolar disorder,
or schizophrenia.
Well, it's good.
What you are within that area is unique to you.
Tell me this is wrong, but again, I'm a layman.
Okay.
It seems like the mind is so incredibly complex that what we're basically doing is naming
like Crayola shades, right?
It's like, this is sort of the vibe of what this is, but like we honestly don't even know
how this big chunk of
meat even actually works really. So we're just trying to come up with like the best vocabulary
that we can for dealing with it. And that's constantly evolving because we're understanding
the mind is constantly evolving. Well, and it's difficult too, because not to get too ahead of
myself, but if we start getting into neuro transmitters
and receptors and what on a biochemical level
on a neurochemical level,
what is happening inside your brain?
I don't know.
Oh no.
I don't, I mean, not that it is not that it is unknowable.
We can know things, we have done studies,
we've learned things.
Yeah, but it's probably magic.
No.
A lot of times we're sitting on the couch
and it was like just watching the survivor and sitting on the lean
oater, I mean, it should be like the brain.
It's probably magic and none of us want to talk about it,
but that's what's up.
I've never said that.
I've never said that.
No, I mean, I mean, from patient to patient,
when I sit down with someone and we discuss
a possible diagnosis of say depression,
I am not going to do some sort of test on them,
some sort of like chemical or blood tests or or draw any levels. Right. To prove that,
I'm going to use diagnostic criteria that are laid out. And if you meet certain symptom criteria
and a certain duration and that it's causing dysfunction
in your life in certain areas,
then I'm going to say yes, that diagnosis fits you,
but I'm not going to do some,
so I think it's harder.
It's easier when I can just do a blood test
and say yep, your cholesterol's high, here it is.
I tested it, I see it.
It's more difficult.
The idea behind the term and the description that Crippling came up with, and I, I, I think
this is very, I don't think this is necessarily helpful, but it was well put.
Um, you say that to me all the time after I finished conversations and he, he said that
there are some people he thought that you had some sort of predisposition.
That this was something that was sort of innate to you, which is interesting because he's sort of predicting the genetic predisposition.
Which we know there is, with a lot of different illnesses, like,
and psychiatric illnesses as well, you see this genetic predisposition.
But he felt that these individuals would, and this is his quote,
become wrecked on the
cliffs of puberty.
Actually, that is not from Crepplin.
Crepplin said they were predisposed, and it was Heinrich Schuhl, who then said they
are wrecked on the cliffs of puberty.
I was wrecked on the cliffs of puberty.
Who was it, man?
We were all wrecked on the cliffs of puberty.
I don't want to make somebody who was wrecked on the cliffs of puberty.
I had glasses and braces and acting all the same time.
If you were wrecked on the cliffs of puberty, from this episode, rectal and close appearance.
And then they developed this kind of dementia from this.
It could become chronic and these individuals
were thought to not be able to really function
in the sense that they couldn't do the things
that modern society then required them to do,
live independently, have a job, have a family,
or maybe just as basic
as like get themselves dressed and fed and cleaned and you know all the sort of activities
of daily living.
It was based on lots of clinical observation, that's what CREPLIN did a ton of, watch people
and write about them.
There were no strict criteria at the time, he came up with these sort of loose bubbles
to put people in, the more strict definitions would come later.
And basically, anybody with a cognitive deficit, you have executive dysfunction, meaning
like planning and deciding how to execute an action was a problem for you.
And then this sort of terminal state could be put into this broad bucket that we were
going to call schizophrenia. The thought. His thought was sort of like,
we'll figure out the wise later
and we'll be able to define it better,
probably eventually, but for now, this is what I'm seeing.
This is what I got.
And there were a lot of, like, at the time,
people who just kind of observed and wrote about it
without making too many claims.
What did I guess is a good way to go about science?
Yeah.
Before you make too many claims, observe it and write it down.
Okay, it wouldn't be until 1908 when Bluler, who was a Swiss psychiatrist, would actually
call it schizophrenia.
And again, it was from this concept of a split mind, but it wasn't because of multiple
personalities or dissociative identities, it was the split between the different aspects
of your mind, your personality and your thinking and your memory and your perception, all
of those things seemed to be functioning independently of each other.
So you would become sort of, it would, like, the way that he saw it is that people were becoming kind of removed from the reality around them.
They were out of context.
So, and if you think about some of the symptoms
of schizophrenia, some of the ones that we think about,
most prominently, and especially your displayed,
I think, in media, when it comes to hallucinations,
your perception is split from reality.
You're hearing a voice that isn't actually there.
The split in the mind is less like two people in one mind
and more the split between your external self
and the world and your internal self
and a disconnect between those two.
Exactly.
One of the phrases we use a lot
when we talk about someone who is experiencing these symptoms
is they are reacting to internal stimuli.
I'll say that.
Like, can you, you know, I can tell
that this person is reacting to internal stimuli.
That's one of the things we're trained to do is observe.
Like, I imagine you're having hallucinations right now
because it seems like you're hearing things
or seeing things that I am not experiencing.
And that's exactly what it is.
It's an internal and external sort of split.
And this can also be split from how you react to things,
how you feel about me in that moment,
maybe split from the way you react to me
in that moment if you are having a psychotic episode, even though you're my husband and you love
me.
In that moment, we may have a very different interaction because your personality, your
behaviors, the way you're perceiving me, it's all split from what we know of each other.
Okay.
And this is when we would really start to define the symptoms that
Would we would call schizophrenia? So there's this base sort of split
Within your mind and then you could distinguish things like your affect might change
These are sort of what we thought about over time is like the negative symptoms like this sort of flat affect meaning you kind of
looked like you are not like unemotional, not reacting
to anything.
Things like ambivalence, impaired association of ideas, like you say, I say one thing and
your answer to me has nothing to do with it because you're not really associating those
ideas with anything that I've, you know, that kind of thing.
And then the things that we think of as positive symptoms, meaning hallucinations or delusions,
and a delusion is just a fixed belief that is not true.
Okay.
Now, obviously, once we started defining this thing, this diagnosis, we decided we should
find a way to treat it.
Yeah.
And that's where I'm assuming the will has really fallen off.
Of course, as always, on this show. But before we do that, let's go to the wills really fall off of course as always on this show
But before we do that let's go to the building department. Let's go
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All right, Sid.
If I understand correctly, things are about to go
not so great for schizophrenia treatment.
So it's early 1900s.
We've defined what schizophrenia is.
We recognize it.
And I'd say again, most prominently now, we associate it with hallucinations and delusions.
Those are sort of the two, what we call psychotic features.
And that's another really important thing, I think, to note in this episode.
And this isn't just about psychosis, although part of schizophrenia is this experience of what
we call psychosis, although part of schizophrenia is this experience of what we call psychosis.
And that means either auditory or visual hallucinations, so you're seeing or hearing things that aren't actually present with you,
or, or, and delusions, meaning these fixed ideas that aren't true. So common ones are paranoid sort of delusions. One that I hear a lot
is the government is tracking me. They've put a chip in me. They're following me. Those
people over there secretly government agents, they're watching me, things like that. And
they're fixed because I can't just tell you, oh, actually, that didn't have that.
I say you misunderstood, right? Right. Okay. So, and I think that those are the ones that you see, again, most prominently displayed
when people often incorrectly talk about schizophrenia, and they don't talk about these
other symptoms, which are more of this sort of like not really responsive emotionally
to things or not having the motivation to get up and do things or even moving into like
the catatonic states.
We're just sort of sitting motionless,
not reacting to any stimuli.
All of these things can fall under schizophrenia,
and there is again, a whole spectrum
of other related disorders,
schizophrenia form disorders.
But the psychosis is not psychotic,
and when you hear, or it is psychotic, but it's not, okay. when you hear it is psychotic, but it's not okay. When you hear the word psychotic
or you hear somebody on a TV show say psychopath, what are they talking about? Like evil. Right, they're
saying evil. They're saying that there's someone who my... go out murder people. Exactly. This is not
true. This is not related.
And this is really important to know
when we're talking about schizophrenia and psychosis
and schizophrenia,
and it's like it's get to effective disorder.
All this stuff where people experience
hallucinations and delusions,
which is what they connect it to.
These people are not,
they're not murdering people.
That there is no inherent risk of them murdering someone.
That is not a psychopath.
A psychopath is experiencing these symptoms.
What they are talking about, I believe, is someone with anti-social personality disorder,
which doesn't mean you don't like hanging around people.
That's not what anti-social means.
What I think the word they're searching for is sociopath.
And that's a whole other psychiatric diagnosis that we still shouldn't stigmatize by saying,
hey, everybody with this diagnosis kills people.
We should never say that.
But whenever they say psychopath in that context, again, a Google search would show them
they're wrong.
And they're further stigmatizing a serious mental illness called schizophrenia or psychosis
or other things.
Bipolar disorder can sometimes manifest psychotic symptoms.
That doesn't mean that, in fact, people with mental illness are far more likely to harm
themselves than they are to harm other people.
And I just, I wanted to take a moment while discussing schizophrenia and psychotic symptoms
to talk about that because it is so often used wrong even today when it is so easy to figure this stuff
out.
Now just like now, back then, when you suffered from these sorts of disorders from psychotic
symptoms, there were a lot of unhelpful scary approaches to treatment.
Part of that was probably you still had a lot of people who saw someone talking to someone
who wasn't there and might assume something religious or spiritual was happening, some
sort of demonic possession.
There would still be people involved in scientific pursuits who are reacting off of sort of ingrained
incorrect magical beliefs whether they realize that or not and back in the same time any time you look into this time period
You have to remember that if we are moving from the early to mid-1900s
We are there are a lot of people involved in scientific pursuits. People you may think
of as scientific heroes who were involved in eugenics. I know that this is sad to hear,
but I have learned from studying medical history. If you hear about some great scientist or
doctor from this period of history, before you start talking about how great they are.
Don't put them on a coin. Don't name a building of their honor to take one second.
Just do a quick search to see if they were into eugenics because a lot of them were.
You should just do that for everybody.
Really just as a cursory thing, if you've made a new friend, just check that.
So because of this overlap of our understanding of schizophrenia
on the rise and eugenics, also on the rise, a lot of early efforts at, I suppose, treatment is the
word they would have used. I would not say treatment now. We're mainly aimed at institutionalizing and sterilizing people with schizophrenia.
We didn't understand it.
We understood these people needed more help, or else they would end up often unsheltered,
starving, because they had no means of people with really severe disease, probably could
not maintain some sort of employment, or if they didn't have family to care for them.
And at the time, it was also considered appropriate to take someone in your family who maybe
you could take care of, who had a disorder like this, and put them in an institution.
That was what people did.
I would argue that's not a good idea.
And we shouldn't do that, but that is what people did.
Really laying down a lot of this.
And so, and their main concern was that the,
this is an undesirable, heritable condition.
And there were lots of things.
Here, sorry, here.
In here, and you could inherit it, genetic.
And so we need to focus our efforts on putting them somewhere
where they'll be safe and making sure they cannot reproduce.
Which of course is just as terrible as it sounds.
In other parts of the world as we move into the 1930s, you can imagine that in Nazi Germany,
schizophrenia was on the list of things you could be killed for.
Because again, there's this overlap.
There are people who actually had what we would call schizophrenia now.
And then any psychiatric diagnosis like this was a useful bucket to put people you didn't
want in society in.
And so we've seen this very classically with the LGBTQ community.
We will diagnose you with something psychic,
or we'll just call the fact that you're gay,
a psychiatric illness,
and we will sterilize you or institutionalize you
or impose these brutal treatments or even kill you
so that society will not suffer from your disorder.
This was a schizophrenia was a popular diagnosis
used by the Soviet Union to silence political dissidents.
You would diagnose the muskets of freinian
have them institutionalized forever
and you could make them disappear that way.
Just diagnose the muskets of freinian.
And this is not to undermine how terrible it was
for the people who also actually had schizophrenia. And this is not to undermine how terrible it was for the people who also actually had schizophrenia.
A lot of the other attempts to treat it, so these were obviously, I would not call any of
these treatments, these were just sort of the way people were handled when they had this
diagnosis.
A lot of the attempts to treat schizophrenia were similar to other psychiatric illnesses
of the time, and we've done lots of episodes on these particular things.
Lobotomies were attempted.
We've talked about prefrontal lobotomies a lot on the show.
I think we've done a whole episode, yes, on just that.
Schizophrenia is one of the diagnoses.
They would try that for because if you imagine someone with a disorganized form
or gets a frenion, we might call it now
someone who had a lot of positive symptoms,
who-
What's that mean?
hallucinations, delusions, things that were very-
Positive, wait, what is positive symptoms?
Positive, okay, positive and negative symptoms.
Positive symptoms are things you see that are actions,
active symptoms, you can tell if someone is having hallucination,
a lot of times, especially if you engage with them, you can tell.
That's something you could see or observe or talk to them about.
A negative symptom is something that, it's like the absence of stuff.
Oh, okay, it makes sense.
Somebody sitting there quietly, not reacting to you.
So a flat affect would be a negative symptom.
Okay.
So when it comes to somebody who's like a disorder,
what we would think of as a disorganized,
somebody who has a lot of trouble
with like remembering personal hygiene,
a lot of people that I take care of could probably,
and I am not a psychiatrist, I'm a family doctor,
I have a lot of extra experience
in training and behavioral medicine and then I am not again, I'm not a psychiatrist, but
a lot of extra work in psychiatry. I work very closely with a lot of psychiatrists and
psychologists in the work that I do. And when you think about somebody who is experiencing
homelessness, who seems to be disconnected completely from, like you
try to engage with them and they're talking to people aren't there, they look like they
have not been able to bathe or clean them.
This is sort of what you might think of as somebody who's suffering from disorganized
schizophrenia.
Okay.
So you can see how specifically those patients would have been stigmatized and aligned by
society. So lobotomies would make you calmer was the thought.
And so they were aimed at people, especially experiencing those symptoms.
People might be subjected to insulin coma therapy.
If you give somebody insulin and make their sugar drop super low, and this is true,
if you're sugar ever, if you're on insulin for your diabetes and you don't eat or you take
too much insulin, whatever.
And your sugar drops very low, you can have a seizure and go into a coma.
And it was thought that this sort of reset the brain in some way and would fix the schizophrenia
symptoms if you made them have seizures or go into a coma that way.
So you would do, and obviously you could kill people or go into a coma that way. So you would do,
and obviously you could kill people
or do other damage from this,
but this was a treatment that was attempted.
There was something called metrosol shock therapy,
which was metrosol was a powerful CNS stimulant,
like central nervous system stimulant
that you could give.
So instead of insulin,
give them this powerful stimulant that again would
induce seizures and was thought to reset the brain.
And eventually these were the precursors to electroconvulsive therapy,
ECT, which does have applications today, um, legit, but back then was just
sort of this cure all that we used for anything that we didn't
know what else to do with.
Yeah.
Obviously, these are all incredibly dangerous, and there were a lot of people who were
killed this way.
It wasn't until the mid-1900s that we started to find medications that really helped schizophrenia.
In 1952, there was a French surgeon who was trying to find ways to reduce shock that could occur
in surgery, like blood pressure dropping, shock.
He thought, and his means might help, he was experimenting with one called chlorpromazine,
and he noticed that it also had this really powerful psychiatric effect as well.
And so it was kind of an accident,
but some psychiatrists started trying chlorpromising
on their schizophrenia patients.
Again, it was mainly just a way of sort of sedating
and calming people is what they were looking for,
but they did notice improvement and it was the first
medication that had shown any improvement whatsoever for patients with schizophrenia.
So the first generation of antipsychotics were sort of these thoresy, these like similar
derivatives.
And all of these initial medications, and that's kind of how we class them now, the first generation and second generation antipsychotics. The second generation is sometimes called
the atypicals. The atypicals. The atypicals are the first generation, all had similar issues.
They had side effects that were they would induce this sort of Parkinson's-like syndrome.
would induce this sort of Parkinson's-like syndrome, EPS, extra pyramidal side effects or syndrome, often is what it's called, but like you'd get this sort of shuffling gate,
something called Tardive Diskinesia, which means these uncontrollable mouth movements could
result.
And a lot of these things weren't reversible.
And the...
And that you've seen depictions of these so many times in media.
Yes. Yes. I remember being taught in med school that you will see patients.
And I'm not excusing this. This is what they- this is what someone said to me.
In psychiatric facilities doing what they would call the thoresine shuffle.
And they were referencing that side effect that people would suffer from taking these medications. The risk was like
5% per year of exposure. And if you were going to be on these medications long term,
that's pretty high. That's very high. I mean, 5% doesn't sound great if you're... I was gonna say playing the lottery, but I don't know.
5% I might take a...
Yeah, if you had a 5% chance, you probably would.
Anyway, and then they came up with meds for Parkinson's, of course, so they would give
people these medications, like, well, it worked your Parkinson's, it would work for this,
and they could.
But then those medicines had side effects, too, so you were sort of, again, we were just putting
all these medications into people,
and they weren't ideal.
It's not like we were completely giving people back
their lives with these medications.
Right, it seems like a lot of therapies
that these start out at are trying to get people to,
it's more, how do we get this person to blend in better
with us?
Like, how do we make this less uncomfortable for us?
For us, right?
Like, yeah, it's right.
And that, what you just hit on is what,
and you know, not to get too far off on a side tangent,
but because of not just schizophrenia
and the way we treated schizophrenia,
but a lot of psychiatric disorders like this, you saw this rise in this
anti-psychiatry movement, which the idea that all dysfunction isn't inherent to you
as a person, it's society that's dysfunctional, and your inability to fit into a dysfunctional society does not make you dysfunctional
It's just as a marker of how dysfunctional our society is. I do not believe that obviously. I believe there is
real
psychiatric illness. I know that because I went to medical school and we have science that tells us.
I mean, Justin, I love you.
Our brains are different.
I don't experience anxiety like you do.
I couldn't just try and do that.
I couldn't will it in and you couldn't will it away.
So obviously there is psychiatric illness, but I think that they do raise an important point,
which is sometimes our treatments can be aimed at exactly what you just said,
making us less uncomfortable as opposed to helping someone who is ill experience the best quality of life that they can.
So I think there's even though I do not agree with that movement, there is an important lesson in what you said.
A note of caution.
The second generation, anti-psychoticsotics had less risk of these side effects. There
were other risks. One thing that we think about a lot is these medications can affect your
metabolism. We can see people who are long-term on second generation anticecotics are at higher
risk for things like heart disease or strokes and these are patients who are already at higher risk for these diseases
because they tend to not get regular preventive health care because their disease prevents them
from that.
So we see that problem too.
There was a medication that came out clasapine which seemed to not have any of these side effects
and was a lot better for people.
However, it can make your white blood cells go really low.
So anyway, my point is we have lots of medications.
There are lots of things that have been helpful
when it comes to treating schizophrenia,
but we don't have that magic medicine
that fixes anything right now.
We just don't.
We have lots of ways of managing schizophrenia.
Patients with schizophrenia and I have taken care of many,
can be on medications that help them live happy,
quality lives, and can be functionally independent.
Completely.
It's just difficult, and it's especially difficult
because it is so stigmatizing of a diagnosis
because exactly what you said.
When you see someone reacting to internal stimuli,
I think a lot of people still have that sort of,
I think it's probably rooted in our society
and in some magical thinking
and some probably religious root that it scares you.
It scares you because what I'm really talking about here,
I don't want to get to like college freshman philosophy 101,
but I think that we, to us,
the way mine's function is sort of essential to personhood.
And I've seen this a lot of times, it just in like mental health
conversations that I've been in part of, where we don't really know how to draw a dividing line
between accountability and mental illness. And like, there's, I think there's definitely,
you see, at this time period, we tend to think of like something that makes a human being is a
properly functioning mind.
Like, because otherwise, how do I communicate with you?
I don't know, I don't understand how your mind works.
I, that we rob people whose brains don't work
the same way as ours of their humanness.
They, they, they are, othered in, and I mean,
we, you see this, this is not a new phenomenon, obviously,
but I think especially when you're talking about,
I'm saying things to you and I don't understand how your brain is interpreting the things that I'm
saying. I think for a lot of people, it becomes easier to just say, well, that's not a person
anymore. That is an illness that I don't understand, you know what I mean? And I think the best
thing we can do, that's why I think're repeated continuing attempts to normalize mental illness are so
important because eventually you start to realize that like it is a wide variety like a lot of
people have different ways their brains work and it doesn't rob them of their their person.
And exactly what you're saying is the only way we move forward, not just socially with providing
better structures for people who have things
like schizophrenia, because in order to appropriately treat people, we need a lot more social support.
We need a lot more, not just the medicines, not just the psychiatric care, not just the
therapy, but support for people who do have extra needs when it comes to living independently,
who do need more help with life skills or job skills
or ensuring hygiene or nutrition or socialization.
All of those things, society should be helping with,
and the other driver of that is research.
We still so poorly understand all this.
We know that dopamine plays a role.
We know that there's maybe some sort of neurodegenerative
process, meaning that if you can treat sort of neurodegenerative process,
meaning that if you can treat people well when they have that first episode or even catch it before,
catch it, there's a pro-drome, there's some symptoms that can tell you somebody might be about to
have a psychotic episode. If you can treat people early, there's some evidence that you can prevent
further sort of degeneration and seeing the disease worsen.
We don't understand all that yet.
And the only way we understand that
is if we put money and effort and thought into research
and into treating these people as people
who deserve evidence-based scientific approaches
to their care.
And then humane social approaches to the support
for that care, which that's a tall order, especially in a medical system where you are not
incentivized to do anything that doesn't have an obvious financial benefit.
Oh my gosh, I did not expect this twist in sobans that Sydney at the end of this episode
would have.
Wait a minute.
Problems, the medical system works in this country.
But I think the take home is when you hear, I mean, obviously you can't shout at your TV,
or you can shout at your TV if you want.
It just doesn't do any good.
I mean, because I was going to say in the media, when schizophrenia is misrepresented, when people are called psychopaths because they murdered
someone, which the two are not the same.
You know what you should call people a murderer? Murderers.
Yeah. Let's just do that. How about we don't assume a psychiatric diagnosis?
Wouldn't that be one of your watching the show. They like turn the monitor out. It's like folks, I think we've got a murder on her.
It's like, well, yeah, I murdered people.
Yeah, it's like, is a murderer though?
We gotta get it.
Well, because it's important that you're vigilant
and aware of these things,
because it's how conversations about gun control
turn into conversations about mental illness,
which is tricky because I'm all for more society focus on helping people with mental illness, which is tricky because I'm all for more society
focus on helping people with mental illness, on destigmatizing mental illness, on providing
more affordable access to therapy and treatment and medicines.
That has nothing to do with murderers.
Right.
Yeah.
These are two separate conversations.
And it's interesting because I feel like even that conversation is an offshoot of the idea
of trying to distance things from evil, right?
We're not talking about evil anymore.
There are these mental illnesses that can prompt people in this behavior.
This is good.
We fixed it.
It's like, well, but not everybody.
No, like, calm down.
No, because the majority of people with schizophrenia
or any other mental illness are much more likely
because of the way society will treat them
because of their lack of access to care
to engage in self-harm than to ever harm anyone else.
So you can dispel those myths and correct people
when they don't know what schizophrenia is
or what psychopathy is.
There you go.
Thank you so much for listening to our show.
We hope you have learned a little something today
and enjoyed yourself, maybe.
McElroyMurch.com is the website for,
well, merchandise.
I mean, you almost certainly gathered at
and we recently had to cancel some tour dates in San Jose,
because my brother Travis got the COVID.
But we are working to reschedule those right now.
We have also got some shows in November.
We're gonna be at the 10th in Cincinnati,
November 11th in Detroit, November 12th in DC.
And those are all my Bimbaam shows and that my brother, my brother, me.
And then November 13th, we're going to be doing the adventure zone at in Washington, DC.
If you go to McElroy.family, you can get tickets full vaccination or negative COVID tests
within 72 hours.
The event started is required to attend masks are required
unless actively eating or drinking.
So we hope you'll come out for those.
Oh, thanks to taxpayers for using
their small medicines as the intro and outro program.
Thanks to you for listening.
Let's get into it for us until next time.
My name is Justin McRoy.
And I'm Sydney McRoy.
And as always, don't drill a hole in your head. Music
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