Shawn Ryan Show - #111 John Burke - What Happens When We Die?
Episode Date: May 20, 2024John Burke is the New York Times Bestselling author of No Perfect People Allowed, Imagine Heaven and Imagine the God of Heaven. He founded and pastored Gateway Church in Austin, Texas. He's also the p...resident of Gateway Leadership Initiative (GLI), a nonprofit organization. As an international speaker, Burke has addressed thousands of people across more than a dozen countries. He has spent the last several years investigating and documenting the near death experiences of people from all walks of life. Burke has worked tirelessly to analyze these experiences and share the truth behind these extraordinary stories with the world. Shawn Ryan Show Sponsors: https://lairdsuperfood.com - USE CODE "SRS" https://helixsleep.com/srs https://mypatriotsupply.com https://trueclassictees.com/srs https://drinkhoist.com - USE CODE "SHAWN" https://ShawnLikesGold.com | 855-936-GOLD #goldcopartner John Burke Links: Books - https://imagineheaven.net Facebook - https://www.facebook.com/johnburkeofficial | https://www.facebook.com/imagineheavenbook IG - https://www.instagram.com/johnburkeofficial Please leave us a review on Apple & Spotify Podcasts. Vigilance Elite/Shawn Ryan Links: Website | Patreon | TikTok | Instagram | Download Learn more about your ad choices. Visit podcastchoices.com/adchoices
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John Burke, welcome to The Sean Ryan Show. Hey Sean, thanks so much for having me on.
And hey, thank you for serving our country. Oh, thank you for saying that.
Well, and for all who watch, who have done so.
Thank you so much.
But so you kind of came on my radar.
We had spoken at breakfast about a year ago.
I had a, I feel like I got slapped in the face by God in a good way
and sent me down my journey to faith.
And in that journey, I'm always looking for more proof, right?
And I don't know if that's everybody,
but I'm always looking for more proof.
And so I started, I'd heard about Lee Strobel's book.
Case for Christ. Case for Christ.
Case for Christ.
He's a good friend, yeah.
And I'm not, I'm gonna be honest,
I'm not much of a reader, so I watched the movie.
No, it's not the same at all, sorry.
And, but I watched the movie and then I watched,
there was a documentary that he did after that,
I think it was called Case for Heaven.
And that's- Oh, I was in that. Exactly, that. I think it was called Case for Heaven. And that's...
I was in that.
Exactly.
That's where you popped up on my radar.
You were talking about near death experiences.
And I've had a number of guests on the show
that have had near death experiences in combat.
And what you were talking about on that documentary really,
it sent me down another rabbit hole.
And so then I started looking into near death experiences
and just some of the stuff, some of your talks online
and some of the stuff that you've been going on about
over the past 35 years, I believe, if I'm not mistaken.
Yeah, well, it's been that long that I've been researching.
And I know you tie in some science and it's...
I think we're all looking for more proof, right?
And I don't know if that ever stops.
Like I said, I'm new in this journey, but that's what kind of keeps me going. Yeah.
Is the symbology, things that have happened that have already been written,
the near-death experience stuff that you're talking about is really fascinating me.
And so anyways, I'm just really excited that you're here and I've been looking
forward to this interview for quite a while.
Well, I'm honored. I'm honored to be here.
Thank you. Thank you.
But we'll start you off with an introduction here real quick.
So, John Burke, you're a pastor and author, a New York Times bestselling author with the book
Imagine Heaven, where you discuss near-death experiences.
And your new book, Imagine the God of Heaven, Near-Death Experiences, that's your latest
book that you've written.
Your previous books include Unshackable Love, Soul Revolution, and No Perfect People Allowed.
You are the founding pastor of Gateway Church in Austin, Texas.
You and your wife, Kathy, started the church 26 years ago.
And as we discussed at breakfast, you had just passed the baton on
and you're moving on to other things. Writing, correct?
Writing, speaking, talking about this.
Yeah.
Yeah.
So congratulations.
You've analyzed over 1,000 near-death experiences
and have 35-plus years of research.
You're the president of Gateway Leadership Initiative, which
is a nonprofit.
Can you go into that a little bit, if you don't mind?
Yeah, well, it's part of what we talked about at breakfast,
that when we started Gateway Church,
it was to provide a place for people like I was,
which we can get into, but I was a skeptic.
I was an engineer before I became a pastor,
so I've always been like, how do you know?
The blind faith thing that didn't really work for me.
I can have faith, we all have faith, but I need a little evidence. And so we started Gateway Church for people like me.
So our motto was, no perfect people allowed, doubters are welcome, just come as you are.
And turns out there are a lot of people like that, who maybe either have been burned by church
or they're curious.
They have a lot of questions,
but not a place to wrestle with it or a lot of struggles.
And church wasn't a safe place to be honest about addictions
or struggles or marital struggles, whatever.
There's plenty, right?
So Gateway Leadership Initiative was an organization I started that helped equip leaders really
in understanding that the forming of the culture really affects how you live out your mission.
I mean, you know that, right?
I'm sure in SEAL teams, the culture that gets created
is key to how that team performs.
Yeah.
And so similar thing of leadership
to be able to start churches
that would actually help people in a culture.
So I ended up traveling to 30 different countries
speaking to leaders all over the world.
Wow.
About 100,000 leaders all over the world about that.
How long have you been doing that?
27 years.
Wow, that's incredible.
You're an international speaker.
You've addressed hundreds of thousands of people in 30 countries on leadership, spiritual
growth and the exhilarating life to come.
You're married to Kathy.
You have two grown children, two granddaughters, and you are a former agnostic engineer.
All true.
Am I missing anything?
No.
Yes.
Well, like I said, John, I'm really excited to dig in here.
I got a couple of questions that don't really fit
into my interview flow, so I'm just gonna ask them
real quick.
Go for it.
Right here at the very beginning, but you know,
like I had mentioned, I'm recent,
I'm new to faith and about a year in,
and one of the things I started going to church,
then we kind of stopped and we do it at our house now
as I was explaining to you at breakfast,
but I'm noticing this massive wave of people
I'm noticing this massive wave of people kind of coming to Christ, it seems like. You're seeing just all kinds of people just come out of the blue who are looking for answers.
I think a lot of that is coming from what we're seeing in just society today.
I think our culture is being overrun and there's a lot of
drastic changes taking place in the world that I think a lot of traditionalists don't necessarily
like or agree on. And it's causing people to look for answers, which is bringing people into the
church, including myself. My question is, when I got to church and I started going,
there seems to be this continuous message
of how the church is shrinking.
What do you think it is that is turning people away
from church?
People.
Anything in particular?
Well, I mean, I think it's,
I hate to generalize because I don't know, who am I?
But look, after leading a church for 26 years,
that like we talked about at breakfast,
started off just so cool to me,
because it was just people who didn't do church,
didn't go to church, they were coming from the bars.
We held church in bars.
Former Purple Heart, who led one of our campuses in a bar
for people, and just creating a space
for people to explore faith in God. I think that's the core of what it's supposed to be about.
I think that's what Jesus was about. He went to people. He healed people. he cared about people. He didn't sit back and wait in a synagogue.
And so I think that sometimes though
the church gets, well, it's a place where people are.
And the truth is people are all in process, all of us.
You know, I haven't arrived.
I don't know anyone who's arrived.
And so as a result, we all have wounds.
And then sometimes we act out of those wounds
and we do things that are not what God would want.
We hurt each other.
We're hypocritical.
I know very few people who-
Bingo.
But here's the problem, is that I'm hypocritical.
I'm guessing everybody would,
if you're willing to be honest,
like how many times have we said to ourselves,
I'll never, but you did?
Good point.
That's a hypocrite.
And so we all struggle with that to a degree.
I think the challenge of church, and when I say church,
I don't mean even like the church I led.
Like we were talking about, I think church at the core
is meant to be people learning to love God,
love each other, and care for the world around them,
care for people.
And the difficulty in living that out
is we need each other to do that.
You can't do that alone, but when you get close to people,
people hurt you, and you hurt them.
So that means you gotta work through it in a new way.
And I think that's the challenge of it.
And some do it better than others, but you know, it's hard not to divide.
It is.
It is.
I mean, I'm going to be honest, that's what kept me out for a long time was hypocrisy
and being judged.
I just felt like it was a place where you walk in
and you're immediately judged.
And-
Which is so ironic when Jesus said,
judge not lest you be judged.
Yeah.
But people don't always,
people who claim to follow Jesus
aren't in fact many times following him.
You know?
Yeah.
I mean, I always like to remind people, you know, it was the religious leaders of Jesus Day
who were playing a game that was really about power and prestige, you know, their own position.
And in the name of God, protecting God, they crucified Jesus. So it happens. But I think
one of the most important and difficult things to do is to not get God confused with people.
Great advice.
My next question came from breakfast.
You had mentioned, and you had just spoken about it, you had talked about how you were
trying to take the culture back in your church and people started going out to bars, basically places where,
how do I say this?
Maybe God's presence doesn't thrive in these environments.
Would that be a good way to say it?
And I guess what I'm trying to get-
Not necessarily, see, because, yeah, go ahead.
I guess what I'm trying to say is very non-traditional places to recruit.
Or maybe recruit is the right word.
Not even recruit, just have conversation.
How would you bring that up?
I mean, I'm just picturing myself at a bar or a nightclub and somebody approaching me
about that 10 years ago,
would not have time for it, would not be interested in it at all.
I mean, how do you go to that kind of a environment
and bring up the Bible, religion, God, Jesus,
however you wanna call it, without being intrusive?
Well, we weren't doing that.
I mean, we weren't like walking into a bar
and sitting down and saying,
hey, I wanna talk to you about God.
Okay, how were you doing it?
We were holding church in that bar.
So we let people know.
Oh, okay. They could come
and explore.
But we weren't like pushing it on people.
Okay, that makes sense.
Yeah.
So it would basically be a conversation
that people can overhear.
And maybe they wanna join in on the conversation.
Yeah.
Interesting.
Coming at another time, but it's a neutral space.
Gotcha, gotcha.
I like that, that's good.
I always wondered, I think that's another thing
that turns people off to include myself
is when it's too intrusive and it's almost,
the way of thinking is almost forced on you.
Well, I mean, that's not from what I've seen
studying the life of Jesus.
That's not what he did.
He respected people, he listened.
It's fascinating, people don't realize this,
but he asked way more questions
than he just told people what to do.
It's not that he didn't teach.
I mean, he did, without a doubt.
But he had asked things like, what can I do for you?
What do you want?
Do you want to be healed?
It's a strange thing.
What do you mean, do I want to be healed?
I'm blind
Well, but but sometimes we get used to our wounds and we get comfortable with them and
Without a person's willingness, you know God God respects free will immensely
Which causes a ton of problems
Honestly you believe we have free will? I do. I do. Complete free will? Oh, boy. Wow. We're going to the deep end.
Okay, might as well. Yeah, that's what we're here to do. Well,
free will. So I believe God has a free will as well,
which means that he can work with our free wills and we can do things against his will
and yet he can still work things according to his will.
So some would say then our will is somewhat constrained.
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I think we got to get into a little of my research first, because when you look at it
completely from our finite three dimensional
one dimension of time world,
it doesn't make sense.
But when you start to look at it from what
these people I've interviewed
who've had near death experiences, what they say,
then you start to go, oh, okay. so it's not in the box I thought it was
when I'm trying to answer these confusing,
mysterious questions.
There's a whole other way of looking at it.
Okay, well, if I don't, if you think of it,
remind me to ask that question at the end then.
I think we have free will to choose whether we believe or not, and I think that's about
it.
But what do I know?
So I'd love to dig in.
Okay, let's go back to that.
After we wrap this up.
But hey, before we get started, everybody gets a gift on the show.
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But, and then lastly, before we dive 100% into the near death experience stuff
and everything that we're gonna talk about,
I have a Patreon account.
It's a subscription account.
There are top supporters.
They're the reason I get to do this and why you're here.
And they just, they've been around since the beginning.
So one thing I do is I give them an opportunity
to ask a question.
The first question.
And so there's two questions here.
First one is from John Phillips.
Pastors rarely speak about heaven
and the Bible is somewhat vague in my opinion.
Why is this?
Man, well, I don't know why pastors don't speak about
heaven, but maybe it is, you know, I mean,
if you read what I've written,
you see the Bible has not been silent.
And what I'm showing is how these near-death experiences,
what they're reporting commonly, how it aligns, amazingly.
Well, but I don't know that many take the time
to really systematically look across the scriptures
as what is the expectation of life after this?
And, you know, it didn't come quickly to me like I said it's been a
35 year journey mm-hmm so you know I don't fault them for that but okay but
that is what I'm trying to do okay I'm trying to correct what he rightly Perfect. This next one is from Jake Gillen.
It's an interesting one.
We cover a lot of the UFO stuff.
Anyways, if it did in fact turn out that there was
non-human intelligence visiting us from other dimensions,
how would this play into religion or would it?
Well I think what near-death experiences tell us is that there are definitely other dimensions
and there are definitely intelligences on the other side.
Whether you label them as aliens or UFOs or whatever,
I don't know, you know?
I don't know what that would play in, you know,
in terms of how it would affect things.
For me personally, I mean,
God is an incredibly creative creator.
If there's a creator, all right,
we've cataloged 2 million species on planet Earth,
but our scientists say they think
there are probably 7 million species that we haven't yet,
you know, there are another five we haven't discovered
because we're discovering new ones at that rate every year.
Wow.
So we're talking about a mind that is so creative, right?
So why would we think if there are dimensions beyond ours, which by the way, science has
postulated that. I mean, Einstein's equations of general relativity perfectly work for massive objects like planets
and suns and galaxies and all that.
And quantum physics, quantum mechanics perfectly describes the subatomic, but the two would
never work together.
So there was always a search for this unified field theory.
But back around the time in the late 30s, Einstein time, two scientists, Kaluza and
Klein came up with equations that if you introduce a fifth dimension, those two theories work together.
Otherwise, they don't work together.
And so what they basically proved is that there must be a fifth dimension, at least,
to show how our mathematical formulas of the large and the small work.
Since then, I mean, string theory has gone beyond that
to propose that there might be 11 dimensions
to our universe that we don't see all of them.
We see three dimensions of space and one dimension of time.
Really, I did not know 11 dimensions?
Well, they haven't proven that.
That's a theory.
It's called string theory.
I've looked into a little bit.
Do you have any idea what the 11 dimensions are?
How much have you looked into this?
Oh, man.
Now I'm getting out of my lane if I go down that road.
Well, I mean, they talk about curled up dimensions.
I try to, you know, my former engineering brain,
I try to think about it and they're
like...
How would you describe another dimension?
Okay, so this is an analogy for, you know, just so people listening know, like my research has been into near-death experiences.
And after interviewing, you know, well over a thousand of them, studying them, what I've
come up with is an analogy of what they're experiencing.
When we're talking about a cardiac arrest, where there's no heartbeat, no brain waves,
and yet they come back,
either modern medicine resuscitates them,
or I don't know, miracle,
because we're talking about people who have hospital records
that they were dead one hour and 45 minutes.
A medical doctor, dead 30 minutes,
pinned under a waterfall in a kayak,
and yet she comes back.
And what they come back commonly saying
is that they were more alive than they've ever been.
What's that?
How do you be more alive than this, right?
But that's what they say.
In a place more real, in a place more beautiful,
in a place more real, in a place more beautiful,
experiencing things that are just hard to describe.
And so the way I like it is imagine if we're living this three dimensional experience
on a flat black and white painting here in this room.
So we only have up and down, side to side, we don't even have a third dimension, we don't have in this room. So we only have up and down, side to side.
We don't even have a third dimension.
We don't have in or out.
Okay.
So we can't even conceive of that.
So death is when your, I believe,
when your soul leaves your body.
So your soul's peeled off this third three dimensional form.
So imagine at death, your two dimensional images
peeled off that
two-dimensional black and white painting and now brought out into this
three-dimensional world of color that's been around you all the time and yet you
couldn't even conceive of it. Even though your flat black and white world
was contained within this larger realm, this larger reality, and you can see it
for what it is.
And now imagine after experiencing this, you get brought back to two-dimensional life.
You get pressed back into the two-dimensional black and white painting.
And now you're trying to describe three dimensions of color in two-dimensional black and white
terms.
How would you do it? And as I have interviewed these people, they say that's exactly
the struggle because they're experiencing dimensions of space
beyond ours and of time beyond ours.
So you're basically saying it's basically impossible for the human mind to comprehend
what another dimension would be unless you've actually experienced it, because it would
defy everything we know.
Apart from analogy.
But what is fascinating, so you talked about evidence.
There's evidence, lots of evidence.
So, you know, for me, I started into all this
as an agnostic and a skeptic, you know,
like we talked about, we both, you know,
had some church background,
but it was very formal, ritualistic.
And I was just like, you know,
how do you know this stuff is real?
Like, how do you know there's a God? Jesus, the Son of God? I mean, legend, come on, you know,
you know? And I had lots of questions. Like I said, engineer, skeptic, that was the way my
brains always worked. And when people didn't seem to care or want to address my questions or have answers, I was just like, I'm done with this.
Well, my dad was dying of cancer, and someone gave him
the very first research on near-death experiences.
And I saw it by his bedside table, and I start thumbing
through it, and I couldn't stop reading it.
I read it in one night.
And at the end of it, I was like, oh my gosh,
this might be evidence, actual evidence,
this whole afterlife, God, Jesus stuff is real
because of how many people were talking about it.
So that didn't change my mind, it just opened me up.
And I started exploring, So kind of like you,
there was just a group of people meeting in a home and they were reading and talking about the
Bible and I got invited into it. And because of that, I was like, all right. I told them,
I said, you're not going to want me there because I've got a lot of questions.
And they're like, no, bring it. And so that's actually where I came to faith in Christ.
And then later I went from a career in engineering
into becoming a pastor really to help people like me,
skeptics, because I found that not many churches made space for people to doubt and wonder
and process.
And I found that there are real answers.
There's a ton of evidence.
Like right now, it would take more faith for me not to believe than to believe because
of the evidence.
Really?
Yeah.
Would you say the majority of the evidence
that brought you here is from near-death experiences?
No.
No.
No.
I mean, those are huge.
And it was what began me on this journey.
Now, I also, for 35 years,
have been curious, like, what are these near-death experiences?
And how does the commonality of what they report align
with what I've also found to be what I think is evidence
for God's existence in history
and in other ways.
And what made me actually believe
that the Bible is worth considering?
Because I didn't, I didn't think that originally.
And so that's what I've always been curious about.
And finally wrote on how the two of those come together
in Imagine Heaven, which I wrote in 2015.
Let's get into some near-death experience stuff.
So your dad was dying of cancer.
He had a book, you read it, you got fascinated.
How do you go from agnostic engineer into
interviewing thousands of people who had had near-death experiences?
I mean, Sean, I didn't set out to do that.
And that's the thing that you look at those coincidences of how things work. I mean, so it turned out I was working out in Santa Barbara, California as an engineer.
And I kept running into them or hearing about them.
And I just, my brain was so curious, I think because that's what opened me up to faith.
And so I started collecting them,
or what turned out to be is that in the early days,
this is the 80s, when all of this just became
kind of known in the medical community
as more and more modern medicines resuscitating people
and more and more of these stories are coming forth,
it turns out that a big population of research
was being done in Santa Barbara, California, where I worked.
And so, you know, looking back, I'm kind of like,
wow, that's curious, you know?
But I kept running into them, kept hearing them.
And in fact, I came across some things I wrote down
in 1988, preparing for a talk I did
at the University of California, Santa Barbara.
And I was looking at the different organizations
of what people report and, you know, the different types of what people report and the different types of evidence.
It's just been this long, steady collecting the data, sifting through it.
I'd wondered later in life, even in the 2000s, am I supposed to write on this?
But that's not how it started for me.
It was more of just this, I don't know,
almost obsession of curiosity.
What was maybe one of the first ones
that really just grabbed you and got your attention?
Was there one in particular that really made you
want to dive in deeper?
Yeah, I mean, so one of the things that,
initially I was like, well, maybe this is just hallucinating
or maybe it's just something
that happens in the brain.
There have been a lot of alternate explanations.
In the new book, and imagine the God of Heaven, I go into the 10 points of evidence that really
did convince me.
One of them is veridical observation. So when a person dies,
when their heart stops beating, no brain waves,
say they have a heart attack
and they have a near death experience,
they say they leave their body.
Usually they're initially up above their body
in the room where their resuscitation is happening.
And they commonly say, I was still myself.
Most say I had a body, but it was like a spiritual body.
And not with five senses, more like 50 senses
and blended senses, which that's hard to describe.
What does that mean, blended senses?
Well, say things like, I couldn't,
it's not that I just saw it, I
heard it.
I, um, I didn't just smell it, but, but I could see the smell too.
Or,
So like an intuition maybe?
No, not intuition, blended senses.
Like, so the senses we think of, of sight, smell, touch, taste, all that, but an aroma would also have a
sound to it and a visual.
I don't know.
I'm just telling you what they say.
I've never experienced anything like that.
But they're initially up above their body and they're watching what's happening in the
room of their resuscitation.
Now, this was key because when they are resuscitated, when they come back, they can report observations
that can be checked out as either yes or no, right?
Either that really happened or that didn't. So one of the key ones that early on really convinced me,
or didn't convince me, but it really got my attention,
but there are many like this, is Pam Reynolds.
She was a well-known singer,
I think from Nashville actually,
and she had a deep brain aneurysm and she was going to die unless they did this
radical exploratory surgery, which is more common now.
But what they have to do is they have to lower the body temperature down to 50 degrees Fahrenheit.
They drain the brain completely of all blood.
They have to make sure the brain is completely shut down
because they're going to have to go down deep into the brain
to fix the aneurysm.
And so as a result, they're monitoring with an EEG.
They tape the eyes shut so there are no external stimulation
to the eyes.
They put 100 decibel clickers in the ears so that then they can make sure there's nothing
registering in the brain, just flat EEG.
Okay, so this is all counts of clinical death are certain for the surgery to happen and
not many survive the surgery.
So it only happens when there's no other option usually.
So Pam is going into the surgery
and she's put into the deepest state of anesthesia
for two hours.
And Dr. Spetzler was her neurosurgeon who reported on this.
Another cardiologist that I interviewed, Dr. Sabum,
also studied the case.
There was a resident, Dr. Green, who has also testified
because he was there when all this happened.
So you've got medical doctors who are confirming
what Pam ended up saying.
Wow.
Yeah.
Now, and what people don't realize is like,
these accounts have been written up in the Journal
of the American Medical Association,
in the Lancet, Europe's most prestigious medical journal,
in psychiatry, in about 900 peer reviewed scholarly journals
that have reported on near-death experiences
because there's something there, right?
I mean, all these medical doctors wouldn't,
yeah, they'd be like, yeah,
and that's what many of them are at first,
like, I never heard of that, but they didn't ask.
And when they start asking, people start reporting.
So Pam says she was out of her body and she's watching what's happening.
And some of the things she later reports is that there was a female doctor down by her legs
saying, we can't find it, I can't find it. And the male doctor, Dr. Spessler said, try the other leg.
And she registered that as strange
because it was brain surgery.
Like, what are they doing down by my legs?
Well, they were trying to find an artery down there.
And then she, it was about over an hour into surgery
that they actually took out the saw. Most people have never seen a brain saw.
You think it's a saw, right?
It's just going to cut.
She reported that when they took it out, it's called the Midas Rex.
She said it actually looked like an electric toothbrush.
And they had like a, it almost looked like my dad's socket set, she said, with all these
blades in it that they opened up.
They didn't open that up until an hour into the deepest state of anesthesia and an hour
into surgery. She couldn't have seen anything, her eyes
were taped shut, there was no brain wave.
So where is this memory being registered?
Right?
Wow.
Because she's got 100 decibel clickers in her ears and they're monitoring that there's
no activity in the EEG in her brain.
Yet she perfectly reports about that.
Then she claims she traveled, and this
is another commonality of near-death experiences,
through a tunnel to a place of exquisite beauty.
She felt the presence, I think it was of her grandfather,
and knew that God was there, this God of light and love,
who told her she must go back.
She comes back and as she's coming back,
they're sewing her up and they're playing Hotel California.
And she hears that.
And then they shocked her to get her heart started again,
not once, but twice.
And she reports that.
So when she is revived,
all these things that she reports checked out.
Now, you could say, oh, that's just, you know,
that's a good story, right?
Who's she reporting this to?
To the doctors.
Is this right after surgery?
Yeah.
What are they saying?
Well, I was just in a movie called After Death, which was
just in the theaters this fall.
And you can see Dr. Green, who was a resident there, and he says she reported things she should not have seen.
Dr. Spetzler, who was the neurosurgeon, he's done interviews, he said the same thing.
Dr. Sabum, who was also in the movie, you know, he researched it and said, yeah, I mean, she should not have been able to report that.
Now, it's not, that's not have been able to report that.
Now that's not a one-off.
That's the thing.
Another cardiologist that I spoke with, Dr. Pim van Lommel in the Netherlands, in Holland,
he was the one who actually wrote the case up in The Lancet, Europe's medical journal,
of a man who was found dead in a park, brought in or didn't
have a heartbeat.
They brought him into the ER.
They were going to shock him, but they had to intubate him because he wasn't breathing.
The nurse found dentures.
So took the dentures out, put them in the lower drawer of the crash cart.
They intubated him.
They shocked him.
They got his heart started again, but he never came to in the ER.
They wheel him out, put him in another room.
A week later, he comes to.
And he's asking, where are his dentures?
You know, you lost my dentures.
And then he sees the nurse in the hallway and says,
wait, that nurse, get that nurse.
That nurse knows where my dentures are. And then he explains that he was in the hallway and says, wait, that nurse, get that nurse. That nurse knows where my dentures are.
And then he explains that he was in the ER up above
trying to get everybody's attention.
And he described the doctors, how many were there,
who was there, the nurses, what they're wearing
and how that nurse had taken his dentures out
and put it in the lower drawer of the cart
with all the bottles on it. And that's where they found his dentures out and put it in the lower drawer of the cart with all the bottles on it. And that's where
they found his dentures. So he writes this up in the Lancet. Now, Dr. Jan Holden actually did a study
on verifiable observations of near-death experiencers. So she took close to 100 patients who had had cardiac arrest and claimed to have a near-death experience.
And then, you know, each one might make 10 or 15 observations of what was going on, right?
And she went to hospital records, went and interviewed the people there to verify those observations, she found that 92% of
their observations were completely accurate.
Think about that.
92% were completely accurate.
Another 6% were mostly accurate.
Only 2%, which turned out to be one patient, were inaccurate.
Wow.
Compared to control groups of people who had had a cardiac arrest and they asked for which turned out to be one patient were inaccurate. Wow.
Compared to control groups of people
who had had a cardiac arrest and they ask them,
what do you think happened during your resuscitation?
And it was guesswork.
It was like what they'd seen on ER.
Yeah, like, you know, 20% accurate maybe.
Man. That's one of the 10 points of evidence that I write about in Imagine the God of Heaven,
that convinced me, but not just me, many of these skeptical medical doctors.
Most of the ones I know are believers now because of what they've seen and heard studying these.
What are the...
I mean, when you're interviewing these doctors, let's say before they are believers, what
do they...
Do they have any...
Is there any other explanations?
Well, yeah.
So, Dr. Sabum, he was a Christian, and he actually set out, so he read the first research
I did and said, bogus, I'm a cardiologist.
I've never heard a patient say anything about watching resuscitation or traveling this place
of beauty or this god of light or any of that.
And so he set out to disprove it.
But when he starts asking his patients,
he starts to hear the same things.
Now, there's an important reason for that.
I mean, back to our analogy,
if you experience something more real than this,
more amazing, more beautiful, more, more, more, and it's kind of sacred to you.
And when you try to explain it,
people kind of look at you like, yeah, this is the drugs.
And they just kind of diss, or you're crazy.
And so it shuts people down.
So until more recently, people haven't been willing,
not very willing to come forth.
I'm amazed at the number of people when I speak on this
will come up to me and say, that happened to me.
And they'll tell me and I'll ask, you know,
like if I'm speaking at a church,
have you ever told your pastor?
No, never have.
Or, you know, just have you ever told anyone? Well, I've told my wife,
but that's it. So Dr. Sabum set out to disprove them, starts interviewing his patients,
and here's more and more evidence like this. And, you know And like this one guy, Pete, he said,
when he was doing resuscitation on me, he had a heart attack.
And he was up above his body.
He said, tell me what you saw.
And Dr. Sabum said, if I had recorded what he said,
I could have used that to teach physicians how
to do resuscitation.
He said he should not have been able to know that.
He spent five years going through medical hospital records, trying to disprove scientifically
near-death experiences.
Instead, he's the one who wrote the article in the Journal of the American Medical Association, having changed his mind and saying, this is
grounded in reality.
Dr. Jeffrey Long is an oncologist who read that JAMA article, and he too, he said, well,
that can't be true.
That's not right.
Because most of these guys are coming from what's called a materialistic point of view,
right?
World view.
Which says that our brain is like the computer that runs the body.
There's no soul.
It's just what happens in your brain.
It's just electrodes and what happens across electrical synapses in your brain.
But this has changed a lot of people's minds.
And so Dr. Long also starts asking patients, starts hearing more and more, and then he
sets up a whole research foundation, and he's now studied thousands.
He's another like me who's studied thousands of them.
And he said that near-death experiences are,
he came to this astounding conclusion
that they are scientific proof of a life to come.
That was his conclusion.
What do you think, I'm gonna keep going proof of a life to come. That was his conclusion.
What do you think?
I'm going to keep going with some of the people that you've interviewed on this, but I mean,
when you interview these people and you see these commonalities and then you see physicians
and surgeons and people at the top of their field who are completely reversing
their initial thoughts about their experiences.
It has to spark a question on what is consciousness.
With everybody you've talked to and with what you know now, I mean, what do
you think consciousness is?
Where does it come from?
Well, personally, and not just from near-death experience evidence, but also because like I said, I don't think, you know,
48% of people having near-death experiences,
and I've interviewed, for the new book,
I've interviewed 70 people personally on every continent
and every religious background.
48% of people having a near-death experience
encounter the same God of light and love,
who is personal, who knows
them intimately, whose presence they never ever want to leave.
So I don't think that God had just showed up, just decided to show up in our age of
modern medical resuscitation.
And that's what I'm trying to show, that the same God has been revealing things about
himself throughout history, because what he really wants is relationship.
So for me, my answer to that question is I think it's the soul.
I think that's what the Bible talks about the soul of a human is our seat of consciousness.
Now do you think we have a collective consciousness as well?
Yeah, I thought you were going there.
So here's the thing, another commonality of what near-death experiencers say is that when they leave their body,
they realize that they were inhibited here. So there's more.
Fascinating side note is I think the apostle Paul
probably had a near death experience.
Why do you think that?
Well, because in Acts chapter 14,
and for those who don't know, the apostle Paul,
he wrote a good chunk of the New Testament, right?
And by the way, he was not a believer in Jesus.
He was a Pharisee.
He was one of the ones who had Jesus crucified.
He wasn't, well, he was of that leadership.
And he was actually on his way to have Christians jailed and even killed.
He stood there, thumbs up, while Stephen was killed for his faith in Jesus, because he
did not believe when he is on the Damascus road and this brilliant God of light appears
to him, just like is appearing to near-death experiencers all around the globe today.
Same one.
And he asks, who are you, Lord?
And he says, I'm Jesus, the one you're persecuting.
And I like to point out, you know, Jesus didn't tell him what to do.
He didn't explain anything else.
He later sends Ananias, a person,
to explain all that Jesus had did.
And Paul still had a free will.
So Paul could have either decided to follow Jesus,
but it was gonna cost him a lot
because he was a wealthy, powerful Pharisee.
So he was about to lose his whole life
and he still had a choice.
And I point that out because I think that's true
with what near-death experiences are.
That just because they encounter God,
they still come back and they have a free will.
They can either pursue, they can seek God,
or they can just keep going their own way, or they still have a free will. They can either pursue, they can seek God,
or they can just keep going their own way,
or they still have a free will.
I find many do seek, and when they do, they find.
But that's kind of what I'm pointing out as well.
But I think it's the soul that leaves the body,
but expands in powers.
And Paul talks about this.
That's where I was going.
In Acts chapter 14, it says that a mob turned on Paul
and he got stoned to death in Lystra.
Stoned to death with rocks.
Gotta always make that clear for people
who don't know the Bible.
That's how they killed people back then.
Right on.
So they stone him, it says they stoned him to death,
dragged him out of the city and left him for dead.
And then his friends gathered around him
and are praying for him.
And it says he gets back up and goes back into the city.
So he's a badass, right?
He's going back to the ones who just killed him.
But Paul says in 2 Corinthians 12,
and I think he might be referring back,
he says, 14 years ago,
whether I was in my body or out of my body,
I don't know, only God knows.
I was taken up to paradise,
and I saw and heard things inexpressible.
Okay, so I wonder if that's when that happened.
Right? Interesting.
And then Paul talks in 1 Corinthians 15
about how when our bodies are buried, they're buried
in weak, they're buried a natural body, but they're raised a spiritual body.
He says they're buried in weakness, but they're raised in the Greek word is dunamis, which
means power.
They're raised in new power.
And that's exactly what near-death experiencers talk about,
that they have this expanded experience.
They have eyesight that's telescopic,
like they can see thousands of miles zoomed
as if right up close, every detail.
Communication, they say, is pure.
Some use the word telepathy, but it's more than that.
It's thought to thought, but it's also feeling to feeling.
It's perfect understanding.
That is the communication on the other side.
Travel, we're not limited like in this body.
So it can be instantaneous in a thought.
It can be kind of like on a people mover, almost like a floating
or a flying. I've interviewed two different commercial airline pilots who clinically died.
And I find it so fascinating that both of them, God gave them a fly in over the holy
city of God that John describes in the Bible in Revelation 21.
And both these guys, one of them who was an agnostic when he died and cried out last minute,
the other who was, he was a believer, but you know, kind of just doing his own thing.
Both of them get a fly in over the city.
And both of them said, I think, I think God thought that'd be cool
for me since I was a commercial airline pilot.
I've done holding routes over every major city in the world.
Wow, very interesting.
By the way, I interviewed a Hindu
who'd never read the Bible before
who described that exact same city.
No kidding.
To the T.
When you,
it sounds like when you started,
if I remember correctly,
when you started looking into near-death experiences,
it took about eight months for you to become a believer.
Was that, is that correct?
Am I often saying that?
Believer in near-death experience?
A believer in faith, in Jesus.
No, it was probably a year or two years,
year to two years later.
Okay.
What was it that made you flip?
Was it a collective of all of the research you'd done
or was there a specific point where...
You know, that's a great question,
because here's the thing.
I had all this evidence,
and it wasn't just near-death experiences.
In the Old Testament,
but one thing people don't realize,
they think the Bible's a book.
It's not a book, it's a library.
It was written, it's actually 66 books
written over 1,500 years.
I mean, think about going and trying to pull out
66 books from the library
and get any congruency about any one topic.
And yet that's what this is.
It's written by 40 different authors over 66 books, 1,500 years.
And yet there are these common themes of the person of God, God's, you know, it goes all
the way back.
And that this is the God of all nations.
Most gods are tribal gods.
They're like the God of this people group or of that people group.
But in Genesis chapter 12, all the way back, the whole story of the Bible is that God created
people because God is love and he created us for love,
for a relationship, which seems bizarre, right?
But I don't know, you know, you have a kid,
when there is love, there's room for more love, right?
Yeah.
You know, I have granddaughters.
It's like, it's even greater, it's amazing.
And God's like that.
And so he creates us for love,
but go back to our free will issue.
Love is a tricky thing.
Because think about it.
You can't buy love.
You fall in love with someone,
you can buy them lots of gifts
and they might stick around with you,
but how do you know they're not sticking around
for the gifts?
How do you know they really love you?
So you can't buy love, can't force love.
I mean, you could say, I love you
and hold a gun to her head and make her live with you
and, you know, tell you she loves you,
but we all know, well, that's not love
because love can't be forced.
It must be free, or it's not love.
And that's true even with God.
That God in creating creatures that could love God
and love each other created,
basically chose to limit his own power
to not force free will, but to somehow work within it. basically chose to limit his own power
to not force free will, but to somehow work within it.
So all the way back, you know, the story of humanity
is that we've all gone our own way. We've all at some point flipped off God and said,
no, my will be done.
I don't care about yours.
I want my will done. And I mean,
you know, that's me. That's all of us. That's my everyday struggle. You know, I don't wake up
every day going, what do you want today, God? I mean, I try more and more, but it's usually like,
what do I want to do? How am I going to get it done? You know? And that's the world we live in.
And so all the way back though, in Genesis 12,
God claims that he raises up two people, Abraham and Sarah,
and he says to them, this is Genesis 12, one,
I'm going to form you into a nation
and I'm going to bless you so that all nations on
earth may be blessed."
So from the very beginning, even in all of our rebellion, God had a plan to bless all
people, to bring us all back, everybody who wants to come back.
And you see throughout the Old Testament,
and this is actually what convinced me,
all the way back, that was 2000 BC that he said that.
So that's before any sacred writing
of any world religion is put down.
So this is just oral tradition at this point.
Then about 1400, 1500 BC is when the sacred writings
of many of the world's religions start to be canonized,
start to be written.
And at that point, this same god of light
appears to Moses on Mount Sinai, right?
And calls himself the I Am.
Now, fascinatingly, I interviewed a woman in Tehran
who has a heart attack and sees this God
who says to her, I am he who is.
And then boom, she's back in her body.
That's how it was translated into English
and she was speaking Farsi.
Wow.
When I heard this.
Another woman, Penny, same thing,
this same God of light and he says, I am.
Wow.
And so you're pointing all the way back.
Now to Moses, God said,
here's how you'll know I am truly God.
I alone know what's gonna happen in history.
I alone can tell you in advance what's gonna happen.
And then it happens and that's how you'll know.
So all the way back 1500 BC says this,
well, then you have things happen in the prophets.
So one of the most convincing to me, and this by the way is near-death experiences opened
my mind.
Then I started giving the Bible a chance to start reading and asking questions.
And then I came across this and I was like, why didn't anybody know this?
Why didn't anybody tell me this?
Like, this is evidence.
So Isaiah is a Jewish prophet writing in 780 BC, okay?
And he's claiming that God is revealing things
to people through him.
And I believe that part of what God was saying
that he wants to bless the whole world
through the Jewish people.
You know, you hear they're the chosen people.
Well, they're not chosen like they're better than.
Chosen is a responsibility.
So they had a responsibility,
and the responsibility was to preserve
what God was revealing for all nations.
And part of what he was revealing was when he would
enter our world in a form we could relate to,
to pay his own price of justice.
Okay, so that's a foreshadowing.
So in Isaiah, in Isaiah chapter nine,
oh, let me back up,
because sometimes what I'm about to say,
people will say, well, I'm sure they, you know,
Jesus lived, they probably took the book of Isaiah,
doctored it up after the fact, right?
That would be what we'd be going through skeptics minds.
What would be going through my mind?
In 1948, in the Dead Sea Scrolls,
you familiar with the Dead Sea Scrolls?
We found, yeah.
So in the caves of Qumran, which I've been there,
fascinating story, these two shepherd boys
were chasing their goats up in there,
threw a rock in, hear something crash.
They discover this pottery sealed
with 2,000 year old scrolls.
One of them was called the Great Isaiah Scroll. sealed with 2000 year old scrolls.
One of them was called the Great Isaiah Scroll. It was a complete copy of the scroll,
the Book of Isaiah, carbon dating from 150 to 250 years
before Jesus, 150 to 250 BC.
Now you can go read it online.
I mean, it's in Hebrew,
but you can read read it online. I mean, it's in Hebrew, but you can read the translation online.
So we have a copy of Isaiah, proof positive, predating Jesus.
And yet what Isaiah foretells about the coming of Jesus, the region of Galilee that was in darkness will see a great light.
A light will dawn. So a particular place, the whole earth, Galilee. And then six verses down,
and it says, for to us a child is born, a son is given,
the government will be on his shoulders
and his name will be called Wonderful Counselor,
Everlasting Father, Mighty God, Prince of Peace.
And his rule and reign will never end.
Okay, so this is Judaism in 700 BC, and their creed is there's only one God, and don't
ever call anything or anyone else God. And so to say that there is going to be a child
born, a human called mighty God, and this began this mystery in the Jewish tradition of this Messiah that would come.
Now, 700 years later, Jesus did most of his ministry
in Galilee, and he did claim to be the Son of God.
That's what got him crucified.
Because they were expecting a conqueror
to overthrow their Roman oppressors.
Not what Isaiah said the Messiah would first do.
So you skip forward to Isaiah chapter 53.
And it says that the Messiah is going to reveal the arm of God. So
imagine our two-dimensional painting again. So this isn't all there is to God.
This is God's arm reaching in as a slice into our two-dimensional world. So we're
only seeing a slice of the greater reality of God in the form of Jesus. He's the representation in our
three-dimensional form of God. So Isaiah 53, and again, the 780 years before Jesus, he writes this
and it says, he will be pierced for our transgressions. Okay, he was nailed to a cross.
He will suffer and by his wounds, we will be healed
because all of us like sheep have wandered off.
We've gone our own way, but God laid on him
the sins or iniquities of us all.
So this Messiah, this arm of God reaching in
is first going to suffer to pay for all of humanity's wrongs.
It later goes on and says, but after he has suffered,
he will see the light of life and live.
That's resurrection.
But this is in Isaiah 53, 780 years before Jesus ever came.
And again, it's gonna come to Galilee, specific place.
And that's just two of about 60 of what God put
throughout these 1500 years of writing
for telling what he was gonna do in human history.
Wow.
And that's what, for me as a skeptical engineer,
NDEs opened me up.
Then I started learning that and I was like,
okay, this is real historical evidence.
So NDEs is what got your attention.
Right.
Okay.
But then I started reading the Bible and then I started learning about this other historical
evidence and then I started to see that, okay, what NDE's are commonly saying is also what
the Bible seems to be saying about the expectation of life to come,
about who God is, about what God's like.
Why do you continue?
I mean, thousands, how many,
do you know exactly how many people
that have had NDEs you've interviewed?
It's over a thousand.
It's closer to 1,500 now.
1,500, so you continue to do this.
Oh yeah.
I'm just curious, out of 1,500 accounts,
why do you keep going?
Are you still looking for something?
Well, you know, like we talked about,
I feel like I'm supposed to keep writing about this from different
angles.
So what I was trying to write about in Imagine the God of Heaven is to show people more that
we all put God in a box.
We can't help it.
We're finite, right? And what these near-death experiencers are saying,
but what the scriptures also say is,
God is far more mysterious and beautiful and powerful
and sovereign and this genius mind than we've ever imagined.
But he's also far more relatable, personable,
funny, enjoyable.
I mean, most people,
they're like, whoa, whoa, whoa, whoa, I don't go there.
No, and that's a problem.
We've got a very small box.
And I'm trying to show people that, no,
who God has revealed himself to be
and what these people are saying.
The reason they consistently say, I never wanted to leave his presence is because he
is the love we've always wanted.
We had spoken a little bit about this on the way here from breakfast and I brought up psychedelics. And
we were kind of talking about some of the commonalities between a near-death experience
and psychedelic therapy, which I have not had a near-death experience. I've done psychedelic
therapy and it did amazing things for me. But kind of where I'm going with this is the presence
of relatives, felt that, or people that you love,
felt that a lot of people that I've talked to
or have gone through that type of therapy with,
have felt that the presence of ancestors or loved ones,
the tunnel that you speak of,
and the psychedelic world, we call that a wormhole.
Well, imagine heaven, I postulate,
could this be a wormhole from our kind of time-space
dimension to God's expanded dimensionalities?
The light, the light that you feel, the presence, the oneness or unity.
I mean, these are all, when I hear some of your talks
or read about some of the near-death experiences
that you've studied, there are a lot of commonalities.
And kind of where I'm going with this is,
I mean, what are your, and to get there a lot of times, it's an ego death, where people actually, I mean, when I did it, not a doubt in my mind,
I was dying.
It's a, you experience dying. And when you did DMT?
Yes, when I did five of me DMT,
it was a death experience.
Then when you come out on it.
But did you literally die?
No, you don't, but you, in your mind, you.
Feel like you're dying?
Yes, you don't feel like you're dying.
You are 100% certain you are dying.
Really?
And, and yeah.
Was that scary?
It's, it's, I've been in a lot of scary situations,
as a war fighter, and that takes the cake.
It is, it was the most anxiety
and the most fear I've ever felt.
And then when you come out the other side, it is
pure bliss.
And so I wanna ask, you know, what is a pastor,
what are your thoughts on psychedelics? I hear all kinds of things from the Christian community,
most of which are derogatory towards the treatment.
But you know, I've seen amazing things happen because of that type of therapy.
Truly amazing, like cures addiction, cures anxieties, cures... gives people another perspective on very traumatizing incidents
that have been through sexual traumatic incidences,
rapes, wartime stuff.
I mean, I had a friend that was shot in the head
and could not walk without a cane for years.
And I had continually talked to him about this.
He finally went down and did it.
24 hours, left his cane there,
didn't need sunglasses anymore on cloudy days
because of the light sensitivity.
It all just changed his entire life.
Well, I'm just curious what your thoughts are on psychedelics
and if you've heard of any of the commonalities.
Ladies and gentlemen,
we're getting closer to the edge of collapse.
We see things falling apart around us,
and this is just what we're being told
in the mainstream media.
Folks are fighting back
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You know, so I've heard people say things to me like, well, near-death experiences,
that's exactly what DMT does or,
you know, other psychedelic drugs,
some of the ketamine, other.
And I've interviewed people who have had near-death experiences, who have also
had psychedelic drug experiences, who have told me it's not the same. And in particular,
the vividness, the reality of it is of an order of magnitude different.
Now, having said that, you know, like we talked about,
I think it's possible that psychedelic drugs are called gateway drugs sometimes, right?
There was an interesting experiment done, it wasn't really an experiment, it was a doctor,
Dr. Walter Penfield, in the 50s, I believe it was the 50s, worked on epileptic patients
and would basically open their brain and while they were lucid would stimulate parts of the brain with
electrodes trying to cure epilepsy and he could kind of map the brain in doing
that but what he found is he would he would stimulate across an area and their
left arm would go up and they would say say, I'm not doing that, you're doing that.
Which completely changed Dr. Penfield's view
because he went from believing that the brain
was who we are to realizing there's a someone in there
that can observe something completely separate
from what's happening in the brain.
that can observe something completely separate from what's happening in the brain.
But Penfield also found a spot
where he put electrodes across the brain
and the person said, I'm leaving my body.
And then when he stopped, would come back.
Now, I don't know for sure, but I wonder
if there's like a trigger in our brain where our soul
can release from our body.
And so at a point of near death trauma or that is the passing of death, at least of
the soul leaving the body, that something happens that is a release mechanism. And so do psychedelic drugs actually affect that in the sense that your soul maybe is
traveling or going somewhere or experiencing some things of a greater dimensionality of
reality around us.
I think that could be possible.
The problem is that
you're going into another realm unprotected.
And when I've interviewed near-death experiencers,
one of the common things they've said to me is that when they're there,
they're out of their bodies and generally either angels or what they call a welcoming committee,
relatives or friends who have died before them are there to greet them.
They say, you know, love them and guide them on their journey home and protect them.
And like Dr. Mary Neal was the spine surgeon whose kayak got pinned under the waterfall,
dead for 30 minutes, you know, and she said, I knew they were there to protect me.
I said, protect you from what?
And she said, I don't know.
I just intuitively knew they were there to protect me.
And enough said that, that it registered for me.
And so what I wonder is, if we are, through psychedelics,
going into, and there are other ways,
shut down the neocortex as well and have altered experiences of consciousness or awareness.
Maybe you are going into a realm
of other dimensionalities all around us,
but the thing you got to be aware of
is that there's good and there's evil in this world.
There's good and there's evil on the other side too.
And so you don't always know what you're gonna encounter.
And if you're going in unprotected,
as the NDEs would kind of hint at, you can be deceived.
So, let me go though to the,
I've interestingly recently had a firefighter who came to faith in Christ in our church
who went through tons of abuse growing up, a lot of trauma, then becomes a firefighter,
first responder.
So, there's a lot of trauma there. And he was recently telling me about
doing therapy in a controlled setting, the psilocybin, and that it really helped him.
I also, a woman who also came to faith in our church who had undergone severe sexual
abuse trauma, same kind of story.
And I have a good friend who is a Christian therapist.
I told you he runs a fairrecovery.com.
It's the largest fair recovery network and he serves the military.
And so he deals with a ton of trauma.
And he said there are multiple therapies that can get at reintegrating a memory that's a traumatic memory with our neocortex so that you can put new thoughts,
new context to that memory. Because if memory is stored in a neural network and if it's a traumatic
memory, many times for survival, it shuts off from our neocortex where most of our thinking, daily thinking is being done.
So we can just, you couldn't make it
in a constant traumatized state, right?
And so that's the brain's way of protecting us
from constant trauma.
But then when it gets triggered by something,
you're just there and there's no way to associate it
with a new thought.
Like if you were a kid growing up just being beaten on by your father or sexually traumatized
and you felt, you know, I'm never safe or whatever.
And you get this thought associated.
When that trauma comes up, it's just pure terror.
You're feeling the same thing again.
But if that can somehow be reconnected to your neocortex, you can start to associate
new thoughts with it.
I'm an adult now.
I'm not helpless.
Not everyone that looks like that or does that is going to harm me.
And so it can begin to reintegrate that memory
with a new perspective.
I had a conversation with a good friend of mine last week
who also is a special ops veteran
and found a lot of healing through psychedelic therapy and then found God kind
of or strengthened his belief in God through psychedelic therapy.
And we got into an interesting discussion about, you know, whether it's a sin to do
or not.
And a lot of people have told me
this is the forbidden fruit.
This is satanic.
This is all kinds of negative things.
All the things that I've seen happen
from psychedelic therapy are positive.
I've seen very few when it's in the right setting,
when you're doing it with the right intent.
Yeah, like my therapist friend said,
some are more effective than others.
Like psilocybin, if you have to maintain a micro dose,
you have to keep to feel good,
well then that's not complete healing.
That doesn't mean there can't be some healing,
but of course the goal is to not have to be dependent.
But look, I don't speak for the Christian community,
I'm sure this will not so far go over well.
I'm just telling you what I've somewhat recently heard.
And I've thought about it like,
well, I mean, there are a lot of dangerous drugs
that are used in medicine when controlled,
that can be very helpful.
But when abused can be harmful.
And so might these be some that have not yet been
found to be useful in a controlled way?
Ketamine, ketamine can be abused, right?
But I have a friend right now undergoing trauma therapy
using ketamine and it's legal.
And it's okay in a medical setting.
So I don't know, I mean, maybe, you know.
It's interesting.
I'm out of my lane here, by the way.
Yeah, I'm just, I mean,
you're very respected in what you're doing,
so that's why I'm asking, is because I don't, you know,
it's a touchy subject, but.
It is.
I'm interested to hear your opinions,
and you know, so we got into this discussion,
and he was saying that he thinks,
and I don't want to drag on on this too long, but he thinks there are certain sections of the Bible
that have been pulled throughout the years. One of them is, he thinks that self-healing through
through things like mushrooms or ibogaine,
aboga, ayahuasca. He thinks that maybe there had been sections out of that
that have been pulled because it is a direct connection,
he believes, to God.
And I'm kind of curious what your...
I don't think I would go there
because I know people who have had hellish trips
and many who have had trips that started good
and everything was good and they kept going
because it was so awesome until it wasn't.
Well, there is a caveat to that and some people,
I'm not saying that the trips are all beautiful
and glorious and blissful by any means.
All I'm saying is they are healing.
In fact, a lot of people have had horrific experiences, but then the long-term effects
kick in and it's like I was telling you, I haven't drank in over two years. Stanford just wrapped up a study
where they brought guys down with traumatic brain injuries,
where half of the brain isn't lit up dark spots all over the
brain. They do the Ibogaine treatment, they fly right back.
Immediately they do another brain scan and the entire brains
lit up. There's a lot of yeah, there's a lot of science coming out of it.
And, and, you know, it makes me wonder, you've heard this, maybe you've heard
this story about the guy, he was in a flood and he's on his roof and the water's
coming and they send a boat and he's like, no, Jesus is going to save me.
And then they send a helicopter and he's like, no, I'm not getting on that helicopter, Jesus is going to save me. And then they send a helicopter and he's like, no, I'm not getting on that helicopter. Jesus is going to save me.
And then they send something else and he says, no, Jesus is going to save me.
And the water keeps rising. He winds up drowning.
He goes to heaven and he's like, why didn't you save me?
And he's like, I sent you a boat.
I sent you a helicopter and I sent you the other thing.
Maybe psychedelics is one of those things.
Well, I mean, it could be. If God created all there is, He also created things that
can help us and heal us. Paul says in the Bible, everything created is good. Everything God created is good.
Now, can we abuse just about everything?
Yeah, right?
We can use good things in ways that do us or others harm,
but yeah, I'm not saying that, you know,
our modern medicine might not one day say,
hey, a treatment using
something like this can be helpful in a limited dose.
And I mean, gosh, I had someone in our church
who had been on the streets, a meth addict for 10 years.
He came to faith in my small group
with his living girlfriend.
He met in recovery.
I married them both for 10 years.
They were awesome, completely clean, no alcohol, no drugs.
They served.
He served in our homeless ministry.
She served our kids.
And then he started working on houses,
falls off a ladder, goes in,
and without asking, they start giving him opioids.
He gets addicted again to opioids and ends up dead.
Oh man.
So not even everything that we do in modern medicine that's safe is safe or done in a safe way.
Yeah.
So, yeah, I think, you know, I think one of the problems you asked me, you know, kind of why do Christians shoot at it? Well, sometimes we shoot at things we don't know, don't understand, because it rattles
us and I think a better approach is to listen.
That's what I'm trying to do right now is I've got these people that I trust that are
telling me that this has been very helpful. But at the same time, I think, you know,
there's a word of warning too,
that you can become addicted to other things
that you trade one problem for another.
And so, you know, I think what my firefighter friend
and my psychotherapist friend both said is, in a guided situation, in a guided
healing situation, it can be effective, but unguided, not necessarily.
But again, you got me talking out of my lane.
I'm an expert on near-death experiences in the Bible, not...
Let's get back into on near-death experiences in the Bible, not...
Let's get back into some near-death experiences.
You had spoken about a woman who was in a kayaking incident.
I think I'm familiar with this incident.
Could you elaborate on what happened there?
Yeah.
Her name is Dr. Mary Neal.
She's a spine surgeon.
She was kayaking with her husband and a group of people in Peru. Goes
over a 15 foot, 15, 20 foot drop, which she said is not, you know, it's not horrific for
kayakers who know what they're doing. But she ended up at an angle where she plunged
in and the force of it pushed her down and the nose of
her kayak got lodged between two boulders under the waterfall. And so she's pinned to the front
of her boat. She can't even release her spray skirt because the pounding of the waterfall.
And she did everything she could. She's a
surgeon. So she, you know, she's used to panic situations. And
she tried to release herself and pretty soon realized she's not,
she shouldn't be alive still. And it was interesting because
she said, you know, right, right before that, when she realized
she can't free herself, she said,
I said, God, your will be done, whatever it is.
She just had this kind of surrendered posture to God, your will be done.
And she said what was interesting is I'd always feared a drowning death, like oxygen starvation.
That just, that's, that terrified me.
And she said, I never felt that.
Instead, as soon as she called out to God,
she felt Jesus physically holding her.
She wasn't even a very strong believer.
She'd gone through medical school and kind of wandered away
and kind of become a more of an agnostic materialist.
And so she was, the first time she told me, she was very hesitant.
She's like, who am I that Jesus would care about me or beholding me?
But she said, but I knew without a doubt.
And she, you know, she's, she's very logical and analytical.
And she said, I was fascinated,
because on the one hand,
I'm having this conversation with them,
and she's having like this life review,
which is another commonality of a near death experience.
She feels better than she's ever felt.
This is more real than anything she's ever felt.
But she's also aware that her knees
are bending backward and breaking.
So she realizes her like, you know, she's being like,
her legs are, and she can somewhat feel it,
but there's no, there's no pain in it.
And then she feels this like, kind of like a pop and boom,
she's, she's out of her body, up out of the water,
and she's watching her her body, up out of the water and she's
watching her friends panic swimming around trying to find her in the waterfall.
And then she sees this, what many of them call a welcoming committee of these people.
But these people she said, and by the way, that welcoming committee appears on the other
side from what I understand, we can appear to each other just like we normally do.
Like this one bank president, Mark Besteman said, yeah, I was in my favorite golf outfit.
And the people I saw were in their native garb or whatever they would like. He saw, you know, people
from all countries. And, but sometimes they talk about these,
they say like robes of white, but it's not robes of white. And
it's interesting because that's found in Revelation, I think
three and five, somewhere like that,
which I always thought, I don't want a robe of white. It doesn't sound good.
But what I figured out is that they're actually translucent and there is the light and love and life of God, which fills everything, coming out of them. So that's what Mary said she experienced,
these people that she knew,
and out of them was bursting this love that was light,
welcoming her and greeting her.
And she said it was the most joyous occasion.
We hugged and we danced,
and it was like this big party, this big celebration.
And she said, because I knew these people.
I had known them for as long as I existed.
And then they began going down this path,
this beautiful pathway, she said, lined with flowers.
She loves flowers.
And at the same time though,
she can see what's going on on the riverbank.
So she's having kind of almost this dual experience.
And she ends up at this place, this large structure, and she can see in, and there are
people in there, and it's a city.
She says it's a city city like bustling with life.
There was life, there was activity,
they were all busy doing something.
But she said it was almost like there was this momentary
like stopping to acknowledge and just welcoming.
She said, it was amazing.
Who am I?
I'm nobody.
And yet I felt so accepted and so just welcomed, welcomed in.
And at another point, she had an encounter with Jesus.
And I asked her, so what did he look like?
Right? Question.
And she said, this isn't going to make sense, but he looked like bottomless kindness and compassion.
I said, well, what do you mean? She said, well, he had physical features, yes, but what
just struck me is just bottomless kindness and compassion.
Interestingly, a neurosurgeon, a neurologist that I interviewed said something like that
about standing there in the presence of God, that picture the kindest person you've ever
pictured or known, you have to multiply it by thousands.
And that's what he experienced combined with the power of standing five feet away from
a nuclear explosion.
I mean, try to put all that in your head, you know?
That's what blows your box open, right?
Yeah.
So yeah, so Mary, interestingly, she asked Jesus,
she said, man, this is so amazing.
Like, why don't you give everybody this experience?
Everybody would believe.
And I love this because he quotes himself.
What he said to Dr. Neal is what he said to Thomas,
who's called Doubting Thomas.
He's the disciple who, when Jesus was resurrected,
wasn't there when Jesus first showed up to his followers.
And they were telling Thomas, and he's like,
uh-uh, I don't believe it.
I'm not gonna believe it until I stick my finger
in the hole in his side.
And Jesus shows up, but again, and he says,
hey Thomas, touch me, see?
I'm not a ghost, I'm physical.
He eats fish with them, you know, they touch him.
So he says, stick your hand in and see, I'm real.
And then Jesus said to Thomas,
blessed are you because you have seen,
but even more blessed are those who have believed
and yet not seen.
And that's what he said to Mary.
And we're just like, I love that Jesus quoting himself.
Wow.
So she comes back and, you know,
I mean, it completely changed her.
She was a materialist doctor, you know?
Is she the one who also was told that her son would die?
Yes.
So when she came back, so she didn't wanna come back.
So this is another commonality of near-death experiencers.
What they've told me is when you are in God's presence,
you are with your best friend,
the greatest dad you could ever imagine,
and love that doesn't even compare
to the most wonderful spouse or romantic lover,
which sounds bizarre,
but God's not a male or female.
We're created in his image, not Him and ours.
I use Him, Bible uses Him, but you know,
it says male and female created in His image.
So yeah, I mean, they don't want to come back,
so she didn't want to come back, and she was fighting.
This is another thing I love, Sean,
is that people in God's presence are themselves.
Their same sense of humor,
their same whatever things about them they had,
and many times they argue with him.
He gets it.
He understands us. And so she was very stubborn about it.
Like I am not going back.
She had two little kids at the time,
and she loved her kids, but that's how great it is.
And that's common.
And so he said to her, look, your son
is not going to make it past age 18,
or he's going to die at age 18, or something like that.
And your family is going to need you to get through that.
And then she came back.
And at first, she tried to disprove her own near-death
experience.
She's like, that felt so real, but I want it to not be real
because of what she was told was going to happen.
And, but searching all the records of what happened to her
and everything and then hearing about others too,
and she realized, no, it's real.
And she didn't talk about it because, one,
and she didn't write about it at first,
because how do you say to your kids,
yeah, I didn't want to come back for you?
Yeah.
That's what she told me.
I didn't want, I couldn't explain that to them.
That's what she told me. You know, I didn't want, I couldn't explain that to them.
And then she had a time when she was probably,
her son was probably 16 or 17.
And there was something they were talking about,
you know, when he's married and 30 or 40
and has kids of his own and all that.
And he looked at her and he said something like,
mom, you know, I not going to live that long.
And she was like, I mean, it really struck her.
But-
Can you say that again?
Her son said that?
Her son kind of knew somehow
that he wasn't going to live that long.
And so then sure enough it was it was right after he was 18 and and he was hit
by a car and killed. And I'll tell you you know an interesting thing Sean is Mary you know Mary
is a friend of mine and and she told me and my wife, Kathy,
I know how wonderful it's gonna be in the life to come.
And I know how good God is.
And I saw how his plan works together.
It all works together and it makes sense in the end,
but it doesn't take away a mother's grief.
It doesn't take away your grief for your friend you lost.
You still have to go through that.
And it was hard for her.
I'll bet it was.
Are there any other maybe prophecies that you've seen come out of a near-death experience?
Like foreknowledge of things?
Yeah, or maybe even in the past.
Yes, I find that those who've had near-death experiences, it's almost like whatever the
veil is that separates us,
kind of in our two-dimensional painting,
from being able to see into the realm around us
is thin for them when they come back, initially.
After a while, it seems to then,
kind of the fog settles in again.
And so sometimes, yeah, they have premonitions of things that are going to happen before they happen.
Any other specific examples? I'll bring something up.
I don't know how true this all is. It was was like I had mentioned, I had watched
Case for Heaven that you're in.
And then that sent me down a near death experience rabbit.
And, um, I found a, it was a Hollywood movie and it was talking about a kid that got really sick, had a near death experience on the operating table, I believe, and saw Jesus, was able
to tell his parents that he had a, I can't remember, a sibling that didn't make it past
pregnancy. And he just had this little kid had all these examples of things that had
happened before he came around
or that he was too young to-
Was this Colton Burpo?
It may have been.
Was this father a pastor?
Yes.
Yeah, so he's in my book, Imagine Heaven.
Okay.
Yeah, so what was the question?
Well, his son had knowledge of things
that he shouldn't have had knowledge of. Oh, yeah.
From things that happened before he was born or that he was, or maybe when he was too young
to understand things like that.
And so that's why I'm asking, are there knowledge of, is there, do you see a lot of knowledge
from people that have had NDEs, knowledge into the future or knowledge into the past
that they could not have known.
Yeah, so, you know, the 10 points of evidence that I put in Imagine the God of Heaven,
just that's chapter two, kind of to set the framework for why believe these, you know,
so the verifiable observations is one, but another one is encountering people on the other side that they didn't know or didn't know were dead.
And Colton Burpa would be an example of that.
So he is a four-year-old kid who basically they thought they lost him on the operating table.
His dad is a pastor.
So his dad goes into the closet in the hospital
and he is screaming at God.
He's so mad, you know?
And because he's a pastor, you know,
I mean, it's true of all of us.
We're like, wait, I served you
and you're gonna take my son?
What is going on?
You know, and he was mad, he was angry.
Colton, meanwhile, this four-year-old,
said that he was there with Jesus.
And there were angels that were basically entertaining him
while he was waiting, because Jesus said,
you're going to have to go back.
Your time isn't finished yet, which is a common thing
that he'll say.
He'll say, you still have a purpose, or your time isn't finished yet, which is a common thing that he'll say. He'll say, you still have a purpose or your time isn't done yet. And he sees his dad in that closet,
yelling at God. And when he comes back, he told them that he saw him in there and that Jesus told him,
we need to pray for your dad right now, he's struggling.
And so he was, his son was praying for him
in this struggle he's having with his own faith.
And then Colton also,
I mean, he said lots of things.
One is he said, when he comes back,
he said, Jesus had markers.
And his dad was like, markers, what do you mean?
You mean like, markers like you write with?
And he said, yes, he had markers right here and here.
And then he realized, oh, he's got wounds.
It's like if you put a marker dot.
So there's a four-year-old trying to describe
the wounds in Jesus' wrists
that near-death experiencers commonly say.
That's a commonality.
Commonality.
I have a Rwandan imam.
Well, I'll have to tell that one.
But we'll come back to that one.
But what Colton also said, so this four-year-old comes back
and he's talking to, and this is coming out over time, right?
Because he's a four-year-old.
He doesn't know what he...
He doesn't even realize that this isn't...
Isn't normal or...
Yeah. It all came out in the car when they're driving along
and they drive by the hospital.
And Colton says, you know,
that's where the angels sang to me.
And it's a funny story.
He said, and the father's like,
what are you talking about?
And he starts asking questions and he says's like, what are you talking about? And he starts
asking questions and he says, yeah, the angels sang to me. When did the angels sing to you?
When I was sitting on Jesus' lap. When were you sitting on Jesus' lap? You know that when
you were yelling at God in that closet, he's like freaking out. how did my four-year-old son know I was in a closet yelling at God?
So, and then along the way Colton said,
I met my sister.
And they said, you don't have a sister.
I said, yes, I met my sister.
And she wanted me to tell you she's waiting for you.
And then they realized they had had a miscarriage,
but they had never told their four-year-old son.
And he told them, it was a girl,
and she was waiting for them.
Now, that's not uncommon either, where you have a sibling.
There was another one in Finland, I believe, who she,
this little girl, dies, meets her sister, Retji,
on the other side, comes back, and shares with her parents that she met Retchi and they
leave the room.
They freak out because Retchi had died of accidental poisoning when she was like two
before this little girl was ever born.
Wow.
How'd she know that?
So, you know, you've got verifiable observations. You have people seeing and, you know,
meeting people on the other side they shouldn't have known,
or that they didn't know was dead yet.
And when they come back, they find out they died.
You have, this one blows me away.
You have blind people.
Is it blind, well, pick up on blind people
on the Rwandan woman.
Is it always lineage that people are welcomed by?
You know, no, but a lot of the time.
Why do you think it's always lineage?
Because family matters to God.
He put us in families for a reason.
And it's not just our immediate family, it's ancestors.
But it's also friends.
I mean, the bank president, Marv Besteman,
said two of his friends that they met together
and prayed together regularly,
and they were important in each other's spiritual lives.
They were there.
So I think it's the people that God knows
would mean the most to us.
We meant the most to them.
Karina Martinez, who died in COVID.
This is all new to her.
And her pacemaker fails. She's young, but she had to get
a pacemaker because they misdiagnosed a heart issue.
Anyway, she's floating up above her body. She sees her husband
there. She's like, Oh my gosh, am I dead? She grew up in
Columbia. So in the Catholic Church, but horrific past her
parents abandoned her and, you know,
she went down the road doing everything you could
to just prove she was worth something, you know,
just use your imagination.
And she's realizing, oh my gosh, I'm dead.
And she said, and God is real.
She said she just had this instant realization
and she just start, she starts saying our father that she had learned.
But when she comes to father, forgive me, she was like,
I meant it.
I was like, I realized.
And she just started saying, forgive me, forgive me,
forgive me.
But she was headed to hell and she knew it.
And then an arm grabs her and turns her around
and brings her up and she's going up into this light.
And she sees all these people and she hears this voice
that she knows is the voice of God and said,
come, you're home, come.
And she said, no, I can't, I'm filthy, I'm horrible,
I deserve hell, send me back there, that's what I deserve.
And this is common too, is that in God's presence,
it's like the truth is the truth.
It's like we can hide and pretend and rationalize
and justify and all that, but there you don't.
And so they commonly say God was not judging me,
I was judging myself.
Which is interesting because Jesus once said,
by your own words will you be acquitted, by your own words will you be condemned.
And Jesus said, I didn't come into the world to condemn the world.
I came into the world that through me the world might be saved or rescued. And so she cries out,
anyway, she's going up into this light,
she sees all these people and they're like celebrating her.
She's like, me?
Why are they celebrating me?
And she said, I'm filthy, I deserve that.
And he says, no, you're worthy, come, I love you.
And she still is, see,
and this is the thing that's amazing, Chum,
we're ourselves.
We don't just boom change instantly from ourselves
when we cross over.
That's why how we live our lives today matters,
because we're becoming something that continues on.
And so here's Jesus trying to encourage her,
she's worthy.
And what she later realized is that she just asked his forgiveness and that's all it took.
That's all it takes is just wanting him,
wanting his forgiveness, wanting his love,
wanting his guidance.
That's all it takes.
You don't have to be perfect.
Anything can be forgiven, anything.
And she was still hesitant.
She said, God, if it really is OK, if it really is safe,
show me someone who's gone before me that I love.
And he said, look to your right.
So she looks to her right, and there
is her dog that died the week before,
and her other dog that had died like three years earlier.
And then she knew, and in she goes,
and has this amazing experience.
Amazing, I can't even go into more of it,
but just the beauty and the joy and the excitement
of it all.
And she was like, let me go back.
I want to tell everybody.
And that's what she's been doing since 2020.
I got to kind of calm her down a little bit because she's a little over the top.
Sometimes she's so enthusiastic.
Why don't you want to go deeper into what she saw?
Or do you want to do that later?
I can, we can, or we can later.
But what I was going to point out
is that the people that welcome us sometimes
are our relatives, sometimes are our friends,
but in her case, it was her pets.
Interesting, interesting.
Let's go the blind person.
Yeah, so the third of the 10 points of evidence
that convince me is when people blind from birth
have a near death experience, they can see
and they report the same things
that near death experiencers that are sighted
report seeing on the other side.
No kidding.
No kidding.
How many cases of this have you seen?
I mean, I put, I think, three in Imagine Heaven
and three others I interviewed in Imagine the God of Heaven.
So like, yeah, and this is wild.
So Vicki, she died in a car accident.
She was about 22, I think. Vicky, she died in a car accident.
She was about 22, I think. And then they resuscitated her.
Then the hospital, they're operating on her
and she codes again.
And she's up above her body.
And they say different things, fascinating,
because they're trying to adjust to this new sense.
And they start to realize, oh, this must be sight.
But it's a different kind of sight
because it's a different order of magnitude of sight as well.
And so Vicki realizes from her wedding ring
that it had an orange blossom on it,
that she had felt that this and her long hair,
this must be her, like I must be dead.
But she felt great.
And it was chaos.
And she was like, I'm out of here.
Like she knew Jesus, she knew where she was going.
She's like, I'm out of here.
I don't wanna be here.
I know where I'm going.
And she takes off and she said through this,
she called it a tube or a tunnel.
And what was colorful all of a sudden, there was, she called no color, black.
But that's the way she described it. And she comes out in the end of this tube
and is kind of like deposited in this garden-like setting, grass and flowers and trees and just
immaculate beauty. But as they commonly say,
but with colors we don't even have here on earth
and a vividness we don't even have here on earth.
But the way Vicki and other blind people describe it
is they say things like,
it was different shades of brightness.
So I mean, how would you describe color?
You know, if you don't really know it,
but they would describe it like that.
What was fascinating, so then she has this welcoming committee
of people coming toward her.
Her grandmother, Debbie and Darlene, who died,
she grew up in a home for the blind,
and they died at age nine and seven of other complications.
And she said that, I knew, I recognize them,
but they were in their prime.
And this is a fascinating thing is people often say,
sometimes they'll see like a grandparent
as they remember them best, like they're older,
but sometimes, and most of the time,
people are about, they say in their 30s, late
20s, 30s.
So she says they're in their prime.
But here's a fascinating thing.
So Vicki and then Brad Burroughs, who was an eight-year-old kid, also blind from birth
when he died, he also sees his roommate hearing him choking
and his roommate stumbling out, later reported that.
He too goes up above the home that they lived in,
saw the snow and the plow.
And he'd never seen his playground.
And then he goes up and he's in this meadow.
He says this giant meadow of beautiful beautiful tall grass, he saw palm trees,
and he said, but everything was soaking in this light.
It was like this light just soaking in everything
and the light was palpable.
You could feel the light and the light conveyed love.
Now, Vicki said almost the same thing.
So she said this light was coming out of the birds,
out of the trees, out of the flowers,
and even out of the people, but the light was life
and the light was love all together.
Okay, so hang on to that thought for a second.
Blind people would not hear
that light comes out of everything. They would
have heard on earth that light shines on things, right? So how do you have consistently blind people
reporting that the light of heaven comes out of everything? And that's what sighted near-death
experiencers say as well. Now interestingly, back to the prophet Isaiah, Isaiah chapter 60,
God tells the prophet Isaiah, there is no sun or moon in heaven because God is its light.
Revelation chapter 21, John, one of Jesus' disciples, said he was taken up in a vision of
heaven, saw heaven, and he said the city of God, which he describes, he said he was taken up in a vision of heaven, saw heaven.
And he said the city of God, which he describes, he said he was up on a very high mountain
and he then describes this city of God.
And he said, but there was no sun or moon,
for the glory of God is its light.
And the lamb, referring to Jesus as his lamp,
and the nations will walk in that light.
This is Revelation 21.
Wow.
Now, how do you make this up to get people
who are blind from birth claiming they,
I mean, they did die, and then claiming they're talking
about the light of heaven operating the way a prophet
from 780 BC, and one of Jesus' disciples in about
a hundred, you know, 90 AD write the same thing.
So that's just three of the points of evidence.
Yeah.
You know, and there are many more.
Let's go, let's hit the Rwandan.
If you don't mind.
Yeah.
And then we'll get into the, all 10 of them.
So what's fascinating in this new book, Sean,
is that I believe God brought me testimonies of people
from every continent, every religious background,
and yet they are consistently experiencing the same God.
They're describing the same God.
It doesn't matter where they are or what their expectation was.
So for instance, this one guy in Rwanda, fascinating story, his mother was a Hutu and his father
was a Tutsi.
So if you know anything about the Rwandan genocide, those were the two that killed each
other.
And his father was a sheikh and an imam in the Muslim religion. prophetess of the native goddess, Baco.
And it's a long story, fascinating story.
Um, in the Rwandan genocide, uh, his family got torn apart. His father gets put in prison, blames his mom, divorces his mom.
At age eight, he gets put out on the street pretty much begging for food, ends
up doing drugs and then dealing drugs to make money.
And just, you know, I'd been through a lot of trauma, a lot of stuff. And then he ends up getting blood cancer. And he's dying of this blood cancer.
They put him on palliative care.
His father had tried to get the Muslims to do their rituals
and pray for him.
And they put the Quran on his head, and all this.
And nothing worked.
His mom went to her goddess and tried all that. That didn't work. Her son's dying.
She goes to the Anglican church because she had seen someone healed in the name of Jesus.
And she was desperate. So she said, will you pray for my son in the name of Jesus? And
she was too, and they were fasting and praying for a week.
Meanwhile, her son dies.
So, Swadeek is his name.
He dies and he finds himself in this hellish place.
Hellish near-death experiences are not uncommon, by the way.
Of people reporting near-death experiences, 23 uncommon, by the way. Of people reporting near-death experiences,
23% report hellish experiences.
Wow.
So I do a whole chapter in Imagine Heaven,
kind of trying to make sense of all that,
because you can't take the good and leave the bad,
you got to make sense of both, right?
So he starts off having this hellish experience
in this room that he called like a slaughterhouse,
hellish experience in this room that he called like a slaughterhouse. And these three creatures is all I can call them attacking him.
And when he said into the room comes this man of light in a robe with a gold sash and
light just coming out of him, shooting into Sweetique's eyes, he said,
and just going through my whole soul.
And he held out his arms like this,
and Sweetique saw the holes in his hands.
And then he knew who it was,
because Mel Gibson's The Passion of Christ
had come to Rwanda and he had seen it accidentally.
And so Jesus says to him, I died for mankind. You're among those I died for.
Never deny it and tell it to everyone. He wakes up, sits up with a cloth over his face
and all these people just start screaming
and he looks down to his right and there's a grave.
And he didn't know what's going on.
So it had been overnight and they were at his burial.
And he sits up and he starts saying,
Jesus is here.
Jesus saved me.
Jesus is the one who brought me back.
And all these Muslims are going,
they're just freaking out.
About half of them did come to faith in Jesus that day
because they saw it.
Today, he is an Anglican pastor
who has had seven attempts on his life,
including his father trying to poison him.
Because you can't convert in an Islamic country.
And I talked to Swadeek.
He's a courageous young guy.
And he's like, I asked him, are you afraid?
And he's like, why would I be afraid?
He brought me back from death and he told me tell everybody so he won't shut up.
Wow.
Let's move into the 10 points of evidence.
So after the 1500 interviews you've conducted with people that have had NDEs, what are those
10 points?
Well, I've gone over three of them.
The verifiable observations, blind people being able to see and see things they
shouldn't have heard.
Along with that are things that are commonly reported that are not common to Earth, like
telepathic or thought to thought, heart to heart communication experienced across the
whole. Children, doctors, lawyers, CEOs,
a lot of the people I interview, by the way,
they are professionals who have a lot to lose
claiming they went to heaven and saw God, right?
And yet they say,
it's the most real thing that happened to me.
So they're willing to risk what the harm it causes their career because it's why they
think they're back here.
So blind people experiencing people they didn't know had died on the other side, like for instance, one woman in her near-death experience sees this man who
is smiling warmly at her with this kind of like loving look.
She doesn't know who this is, but has a sense like I know him or I'm supposed to know him,
comes back 10 years later on her deathbed,
her mother tells her she was born
out of an extramarital affair,
shows the picture of the man,
and that was the man she saw
in her near-death experience, her father.
Wow.
Or in other cases, someone who,
in one case it was a child who meets someone on the other side who tells them to tell this other person who they knew something and comes back and
they didn't even know that other person had died, but sure enough they had back and they didn't even know that person, that other person had died.
But sure enough, they had died and they were bringing a message back.
So that's the third.
The fourth is that I've chronicled about 40 commonly reported elements of a near-death experience.
Things like out of your body, able to observe things, new powers of sight, for instance,
telepathic communication, this place of exquisite beauty, colors beyond our color spectrum, beauty not unlike earth, but at the same time
experienced in new dimensions, time not working the same.
What do you mean by that time not working the same?
Well, interestingly, another one of Jesus' disciples,
Peter in 2 Peter 3, 8 writes,
"'To the Lord a day is like a thousand years
and a thousand years is like a day.
Well, NDEers say the same thing.
They've said it this way to me.
They've said there was no time on the other side.
Or others say, no, there was time,
but there was all the time you needed.
Time didn't work the same way there.
And it wasn't always linear like we experience it here.
They're like all happened together,
which we can't even conceptualize.
But I talk in Imagine Heaven about how two dimensional time
would give that appearance.
It would have that feel to it.
So yeah, so all these commonalities.
Does that mean when you say there's no concept of time,
does that mean you're experiencing everything all at once?
Well, here's the way I describe it.
Like in this life, we experience time
as a line going in one direction, one dimensional, right?
So one point to the next, you can never go back, right?
Or that's the way we experience it.
That's one dimensional time.
A second dimension would mean at every point
on that timeline, there's another line going vertical.
So imagine if at every point on our linear timeline,
you could experience time on a vertical line
that was infinitely up, say.
That would have the feel that at each moment of time, even though time is moving or it
can move, you also have all the time in the world at every point in time.
I mean, we can't experience it.
We can only imagine it, right?
Which is part of what I'm trying to get people to do is imagine.
So much better than anything we've thought of.
I find people fear heaven or the life to come because anything in this life becomes boring.
I don't care how great it is, right?
Eventually it's like, I got to do something else.
So we can't imagine anything forever, but that's assuming we're talking about one-dimensional
time and just the same thing going on forever.
And it's not like that at all.
I like to say it's more like if you've ever been in the zone.
You know what I'm talking about?
Yes.
You know, like if you're creating something
or you're so absorbed in something you're doing that,
like, time's your enemy because you don't want it to move on.
It's like you've lost time.
I think it's more like that.
It's a great, I've not heard that before.
Thank you.
Yeah.
So you want me to keep going with the evidences?
The 40 points is what we're on.
Well, so there are 40 different commonalities that people report like that, that I've chronicled
in the books.
And like I said, I'm showing how they align with what God's been revealing all along.
It's not new.
But if this was just in the brain, so some of the alternate hypotheses that people will
say, and there are different ones that come out every year, Sean, there have been like
30 alternate explanations for near-death experiences.
I've heard them all.
Oh, that's exactly like in DMT.
That's no different.
Well, yeah, it is because you can't have veridical perception that can be checked out and observed.
Blind people taking DMT can't see.
It's like there's a lot of different stuff, right?
Plus you're dead.
Plus you're dead dead.
You're dead.
I like to point that out to people.
Clinically dead.
Some people will say to me, well, I wish I could have an experience like that. I'm like, no that out to people. Clinically dead. Like, you know, some people will say to me,
well, I wish I could have an experience like that.
Like, no, you don't.
You don't know what these people went through coming back.
They almost all have a scar right there
from their tracheotomy.
Well, here's the good news.
You will have an experience like that eventually.
Well, that's the good part.
You just won't come back.
The come back is the bad part.
OK. They're often depressed coming back part. You just won't come back. The comeback is the bad part. Okay.
They're often depressed coming back.
They don't wanna come back.
It's hard coming back.
And one guy told me,
it's like being put back into the sewer
when you've experienced paradise, you know?
So anyway,
another alternate explanation that skeptics will say is that this is just in the brain.
Like when you're dying, endorphins are flooding the brain, there are a lot of chemicals flooding
the brain. It's the brain's way of coping. It just gives us a pleasurable way of shutting the computer down.
Well, most have gone away from that now,
because they realize that doesn't explain
most of these other phenomena.
So they've now said, well, as the brain is rebooting,
then it's coming up with this experience.
And the reason they say that is because, think about it,
our memories are stored in neural networks in our brain.
That's electrical activity.
So when you have a flat EEG for hours, where are these memories being stored?
That doesn't work, right?
Which is another point of evidence.
So then they say, well, maybe it's when the brain's being rebooted that all this is happening.
But again, it doesn't explain verifiable observations.
It doesn't explain the blind.
It doesn't explain meeting people you didn't know were dead on the other side.
And if it's just in the brain, why aren't these commonalities 100%?
If it's just a human brain thing, why is it that 57% of NDEers experience relatives
who have died before them? Why not 100%?
57%.
57%. 31% get a life review. All right? So they have this panoramic reliving of their lives.
But if it's just a brain thing, why wouldn't 100% or 0% get a life review?
48% experience the same God of light and love who, like I said, is the same all around the
globe.
But why wouldn't it be 100%?
And why wouldn't it be what their cultural expectation
was?
The very fact that there are commonalities, but not commonalities that are all 100% the
same, each is a bit unique.
If you have, let's say you have a court of law and we try to prove things beyond a reasonable doubt
based on testimony, based on evidence, right?
If you have 10 people who say exactly the same thing
about an accident or a crime, that usually is sketchy.
That's collusion because that means they talked.
If they say exactly the same thing, but if they say overlappingly the same thing with
different details that aren't the same but unique, well, that's the strongest testimony.
And that's what you have with near-death experiences.
What do you think the life reviews are?
Yeah.
So it's actually the most life-altering.
Apart from being in the presence of God, near-death experiencers say the life review was the most
life-altering thing they'd ever experienced.
It changes them. So commonly after experiencing this God of light,
who is love, who's personal, who gets them,
they can be themselves, you know,
he will sometimes just tell them, sometimes ask them,
do you wanna review your life?
Sometimes he's like, I want you to see something.
So it's different.
And what happens again,
because time doesn't work the same way,
they can re-experience their whole life
and it doesn't matter how long
they were clinically dead on earth.
And they say, you know, it's like they re experienced it all at once,
but I'm telling it to you in order.
Like legitimately re-experience their entire life.
Not certain portions, like they'll from birth to death.
Yes.
And they say, now again, and I think in part this is because we're all unique and God knows our
uniquenesses. So there's some uniquenesses to each one. So some of them, they said,
God just showed me certain things that he wanted me to see. So it wasn't all of it. But most of them,
I find it is all of it. Like if they're 18, it's up till they're 18 if they're 50
It's all the way up till they're 50 and they're watching their life replay as if almost like a hologram
But they're there and they're
re-experiencing it
one really trippy one
This CEO he was a pharmaceutical executive and then a CEO of several biomedical companies.
Again, these guys are like, they got a lot to lose.
In fact, when he first read my book, Imagine Heaven,
and he came to me and he was nervous
about talking publicly about it,
because he was like, my career will be gone.
And yet they do, you know?
But he is there with Jesus.
He had six embolisms travel up his leg
and had a pulmonary embolism blocked his breathing.
Then his body goes into sepsis, shuts down.
And he finds himself in, again,
this incredibly beautiful place,
and he's with Jesus, he's walking with him.
And then Jesus starts to show him
these vignettes of his life, okay?
And there's like a life review.
Now in his case, it wasn't everything,
but he showed him these different points.
And this one was, well first he had a really hard upbringing.
So he had no friends, he was in and out of the hospital a lot.
He was overweight, so he was bullied a lot.
And Jesus is showing him this.
And he's like, why are you showing me this?
Like, I mean, he's basically like, this sucks.
Why are you making me relive this?
Because they not only see it, you feel it, you think it,
you remember everything as if you were re-experiencing it,
but not just what you were thinking and feeling,
what the other people you were interacting with were also thinking and
feeling. So it's like you experience your life in
a relational way from God's perspective. That's what's life-altering about it.
But what was kind of cool in Randy's case
is he asked, why are you showing me this? And then it dawned on him.
Were you there with me?
And Jesus looks at me and he says, I was always with you,
just waiting for you to turn to me.
And he was basically showing him that even in all the suffering, he's been
there through it.
He's been there with them.
And he goes to another venue where he sees himself now and he became an atheist.
He went to Northwestern University.
He tried to disprove God and disprove all religions.
And he went through this whole, you know, he was a pretty
mean atheist for a while. And so he's working as an orderly in a hospital. And he goes to
serve food to this little seven-year-old boy dying of cancer. So this is Randy standing
with Jesus in this heavenly experience, watching and experiencing this scene play out again.
And the little boy, he comes in,
the little boy said, I'm dying,
but I'm gonna go to heaven.
And Randy said, well, I'm really sorry,
but you know, if there is a heaven,
I'm sure you will go there.
And the little boy said, do you believe in Jesus? And he said, no, I don't really believe in all that,
but you know, I'm glad you do.
I'm sure you'll be there.
And the little boy, this little seven-year-old
dying of cancer, right?
And he says to him, I'm gonna pray for you,
and you'll be there too.
And Randy's standing there with Jesus in heaven,
watching this little boy pray for him,
who he didn't even know.
And he realizes that God used even that
in all the things of his life to get him there.
Wow.
And so the reliving these, yeah, these life reviews,
what people commonly say to me is that
it was their whole life.
And like Dr. Mary Neal said, it was like,
my life was laid bare for all it's good and all it's bad.
And so they're seeing this again.
Now, here's the thing, Sean, is most people fear that.
I have. There are things in my life I don't want to sit there and watch before God, right?
And then I started to realize, okay, wait a second.
This is God.
Do I really think I've been hiding?
Do I really think he doesn't know everything?
And that's the reality.
No, he's been with you always.
And when you start to realize the character of God,
that God cares about us, like you care for your little son.
Like I care for my daughter and son,
my little granddaughters, more so,
infinitesimally more so.
And he has compassion and mercy, and he wants to help us.
It's not a condemning.
That's what Jesus said, I didn't come to condemn.
I came to rescue.
And so that's what near-death experiencers commonly say.
I say God was not judging me, I was judging myself.
God was unconditionally loving me
and supporting me through this, learning about my life.
Why do you think humanity does put God in that box
that we were discussing at the beginning
where it is judgment, rules, it's like a,
I've always viewed them as an authority,
like a discipline.
The enforcer.
You know?
The cosmic cop.
Yeah, the cosmic cop.
I like that one.
Yeah, my friend likes to say, you know,
we look at God like he's sitting up there, you know,
and he's just a little bit perturbed and angry and like,
is anybody having fun down there?
Well, cut it out, get back to work.
Where did that come from?
Nothing could be further from the truth.
You know what the last thing Jesus said,
his last night on earth before he knew
he was gonna be crucified, which by the way,
I like to point out, he willingly took the bullet for us.
It wasn't forced on him.
You know, he said, you could do nothing to me if it weren't the will of my father in heaven. He laid, he took the bullet.
And right before that, that night before he said, um,
this is in John chapter 15. He said,
I've told you these things so that my joy would be in you and your joy would overflow.
So think about it.
Everything we love about this life,
every good thing, every beautiful thing,
all the pleasures, all the adventures, all the competition.
I'm a soccer player, I still play.
I love it.
Where do we think we got the ability
to experience good things like that?
Even sex.
Somehow thank God doesn't know about sex.
Like who thought this up?
Who thought it up to be pleasurable?
Every good gift can be abused without a doubt.
But that's what you see when people encounter God
in these near-death experiences.
But I'm also trying to show that is who God
has revealed himself to be all along through scripture.
They're not different.
And God is the most charismatic, winsome, I don't know, what do you want to say?
Like cool?
Person being imaginable.
But also the like drop to your knees in awe, powerful.
I mean, I had people tell me that.
Like it just brought them to their knees.
And like this one neurologist told me,
he's the guy who he got stabbed.
I don't know if I told you this,
but one of his patients turned on him,
had a psychotic break, stabbed him 13 times.
And right before the 14th, going for his heart, he said, time froze.
And he said, suddenly, I'm standing there in front of this nuclear explosion of light
brighter than the sun, like a thousand times, that I knew I must be dead because otherwise
how could I look at this and not have my retina burned out?
That's common.
And he said, it was like roiling with energy.
Like if you were standing five feet
from an atomic explosion.
This commercial airline pilot who I told you
flew into the holy, said at the center
of the city was this light that he said, all I can describe is if you've ever seen the
light right at the detonation of a nuclear explosion, it was like that continuously.
Same thing. So, Ron, this neurologist, he describes these characteristics of God that
just imprint on him suddenly. And he said, love is the one quality that summarizes it
and wraps it all up. But he said, our word love doesn't even work really.
He said, you know, our love,
like think about all the romantic love,
all the love of a parent or a grandparent,
all the love you have for a child.
You know, all that he said is like standing in the ocean
and it's gentle waves of love lapping up against your knees.
And he said, and then comes a tsunami of love.
That's God's love.
And it washes, it just washes away all fear, all worry.
He said, I didn't even think about this thing
that was happening to me, this tragedy.
He said, that turned out to be the best moment of my life.
Wow, wow.
That's...
And he showed me the scar that went right through
and he knows all the medical terms.
Shouldn't have lived.
It went right through and came out the other side.
Are you serious?
Yeah.
Wow.
There was a documentary made on his life years ago.
Some fascinating stuff.
Let's take a break and when we come back, we'll dive into hell.
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Thank you.
Let's get back to the show.
All right, John, we're back from the break
and we're gonna dive into,
we're getting ready to dive into
some Indies are very hellish
and kind of painting a picture of what hell looks like.
Yeah.
Yeah, as I said before, in one study,
and again, I told you near-death experiencers
are reticent to come forward
because this is a sacred experience
that is hard to describe in our three-dimensional terms.
So they don't often come forward readily,
but even of those who have come forward, 23%,
according to one study, came forward talking about having a hellish experience to some
degree or another.
And so, these are common.
This 2019 European Academy of Neurology did a study across 35 countries found that 5% of the population or one out
of 20 claims to have had a near-death experience, but they also found an even greater percentage
that had hellish experiences or negative experiences.
So you got to make sense of these as well.
You know, interestingly, Jesus talked about hell a lot
as something real,
but not as a scare tactic.
I think it's more as a, look, this is reality. And what he came to do was
that no one would go there. But some do in their near-death experience. So for instance,
I interviewed this atheist college professor, tenured college professor, who was, he was an art professor who was doing a tour
with students in Europe and France,
and his lower duodenum ruptured.
You usually have like five to six hours before you're dead,
because you're spilling all that junk into your cavity.
And it was a weekend, so they couldn't
find a surgeon in France.
And after eight hours, he died.
Now, he thought when you die, it's just unplug the computer,
screen goes blank, there's nothing.
And that's not what happened. And instead, he said he was standing there by his bed.
He felt the worst he had ever felt in his life.
And suddenly, he feels wonderful.
And he doesn't even know he's dead.
He doesn't realize he's dead, because he's
sitting there thinking, something happened.
I feel wonderful.
And he feels these new senses,
this group of people then come into the hallway
and he can see them in the hallway
and they're calling to him, Howard, come, come with us.
And he said, I'm sick, I need a surgeon.
That's what he's been waiting for.
And they said, oh, we know, we know all about you.
Come, come with us.
Don't you want us to help you? We're gonna help you. Come on, we know all about you. Come, come with us. Don't you want us to help you?
We're going to help you.
Come on.
We've been waiting a long time.
Come with us.
Okay.
So time out.
I like to point out that not every near-death experience is as deep as others, like meaning
all the elements.
So some just, there's an out-of-body experience and they're back in.
Okay.
Those can be interpreted in a million ways, right? elements. So some just, there's an out-of-body experience in their back end. Okay.
Those can be interpreted in a million ways, right?
A million worldviews can wrap around that.
If Howard had at this point come back to his body
and been resuscitated,
his interpretation probably would have been,
hey, it's all good.
Atheists go to heaven, it feels great.
It's nice people, everything's good. Atheists go to heaven. It feels great. It's nice people.
Everything's good.
But that's not what happened.
So he starts to follow these people.
And again, time and even distance,
it doesn't work the same on the other side, which
I don't fully understand that except that by analogy,
think about from here to Austin, Texas,
where I live, Nashville to Austin, it's a long way, right?
It's a two hour flight.
But what if I could think it and be there?
How far is it now?
Yeah.
Right?
All of a sudden distance doesn't mean the same thing.
So on the other side, so he couldn't tell
and he follows these people and they end up,
he ended up, he starts to realize they're deceiving him.
They're starting to mock him.
They're cursing him.
There's all these, you know,
and he starts to realize this is not good.
And then he realizes he's in this darkness
and it keeps getting dark and he tries to say,
hey, I wanna go back and they're like,
you're not going anywhere and they start pushing
and shoving and he's in and he calls it a darkness
that's darker than black.
And I've heard people commonly say that.
Jesus called it the outer darkness,
where there will be weeping and gnashing of teeth,
meaning like just, it's, you know,
I don't know, I guess just horrific.
And that's what he experienced.
And so he finally realizes he's being deceived by these creatures
that he couldn't fully see completely.
Because they were kind of veiled.
But now it's dark and he can't see them, but he can feel them.
And they start to maul him.
He starts to try to fight to get away.
And they're having fun.
So I've had him talk to me about this four times
and he starts to describe it.
And then he says to me, I can't go any farther
because he had PTSD from it.
Every single time you interviewed him,
he couldn't push past a certain point.
Yeah, there's a certain point that he would say,
I can't go any farther because it's taken me a long time to,
he had what, you know, vets would call PTSD
because it's real.
It's more real than this.
And I think that's a very important point to note,
that what's ahead is better than the best we've experienced, but what's ahead is
worse than the worst we've experienced too.
And I believe that we are in a temporal time capsule for a purpose.
We are in a time of choosing. We're in a time of choosing. What kingdom do we want to be a part of? Is it me and my kingdom and I rule?
Because as it turns out, that's what hell is. Hell is the creature wanting to play God, and it's dominate or be dominated. And that's what Howard realized in this place.
It was really interesting because he said,
I mean, first of all, picture the worst prison scene,
like the worst.
I, years ago, I saw a movie, Midnight Express.
You ever see that?
No, I haven't.
Turkish prison, you know, just getting brutalized and raped daily
and all kinds of, it's a pretty gruesome movie.
That's what was going on.
And so, and just being eviscerated.
And what he said, several things he said that was interesting, he said,
you know, I realized that these people were my kindred spirits.
I said, what do you mean?
So I realized that they were like me on earth.
I came to a point in my life when I thought the biggest, baddest bear in the woods wins.
And that's how I lived.
And he said, I wasn't good to my,
I wasn't nice to my students.
I was all about me and building my monuments to myself
and my ego.
I cheated on my wife a lot.
It was all about me.
And he said, what I realized is that these people were like me on earth, but when the
good was gone, it just spirals down worse and worse.
So he's in this place.
And this is really fascinating.
He hears, he said, like in his solar plex,
because he still was himself.
And he said, he heard, pray to God.
And his first thought is, I don't believe in God.
And he feels it again, pray to God.
And he's like, I don't, he's fighting.
And this is a very important thing, Sean,
because the ego can imprison us.
Our egos can absolutely imprison us.
And here he is literally in a hellish place,
experiencing the worst things you can imagine.
And he's hearing this pray to God, but he's fighting it.
And he's hearing this pray to God, but he's fighting it.
And finally, the third time,
he's like, I don't even know what to pray. I don't, and he, you know,
and he starts just saying this like,
God bless America and thy country tis of thee.
And you know, he's just piecing things together
and he's saying these things.
But when he says the name of
God, they become more angry and are threatening him even more, but he also noticed backing
off.
So he keeps doing it because it's working.
And then he ends up just alone there. And he said, for how
long? I don't know. He said, time doesn't work the same. It could have been decades.
But he was just thinking about his life. And he was thinking about, you know, how, again,
on the other side, truth is truth. There's no hiding.
And he's like, this is who I become.
This is what I deserve.
But at the same time, he didn't want that.
And he hears in his soul the song he heard when someone took him to church as a kid,
Jesus Loves Me. And he couldn't remember anymore except Jesus loves me.
And he had this thought and he now thinks
God was even in that trying to reach him.
You know, in this battle he's having in his own spirit,
even then.
And he finally gets to the end of himself.
You know, we all have to hit rock bottom
before we look up.
That's a famous recovery principle.
Some different people have different rock bottoms,
but you know, many times we have to hit rock bottom
before we look up.
And Howard said to me, my rock bottom was low.
And he cries out, you know, he thinks to himself, even if Jesus does exist, why would he care
about me?
I've been so horrible.
But in desperation, he just cried out, Jesus, save me.
And he said, into this darkness, he sees a speck of light coming, getting brighter and
brighter and brighter till again, he described
as brighter than the sun.
But he could look at it.
And it was mesmerizing.
And arms reach out, pick him up, take him out of there.
And he's then standing before these angels being held by Jesus,
and he gives them a life review.
Now, I want to fast forward for a second because the story sounds so
like he's got to be making this up.
But after this near death experience, this Howard, this atheist tenured college
professor, you know, once you have tenure, you don't leave that you can't be fired.
It's the most secure thing you could have.
Two years after his near-death experience,
he leaves his tenured college professorship
to become a Christian pastor.
His wife divorces him because she's still an atheist
and thinks he's crazy.
How do you explain that?
Yeah. And what he would say? Jesus. You know, in the
presence of Jesus, he's getting this life review. And he said some very interesting
things. So he had a very abusive father and like beat him daily, cursed him out daily.
Nothing was ever good enough.
And he said, you know, I was seeing these scenes
in my life play out and I was seeing that my father was,
he was a horrible person, but I was also seeing
that it was a two-way street, that I resented him
and I did things to provoke him and to rebel against him.
And he said the places where I always thought,
well, I'm the victim, I'm the good guy,
and everybody else is the bad guy.
He said, no, I realize that God wants us
to take responsibility for ourselves.
He'll take responsibility of what's right and wrong
and who's where and what.
All we can do is take responsibility for ourselves.
And so when he came back, he reconciled with his father.
And his brothers and sisters disowned him for a while because they were like, how in
the world can you reach out to him
and become friends with him?
He was horrible.
And yet that's what God does.
He restores what evil has torn apart and broke,
you know, and was broken.
And so Howard has seen all this played out
and another funny thing in his life review
is he comes to this one point.
And again, what I love is that, you know,
Howard is, he's a very, he's funny, but he's also crass.
And he's just himself with Jesus.
Like he feels so comfortable just to be himself
because he said, I'm here with who I realize is my Lord
and Savior and friend and creator.
And he said the most loving, wonderful being
I've ever imagined being with.
And in his life review, he's seen the scenes of him
using and abusing other people.
And he said it was like I could feel
how it was hurting him
like I was stabbing him with a knife.
He said not literally, but it felt that way.
He was feeling the pain that he inflicted on others, is that what you're saying?
He was feeling the pain it caused Jesus when he was inflicting pain on others.
And then conversely, he showed him as well a time, really simple thing, when his, I think his sister had lost a pet and was grieving.
And he heard her crying in the middle of the night.
And he got up and he went in there and he just hugged her.
And he said, I was overwhelmed because it caused
God so much joy that I would do that simple thing,
which is wild if you think about it.
It is.
But you know, that's what Jesus said to Paul when he appears as this brilliant God of light
on the Damascus road and Paul was persecuting believers in Jesus.
And he said, who are you?
Paul said, who are you Lord?
And Jesus said, I'm Jesus who you're persecuting.
But he wasn't persecuting Jesus, he's persecuting people.
But that's that oneness, right?
That we come from God and God has a connection to us.
He is, you know, Paul said, in him we live and move and have our being.
Acts chapter 17.
In other words, he is the life force that keeps us going.
He's always been with you.
Through the highs and lows, there's no one who gets you more, because there's no one else who He's always been with you. Through the highs and lows,
there's no one who gets you more
because there's no one else who's been through
everything with you, understands the whys and the hows.
And, you know, it's amazing.
Yeah.
How many accounts of hellish NDs do you think you've had?
A lot.
I mean.
Half, quarter?
I haven't counted.
Interestingly,
you know, like some of the ones that are now my friends
are now pastors.
Really?
It's fascinating.
Were all of them atheists?
No, like Paul Ojeda is a good friend of mine.
He was a cocaine addict.
His wife was a stripper.
She wasn't his wife.
They just lived together.
They were a part of a cart, they were in and out of cartels.
I mean, it was, and he has a cocaine overdose
and suddenly he's dropping.
He said, I was sober and I was dropping
through this blacker than black.
He described the same way.
And he is like, what is happening?
Like, I'm not high.
And he knew I'm going to hell.
And he was like, oh my gosh, I can't go to hell.
I'm a good person.
I didn't do anything wrong.
Like I've never murdered, and he's justifying,
I've never murdered anybody.
I haven't been mean to anybody, you know.
And he said the more he justified,
the faster he felt himself dropping.
Until finally he said, he just, he got to his end
and he just cried out, God save me.
God help me.
You gotta help me.
And he didn't stop dropping.
He didn't stop falling.
He felt God's presence there right with him.
He didn't see anything visual, but he knew.
And he hears a voice direct to his soul,
Paul, what have you done with the life I've given you?
And then boom, he re-sees his life, like the whole thing, the whole
life review. And at the end of it, his conclusion was, I deserve this. And he says, God, I want people to know. I want people to know.
And he's back in the hospital.
And he comes to and says to Lillian, who's now his wife,
I don't know what you're going to do,
but I'm going to find the God that just saved me.
Because he ends up then coming to faith in Jesus and starting
a church in Austin accidentally because he just kept telling people about his experience,
who had been in a lot of people in addicted drugs, WIC and a lot of stuff, a lot of people in addicted drugs, Wiccan, a lot of stuff, a lot of suicidal ideations
and all that, and they would call him.
And he would explain what happened to him, and they would open their lives to Jesus,
and they would find peace.
And they started going like, you gotta move here.
He was living on a golf course in Houston.
He's a master plumber living on a golf course in Houston.
He sells his house on the golf course and moves to Austin
and just starts helping these people.
And now he has one of the largest Hispanic churches
in Austin.
Wow, wow.
What are some,
Wow, wow.
Do you have any more accounts where there maybe are demons that are encountered?
Yeah, yeah.
I'll tell you, Sean, I mean, studying these
has actually changed my theology in this sense, even as a Christian and even
as a pastor.
I used to think a lot of it was just fantastical, metaphorical.
But hearing enough of these people saying the things they say, what I've come to is
that on the good side, all of our, in some ways, wildest dreams and fantasies and fiction
and the things we only dream of that might be possible, that's better than that and the horror that we can imagine and see and come up with, it's worse than
that. And that both are based in a reality that's beyond this life.
So this one guy that I interviewed for the new book for Imagine the God of Heaven, he's
in there. His name is Jim Woodford,
and he was a commercial airline pilot, agnostic.
He grew up Catholic, but then kind of just,
didn't mean anything to him ever.
He said, never prayed a day in his life.
His wife was a Christian and was praying for him.
He was also a very wealthy businessman.
So he had started multimillion dollar businesses.
He's a Canadian.
He had a horse farm, had 19 British sports cars
in a garage, a yacht, his own airplane.
But he got Guillain-Barre disease,
which is very painful.
Got addicted to opioids.
And one night, he was out checking
the fence lines of his property, feeling the pain coming on.
He's facing the setting sun.
And he went and took the rest of the bottle.
And he forgot that he had already taken more that day.
And he said to me, you know when you're dying.
He said, I felt coming up like this fire coming up through me.
And he said, I knew it.
And he had this realization that I've never thanked God for the life I thought was my
own making.
It's like, boom, he just has that realization, which I have heard enough of these to realize
that you don't want to wait till the last minute, but God is pursuing people to the
last minute.
He is.
And in that last minute, as his head
is about to hit the steering wheel, he cries out,
God forgive me.
And then he dies.
Jim is actually a jokester, so I like to joke with him.
I think you beat the thief on the cross for last minute.
Yeah, and he did. And he says, that's who I identify. So I like to joke with him. I think you beat the thief on the cross for last minute.
Yeah, and he did. And he says, that's who I identify.
You know, I'm talking about the, you know,
cause there was, there were two thieves on the cross.
They're probably murderers and one of them mocked Jesus.
And then the other realized that he was probably the Messiah
that was foretold.
And he said, Jesus, when you come in your kingdom,
remember me.
That was it.
Jesus said nothing to the guy mocking him
and demanding that he get them all down off the cross
if he's really God, which is fascinating.
We say, prove yourself to me, God.
You're like, I don't need to.
But the humble guy who realizes we deserve this, he doesn't.
We remember me.
And Jesus said to him, you'll be with me in paradise today.
It's a great thing to remember.
Yeah.
There's nothing we can do to keep ourselves
from God and His love,
except say, I don't need you, I'm good.
What are some of the commonalities that you see
when it comes to hell experiences?
Well, let me finish telling you about Jim.
So Jim then is going up and he is going through this tunnel,
he calls it a this tunnel of,
he calls it a tunnel of light. And then he comes out and he interestingly had a,
I wouldn't say this is common,
but I've seen more common like this
where they both get a heavenly and a hellish experience.
And I find that those who,
they cry out to God for forgiveness last minute, it's almost
like he lets them see where they were headed before rescuing them.
I don't know if that's what's really going on, or maybe he's just saying, I know you're
going back and I want you to see the reality of both.
I don't know.
But Jim, then he sees this beauty like on the right, but then it's almost,
he said there was almost like a line of delineation and then it got more and more
gray and black and then like a almost like a black charcoal crevasse that just dropped off into nothingness.
And I don't know why, but out of curiosity, he starts to go over there to see what it
is.
And it's like, he said, imagine looking down into the darkest black valley you can imagine,
but darker than that. And then he saw a tiny pinpoint of light,
like almost like a campfire in the distance.
And he hears something open up and he sees this,
what he called a creature, come out of it.
And I mean, it's in the book, but basically that creature comes for him
and knows his name. And he realizes that it wanted to claim him, which I know. I mean, honestly, if I were listening to this
as my skeptical self, I'd be like, this is make believe.
And when Jim told it to me, that's what I was thinking.
And if I hadn't heard enough of them, you know?
If I hadn't heard enough of them, but I have,
that I think there's a reality to it.
Who do you think the demons are, these creatures?
I think they are created by God.
I think they were angels.
And that is what the Bible tells us, that God created another species called the angelic
species. called the angelic species, just like, you know, we're a species and dogs are a
species and cats are a species, there are angels and they're even either
subspecies or other species within that. There are seraphim, they're cherubim,
they look, they don't look like, you know, humans with wings, they look otherworldly.
And I've had near-death experiencers describe them to me.
I know.
What are they looking at?
Creatures with eyes all over them.
How do they describe them?
I mean, Ezekiel in the Bible describes the same things
that I've heard near-death experiencers describe.
So there are life forms and there are creatures beyond just what we know and see and imagine.
Well, I'd love to hear some descriptions of what these look like. Seraphim looks somewhat like a serpent, but with wings and not exactly like we would think.
And according to the Jewish prophets, like Ezekiel, who claims that they saw these creatures around God's throne, they inhabit that place.
Now it's fascinating because Satan, who we call Satan,
which just means accuser, that's what Satan means.
So a Satan is an accuser.
Lucifer is who we mean and Lucifer means light bearer,
but he was a cherubim.
He was one of these creatures around God's throne guarding the most...
I mean, what near-death experiencers have told me who have seen that or been there
is it is the most powerful place in the universe.
It's also the most splendid, spectacular, energized.
It's where everyone would want to be.
But also it's solid and physical, but crystal clear at the same time, which I don't know
what that means, but that's what they say. But interestingly, that's what John describes
in the book of Revelation. That's what Ezekiel, a Jewish prophet, describes. So yeah, so there are species that God created
beyond humanity that are not bound by time and space like we
are, that exist in dimensionalities beyond ours. I
believe all that. I think the Bible teaches that. I think near-death experiencers confirm that.
And not all of them follow God or God's will.
So, you know, as the biblical story goes, Lucifer rebels and decides he wants to raise himself
above the most high, above God,
my will be done, and other angels and creatures
that God created followed him.
And in eternity, this gets into why I think,
you know, that age old question, why would God, if God is all loving and God is all powerful, why in the world would he allow us to suffer like
we do on this earth?
Right?
So, age old question.
And the one many atheists level at God, like that just proves there is no God.
Which interestingly, it can be turned back around
because if there is no God,
why are we bothered by suffering?
It just is, it always has been.
Why should it bother us?
We evolved this way.
But in fact, the reason we unanimously are opposed to it is
that there's something in us that tells us something's not right, but not right according
to who, right? So it actually turns, I think, into an argument for God. But I think the
answer to that question is that there are creatures created by God
that rebelled against God in eternity, which decisions that aren't made in a sequence of
time, you know, when we make a decision in a sequence of time, we can change because it's not an eternal decision.
So we get to choose and we can correct our mistakes
in our temporal world.
But angels who chose my will, not God's will,
there's only one place where God stays out.
And Jesus said, he created hell for the angels,
not for humans.
So hell is the place where the love and the light
and the life and the rulership of God,
the will of God being done, does not happen.
God says, okay, to the free will creature,
have it your way. And so hell is angels becoming demons and people, you know, devolving into
our worst selves, tyrannizing one another, fight to dominate or be dominated.
What are some of the commonalities that you see on Hellish experiences?
You know, in Imagine Heaven, in the chapter I do on Hell, I kind of saw three or four,
I don't know if you call it levels,
but different descriptions.
So one is, I don't even know,
I don't know if it's help per se, but it's like a void.
So some experience just this void,
they go into a void and it's just kind of like a void of nothingness.
Another is what I called hell on earth.
So this one, he was actually stationed at Camp Barkley
in Texas before World War II,
Dr. George Ritchie.
In fact, he was the very first one
to start talking about his near-death experience,
which then led to Moody, the first one who researched it,
which is the book I read decades ago.
Wow.
But he heard George Ritchie lecture
at the University of Virginia, Moody did,
and then started asking his students in his philosophy class if they had ever had any
encounter with death. And he hears more and more of those stories and wrote them down.
And that's what I read the first time. But George Ritchie has this experience where he dies of like an intense double pneumonia
before he was being deployed. He was going to medical school, but through the army. And he
leaves his body, same kind of thing, and he's confused because he doesn't
understand where he is because he still feels alive. And he's trying to find, he's supposed to
be on the train to get to medical school. And so he starts looking, he starts traveling and going,
and he's, again, I don't understand how, you know, you kind of go like, what do you mean you don't
know you're dead? You're flying across the earth.
I don't know.
But this is what he said, is he realizes he's traveling and he's going across and it's our
earth.
And he's trying to get to medical school.
And he ends up coming to this place.
And I think it was like right across the Mississippi River.
So again, he was in Camp Barkley in Texas.
He ends up at this bar across this river
in the city he'd never been to.
And he sees someone standing outside this bar with
Pabst blue ribbon sign and he stops there and he's trying to
get his attention because he's trying to figure out where am I
and how do I get to med school? Okay. And he keeps trying to
tap the guy on the shoulder and there's nothing like he goes
right through. And so he starts to realize, what am I? Where am I? Am I dead?
And long story short, he makes his way back. This is actually in Imagine Heaven, but he makes his way back
to his room and sees his body and then realizes, I am dead.
And at that moment, this light comes into the room,
same as usual, brighter than the sun.
But he sees it's not a light, it's a man made of light.
And he had the thought instantly, I'm standing before the Son of God.
And again, he gets a life review and then, and he knows this is Jesus and Jesus takes him and
shows him first, these people on earth who are,
and this is why I called it hell on earth,
is that they are bound to the things they worshiped
or idolized on earth.
So one guy he sees is in a bar
desperately trying to steal a drink from somebody. So he's still enslaved,
but he's incorporeal, so he can't fulfill the need. And he sees that. He sees a woman
following her son, just nagging him, just nagging him still. And so he gets this understanding like, you know, that when
God is not God, you know, what Jesus said is love God first, love your neighbor as yourself,
that sums up the whole Bible, he said, right?
But when we put other things as God, you know, what he was kind of seeing is that
that's a form of hell.
We continue on from this life and still trying to get it
or that person or that thing to fulfill
what only God can fulfill.
And so he sees that.
That's another kind of level of hell that I talk about.
Another one is this outer darkness, which I already described that Howard Storm, the the tenured professor went through. Interestingly, others have described the same thing.
Dr. Rajiv Parti was chief anesthesiologist
at the Bakersfield Heart Hospital.
He didn't, you know, he was an anesthesiologist.
So he had brought many people back
claiming to have near death experiences and all the things we've talked about, and he'd give them a shot of antipsychotic
drug and go check the stock market, because he thought they're delusional.
He didn't believe it.
And then he had one.
He had one.
He had one. And he had, yeah, he ended up in the LA hospital,
ruptured septic, the whole thing, he codes.
He finds himself initially in a hellish place
and very similar to Howard.
And he described, I mean, if this is an anesthesiologist
who's Hindu,
who grew up in India.
He's got a lot to lose.
And he's describing hell as this place of both darkness
and fire and these evil creatures
that are running around torturing him and others.
How descriptive did he get with the torturing?
Descriptive. What, like what?
I don't even like to describe it because it just doesn't sound real.
You know, but like stuff we would do to
torture each other. You know, like better nails kind of
stuff and cutting open, but
in ways to prolong the pain and the agony.
So here's the other weird thing, Sean, that I've, I've, I don't know that I fully understand
is that it seems like on the other side, we do still have a body, we still are ourselves,
we can still feel stuff, and in fact,
we feel it exponentially more, the good and the bad.
And a lot of the evil things we see on earth,
it's just when evil can use us
to get its will done
to each other. But there's, there's God's spirit constraining and there's law, which
is from God as well constraining evil here. What happens when you take that away and evil's
not constrained and it just evolves. So, so yeah, I mean, they describe stuff like that.
And that, you know, that is why I believe
God allows the suffering we're going through now.
We say, how could God allow so much suffering?
What if instead it's God's merciful warning
for a short period of time truncated immensely?
In other words, we've been squeezed down
in our experience of good
so that we can only experience a small amount
of how evil things can get.
So this life is a taste of heaven
and a taste of hell, very reduced,
so that we choose, so that we see that God's will is good,
and he did what he did through Jesus to forgive us all.
So the only thing that can keep us separated
from God is ourselves.
You know, C.S. Lewis, he was a Oxford scholar,
he's one of my favorite authors,
once said that the gates of hell are locked from the inside.
I think he's right.
I think after interviewing so many near-death experiencers, and some have even
said it, it's like it's not God's will that anyone would go to hell. But if they don't want God,
like if you're a Hitler, you know, or Stalin or, you know, Taliban or whatever, and you want to be God.
You want to determine who lives, who dies, who does my will.
What's God supposed to do?
Take someone into heaven and make them obey
against their will?
Well, that would be hell for them, right?
And so in fact, I think God allows the suffering, but in the midst of the good, and He's always
with us through it, and He's also always trying to get us to just turn to Him so that He can
lead and guide us not only through it, but out of it, and to undo evil with good.
What about commonalities between the people
that have hellish experiences?
Have you noticed anything in common
with the folks that have those type of experiences
versus having a more blissful?
Well, here, yeah, I mean, here's here's one of the both hopeful
and also interesting.
Is that most of the hellish experiences I've talked to
have at some point, they cried out to God for forgiveness and he rescued them.
So this Rajiv Partee, like I said, Hindu, anesthesiologist, he does from that.
He cries out to God and he said, he used the word repenting.
I was realizing my wrongs.
He'd been verbally abusive toward his son.
He had become addicted to painkillers.
He was just all about materialism.
He also got a life review and saw
how he treated his patients poorly.
They were just an object to make more money.
He sees all this.
And then he said, these two angels take him through this tunnel, out of this hellish experience,
to this place of exquisite beauty, mountains and rivers and, and all this, and into the presence of this God of light
who knows him, who is love.
And later, he encounters this same God of light
and says to him, just like Paul on the Damascus road,
"'Who are you, Lord?'
Because he realizes, this is not one of the gods
I learned of in Hinduism.
He's merciful, he's loving, he's compassionate.
I thought he was gonna send me back to hell.
I deserved it, but he didn't.
And he sends me back and he says,
you still have a purpose and I want you to learn
and I want you to love.
And so he sees this God of light again.
He says, who are you Lord?
And he says, out of the light steps a man in a robe
with a beard, gold sash and says to him,
I'm Jesus your savior.
Wow, wow.
So you got a Rwandan, a mom,
you got an anesthesiologist who is Hindu,
another, I have a manufacturing engineer
I haven't told you about fully who grew up in India as well,
describes the holy city of God.
The cartel couple.
Cartel couple.
And here's the point.
God is good even to those who don't deserve it, and none of us deserve it.
Do you think there are different levels of hell?
I do. Those that near-death experiencers who had a taste said some, like Howard said, they
even told him that.
Like this is nothing.
Wait till you see where we're going to take you.
How many levels?
I don't know.
Let me say different places, different, you know, what I would say is the world to come is vast.
You know, so there are vast amounts of good places in the world to come.
Are there levels to heaven?
Are there levels to heaven? Yeah, which will throw some people.
But in this sense, like, so the center of the holy city of God is the throne of God.
Now, and I talk about this and imagine the God of Heaven, that even talking about the
throne of God and God the Father on his throne and this spectacular thing, God is more than
that.
So God incarnated in the person of Jesus as a representation of God in human form. I personally believe that there in the
heavenly city where when we're not bound by our three dimensions, but we're our
spiritual bodily selves in a new realm, that God the Father manifests in a way that the residents of heaven can see God.
But the Bible tells us that God is spirit and that He is both everywhere,
simultaneously and beyond everything He's created. So He's in everything and sustaining everything.
There's nowhere he's not at any point in time,
but he's not just the sum of all of his creation.
He transcends.
He's beyond all of his creation.
And what's wild is hearing near-death experiencers
who had no theological understanding,
no biblical understanding,
and they're describing the same thing.
A lot of people are talking as if we're now in end times.
I'm just curious if you see any symbology
or if you think that we're approaching end times.
You know, I don't typically go there.
And the reason I don't is because Jesus said,
no one knows the day or the time.
So I don't know, but I'll tell you what I,
what I do know that I find fascinating.
but I'll tell you what I do know that I find fascinating.
One thing is as evil seems to be increasing,
I believe God is giving increasing testimony of his reality and goodness.
And I think these near-death experiences
all over the world are that.
I think he is saying in this day of global internet
connectedness, look, I'm the God of all people.
I love all people equally.
It doesn't matter where they live or their background
or what they've been through.
And what he did through Jesus,
he did for all people, for all time.
So I think he's doing that.
Now, having said that, there's something that
happened in 1948 that was a precursor to the end, whatever the end, whenever the end is.
And it also was one of the things that most convinced me that God is real. Back 30 plus years ago, when I was still, you know, like
trying to really think all this through and understand is there evidence for it. So
in the book of Isaiah, you know, Isaiah wrote, like I said, in 780 BC, 780 years before Jesus.
I said in 780 BC, 780 years before Jesus.
In Isaiah chapter 11, God says to him,
in the last days, I will put a sign before all the nations.
Again, he's speaking to all the nations. People don't realize that about the Bible.
He's always thinking about everyone.
And he says, I will regather the scattered people of Judah,
the Jewish people, from the four quarters of the earth,
so north, south, east and west,
and reestablish them in their land again,
and they will never be displaced again.
So he says that in Isaiah chapter 11. And the second time he was going
to regather and the first time was in 586 BC, when they were scattered to the Babylonian,
they were conquered by the Babylonians, they were displaced from their land, then they came back, they rebuilt the temple, rebuilt Jerusalem, all that.
In 30 AD, Jesus is crucified.
And the week before that, he comes in on the donkey,
and he is looking out over Jerusalem,
and he weeps over the city.
And he says, if you had only known on this day,
what would bring you peace?
But now your enemies are gonna come on you
and scatter you to the nations
because you did not recognize the time of God's coming to you.
So he says that.
So Jesus is crucified in 30 AD.
This is all history.
Like historians would not doubt this. Jesus is crucified in 30 AD. This is all history.
Historians would not doubt this.
70 AD, 40 years later, okay?
So 40 years was the time of the Israelites
wandering in the desert when they rebelled against God.
I believe from crucifying Jesus,
you know, 40 years I think God was giving
to see their mistake.
You know, 40 years I think God was giving to see their mistake. But 70 AD, Roman general Titus marches on Jerusalem, levels the city, levels the temple.
Temple still hasn't been rebuilt to this day, but the Jewish people were scattered.
And Jesus had said that was going to happen.
Isaiah the prophet 700 years had said that's gonna happen
as a sign to all the nations.
From 70 AD to 1948,
1900 years, the Jewish people didn't have a land,
they didn't have a king or a president,
they didn't have a common language.
I mean, when has there ever been a people scattered
for 1900 years with none of that,
that remained a people?
How could they?
And yet, in Isaiah chapter 66, again written before Jesus, God says through Isaiah, can
a nation be born overnight?
Of course, the answer is no, it's never happened.
He said, yet no sooner is Zion,
and Zion's the mountain on which Jerusalem is established,
in labor than she gives birth to her children.
And he says, I will bring Jerusalem back
and celebrate with Jerusalem.
In 1948, okay, after the Holocaust,
I mean, imagine the birth pangs of this birth that's to come,
evil's trying to wipe out the Jewish people.
And I believe because this is a major sign
to all the nations, you know?
It's God's sign that he cares for all nations.
That's what he said it was.
Jewish people from, you know, Russian Jews,
German Jews, Ethiopian Jews,
Australian Jews, American Jews, from all over,
come back and start to resettle Israel.
And in 1948, the UN declared Israel a nation overnight.
I have the article in the New York Times.
Wow.
But God said it, you know, 2,700 years ago,
Jesus said it, and then it happened.
And he said it would be assigned to all the nations.
So that had to happen before the end.
Jesus then also said in Matthew chapter 24,
he was talking about all the things that are gonna happen
in the end times, and he said something that was interesting.
He said,
when you see the fig tree start to blossom,
you know it's spring.
Even so, you know summer is near.
In the same way, when these things start to happen,
this generation will not pass away
until all of it is accomplished.
Okay, so I always thought,
well, wait a second, that's not true.
Like the generation he was talking to there did pass away
and it wasn't all accomplished.
But maybe what he meant is the fig tree,
the fig tree was always a symbol of Israel.
And so when the fig tree starts to blossom,
you know summer's near.
When the leaves come out again,
when it's brought back to life.
So does that mean when Israel was brought back to life
in 1948, one generation?
And then the question is, what's a generation?
It's a generation 70 years,
or is it everyone who was alive in 1948
and might be a hundred years old, so it might be 2058?
I don't know.
And I don't speculate.
What I say to people who are like,
all worried and fearful that it's, you know,
it's gonna be the end.
I say, you're right.
It's gonna happen in your lifetime.
It's gonna end in your lifetime.
Cause we're all gonna die.
So I don't know how, you know,
but we don't need to worry about that.
It's like live for what matters
and there's nothing to fear.
When these folks that have the hellish NDA experience,
do you, all of them, do the majority of them,
do they convert?
I mean, a lot do.
Not all do.
I don't know, actually, do I know anyone who's had a hellish experience?
I think if they don't, they don't talk about it.
They bury it and run from it.
Because I can't think of anyone who hasn't.
But maybe it's maybe they just don't talk about it.
I don't know.
Interesting.
I would think they would.
They would. But it sounds like everybody that you brought up had.
Yeah, I mean.
Kind of converted.
Well, and convert, I guess, what do you mean by that?
I mean, are they a believer now?
Yeah, you know, I mean, all the people I've,
just about all the people I've talked about
are followers of Jesus.
So they came back seeking and, you know, they discovered.
Let's talk, we have a couple of random topics to bring up that you thought would be a good
idea.
So I'm just going to bring them up.
Let's talk about the Hindu man that describes the city of God.
Oh, well, and this is in the category
of why I wrote Imagine the God of Heaven.
Like I said before, I really believe
that God is raising up these testimonies all over the globe
that he is the God of all nations.
You know, from Genesis 12, like we talked about,
where he said he's going to raise up the Abraham and Sarah
to bless all nations, Jesus comes.
He says he took the bullet, you know,
because we are all meant to be his children.
And so like a good parent, he went
in front of the line of fire.
What is required for justice?
And he took the bullet for us so we don't have to. And then he said,
tell all the nations there's forgiveness offered in my name. So again, all the nations,
Revelation chapter seven, John is seeing heaven and he said,
there around the throne of God are people from every nation and tribe and language and people group.
So God's going to do it, like somehow, some way. And I think that's part of what these
near-death experiences in our age of global communication,
when I couldn't have written this book five years ago.
Because I interviewed this Rwandan, a mom,
and Australian, and guy in Singapore,
and all these people all over the world
that I could interview by Zoom,
and their story can be heard,
but that couldn't have happened even five years ago.
And so that's what I think he's doing.
So I,
Santosh became a good friend of mine, dear man.
He grew up in India and Hindu background.
His father was a Sanskrit scholar,
so he knew the Hindu scriptures really well.
He has his gallbladder erupted into his pancreas
and caused his blood pressure to shoot up over 200,
or his heartbeat was like 200 beats per minute,
and they couldn't get it down, they couldn't operate,
and he coded.
And he hears code blue, code blue,
and then he's above his body
and this brilliant God of light,
he knew was a divine light, he said.
And he said, he said to me in the interview,
he said, you know, I always thought when you die, it's
either nothing or maybe I would come back as another life form.
He said, but that didn't happen.
Instead this divine light comes to him and he said, I fell in love with this light because
I knew it was good and there to protect me and cared about me.
And he follows and he travels through, again, these tunnels that he said they went through.
And he comes to this place and he's parked up on a platform overlooking what he described
it to me as a giant compound.
I've been to India many times,
we helped build a hospital in India.
And India, if you've ever been, have you ever been?
You know, they're compounds,
they're high wall gated communities everywhere,
at least where I've been.
And he described it that way,
but he said,
on the other side, your eyesight is like telescopic.
So I could see like thousands of miles each side,
and it was square shaped and thousands of miles.
And inside just lush, gorgeous, just spectacular beauty
and grounds of nature, but also these buildings of otherworldly building material.
And he's a manufacturing engineer.
So that's what he would notice.
Otherworldly building material,
these spectacular, beautiful buildings.
And he saw people, he saw,
and he said, I long to go in there.
He said, I realized this is the place we all would love to be.
That's what he said.
And he saw 12 gates, he said.
I counted them.
I could see them all, 12 gates all the way around.
And he said, they were closed to me.
And he looks at the nearest to try to find a way in.
And he sees angels outside the gates. And he said, then I realize I'm looking at the nearest to try to find a way in and he sees angels outside the gates and he said,
then I realize I'm looking at the kingdom of heaven.
All right, now what he described is to the T
what John describes in Revelation chapter 21
when he says he was taken in his spirit
up to a very high mountain that others have described
as the mountains taller than the Himalayas overlooking the city.
And interestingly, John says he describes the city
and somehow he reads the names on the foundation stones.
How?
Unless he's saying he too had telescopic vision.
And this is in the Bible, right?
John describes a wall gated city,
square shaped, and 12 gates,
and angels outside the gates, exactly as Santosh described.
Santosh described.
Santosh had never read the Bible. All he knew was Hinduism.
And then interestingly, he's like, where am I?
And he's looking around,
he realizes he's up on a high platform, very high,
and there's no railing.
And he looks down to his left,
and he says, it was hell.
He said he was looking into what I think was a vision of hell.
I don't think hell is right outside the city of God.
And again, I think that's where time and distance and space, they work differently.
But God showed him that.
And he said it was an abyss.
He said it was a dark, hopeless abyss
that he said had a lake of fire at the bottom,
which even as a pastor, I thought that was metaphor.
Cause I was like, you can't have utter darkness
and a lake of fire.
The fire lights up the darkness.
I don't get it. Not there, huh?
I don't get it, but they said it. And this is a Hindu guy.
This is not someone trying to prove the Bible. So there's a lot of this that changed me to kind of
go, well, maybe it's not all metaphor like I thought, or as much metaphor as I thought.
Well, maybe it's not all metaphor like I thought, or as much metaphor as I thought.
So then Santosh is like,
he doesn't wanna go there, he wants to go in the city,
and he's looking for another way in,
and he turns and looks, and there he said he sees a throne,
and who he said he knew this was the Almighty.
and who he said he knew this was the Almighty.
So this is God and he knew the brilliant light was God, but in this case, he was in the form of a man,
but giant, which again,
I would have said like, what?
But I heard so many say this.
So I don't know what to do with it.
This is all of these.
Wow.
So all the descriptions are very similar.
Very similar, they overlap.
All the ones I'm telling you
have others who say the same things.
Otherwise, I kind of just put them on a shelf.
Until I hear multiple ones reporting the same things.
I kind of put it on a shelf and like, yeah, maybe.
Do you have this all mapped out somewhere?
I'm just curious.
Oh, I wrote two books.
I mean, yeah, I mean, I mean, but 1500 ish.
Oh yeah, I have so many documents.
It's just, you know, word documents of interviews and Zoom interviews recorded
and, you know, audio interviews recorded.
How were you able to map them all into the commonalities?
All the different commonalities?
Yeah.
Took 35 years.
Okay.
I mean, I'm not kidding.
It's like, I didn't just set out to do this.
I'm just obsessively curious and I don't know why.
You know, I do know why.
I now know why.
I think this is God's mission for me.
And you know, there were a lot of things along the way
that I'd asked like, why did I do that?
Why did I become an engineer if you wanted me
to start a church for skeptics, you know?
Like, but all of it had a reason now.
I see that.
You know, my engineer brain trained me
like when things don't make sense, just hold onto them,
you know, keep at it until the puzzle pieces start to fit.
And that's what he's used in this research too.
So real quick with Santosh, what was amazing is
in the presence of the Almighty, you know,
he sees, he sees this, and he told me later,
he believes this was the glorified Jesus on his throne,
because what he described is what John described
in Revelation chapter one, what Daniel described
in Daniel chapter seven.
This man of light, feet glowing bronze
and like face like the sun, eyes like lightning.
He doesn't always appear like that. He doesn't, but he did to Santosh.
He did to Bibi in Tehran. So it appears differently at times to different people,
but Santosh thinks he's going to cast him into hell because he has a life review and he sees all his sins and he knows, you know, that's what I deserve.
And when God speaks to him, he said,
I felt such tenderness and mercy and compassion and love.
He said, Santosh, I'm sending you back to earth.
And when you go back, you must love your family
and especially your daughter, she needs your help right now."
Which is fascinating.
I mean, this is supposedly the Christian God.
Here's a Hindu man.
But he knows intimately what his daughter's going through
and how his daughter needs her father.
Isn't that amazing?
And he comes back and well, first of all,
when he feels this compassion and tenderness
and forgiveness from the Lord, he gets bold
and he sees right next to the throne, he said,
he called it this very narrow gate or door
that was open to him.
He was the only one that was open
into what he called the kingdom of heaven.
And he said, Lord, when I come back,
how do I go through that door?
I wanna go through that door into your kingdom.
How do I do it?
Which is interesting because God does not often give
instruction or direction.
And again, I think it's because he wants to know,
will we seek him?
And he says, if you seek me with all your heart,
you'll find me.
But he did say this to Santosh,
because Santosh was thinking, you know,
what church do I go to?
What mosque?
What temple?
What's, I'll go anywhere.
And he was thinking religion, like once a week religion.
That's what he was thinking in his mind.
And the Lord said, no, I want relationship.
I want to know how honest, how sincere will you be with me?
Not one day a week, 365 days a year.
How sincere and honest will you be with me?
And then he said to him, the wages of sin is death,
which is a Bible verse. The next part of it is, but the free gift of God is forgiveness
through Jesus. But he didn't tell him that part, which is interesting. He waited for him to come back and seek. And then he said to him,
surrender yourself to me daily and walk with me.
And Santosh told me, I was actually confused when I came back, because I was like,
I know the gods of the Hindu scriptures
and this God of light and love, this mighty, almighty
giant, you know, he said he was compassionate and tender and he knew all my wrongs.
I knew what I deserved and yet he forgave me.
He was compassionate.
Who was this?
And he's seeking him.
He's praying every day.
I want to know you.
I want to know you.
Two years later, his daughter is invited to sing. She was a choral major in college.
She's invited to sing in a choir at a church
with her friend.
Santosh goes to hear her.
And when he walked in, he felt the same loving presence
of that God of light.
And the message that day is on the narrow gate
and how Jesus is the gate through which you enter
into the kingdom of heaven.
And he told me, he said, I was like, this is just for me.
And he goes home and he starts reading the Bible
and he said, everything I experienced was in this book.
And he became a very devoted follower of Jesus.
Now, Santosh passed away last month.
And yeah, it's been pretty cool because what he wanted more than anything, he loved his
family so much and he knew that's what God wanted him to do, was to love his family.
And so I've been able to be a little bit in contact with them and it's really cool to
see them even opening up to what he was saying.
Yeah, I'll bet that's...
Because again, it's like he...
It's all I need.
He wants... People get caught up in like, well, you're saying your religion is the right religion.
No, no. Muslims don't perfectly keep the five pillars of Islam.
Buddhists don't perfectly keep the eightfold path of Buddhism.
Christians and Jews don't perfectly keep the Ten Commandments.
Atheists don't perfectly keep their own moral code.
They too hurt people and do things that they later regret and have to apologize for.
None of us, none of us are perfect.
And what God wants people to know is that he is a God who is willing to forgive all.
So that we'll walk with him, just like he told Santosh.
Man, you know I was going to go further, but that seems like the perfect way to end
this.
But so, John, if there's nothing else that you'd like to discuss, I say we cut it right
there.
Sounds good.
Well, man, I just I just want to say thank you for coming on and sharing your experiences with interviewing
these people and your take on a multitude of different subjects that I threw at you.
I'm sure some of them were a surprise, but actually there is one last question and that
is why did you write Imagine the God of Heaven?
What was the goal behind that one?
You know, Sean, it was because I want people to see
how God gets you and he's crazy about you,
like crazy about you, which sounds weird.
But what I've realized is that each one of us
is unique to him.
People will say to me, there are billions of people,
how could he care about me?
I have that same thought when I go through airports.
I look at all these people and they're like,
it's just a crowd to me, right?
And yet, what Indie ears have told me is that when they were with him consistently, they
say, I felt like I was the only one he loved.
One, Jim Woodford said, I thought about others.
And then I realized, oh, he loves them like they're the only ones.
And that's because, and another one, Dean Braxton told me that he, what he realized
experiencing that is that God has a unique love that's only for you because no one else
he created is like you.
And I want skeptics to know, like when I was a skeptic,
there's a ton of evidence.
This is not blind faith.
There's a ton of evidence that this is real
and this is true, so that they will put their trust in God.
Why does God care about faith?
Because faith is just trust,
and you can't have a relationship without trust.
And relationship is what God wants.
And so then, you know, for others to see how
the heart and the character of God is good,
and accessible, that even though it's mysterious,
and I'll admit,
like how do you hear the voice of God?
How do you walk with a God that you can't see and can't hear?
And I go into that, because just like communication
on the other side is thought to thought,
that's how God speaks to us, to our thoughts.
And you have to start to learn, to discern.
And as you act on those, you look back and you see, like in an amazing way, like, oh
my gosh, okay, like he is with me.
And when I'm willing to listen and do what I think he's saying, he shows me.
And so I wrote it for that reason, because I want people to see that God is the God of
all nations.
He doesn't like one group of people more than another.
One's not more special than the other.
There's nothing you do, have done, or ever could do that could change God's love for
you.
And he proved that by taking the bullet so that he could be just.
And he is just.
Like wrongs have to be paid for.
Wrongs have to be righted to set things right.
But he was willing to pay that price for us so that we can walk with him and become the
people he created us to be.
Well, thank you for doing it.
Thanks for having me on. It's my pleasure.
And once again, John, it's a real honor to have you here.
It's an honor to be here. Thank you.
I hope to meet you again.
Same.
God bless. Sleep, especially as you get older, is so critical. Especially that deep, comforting sleep.
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