Stuff You Should Know - How Mail Order Marriages Work
Episode Date: September 21, 2021Everybody knows mail order marriages are at best a last resort for jerks looking to boss a foreign spouse around or, at worst, a front for human trafficking. Or are they? Yes and no. Mail order marria...ge comes with nuance and a surprisingly long history. Learn more about your ad-choices at https://www.iheartpodcastnetwork.comSee omnystudio.com/listener for privacy information.
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Welcome to Stuff You Should Know, a production of iHeart Radio.
Hey and welcome to the podcast. I'm Josh and there's Chuck and Jerry's here too. And this is
stuff you should know about male lord marriages. The murky waters. Yeah, really. Yeah, this is one
of those where we researched and researched and read and read. And I think it's one of those deals
for me that's like, and this is just my opening statement, where it can be a positive thing,
like a dating service in some ways, but there is certainly a darker side to the whole situation.
I already know how you feel about it and I feel like it's coming through clearly.
Yeah, I mean it's just, it's very, it's one of those really murky things where
sometimes you hear these really great stories about people that do find,
are looking for love and find love with someone from another country and it works out for everybody.
And then sometimes you hear about stories where it's sort of what the national organization
for women's Sonya Osario calls a softer version of human trafficking.
Or even worse, occasionally someone turns up murdered.
Yeah, I mean that's the truest dark side. So that's just me level setting and
we can talk about the good, the bad, and the ugly.
I think that was a great level set. I generally agree with it, but for me the jury is still out
in thinking about it as a whole because there's so little hard data on this stuff.
Yeah.
Almost everything is anecdotal.
True.
And when like you condemn something based on anecdotal data,
what you've got there is a moral panic, not necessarily something in reality.
So I'm a little hesitant to go all the way. The jury's still out for me,
but I definitely recognize the same stuff you do for sure. It's definitely there.
It exists. It's just, for me, the question is how much does it exist and does the good
outweigh the bad? And I don't know. So we should probably like actually define what
we're talking about here because most people I would guess are familiar with mail order brides.
They're more recently, they've come to be called mail order marriages because they've
been extended to same-sex couples in the United States, but then also like even more generally,
it's called international marriage brokerage, right?
Yeah. I mean, there's a full industry built around this with thousands of websites and agencies that
are brokering these marriages. And from looking into it, it seems like there are some really
above board ones that kind of act like an international dating surface in some ways,
where they group, you know, match like people together. And then it seems like there are a lot
of really sketchy ones that charge people a ton of money and aren't looking out for
the men or the women. Yeah, none of that money is sunk back into making their website look at all
non-clugey. I saw some really, really bad websites. I mean, so bad, man. Like I think I saw comic
sans at one point. Yeah, it's hard to see those and not think, well, A, this is a scam or B,
this is a front for some sort of CD trafficking operation. Right. Yeah, it is tough not to
think like that. But what we are talking about generally is a marriage where the husband and
the wife are generally unknown to each other, maybe have met once, but if they did, it's possible
it was just a day or two before. Or maybe they've met once or twice and have done some correspondence
back and forth for an extended period of time. But that's pretty new. And the classical definition
is they're generally unknown to one another. And one of them, usually the bride, travels a very
long distance from home to move to the husband's home and make a life there and be married.
That's not the Webster's definition. There's a lot more stumbling in my definition, but I think
that generally gets it across. Yeah. And the classic thing that you think of is
lonely American man who has a little bit of money in his 40s or 50s can't find American woman
and ends up getting a beautiful young Ukrainian woman who doesn't speak much English and would
love to live in the United States and fall in love with an American man. And that's sort of,
and of course it happens from all countries, but a lot of times you think of Russia and Ukraine
or maybe in Southeast Asia or something like that. That is sort of, I feel like when people say that
term, most people, that's probably what pops into their head. Yeah. Or I think you're being
rather generous. I think a lot of people would be like some sad sack who can't find a woman in
America has to go look elsewhere to get really judgy about it. And I think people are really
judgy about male order marriages. I think there's a long standing tradition in the United States
of considering people who go outside the traditional channels of marriage and basically take it into
their own hands, like through male order marriage, they're very much judged harshly and criticized.
Maybe fairly, maybe not. But I think there's another component too, especially these days,
is that the men who are looking for women for male order brides are also dominant,
domineering, possibly abusive. And they're looking for docile women who will do whatever they say
because they're the husband. So they have to go to other cultures where that might be more prevalent
and where they can select from women who might respond to that kind of thing a lot better than
an American woman who wouldn't put up with his guff. Yeah. I mean, that is certainly a part of
what happens sometimes. And some of these agencies promote that, the submissive nature. There was
one that literally said that these young women are quote, unspoiled by feminism. And you have
potential homemaking savings of $150 a week because you're essentially getting a sort of a
live-in domestic servant. Good Lord. So that's the underbelly in the dark side. But I did find
some that do seem very aboveboard and people that do genuinely look like they're looking for love
and have struck out at home. So they're looking elsewhere. Yeah. So I said, Chuck, and we should
also say one other thing too. It's a pretty well-known thing in America. It's not like
on everybody's lips. You don't hear it in every monologue on the late night talk shows or anything
like that. But generally, people in America are familiar and know about male-order marriages. But
it turns out it's even bigger in other countries like Taiwan and South Korea have huge male-order
marriage industries that may even dwarf the United States. And it's pretty, I don't want to say it's
huge in the United States, but it's not like just some small speck of sliver of like an arcane group
of people. Like it's bigger than you'd think. But it's even bigger in some other Asian countries
as well. Yeah. And Dave Ruse helped us put this together. And this was a tough assignment for him.
But he used a lot of information from a book by a legal professor originally from the University
of South Carolina, Marcia Zugg, called Buying a Bride, Insert Colon Music, Jerry, and Engaging
History of Male-Order Matches, where it seems like she gives a fair but fairly full-throated
defense of its history through the ages as far as, and we'll get into this, but as far as an
opportunity for a lot of women to gain more agency and to gain more rights at a time when they might
not have any all the way up through today where she still defends it to a certain degree and
says, you know, like, sure, these situations can be bad, but what's really bad is what undocumented
immigrants have to suffer through in this country because they have no legal rights. They can't
go to the police. They can't leave their spouse or their partner for fear of deportation. And
then it's an interesting take, I think, and I'm glad that Dave found this book, you know,
because I'm not sure that I would have been as fair.
Yeah. Yeah. No, she definitely almost, I get the impression that she
is defensive on behalf of the industry just because of how mistreated it's been,
and in her opinion, unfairly in large part.
Yeah. So, because, you know, I think it very much has an anti-feminist rap for good reason,
but she does make some compelling arguments that throughout history, it wasn't that way at all.
And I guess we can go ahead and dive into some of that in the early days of male order marriages
in the American colonies. There was a lack of women problem in the early colonies.
I mean, like the earliest colonies, we're talking like Jamestown here.
Yeah, like, you know, the Puritans and Pilgrims, they may have come over with their families,
but there were a lot of single men that came over, and a lot of them, some of them may, like,
run off with an indigenous woman and live among her tribe and be like, you know what,
I'm kind of done building things for Jamestown. I'm out of here. So, that's no good if they're
looking for young men to, like, kind of help build up these young colonies. And then other ones were
just lonely and said, hey, like, there are no women over here. What are we supposed to do?
So, very early on, they started sort of advertising and bringing women, you know, supposedly volunteers
over who wanted to come to the colonies and sort of have maybe even more rights than they had back
home. Yeah, and this is a really good example of kind of like a thread that ran through the first
couple centuries of America's founding, which was government sanctioned and supported
male-order marriages in order to help build more stable communities, right? So, the legislatures
did things like create laws that made it more attractive for a woman to become a male-order
bride in this area. Like, apparently in England, if you became a widow, you got a third of the
estate and that was it. And in places like Virginia and I think Maryland as well, they set up laws
that basically said, hey, you're going to keep a lot more than that. You can run your own business
afterward like being a widow is going to rock. And did we mention also, the men are dropping dead
like flies over here. So, your husband's probably going to die pretty quick. So, if you don't like
him, who cares? You still get to keep all this inheritance and you get to keep the business
and you can't do quite that well for yourself under those circumstances back in England.
So, that attracted people. And that was like the government saying like, please come over here and
marry these strangers that you've never met before. Yeah. And you know, it made sense for a lot of
these young women because many of them were, you know, they were from like the servant class,
let's say. So, they were looking at years of servitude in England. And then they basically
were like, well, hey, forget all that. Why don't you just come over here, get married. And like you
said, I think the status even, one in three marriages lasted 10 years. Yeah. So, they did kind
of sell them on the fact that, yeah, if it's not so great, he'll probably be dead soon enough.
Yeah. And then you can have his stuff. Yeah. And it actually, I mean, like that actually did
like attract some women. I think at least, I don't know if we have the number, but there definitely
were what they called tobacco wives who came to marry new tobacco planters who were setting up
their own fortune. And I actually had to prove that they were a financial means by donating 150
pounds of gold leaf tobacco to the Virginia company to take part in this, right? And so,
that lasted as long as it lasted or as long as it needed to. And as the Eastern colonies started
to like become more self-sufficient, became less rowdy, became more family oriented as far as
the Europeans were concerned, the need for like those mail order schemes kind of went away.
But then as America kind of expanded further and further west, the frontier kept recreating itself
in different places. So, it went from the Eastern colonies to along the Mississippi
and then further and further out west. And every time it did that, this new iteration of the frontier
was settled by rowdy men. And they would have to figure out a way to attract women to come out
to marry the rowdy men so they would stop beating each other up in bar fights and become more
productive citizens. And that kept going on throughout the 18th and 19th centuries in the
United States. Yeah. And if you're already thinking, guys, this already sounds terrible.
These marriages based on these financial arrangements and despite these promises
of a better life, that's kind of what we're talking about. Like, welcome to marriage in the
17th and 18th century. Yeah. Don't be so naive. Yeah. That's kind of what it was. And Dave made
a good point. Like, the notion of marrying for true love, that's a very much like a 20th century
proposition. Yeah. Even if it wasn't a male order bride situation, it was someone's dowry
or parents sort of arranging marriages and saying, this family should marry this family,
which still goes on today, I should point out, among like the blue chip in the high society.
Sure. Like Arthur had to marry Susan. Let's not forget that. Everybody with a Habsburg
jaw was in arranged marriage. He couldn't marry Liza Minnelli, the young waitress from Queens.
I didn't realize you were making the movie reference. I thought you were...
What other Arthur and Susan? I thought you were using like Biff and Muffy,
like general blood names. I got it now. I got it.
But the point is, is that marriage was a financial arrangement many and most times back then.
I'm not saying no one ever married because they were in love. I'm sure that happened.
But they had to take a lot of boxes back then. So it was just sort of the way it was. And so
this solved problems for early settlers and for westward expanders. They made things really
attractive in California for women. They made it easier to divorce your husband if you wanted to.
They made it easier to, or just legal to own and sell, buy and sell land,
which is not something you could do at other places in the country. So they were trying to
make it an attractive situation for women to move west because they needed men and women out there.
And I think between 1850 and 1860, the population of women in California increased
from 3% to 19% of the total population. So it was working.
Yeah, it was. And it wasn't just California, but Washington state also participated. I think
Oregon may have as well. And there would be these schemes. I don't mean scheme like
dastardly scheme, but like a plan. A good scheme. Yeah. Where like a guy would go around to the
bachelors out in like Washington territory and be like, give me a hundred bucks or I think 300
bucks, which is about five grand today. And I will bring you a suitable wife. And at least one guy
did this. Asa Mercer was a marriage broker. And he would go back east, say, hey, there's like this
great booming economy out west. Why don't you come with me? And like he would return with like
a hundred women and some of them would get married immediately. Some would wait. But it was like
another, it was another thing where there was a need for women to stabilize an out-of-control
male population. Yeah. And you know, Zugg points out very fairly in her book that some of these
Mercer girls from, as they were called from Asa Mercer's operation, became abolitionists. Some
became women's rights advocates and social reformers. One of them's name was, this is a great name,
Mehdible Haskell Elder. And she organized the 1871 Women's Rights Conference in Olympia,
Washington, and recruited one Susan B. Anthony as the territory delegate for the National
Women's Suffrage Association Convention. Right. So, you know, in a lot of cases,
these women did find agency and they did get out of a better situation than they were in back east.
Hey, so you want to take a break and then we'll talk about the, probably what was the real birth
of a male-loader marriages? Sure. Okay. We'll be right back.
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All right, Chuck. So we've been talking to this point about basically government-sanctioned schemes
to stabilize male populations. There was also at the same time, beginning in the
19th century, I think starting in England, actually in the 18th century, that was kind
of simultaneously unfolding. And that was the matrimonial advertisement industry, which to me
is like the real birth of the male order marriage industry that we understand today. But it was
basically the personal ads. Yeah, it was the birth of personal ads, the birth of dating services.
It's really interesting in that women would put ads in London, and then later on in the United
States, ads in the paper basically saying, hi, this is who I am. This is what I'm looking for.
I mean, much like you would see these days in like a dating profile. And it was a way for them to
take some agency over avoiding the arranged marriage that their parents had set up for them
and maybe get a little bit of choice of suitors. Right. And I mean, like that is like taking
control of your own marriage prospects. And it was, I guess radical is probably a pretty good
word, but it picked up, it caught on, especially in the US by the end of the 19th century, it really
started to catch on to where there were like magazines that were like dedicated just to
matrimonial advertisements, right? Yeah. Like there was the matrimonial news, which is actually
the most straight ahead of all of them. Yeah, I like Cupid's Messenger. That sounds like a cute
one. What about Heart and Hand? Heart and Hand. And then to me, this one, I guess they were just
trying to play it really safe, the Standard Correspondence Club. Right. Good day to you.
Right, exactly. So yeah, so these things were like kind of popular by the end of the 19th century.
But then it's like you said earlier, by the end of the 19th century, the beginning of the 20th
century, our ideas about what constituted marriage or the reasons for marriage had transitioned from
financial arrangements into love in America, right? And so there was simultaneously a popularity
of matrimonial advertisements and people taking control of their own marriage prospects. And at
the same time, a criticism and a society generally looking down upon people who did that kind of
thing. So there would be stories in the paper of people like sad sack bachelors or lonely heart
widows getting conned or swindled or getting catfished basically is what you'd call it today.
And people love to read that kind of stuff and laugh at their misfortune and look down on these
people. And that's where the root of what people still do today to the male order marriage industry,
at least in America, really finds its roots in the 20th century.
Yeah, and this is when things started transitioning to overseas, when American men started bringing
in women from foreign countries. And that's when, I think that's when it became a bit more of an
industry. And this is when Congress got kind of full on racist and trying to control this thing.
Because there were women saying, I don't want these women coming into our country and disrupting
our feminist agenda that we're trying to push. There were men saying, we don't want this
people from China or Japan coming in here. And they can have babies once a year.
And there were senators literally saying these things. And so they would enact laws like,
we're going to be overrun basically. So they would enact laws like the Chinese Exclusion
Act of 1882 to ban Chinese immigration. There was a loophole for Japan with the 1907
Gentleman's Agreement, which basically said that a Japanese woman and their kids could come over if
they were married. So there were Japanese single men already in the United States that immigrated
over here that would get married sight unseen from like a catalog basically in order to gain
immigration status for the Japanese women. And then that ultimately got shut down in 1924 with
the Immigration Act. And they just said no Japanese immigration of any kind now after that. So there
was a huge anti-Asian thread from the late 19th century and the early 20th century based on immigration
and a lot of that kind of centered on male order marriages. But then one of the other things that
that really kind of cropped up as a result of male order marriages going from like women back
East or women coming from Europe to women coming from Asia to marry white American men
was there was this idea that the women were nothing more than like looking for
a green card basically, American citizenship, trying to escape their own country. And you run
into that criticism today. I mean, just as much as you would have back in 1924 when they passed
the Immigration Act against Japanese people. Oh yeah, because you know, and this is from Zugg's
book, she talks about, you know, Mexican women, Greek women, Asian women, Jewish women, Italian
women, they were much more likely to be deported under an LPC charge, which is a person that is
likely to become a public charge basically, like to come over and sort of live off the government.
If they were from these countries in a way around that was to get married and get that green card.
So that criticism like came pretty straight away, I think. Right. And then the other one is that,
that they were basically all just sex workers in disguise coming over under the guise of being
male order brides. But really, they were coming over here to prostitute themselves
and behave immorally. And again, this is another accusation that you see today except the,
the onus has, or the focus, the empathy, I guess, has evolved from being put on society,
being attacked by these immoral women, to the women themselves being trafficked by
international criminals. But it's still generally the same accusation. It's just been,
it's just altered itself some, you know what I'm saying?
Yeah. Yeah, absolutely. And, you know, that sort of anti-feminist charge from American women
saying that, you know, these women from other countries are coming over here,
and they do whatever their husbands tell them. And this is setting us back.
They would say the same thing, though, about war brides. If you were a soldier in Korea or
Vietnam and brought a woman back over, they would have that same kind of charge levied against them.
Saying the only reason you're bringing these women back is because of the power imbalance
that is now gained. And, you know, that can be fair to a certain degree. There's a lot, there is,
it's really hard to talk about marriage like this without talking about inequity and a power
imbalance from the beginning. Not to say that that doesn't change and that there aren't great
success stories where both partners are equal and they both contribute and they both, you know,
respect one another's viewpoints. But there, anytime you are in a situation where you are
bringing someone over from another country that is escaping a bad situation and looking for a
more prosperous situation and you can provide that and you are paying the money to the service for
linking you, there's a power imbalance there from the beginning. Yeah. Well, there's a power
imbalance in that like you probably don't speak the language as the mail order bride. You don't
have any friends. You don't have any family. You don't have any social structure to depend on. The
only person you have to depend on is your husband. And if he's not very nice to you or even worse
abusive toward you, you're in big trouble. And then it's also like you said, if you are escaping
poverty back home, you might show up with basically no money. And so if you just found out that this
guy is not always cracked up to be or he is abusive or he's actually got a terrible criminal
record or terrible credit or all sorts of stuff that you wouldn't have otherwise come over for,
you're stuck here. And according to some human trafficking groups, that is a broad definition
of human trafficking where a person is moved from one place to another for financial means
and then ends up becoming dependent financially in a situation that they otherwise wouldn't
want to be in. They would not have chosen to put themselves in. That's as much human trafficking
and a broad definition as somebody being kidnapped and forced into sex work. Yeah. And even if there
is no, you know, no literal violence or abuse, that doesn't mean that it's an equitable situation
because someone can essentially be a, almost a captive in their own home. Like you said,
if they don't speak the language, they have no advocates over here for themselves or friends
to help them and speak up for them. And it's, you can see why it gets a bad rap for sure.
So on the flip side though, there have to be men out there who just
just struck out consistently with America or American women or men and took matters into
their own hands and looked abroad. And the best way to do that is a marriage broker.
And there's plenty of places you can do that. And then also the other problem with just basically
characterizing Miller or Brides as nothing but like victims ripe for exploitation is to
really miss the personalities of a lot of them where to put yourself out there as a
Miller to Bride shows a, or demonstrates like a lot of initiative compared to just staying
back home and making do with your lot in life. Like if you're a widow in some countries and you
have kids, you might not be remariable. There might not be anybody who wants to marry you.
And so you're doomed to a life of solitude and single motherhood, whether you like it or not.
So if you just say, okay, well, that's my lot in life. That's what I'm doing. Okay, fine.
But if you say, you know what, no, there's another way out and it might not be the most
tasteful thing that I would have chosen for myself before, but I really want to make sure my
kids are taken care of and I'm going to go seek a husband elsewhere. That shows that demonstrates
a lot of self-starter-ness, I guess, that I think kind of undermines a lot of the view of
Miller to Brides, these kind of like simple-minded, docile women that can't fend for themselves
or stick up for themselves. Yeah. And it's also a real slippery slope to judge. I mean,
we all think like, oh, you should only fall in love with love at first sight. And that should be
all it is. And that should be what marriage is based on, full stop. It's a real slippery slope to
judge someone else's situation if it's working out for both of them. If it is a rich old guy in
his 60s who is like, you know what, I want to live out the last 15 years of my life
with a partner. And there's a beautiful young Ukrainian woman who's like, you know what,
I've got nothing going on over here. I don't have a lot of prospects. My country is not,
you know, doing me any favors. And so I'm going to go over and marry some rich guy and we're going
to be happy for the last 15 years of his life. And they travel and they do take cruises and they
have a good time together. Like it's a real slippery slope for someone to come in and say,
well, no, that's wrong. Yeah. Because you guys just didn't meet and fall in love,
like, you know, meeting in a bar drunk one night. Yeah. Like all Americans. Again,
and again, that seems to be a longstanding criticism that stretches back at least a
century here in America too. For sure. Okay. So enough of that. Enough of that. I feel like we
should talk about some of the nuts and bolts of the male order marriage industry. Okay.
Yeah. Let's do it. Well, let's start. So I found this contemporary journalism
from 1986. You're CJ. Right. In the New York times, and they basically just checked in with
the male order marriage industry at the time. And it gave a really good snapshot of how things
used to be. And one of the reasons why male order brides were called male order brides,
because time was that you would find a male order marriage service. You would subscribe to that
service. The New York Times says anywhere between 50 to $500 a year. A month. Well,
that was for a catalog, annual subscription was 50 to 500. And then every month or every
couple months or maybe twice a month, probably not twice a month, you would get a catalog
that was clearly made by somebody who didn't major in catalog making in college of pictures of
the, of like a prospective bride, her stats, physical stats, her likes, her dislikes, that
kind of thing, basically a blurb. And you were, you've flipped through a catalog and you'd get
back in touch with the subscription service and say, I like number 8972. And I also like
3755. And you just give them a list of women that you wanted them to reach out to on your
behalf. And all of a sudden you would start exchanging letters little by little, you would
narrow down the women that you were talking to. And then you would eventually probably go over
and meet one and maybe in that trip, marry them, like have your wedding like that, the day you
meet them or the day after you met them. And that was pretty standard for the 70s and 80s
as far as male order goes. And I think into the 90s as well.
Yeah. And of course, it's all online now. And depending on which agency you go through, and
like I said, there are thousands, they offer a range of services to, you know, bleed you of as
much money as they can in the process, whether it's subscription fees or we'll, we'll write your
letters, first letters for you and translate them for fee. Or if you want to video chat or have
phone calls, we can arrange that for a fee. Yeah. Everything has a fee. I think this one, and this
is from an anti trafficking international website article, they said that estimates show
people spend about $6,000 to $10,000. Each client spends about $6,000 to $10,000. Yeah.
And I think this is for, you know, the, I guess, more high end, more reputable ones. I think,
I think some of those places are happy if they get like 500 bucks out of you and then you leave.
Well, I think you can be like a skin flint husband and just do it strictly online and then go meet
them and marry them. But there are ones that offer like tours for like five grand, which,
depending on the country, may or may not be legal, where you, like if you went to Vietnam,
it would be illegal. And Vietnam male order marriages, the whole industry is illegal,
but it's also rampant there. Right. And there are like whole hotels that where a woman goes and stays
and then tours of like guys from Taiwan or South Korea or the United States come through
and meet them. And I think human trafficking people are like, and do God knows what else
for money. And then if you hit it off with one, maybe you like start talking to them a little
more or you marry them on the spot, that kind of thing. But there's like, there's tours you
can go on and depending on your view of the male order marriage industry, it's either a tour where
you're going and meeting a lot of prospective brides or it's basically a sex tour to Vietnam.
Right. And they also will do things where it's really hard to not read as a man sort of buying
a woman, where they say like, well, you know, we'll put them up in this hotel and we'll have
them go checked out by our doctors and our psychologists to have a psychological evaluation.
And all of this information will be sent to you, the man with the money to make your decision on
whether or not you're going to sort of pay for this bride. And it's really hard to look at that
any other way than that. Like you really got to stretch your mind. But then you will read a story
about a couple that are deeply in love for 20 years on and who had kids in America and who had
a great life together. And they were like, no, it was really more like an international dating
service. And they just sort of match-maked or match-mated, made matched. I love it.
So it's like, it's just, I don't know if we've ever had a topic where I was so like, all right,
well, this doesn't sound too bad. And like, oh my God, this sounds terrible.
Yeah, I got you. Yeah, I can't remember. And that may be the industry, you know.
Yeah, I think it can be both those things. Yeah, it makes you, yes. And it surely is both of those
things. Again, the question is, is one way more than the other? And if so, which way is it lopsided?
And if so, do we need to like follow Vietnam's footsteps and outlaw the marriage, the mail
order marriage industry? You know what I'm saying? It's like, that may be a really big red flag.
Like why did Vietnam outlaw an entire industry that's totally like fine and legal here in the
United States? Right. So, should we take a break? Yeah, I think we should take a break. And we'll
talk about mail order marriages in the internet age because things have changed a little bit.
Yeah. And some of the laws. Yeah. Right. Right. All right, we'll be right back.
Okay, I see what you're doing.
I don't believe in astrology,
but from the moment I was born, it's been a part of my life. In India, it's like smoking.
You might not smoke, but you're going to get second hand astrology. And lately,
I've been wondering if the universe has been trying to tell me to stop running and
pay attention, because maybe there is magic in the stars, if you're willing to look for it.
So I rounded up some friends and we dove in and let me tell you, it got weird fast. Tantric curses,
major league baseball teams, canceled marriages, K-pop. But just when I thought I had to handle on
this sweet and curious show about astrology, my whole world can crash down. Situation doesn't
look good. There is risk to father. And my whole view on astrology, it changed. Whether you're a
skeptic or a believer, I think your ideas are going to change too. Listen to Skyline Drive and the
iHeart Radio App, Apple Podcast, or wherever you get your podcasts.
All right. Really quickly, the great article I found from the Anti-Trafficking International
site, they did kind of talk a little bit about what it means for your immigration status and how,
because I mentioned earlier that Zugg said, you know, who's really at risk or undocumented
immigrants because they have no recourse. But even if you do come over as a mail order bride,
and here's basically what happens, the immigration marriage fraud amendment,
which was enacted in 1986, is basically the husband will apply for a spouse or a fiance visa.
And then the bride has to marry the husband within three months upon arrival in the US. So
there's a three month sort of try it out period. But the bride only has conditional resident status
for two years. So in that two year period, at the end of which they have to apply jointly for her
permanent status as a resident in that conditional two year period, that is the dodgy territory
where they're basically like, the bride is completely dependent on the husband. He holds all
the cards. They're very vulnerable at this point. They may have linguistic isolation
or and or cultural isolation. They may not have that social network that we were talking about
or be completely economically dependent on the husband. And they might be afraid that he'll
be like, you know what, it's in that two year frame. I can still have you sent home. So you better
be nice. And this is basically where they're saying this is just sort of a softer version of
trafficking, even though and there is real trafficking attached to this. We're not talking
about that. We're talking about women who do come over voluntarily, but they still see that as a
sort of a softer version of that. So and that power dynamic and the one where you mentioned
where the men were supplied with all the information, where the male or the brides had
basically none about the men. That's changed in the last few years, thanks to the internet
and thanks to things like video chat and texting and Facebook and Skype. And now women are able,
just through the simple tools on the internet, to be much more discerning and discriminating
in the men they choose. It's not just like I'm going to put myself in a catalog and cross my
fingers. They're putting themselves out there much more, at least ones that are members of
legitimate mail order marriage brokerages, right? Yeah. And there were very sadly a couple of high
profile murders leading up to the International Marriage Broker Regulation Act in 2005. And
this is where things really kind of changed as far as at least trying to help adjust that power
dynamic in that if you are a legitimate brokerage agency, you're required to provide these women
with a lot of information now about the men, whether or not they're on state or national sex
offender registries, background on their financials. They're given information on domestic violence
and what that looks like and how to go to the police and stuff like that and that you can do
stuff like that, arrest history, marital history, residence history, if they have kids, all kinds
of stuff now that these agencies have to provide about the men for the women. Yeah. And so people
who are like, hey, that's not cool, man. If you were an American woman just dating an American man,
you wouldn't have access to that kind of information. That's truly invasive. It is true.
It's also almost basically a straw man argument because an American woman is not going to be
in the kind of isolated, completely dependent situation that a mail order bride's going to be.
And so the mail order bride needs a lot more safeguards than just an average American woman's
going to need. So nice try, but that argument doesn't hold water at all. Yeah, I agree. You talked
earlier at the beginning about a lack of data and statistics. They don't even really know how
often this is happening, much less how many are successful and how many times they end
like poorly or in abuse and things like that. There are a few numbers out there. I think the,
how do you pronounce that? I want to say Tahiri. Tahiri Justice Center. They estimate between
11,000 and 16,000 women immigrate each year through a marriage broker. The INS has it more
like four to 6,000. So you kind of can't really tell how much this is even going on. So it's
really hard to, like you said, if you don't have the data for noobs like us, it's kind of hard to
form a hard opinion. Right, but it's not just noobs like us who don't have the data. Like no one
has the data. So it's like, no one can form a hard opinion. And in that case, you have to treat it
on like a case by case basis. And if you have nothing but anecdotal data or evidence,
you can't just say like, yes, the mail order marriage industry is just a front for human
trafficking and sex trafficking. That is a moral panic that you've just started right there.
So we have to go out and get the data. But at the same time, that doesn't mean you can't
simultaneously offer support to women who might be suffering from that. Like what if it turns
out to be true? Like, yeah, it's all just a big front for human trafficking and these women need
help. Roll out the red carpet, like get those services broadcast, like figure out how to get
them help if they need it and see if anybody comes out of the woodwork in the meantime,
while you're conducting those studies to come up with that data one way or another,
can't hurt, it's just money. And that's a pretty good thing to spend money on, if you ask me.
Yeah, I agree. There are some studies that show spousal abuse rates are about three times higher.
But this is just for immigrant women married to US husbands. I don't think, I think that
includes all immigrant women. I don't think it's just mail order situations. That's right.
So that's data that doesn't exactly help. But it does shine a light on that power dynamic
as a whole, I think. Yeah, and I couldn't tell Dave mentioned that there were three
murdered women, mail order brides in the United States, I think between 2010 and 2020 maybe.
And if using the high number that the Tahiri Justice Center uses for how many came over
every year, you got 160,000 of them. So three murders out of 160,000 population is I think
0.18%. But out of all the married women in America, it's like 64 million married women, 17,250 on
average died, were murdered by their partner in that same time, which is 2.6%. So I probably got
the math wrong. But if it is right, then that means you're actually less likely to be murdered by
your husband as a mail order bride than you are just as an American woman who was married and
just part of the general population. So that's great. Right. That's one of the stats you can't
feel good about. No, exactly. That's a great, that is an excellent point for sure, Chuck. I mean,
that's how you're going for sure. It shines a light that we need to basically do away with
spousal murder. I think we can all get behind that, right? Yeah, what it does though, again,
is it makes you think maybe let's concentrate on the real problems. Right. And if the mail order
bride situation isn't the real problem, then we just, and we all know this, but we have a
real domestic violence problem in this country anyway. Yeah, it's the same thing. What was the
last one we talked about? Oh, the stranger danger, where it was like, oh, no, actually,
your cousin is going to rape and murder you way more frequently than just some strangers. But
let's all concentrate on the stranger. Right. Your spouse is possibly going to murder you,
but let's ignore that and concentrate on mail order brides being murdered instead,
even if it's just a much less of a chance. Like, that's the definition of a moral panic,
and you got to sort those out because they obfuscate important things.
Yeah, and at the beginning of the episode, you mentioned LGBTQ rights. That's why we call it
mail order marriages now because in 2013, with the Supreme Court striking down parts of the
Defense of Marriage Act, it allowed, and there has been a, you know, since then a sort of a
big time rise in LGBTQ people doing the exact same thing. And a lot of times, these people in
other countries are literally fleeing for their life because they have no rights in their own
country as a person from that community. So that's one of those where you look at and you're like,
they could literally be saving someone's life by getting them out of their country over here.
Yeah, that's right. And men do it too. I saw there was a, I was curious about mail order husbands.
And if that was even a thing, and apparently Ireland in recent years has got some of this going
on where these Irish men are putting themselves out there and saying, hey, I'm a strapping young
Irish man and I'm happy to come marry you and live in your country. Very nice. That's a thing in
Ireland, did not know that. I had no idea either, but leave it to Ireland to just try something
new. So good for you, Ireland. Good for you. You got anything else on mail order marriages?
I got nothing else. I can take off my roller skates now. This one was, it was, it was danger at
every turn. I thought you did great. I thought we did great. It's good. I'm pretty sure. Oh,
God, I hope so. Well, if you want to know more about mail order marriages, go check it out and
see what you think for yourself. Don't take our words for it. And since I said, don't take our
words for it, it's time for listener mail. Listener mail. This is a sad case. So a bit of a trigger
warning here, especially if you lost a family member to COVID, but I had it back and forth
with this gentleman and he really felt strongly about reading this on the air in the name of
getting people vaccinated. Hey, guys, haven't written in quite some time, been listening since 2008.
You've been around for so many personal milestones, even though we've never met,
even though I did ask you the best question ever at your live show in Phoenix.
My father taught me how to play guitar. I've been playing for nearly 30 years because of his
influence. There's never been a question of Gibson or Fender in my family. It's always been clear
we're a Fender family. He played a strat and I played a telly. This last Tuesday, I said goodbye
to my father. COVID had done its job and completely overtaken his body. After he passed later that
day, I went into my truck and took a few minutes and decided I needed some Josh and Chuck to get
my mind off of things. And I was absolutely shocked on that day. Leo Fender and Les Paul came through
in my feed. My father and I did not have anything we bonded over more than our love of music and
playing guitar and affinity for Fender and a dislike of all things Gibson. Sorry, Chuck.
There could not have been more perfect topic to help me through one of the hardest days of my life.
I look forward to someday when I might be able to shake your hands after a good hand washing and
sanitization. And just thank you for being with me through so many good days and so many bad days.
And he included a song that he gave his father that he wrote for him. It's great. And this is
from Eddie. And Eddie said, please read this on the air. He said, my mother decided to get vaccinated
because of this and they were not vaccinated. And he said, just please send the message out
to people that it can happen to you and your family and just go out there and get that vaccination
already. Thanks for that, Eddie. And definitely our condolences on your father's passing. I'm
really sorry to hear that. But I'm glad we could bring you a little measure of comfort
at a terrible time. So thank you for letting us know about that. And also thank you for telling
everybody to get vaccinated because that's a pretty good thing to use your position for.
So I think, like Eddie said, go get vaccinated. Yeah, we said it. Go get vaccinated. Okay? Okay.
Agreed. And in the meantime, if you want to get in touch with us, you can send us an email to
stuffpodcasts at iHeartRadio.com. Stuff you should know is a production of iHeartRadio.
For more podcasts on my heart radio, visit the iHeartRadio app. Apple podcasts are wherever
you listen to your favorite shows. Hey, I'm Lance Bass, host of the new iHeart podcast,
Frosted Tips with Lance Bass. Do you ever think to yourself, what advice would Lance Bass and
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ever have to say bye, bye, bye. Listen to Frosted Tips with Lance Bass on the iHeart Radio app,
Apple Podcasts, or wherever you listen to podcasts. I'm Munga Chauticular and it turns out astrology
is way more widespread than any of us want to believe. You can find it in Major League Baseball,
International Banks, K-pop groups, even the White House. But just when I thought I had a handle on
this subject, something completely unbelievable happened to me and my whole view on astrology
changed. Whether you're a skeptic or a believer, give me a few minutes because I think your ideas
are about to change too. Listen to Skyline Drive on the iHeart Radio app, Apple Podcasts, or wherever
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