Stuff You Should Know - Selects: What were the Freedom Schools?
Episode Date: December 9, 2023Freedom Schools were set up in Mississippi in the heart of the Civil Rights Movement, with the aim of giving young black school children agency and a future. They remain one of the more inspiring and ...progressive programs in American History, yet so few know about them. We're hoping to change that. Learn all about them in this classic episode.See omnystudio.com/listener for privacy information.
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Hey everybody, happy Saturday.
I hope you have your cereal in your bowl and you've watched
some Saturday morning cartoons and you are in your comfyest chair because the select that
I'm picking for you is a great history episode from October 2019. What were the freedom
schools? It's a great story that needed to be told by us. And so we did so. So I hope you enjoy it.
We love our episodes on the Civil Rights era.
And this is a real good one.
So check it out now, what were the Freedom Schools?
Welcome to Stuff You Should Know,
a production of I Heart Radio.
to Stuff You Should Know, a production of I Heart Radio. [♪ Music playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background, playing in background And I'm pretty excited about this one freedom freedom schools. Yeah
We would be the best singing duo ever if that's how it worked Yeah, I would just go big and you would just Lou read it. Yeah, exactly. Is that what I'm doing is Lou reading out?
He made on my own heritage sort of speaking singing. Oh, okay, you know, yeah, that's what Lou read did. Yeah
Maybe go to the refrigerator, baby. Yeah,
great song. He had about the fridge. Right. Give me one of those frozen stick of bars.
They're not the ice cream kind. Actually, a stick of bar. I put into the freezer,
bring it over here, baby. That's song. That's the one. And Nico would go, I am placing it in the threes.
Was she German?
Yeah, she had to be German.
Was she German?
I mean, she was, if not German Austrian or something.
Well, I'm just saying I didn't even know,
I knew nothing about her except Nico
sat in with the Velvet Underground for a while.
And then my amazing vocal talents.
Yeah, that was good.
That's what, include me to the idea that she was a German.
There's a movie about her later years that I want to see that came out this year or something.
I think it's called Taken.
Liam Neeson played it.
That's right.
So Chuck, we're talking about freedom schools, as we already said, and then we got silly.
Now we're getting back to it, okay?
That's right, because this is not a silly topic.
No.
And it has a COA at the beginning, should we talk about that?
Yeah, I think we should.
Yeah, so this is about the Freedom Schools, which, as you will very soon find out, we're
in Mississippi during the Civil Rights Movement.
I mean, like, in probably the most dangerous place in the country during the most dangerous
point in the Civil Rights Movement, That's where this story takes place
That's right and freedom schools were great and they were a great thing and we're happy to be talking about them
but in a lot of the quotes and in a lot of the curriculum of the freedom schools themselves
they use the word negro and
It's obviously not a word that people use anymore
But some of the like curriculum class titles feature that word and so
Just let everyone know that that's coming. And we're not gonna say,
we're just gonna read their curriculums
and their books as it existed back then.
Yeah, I think this heads up, yeah,
where we're just kind of sticking to the vernacular
at the times, being used in context,
within reason of course.
Sure.
So this takes place in the summer of 1964,
but I want to go back a little further than that, to 1954, with the ground breaking, sea changing,
brown versus board of education ruling, with Supreme Court said, you know that that separate,
but equal thing that we said back in 1896 was
Constitutional. Yeah, that's not true.
segregation is not constitutional. It's not legal anymore. Everybody needs to integrate
schools at least. But they failed to say and do it by
1964 or 1960 or next year. Yeah, they just said I think something like in a
Per like a deliberate and speedy manner or something
like that.
And so, Mississippi said, oh, you didn't tell us when we had to do it by.
So, how about never?
Yeah, let me just dig my heel in here and the other one in here and we're just going to
keep our schools segregated and not only segregated.
Mississippi had some of the poorest excuses for schools for African-American
students in the country. The state average for Mississippi, I think in 1960, was that they
spent four times more on schools for white children than they did on schools for black children.
That was just the state average. Right. Sometimes it was way worse.
You're talking about budget, spinning budgets.
Yeah.
In Tunica, they spent $172.80 per white people on average in 1962.
That's per year.
That was in that year.
For school year.
172.80.
They spent $5.99 per black people.
Wow. Yeah. And that's just kind of how it was. Like you went to
school in sharecropper schools or what they were called if you were a black kid and you were, you got
a terrible education by comparison. White kid schools usually ran for about six months out of the year.
If you were an African American kid in Mississippi, your school might run three if it was even open that year.
The rest of the time you were expected to be out in the field working and just knowing your place, basically.
Yeah, and as you'll see throughout this podcast, those sharecropper schools
Not only did they fail them fundamentally on things like literacy and maths and things like that, but they also failed them historically because
and I think things have gotten a lot better,
but one could make the argument
that history classes still fail historically
in telling the true picture of some of these things.
Absolutely.
But back then, it was like,
at the Sharecropper schools here,
you're learning white history,
and it's not just like this is the important history,
but like this is the only history,
yours does not matter.
Exactly. Exactly.
Yeah.
And even worse than that, when they were taught about their heritage or whatever, it was
usually in relation to slavery, and it was also in relation to how Black people preferred
to be slaves.
Right.
And if they were far worse off after the war of Northern Aggression freed them, and that
that was, they weren't interested in politics. They weren't really self-starters,
and they needed white people to guide them.
That's right.
That was the education you got as an African-American kid
in Mississippi around the time of the Civil Rights struggle.
And by the time 1964 rolled around,
there was a lot of agitation going on
in the African-American community.
A lot of people saw,
hey, there's no integration going on.
Things haven't changed at all.
We're being kept down by Jim Crow error laws,
and we're going to agitate for change.
And in response to that, there was a lot of violence
against that agitation for change.
From the KKK, from the state police,
from local sheriffs, from the local sheriffs, Redneck Brothers.
Like you could get yourself killed
just by going to vote, register to vote.
Yeah, and if the police were not inciting
or committing the violence themselves,
they certainly would turn a blind eye
to anything that was going on.
Exactly.
And not do police work.
So it's in this context around December of 1963
that a guy named Robert Moses, who was one of the
members of, I believe he was with core, the, no, I'm sorry, he was with SNCC, the student nonviolent
coordinating committee in Mississippi. And he said, I've got an idea, we're going to call it
freedom summer. Yeah, and the freedom summer, by the way big shout out to Dave Ruse
Big shout out one of our
Stable of writers these days from the old house stuff works.com website. Dave is helping us out and boy
He does a great job. He does. It's always a pleasure. Yeah, so thanks Dave
But yeah, the freedom summer was in 1964 and the whole goal of the freedom summer
Was really to get people registered to vote on mass? The Freedom Summer was in 1964, and the whole goal of the Freedom Summer
was really to get people registered to vote on mass.
Right, that was the stated goal of it.
Yeah, for sure.
But the subtext of it, John Hale wrote a book
on Freedom Summer in Freedom Schools,
which you're gonna talk about,
and he actually helped Dave out with this article,
so shout out to John Hale too.
But he had a quote from John Lewis, the great John Lewis, who said basically,
the point of freedom summer was to force a showdown
between local authorities and federal authorities,
because the local authorities were
abusively enforcing white supremacy,
and the federal authorities were turning a blind eye to it.
And so they said, we need to put ourselves in visible harm's way and force a showdown
between these two entities.
Yeah, in 1964, as key, it wasn't just sort of picked randomly, it was key because the
Civil Rights Act was going to be signed in July of that year, but it did not include
Black Voting Rights Protection. And the Democratic National
Convention was going to be at the end of August of that year in Atlantic City. And this
is basically like, let's get black folks registered to vote so they can go in there and unseat
these Dixie crats, the Southern Democrats who were still very much segregationist.
It Mississippi, there for the Democratic Convention, their delegation, the Mississippi delegation,
was all white.
Yeah, and that was another big, big goal was to create a separate black delegation for
that national convention.
Right.
So, to get this, to force the showdown between local authorities and federal authorities,
the civil rights activists like Robert Moses working in Mississippi had zero illusions
That that the federal government was gonna come down and help them out no matter what they were doing. Yeah, instead
They would be forced to act if white northern kids the children of these federal authorities came down to Mississippi and put themselves in harm's way too
Yeah kids meaning you meaning college students.
Right.
Kids, kids to old folks like us.
Right, exactly.
Youngsters.
But they weren't sending down like 12-year-olds.
No, no, nothing like that.
But like college students who wanted to come down and help people who truly believed in
the cause of civil rights.
Yeah, white, liberal, progressive, northern, oftentimes Jewish, but not always.
But as far as getting the federal authorities
to pay attention, that first descriptor
is the most important one, white.
Yes.
Because again, they knew in Mississippi,
no federal authorities were gonna pay attention to that.
And I mean, they had good reason to think that Kennedy
had the Civil Rights Act as far back as 1960,
but agreed not to bring it up in Congress,
because they were still trying to figure out how to keep the Dixie Crats happy
Right and maybe get some sort of integration going or civil rights going and
They've just been left hung out to dry by the federal authorities so many times that they were totally right in that assumption
Yeah, and they knew that in order to really affect change
Like you said, they were gonna get no assistance from the federal government. So they need to do it on the ground,
grassroots style, and what they're really looking toward was the future, and
they knew that getting kids involved was the key, and the only way to do that, or
they figured the best way to do that, and I think they were right, was to
devise what was called the Freedom Schools. Right.
And the summer of 1964, which ended up being 41 summer schools, community-based summer schools,
where they had cork curriculums for sure, but what they really were trying to do was teach
young black kids about their history and their self-worth and give them a path forward in
the United States with a voice.
Like, give them an education that they couldn't find anywhere
in those sharecropper schools,
where the sharecropper schools point was to keep them down
uneducated and out of politics so that they couldn't vote.
These freedom schools were meant to do the exact opposite
to teach them their self-worth,
but also to say like, here's how you can actually enact change,
and to create the next generation of civil rights activists
in Mississippi, that was the point of the Freedom School.
Yeah, and like, it was hitting me as I was reading this,
how progressive that was for 1964,
because that would be progressive now,
in places like even Georgia.
Absolutely, and it's still going on now,
as we'll see like the children's defense fund
revived the freedom schools back in the 80s
and I think they still have them.
And it does still have a tinge of subversion sadly,
teaching black kids in America their self-worth.
Yeah.
That's sad.
All right, that's a great preamble.
Should we take a break?
Phew.
Ha ha ha ha.
All right, we are gonna take a break and we're gonna to come back and really dig into the mission of the Freedom Schools right after this. In the new Amy and TJ podcast, Amy Roboc and TJ Holmes, a renowned broadcasting team
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Okay, so Freedom Schools, again, launched and proposed by SNCC, Snick, Snick Leader,
Charlie Cobb in December 63, and they had three, the original idea was let's get 11th and
12th graders, because they're just on the cusp of being in, you know, in the real world, arguably already were in the real world.
Yeah.
You know what I'm saying?
Sure.
And they had three stated purposes that they wanted to accomplish,
supplement what they aren't learning in high school.
Yeah.
Simple enough.
Number two, give them a broad intellectual and academic experience
during the summertime to bring back to students in the classrooms,
I guess in the fall.
Yeah.
And then form the basis for statewide student action.
Like, here's how you can boycott something.
Here's how you can raise awareness.
Right.
Like teach them how to be grassroots activists.
And also one of the things that they wanted to teach them
that we'll see is this is how things work.
Like, here's the nuts and bolts of this power structure
that we live in that holds us down.
And here, understanding how it works,
you can start to poke around and figure out
how to overcome that.
That was a huge, huge part of it.
That's right.
So it all starts with volunteers.
Right.
And these, like we said, are mainly college students.
They saw this by way of ads in the New York Times
and other groups and college campuses that basically said,
hey, this is what we want to do.
You've been watching this on TV every night.
I know that you might live in Manhattan
or Brooklyn or someplace, but if you are a young,
white, liberal, progressive, and you really want
to make a difference,
get off your couch and come down to Mississippi
for the summer, in danger or life,
and help teach these kids.
Yeah, and I think something like 1,000 I saw,
like as much as 2,500, a bunch of people answered this call.
Like northern, mostly white college students came down to Mississippi
for this freedom summer, not just the freedom schools.
Yeah, yeah, I think 280 of them ended up being teachers out of about 700 or so who volunteered
for the freedom summer. Yeah, and I've heard different stories on how the people who got
selected to be teachers for the freedom schools were selected. This article makes it sound like the greener ones,
the ones who really shouldn't be put in harm's way,
were assigned to the freedom schools.
But from what I've read, they were very much
in harm's way as being teachers of these freedom schools.
Yeah.
But regardless of who got assigned to become
a freedom school teacher or why, they were told
you're going to have to pay your way to and from Mississippi. You're going to have to pay
your own room and board, so expect to have to shell out over 200 bucks or up to 200 bucks
over the course of the summer. Yeah, it also said they would live basically in the homes of
local black families. I wonder if they paid them rent. I families i wonder if they paid them rent
i don't know if they paid them rent
but the black families who did
put these white northern college students up over the summer to teach freedom
schools
very much put their own families in homes in harms way
for sure because the freedom school and actually the whole freedom summer
volunteers who came down
they didn't take Mississippi by surprise.
The White Power establishment, Mississippi, knew they were coming.
And they were very unhappy about this.
They said publicly that these people would be treated as invaders, that this was a second
war of Northern aggression.
They doubled the number of highway patrol officers and not to keep the peace.
They knew they were coming down and they were not happy
about these freedom schools or the freedom summer in general.
Yeah, and I guess we should go ahead and say right off the bat to add gravity to the situation.
And there may be a short stuff in here. I've been wanting to do one on the disappearance of
these three men. But the core training crew, Congress of racial equality was core.
And they were helping out with the freedom rides in the early 60s on the buses in Selma
in the deep south.
And there were three gentlemen, Andrew Goodman and Michael Schorner, two white men, and
another colleague, James Cheney, a young black man that worked with core.
They went missing in Longdale, Mississippi, and were basically taken and murdered.
So this is at the very,
this is before, a few months before the freedom schools
were to launch, and you're going down there
knowing that these men disappeared
under mysterious circumstances.
I'm pretty sure it was like a week before basically,
because it happened like they got the news
during the orientation in Oxford, Ohio, that they held for the freedom school teachers.
The news came through that these three guys had gone missing and then were later found
murdered.
And some people did back out and were like, I can't take this risk, but it seems like
most of them pressed on.
Right.
Yeah, absolutely.
And I think some people's resolve was doubled by that kind of thing too.
But their disappearance and ultimately their deaths
proved that idea that the civil rights activists
and Mississippi needed these white
northern volunteers to come down.
Because James Cheney, he was a local Mississippi activist.
He was a black guy and Shwarner, Michael Shwarner,
and Goodman. Both of
them were white and because they went missing along with Cheney, 150 FBI agents and 200,
what are the sailors from the local naval station? Shags. Shags. Shows up. Shows up to search
for these guys. Yeah. And Michael Schwerner's widow said this never would have happened if
my husband had been a black man. Yeah. For all this was happening because he was white.
I do want to, there's, this is rife with a lot of quotes that a lot of them were not going
to read, but I did want to read this one from Howard Zen. This is the message at this orientation
that you talked about at the Western College for Women in Oxford. So you're showing up,
like, I want to volunteer, I want to do the right thing.
They sit you down in an auditorium and say this,
you'll arrive in Ruleville, which is a place.
And it is.
Ruleville.
In the Delta, it will be 100 degrees.
You'll be sweaty and dirty.
You won't be able to bathe off in her sleep well
or eat good food.
I don't know about that.
I've got those some decent food.
That kind of stuck out to me too.
Howard's in mind, not a thought so.
The first day of school, there may be four teachers
and three students.
And the local Negro minister will phone you
to say, you can't use his church basement after all
because his life has been threatened.
And the curriculum we've drawn up,
Negro history and American government
may be something you know only a little about yourself.
Well, you'll knock on doors all day in the hot sun to find students.
You'll meet on someone's lawn under a tree.
You'll tear up the curriculum and teach what you know.
And it seems like that's really kind of what happened.
It was very prescient.
Yeah, I don't know if that quote was long after him describing it, but if that's what
they told them at orientation before the freedom school.
And yeah, that's exactly how it ended up.
And how many, I think originally they were gonna target,
like I said, 11th and 12th graders, 20 schools,
about 1,000 students.
Right.
But when, you know, when school day started,
parents heard about this and brought everybody basically.
They did, something like, I've seen as much as 2,500,
but at least 2,000 students were enrolled
in freedom schools in Mississippi this summer.
Yeah, and they doubled the number of schools plus one to 41.
To 41. I think Haddie'sburg had six different schools. Meridian had a school with 200 students.
That was the biggest one. They originally intended, like you said, 11th and 12th graders, maybe
as young as middle schoolers, possibly, but really, that was it. And it ended up being
elementary school kids. I believe there's an 80 year old enrolled at one of the freedom
schools. And it just became a sensation in Mississippi, among the African-American community. And there was a New York Times article.
They sent a reporter down to kind of cover this.
And the reporter was in Holly Springs.
And there was a schoolteacher from Chicago named Aviva Futorian.
And she said-
They were probably like, are you from outer space?
It kind of sounds like it.
The silver jumpsuit she was wearing didn't help.
But she said that they were teaching under a sweet gum tree. you from outer space. Right? Kinda sounds like it. The silver jumpsuit she was wearing didn't help.
But she said that they were teaching under a sweet gum tree.
And this became kind of like,
that was another reason why that Oxford quote
from Howard's Inn was so pressy.
And it's like a lot of times like they didn't have any place
to actually meet, they had to meet outside
or on somebody's front porch or something like that.
Because someone might say, like he said in the quote, like, hey, use my church basement,
but then when the KK found out, they're, you know, they may burn across it in that church
yard.
And then that preacher has to say, I'm sorry, I can't take the risk.
Well, so, you know, Schwerner and Cheney and Goodman, when they went, when they were murdered,
a kidnap to murdered, they were investigating
the burning of the church that they were going
to be holding their freedom school.
That's what they were doing down there.
And they went to go find out what happened
and that's when they went missing.
Yeah, so message sent loud and clear.
So school was outside, which is every kid's favorite thing.
Right, and then, as we'll see, there was another,
there was at least one school that got fire bombed
and burned to the ground.
After school had already started,
I don't think it was like after hours.
But the next day, the school met in the yard next to this burn-down building
that they'd been meeting in the day before.
Pretty amazing.
So there was a lot of, I mean, this wasn't just going to school.
There were, there was a lot of, I mean, this wasn't just going to school. There were, oh yeah, there's a whole state full of white people who
Violently did not want you to be learning this stuff. Yeah, they were just as organized on you know the defense of this right or I guess the offense
Which would that be
They weren't defending it. No to go on the offensive. Sure. I just got mixed up in my head. Yeah, you got it. Fine. All right
So in the spring of 1964 they met and they were like listen, we need to get a curriculum together. Right. This is a real school
They're gonna tear it up, but we're gonna get it down at least
And the final one in had sections for like, writing, arithmetic, the three hours in science.
But the bulk of it was what they called citizen curriculum, citizenship curriculum, which
is basically like African-American civics, which they had never heard of and never learned.
Yeah.
Like, I'm sure parents told them stories and stuff, but as far as going to school, they
had never encountered anything like this before. Well, I mean depending on the age of their parents to their parents might have never heard anything like that before either
It's good point. So there was the citizenship curriculum was broken into seven units and
Each one built upon the last unit right it was meant to basically say here's the status quo
the last unit. It was meant to basically say, here's the status quo, here's what's wrong with the status quo, here's how to change to the status quo, or basically the three buckets
you could put everything in. I haven't read all of them, but I went and read the fourth one
called the power structure, unit four. I would strongly recommend, I think the student nonviolent
coordinating committee's digital archive has it digitized. Yeah, that think the student nonviolent coordinating committees digital archive
has it like digitized.
Yeah, that's the one you sent me, right?
But go read it.
It's called Unifor introducing the power structure.
And it explains how and why white people are taught to be afraid of and hate black people.
How black people are taught that they're inferior and that the reason behind the whole thing is money and profits.
And that all of the racism and hatred and fear and crime and all of that stuff is all just window dressing around this power structure that's meant to keep people
survival and available for cheap labor
so that some people can profit more off of their work.
It's the most disgusting thing I've ever read,
but it's also one of the most eye-opening
and it was designed for 11th and 12th graders
back in the 60s and it still rings 100% true today.
Yeah, the one that I'm gonna dig in and read,
I didn't have time, but number six,
material things and soul things.
So this is almost the last one
on the citizenship curriculum units.
And that is that black people will not achieve true freedom
by trying to acquire more stuff
But by using their insights about oppression to create a new kind of society
And I think that's so important in these in this curriculum. It's like
We're not trying to teach you like hey go out there and
Try and gain status in society so you can get a bigger house
Right or or things that you see that these white people have.
Which I'm sure you know, you covet things.
That's what people do.
So I'm sure that was a natural inclination.
Like I want the stuff that they have.
But it's so important to say like that the stuff isn't what matters.
Well not only just stuff in general,
but they kind of walk the students through it in this curriculum
where they say like, what are some things that white people have that you don't have that you wish you had?
What are some things white people have that you don't want?
The purpose of this curriculum wasn't to teach black kids to hate white kids.
No.
As a matter of fact, it actually teaches them to understand white people more.
Let me read you this quote from this unit four.
We have learned that although it seems that white people have better Let me read you this quote from this unit four. We have learned that, although it seems that white people
have better schools, for instance,
that they pay for it by learning lies
and by learning to hate and be afraid,
we have learned that we are misled by these lies too,
that the myths have taught us to believe
that we are inferior and dumb
and that we have made no contributions to society.
So it's just saying like, don't hate white people.
They're being duped by this too.
But their patsies in this power structure too,
they just happen to not be the group
that's being stepped on.
Right.
But they're still being used and abused.
Yeah, school children in particular, for context.
And well, and it's interesting in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in,
in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in,
in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in,
in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in,
in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in,
in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in,
in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in, in most popular subjects in one of these schools was French, and they wanted to learn
French because they knew white kids had a French teacher.
Like something is innocuous as that.
Like I want to learn French too.
Right.
I mean, that was the point in schools, not just like sit down and shut up and listen.
This is what we're here to teach you.
It was, what do you want to learn?
Yeah.
What are you guys going to feel good about yourselves for knowing that you didn't know when you came in here? And so teaching in the Freedom Schools that
summer was super improvisational and spontaneous. Yeah, collaborative. They
really did tear up the curriculum in a lot of cases. Sounds like a good
model for school's period. Yeah, it sounds like one of those like
Waldoer schools or a Montessori school or something like that. It sounds very
much like one of those childhood. Yeah. Yeah or a Montessori school or something like that. It sounds very much like one of those child dead.
Yeah.
But I mean, that was the point was to not to drill them with what the adults thought they
should learn, but to raise up their self-worth and self-esteem and whatever that took is what
they taught them.
Yeah, and it's cool that they didn't, not only were they concerned about civics and the
core academics, but something that could have concerned about civics and the core academics,
but something that could have very easily been pushed to the side is creative pursuits.
And they really embraced that because they found that these students were natural poets
and really eager to get in there and read and write poetry.
They read Robert Frost and Langston Hughes and Gertrude Stein and wrote a lot of poetry themselves.
Some of it is just heartbreaking. Some of it inspiring. Some of it both.
There was one school in Haddie Spurgman, Mississippi, Freedom School students of St. John's Methodist
Church. They wrote their own declaration of independence. And it's all in here in this article.
We can't go through the whole thing, but I encourage you to read this thing in full.
It's really, heavy, like, advanced stuff.
It really is.
There are also newspapers
where really big at the Freedom Schools.
And they qualified as alternative newspapers
and that guy, John Hale, the professor from South Carolina
who wrote the book on Freedom Schools.
Literally.
Literally.
He says that in Mississippi that summer,
the Freedom Schools student-run newspapers
were the biggest source of civil rights news
in the entire state.
Amazing.
And that they were the state's first taste
of alternative news ever.
But like almost all of the 41 schools
had their own newspapers.
And in some communities, that's how some adults were learning
what they needed to do to go register to vote
by reading it in the student run
Freedom School newspaper.
Yeah, I was a newspaper staffer.
I think you were too probably right?
Sure.
Or you just starting your own papers.
Sure.
But I was a newspaper staffer in high school.
And there's something about like putting together
a publication
that even I see little kids doing for fun.
And I remember doing for fun.
So it doesn't surprise me that like,
that the newspaper was every school had their own
and it seems like they were really, really into it.
I could see your little family news for you.
Like extra extra, mom puts too much hot sauce
on eggs this morning. Dave ruined.
Well, it's on my mind because I just got back from vacation and we went with one, two,
three, four older girls plus my younger daughter and they did a the beach blotter.
They put together their own little magazines for the week.
And I just remembered I'm like, man, kids are just drawn to putting together newspapers
and magazines.
And these kids in the freedom schools leapt at the chance to interview people and to,
you know, be little cub reporters and type this stuff up.
They were really big on taking typing classes because that would lead to work obviously later
on as well.
I just thought it was really kind of a cool part of this whole thing.
Yeah, I know, it's super cool.
As was the theater, there was a traveling group called the Free Southern Theater that
would perform a play called In White America, and they would go around to Freedom Schools
and perform this play.
Right.
And there were music groups, the great, great folk singer and activist Pete Seeger went
down there, of course, and toward the Freedom Schools.
Yeah.
It was like, here's how you play a G-Cord and sing about things that matter.
Pretty great.
Why don't you go on over to the fridge,
give me a frozen Snicker bar.
No, no.
I don't even like frozen Snickers.
That's the big reveal at the end of the song.
But you know Lou Reed does.
Sure.
Or did.
Yeah.
All right, Pete.
So should we take another break?
Yeah.
OK, we're going to take a break, everybody.
So sit tight and we'll be right back.
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So, like I said, Chuck, this experiment in pushing Mississippi into the civil rights era was not
well received by the white power establishment.
And I think it kind of varied from one community to another.
But none of them were happy from what I understand.
And the ones that were unhappiest with the freedom schools were very, very violent
in retaliation for these things.
This one summer, this freedom summer lasted 10 weeks.
I think the freedom schools lasted six weeks,
but the freedom summer itself lasted 10 weeks.
And in that 10 week period, 30 homes of black residents,
37 black churches were fire bombed.
In one summer in Mississippi,
demonstrators were shot at 35 different times
by the police, okay.
80 volunteers were attacked or beaten
by white mobs or police officers.
There were six known murders that summer
related to the freedom summer.
And female volunteers were sexually assaulted.
It was a really violent, dangerous place to be doing what they were doing at the time.
Yeah, there was one town, McComb, Mississippi.
There were more than a dozen bombings in two months, more than 12 bombings in a two-month
period.
12 and a half.
And they were called the bombing capital of the world
at the time.
Again, local police turning a blind eye.
I get the impression that like they actually qualified
as the bombing capital of the world.
Yeah, it wasn't just a thing written
in a free-to-school paper.
Right, it wasn't like an off-handed comment.
Like they may have qualified as the bombing capital
of the world.
Yeah.
It's crazy.
And even if there wasn't like direct violence,
there was indirect violence.
Intimidation.
Intimidation people would probably drive by and say
the worst things.
Right, exactly.
So it was not a struggle to just make it through the summer, but they did, as a matter
of fact.
And one of the goals of this freedom schools was to create or help get the Mississippi
Democratic Freedom Party, the antidote to the Dixie Crats in Mississippi, seated at the
Democratic National Convention. And they attempted to do that and actually got a meeting at the credentials committee of
the DNC, but we're ultimately turned down.
Yeah, they had delegates, this is just amazing.
They had delegates from all 41 of these schools and they met at a statewide convention in
Meridian, Mississippi, a place I have been through on a Greyhound bus.
Wow, that's a country song and emotion right there.
For sure.
That was a place where they stopped us
and the drug dogs got on.
Oh, got you.
In Meridian, huh?
Yeah, and I was like, oh, interesting.
I never thought about Greyhound buses.
It's probably a great way to transport drugs.
Sure.
But probably not.
Hey, it's speaking of country music.
Have you seen that Ken Burns documentary?
Not yet.
I've heard it's great.
Oh my.
Is it good?
I'm in the country music now.
Well, I saw your Dixie chicks tattoo on your neck, so I wonder what that was all about.
It's just pen right now.
I haven't pulled the trigger all the way up.
Yeah, I'm looking forward to seeing that.
It's good.
So, they wrote these kids.
These delegates went down there.
They wrote their own political platform for the MFDP.
And it was, it's amazing, like these are kids that in six weeks' time went from just basically
having no hope whatsoever to fully forming a delegation and writing their own political platform and presenting
it in public.
Right.
It wasn't like, hey, let's get these kids seated at the DNC.
The Mississippi Democratic Freedom Party was made up of adult activists, but the kids
from their freedom schools helped to write their platform.
They also formed from this delegation that met at the end of the summer, the Mississippi
Student Union.
And this actually brought to fruition one of the other stated goals of freedom schools,
which was creating the next generation of activists.
Because when freedom school was over and sharecropper schools started back again, or even
integrated schools around the state, all of a sudden there were kids wearing like one man, one vote buttons, which could get
you expelled and actually did get some kids expelled.
But there were like little civil rights activists showing up to school, aware now of the situation
they were dealing with and ready to take it on.
Yeah, 25 of them volunteered to be the first to desegregate their local high schools.
Yeah.
So that call comes out like we have to desegregate who's going to be the one.
I know just the people to walk in there and 25 of these graduates of the Freedom Schools
did so.
Yeah.
So it was a big deal.
I mean, they managed to create the next generation of activist leaders, but one of the other,
kind of the through lines of the civil rights struggle
during this time and of the freedom schools themselves,
was the idea that if you had,
I think the quote was,
if you have strong people, or no,
strong people don't need strong leaders.
Right.
And a civil rights activist named Ella Baker said that.
And the point was like, if you teach everybody
how to struggle for themselves, how to fight for themselves,
how to stand up for themselves, you don't have to wait
around for a once in a handful of generations,
person like Martin Luther King, Jr.
to come along and lead the way.
Right.
The people can lead the way themselves.
And that was one of the things that they were doing
with the freedom schools.
Not just trying to come up with the next leaders,
they needed leaders, sure, but also to make everybody
who came to the freedom school like a wear and ready
for action.
So one of the sad legacies was,
we said at the beginning that what they wanted to do
was one of their
big goals was to seat the Mississippi Freedom Democratic Party at that 64 convention in
August.
They won a public hearing, which was a big win in and of itself, with the DNC committee
that was broadcast on live TV.
The widow of Michael Schorner showed up to talk, Dr. Martin Luther King, Jr. showed up to talk.
And the last one, and this is just very sad and shameful, the last speaker, and they said,
Dave describes her as the most dangerous to that democratic establishment, was a former
sharecropper named Fannie Lou Hamer. Did you see her testimony? Yeah. she was brave as they come she was
as brave as they come but her brave and pissed yeah but her testimony was
interrupted on national TV by president Lyndon Johnson he called an
impromptu press conference in the middle of her testimony so all the TV breaks
away of course because the president has a press conference I need to get
to right and everyone was thinking all right this is big news he's gonna
announce his VP pick for the 64 election
or something like that.
And he basically got on TV and sort of ad lib
had today is the nine-month anniversary
of the assassination of JFK.
And black people all around the country
and white liberal progressives are going,
what's a nine-month anniversary?
Like are you kidding me?
Not just liberals and civil rights activists, but the news too, saw right through it.
Oh, sure.
And it actually backfired because Johnson interrupting Fannie Lou Hamer became news itself.
Yeah.
And so Fannie Lou Hamer's testimony stayed on the news for days afterward, got way more
exposure because of Johnson's clumsy
ham-fisted attempt.
And the reason why her testimony and the idea of a Mississippi Democratic Freedom Party
was a threat to the Democrats was because if you got rid of the Dixie Crats, if you forced
integration on the South, you were going to lose the Solid South.
The South had always voted Democrats because they hated the Republicans because the Republicans
were the party of Lincoln who forced Reconstruction on them.
Right.
So Reconstruction comes along and all of the Southerners went Democrat and they formed the Dixie
Crats, right?
Right.
Well, when Johnson signed the Civil Rights Amendment in 1965, he said to an aide, we just handed the South to the Republicans
for a very long time.
And it's still the case.
Still today, you are a hard press to find a county in the South that's blue.
They're all red.
Yeah, well, that's not quite true, but.
Nope, it's 100 percent true.
But I mean, okay, let me put it this way.
Atlanta's as blue as blue gets.
The mid-Jup, but how many Atlanta's are there in this house?
No, that's I'm saying, you know, it's like anywhere else. The urban centers
sure are where the blues are. But I mean, like the north, the northern
and southern suburbs, they're all red. Yeah. I mean, Atlanta's like a little island,
a blue and a thing of red. Yeah. It's just weird to think that that's the legacy
of this time.
Still.
Yeah.
So some of these students ended up
to go on and do great things.
I think, dare I say, many of them went on to do great things
on a smaller scale, but some were sort of known nationally.
And were pioneers in the black community.
One man, Eddie James Carthane,
he was the first black mayor in the Mississippi Delta.
Very, very big deal.
He was elected mayor at the age of 28.
Which I mean back then though, 28 was like 50 today.
Really?
Sure.
You know, aging's really regressed since then.
And we talked earlier about the fact that these schools continue.
They only operated in 1964, but a few of them were transformed into freedom centers, and
they were meeting places for the Mississippi student union.
They were community meeting places, educational resources, kindergarten would go there during
the day,
they would have adult classes at night.
And in the 1980s is when the Children's Defense Fund
created its own version of the Freedom Schools
all those years later, and they now operate
in 87 cities across 28 states
with their main focus being literacy.
Yeah, it's pretty great.
But they still honor their African heritage
because the school
they begins with a Harambee traditional African welcoming celebration with songs and chance.
That goes a little something like go on over to the forage. Have you noticed like it's kind of
transformed into singing? It was talking before. You're ditching your new readness. I guess so, I've outgrown them.
Well, if you want to know more about Freedom Schools,
there's a lot of it archived out there on the internet.
And you could do a lot worse than starting out
at the student nonviolent coordinated
committee's digital archives.
They've got a lot of cool stuff on there.
It's just really, really well done.
Nice, short punchy articles that link to the next thing
and the next thing and just make you want to keep reading.
Well, since I said, student nonviolent coordinating committee,
it's time for a listener, mate.
So this was the, this is the gentleman who wrote in.
We had a few people that wrote in trying
to explain our confusion on due process.
Oh, is this the guy I was like?
This is the guy.
Okay, good.
Which one was that in?
That was in...
It was in Perifelius.
Perifelius.
Because we were talking about like people going
to prison for gay sex in their own home.
Right.
Concenting in Texas in the 21st century.
And this is from Keith from Philadelphia.
Not a con law professor, guys, just a law student.
But I thought I could help clear this up
in the Lawrence V. Texas due process point.
Due process is essentially broken up into two prongs.
Procedural procedural.
That's a good bill, three year old, my son.
Procedural and substantive.
Can I say that right?
It's between.
Procedural due process is exactly what Josh was talking about.
Provides you notice an opportunity to be heard before rights are taken away from you.
Substantive due process is what the court was referring to in Lawrence.
The concept is somewhat complicated but simply stated.
Substantive due process just means certain rights that are so fundamental that no
amount of process or procedure could ever legitimately deprive you of them.
In other words, consenting adults have such a fundamental right to privacy
behind closed doors that to punish them for having consensual sex will
violate their due process rights no matter how much procedure they are
afforded. Got it. I mean, that is as clear as Bell.
As clear as Bell.
Future, future law professor.
I'm losing it here.
Yeah, thank you Keith from Philly.
Thank you Keith.
That was a, I mean, I emailed them immediately.
And he's like a lot of people have written.
And then thanks to everybody wrote in and gave it a shot.
But I emailed them back and I was like,
Keith, this is the first one I've fully gotten.
Yeah, Keith, and I think if you stroll on over
to your refrigerator, you will find a frozen
sneaker bar waiting on you.
Cause we snuck into your home in the middle of the night.
Or as Chuck would say, a frozen one.
If you want to get in touch with us like Keith did,
you can go on to stuffvichanow.com
and check out our social links
where you can send us a good old fashioned email.
Wrap it up, spank it on the bottom,
maybe send it along with the Frozen Stinkerbar to Stuff Podcast at iHeartRadio.com.
Stuff you should know is a production of iHeartRadio. For more podcasts, my heart radio,
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This is the first time that we actually get to say,
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Listen to the Amy and TJ podcast on the I Heart Radio app,
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I'm Mary K. McBrayer, host of the podcast,
the greatest true crime stories ever told, where I dig into crimes where a woman is not just a victim. I'm Mary K. McBrayer, host of the podcast, The Greatest True Crime Stories Ever Told,
where I dig into crimes where a woman is not just a victim.
She might be the detective, the lawyer, the witness, the coroner, the criminal, or some combination of those roles.
These are the stories we need to know to understand the intersection of society, justice, and the fascinating workings of the human psyche.
Listen to The Greatest-crime stories ever told
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or wherever you get your podcasts.
Join the Elvis Taran in the morning show
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It's a holiday celebration with fun talks
plus a very special Elvis Taran in the morning show poem
Twizz the Night After Christmas.
Don't miss this special event starting Monday, December 18th
at 7 p.m. Eastern at State Farm Park in I Heartland in Fortnight.
Available for a limited time.
Afterwards, stick around and check out all the exciting things State Farm has to offer.
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today.