The Bible Recap - Day 023 (Genesis 32-34) -Year 5
Episode Date: January 23, 2023SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Win a trip to Israel! - Listen To Way FM ... FROM TODAY’S PODCAST: - Find the Study Guide or Weekly Discussion Guide here! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Yesterday, Jacob and his family fled from Laban to head back toward Canaan, which is where
his brother Esau lives, the one who wanted to kill him.
Obviously, Jacob has no idea how things will go if and when he encounters Esau, which
would make most people a little bit nervous.
By the way, Esau lives in an area called Edom, which is why the descendants of Esau are
called Edomites.
We'll see that term a lot in the future.
Jacob sent some messengers ahead of him to smooth things over if they encountered Esau,
and the messengers came back saying, he's coming and he's got 400 guys with him.
Uh-oh.
So Jacob divided everyone and everything in half
so that if Esau attacked, he couldn't take it all.
He's strategic, he's maybe driven by fear,
but there's also this really beautiful moment
where he's humbled and he praises God for his provision.
He acknowledges his reality.
In 32.9, we see the first time Jacob addresses God by his name.
And in 32.10, he says,
I am not worthy of the least of all the deeds of steadfast love
and all the faithfulness that you've shown to your servant.
And in the midst of fearing the worst,
Jacob remembered God's words and appealed to him with
reminders of his specific promises to their family.
Then he sent a present ahead to Esau to appease him.
If someone sent me 550 farm animals in the mail, I would not view that as a gift, but
these are different times.
Then he sent his wives and kids ahead of him and spent the night alone.
During the night, he wrestled with God.
Doesn't most of your wrestling with God happen when you're alone, and even at night?
Jacob is literally wrestling, though.
He doesn't appear to be having a vision.
This doesn't appear to be a metaphor, mainly because he leaves with an injury.
This instance is another theophany, an appearance of God on earth, and more specifically,
since the Hebrew word here is Elohim, that implies creator and judge. I'm inclined to believe this
is another encounter with God the Father, like the encounter Abraham had in chapter 18.
They wrestled all night, and as the sun is rising, Jacob tells him that he won't let go until he blesses him.
The man replies, what is your name?
Don't let this fool you.
God often asks questions he knows the answers to.
Those are literally the only kinds of questions God can ask that's one of the perks of being
omniscient.
Omniscient means he knows everything.
Jacob tells him his name, and the man's response clues us into the fact that he's God. First, he affirms that Jacob had not only wrestled
with men, but that he'd also wrestled with God, and second, he changes his name, which
you may recall is a big God move. Sometimes, when God is about to reveal a new assignment
or direction in someone's life, he renames them. Here, he calls Jacob Israel.
It's the first time we see this word in Scripture.
The name will eventually come to refer not only to this one man,
but also to all of his descendants as well.
So Jacob left renamed and limping.
This was Jacob's moment of transformation,
encountering God face to face like this,
like his father and grandfather had.
Finally, his faith is starting to become his own."
Then Jacob's lash Israel continues on his journey.
He stacks up his people in order from least love to to most loved, and they eventually run
into Isah, who actually seems excited to see him.
They have a nice little chat, and then it becomes hard to tell if they're actually being humble and kind,
or if they still don't trust each other.
But then it becomes clear where Jacob stands, at least.
He agrees to follow Esau, but after Esau leaves and heads south, Jacob goes west.
He was heading toward the land of Canaan, where God had called him.
He bought some land,
and he erects something on it to commemorate the occasion, but for the first time, it isn't a pillar.
For the first time, it's an altar. Not a Canaanite memorial, not a pagan ritual, but an altar,
and he names it, L-Lohe Israel, which means God, the God of Israel, his name. He's honoring the God
who drew near to him, who wrestled with him, who injured him and protected him all at once,
and alter. I love it. I do not love what happens next in chapter 34. Here, Dina, the one daughter
among the dozen kids of Jacob, is the new girl in the new land that they've moved to, Shekim.
In Shekim, there's a guy named Shekim,
and his dad is a man of status in the land.
Shekim falls in love with Dina, or at least Dina's appearance,
and he rapes her.
After that, he wants to marry her,
so he tries to get his dad to negotiate an arrangement with Jacob.
Jacob and his sons are outraged, and rightly so. The text makes it clear that rape is taken seriously among their people.
But Jacob sits passively by while his sons make the plan.
They do it in much the same way Jacob always makes plans, which is to say, in a sneaky way.
They plan to kill all the men of the land in retaliation for plans, which is to say, in a sneaky way.
They plan to kill all the men of the land in retaliation for what Shekham did to Dina.
They tell them that they all have to be circumcised, a kind of forced, false conversion.
So Shekham and his dad agree on behalf of everyone in town.
I can't imagine how the other men of the land felt about this.
Shekham is a man of status and caliber in town,
but his actions and attitude revealed that he has a grand sense of entitlement.
He may have had power, but in my opinion, when it came down to it, he didn't have character.
On the third day, after all the men in the town were circumcised,
Semin and Levi, who were two of Dynas' full brothers in their blended family,
entered the town, killed all the males, two of Dynas' full brothers in their blended family, entered the town,
killed all the males, and rescued Dyna. Then they captured and plundered everything. Jacob
disapproved, but mostly because he was afraid of retaliation.
This is also a good place to mention that God Himself never endorsed their actions. The
Bible is just describing what happened. And in fact, later in scripture, we'll see more about God's response to their response to Shekham
Sin. Sit tight. What was your God shot today? I loved seeing how God changes
hearts. Even though difficult circumstances are often his tool of choice, but
that's possibly because they seem to be the most effective. He used a scary
situation to humble Jacob
when he was about to see Esau.
Then, when Jacob was humbled in a loan,
God drew near to him, wrestled with him, renamed him,
changed him, Jacob went from being the man who erects pillars
to the man who builds altars.
But rest assured, Jacob is still a work in progress.
He still lies and manipulates, and even his response to the slaughter of Shechem was still
self-focused.
But God never gives up on him, because God knows that he will complete the work he started
in him.
And I think Jacob is starting to feel the desire to grow in that direction of becoming the
new man with the new name, the man whose actions reveal his trust in God,
the man who knows that he's where the joy is.
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