The Bible Recap - Day 027 (Genesis 43-45) - Year 3
Episode Date: January 27, 2021SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits SOCIALS: The Bible Recap: I...nstagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
When we left off yesterday, nine of Jacob's sons had just returned to Canaan with food from
Egypt in the midst of a famine.
Joseph kept Simian behind as a hostage in Egypt in hopes of getting to see his brother
Benjamin, but Jacob refused to see his brother Benjamin,
but Jacob refused to let his son Benjamin go to Egypt.
Today, we pick up with Jacob and his sons finishing off the grain they got from Egypt.
Jacob finally agrees to let his sons go back to Egypt for more food
and take his youngest son, Benjamin, with them,
but only after Judah pledges to bear the blame if anything happens.
Jacob sends them off
with some local treats, things that probably made Joseph homesick when he saw them,
as well as double the money so that they could pay back what they found in their grain bags.
They thought it was God's punishment, but Jacob chooses to optimistically believe for once
and give the benefit of the doubt, saying, maybe it was just an oversight. He resolves
to leave the matter in God's hands. When they arrive in Egypt, Joseph sees that his full brother
Benjamin is with them, so he orders them to his home. He's planning a feast, but they think
they're in trouble. Wouldn't you? This is terrifying. In their panic, they try to explain the
his servant what happened, but he already
knows because he was in on it.
Simeon, the hostage, joins them, and then in front of all 11 brothers, Joseph offers Benjamin
a special blessing.
Then Joseph seats all the brothers in exact order from oldest to youngest.
Verse 33 says, the men looked at one another in amazement when this happened.
If there were eleven brothers, many very close in age,
one of the chances that some rando from Egypt could accurately arrange them
precisely according to birth order.
Then, Joseph continues to give Benjamin special treatment in front of them,
giving him five times the portion sizes.
Part of this could be because
Benjamin was his only full brother and he wanted to bless him, but part of it was likely to test
the brothers to see if they'd grown. Will they still be jealous when the younger brother gets preferential
treatment or have they really learned from their experiences? After the meal, they prepare to head
back to Canaan, and that's when Joseph doubles down on the money in the bag trick,
with the added bonus of putting his silver cup in Benjamin's bag, but this time they don't discover it on their own.
Joseph sent his squad out to find them and accuse them of theft.
They deny it and try to reason with him, but then the bags are opened up one by one.
Oldest to youngest, because Joseph Squad wants to
heighten this suspense.
This is like a movie that tends to music swells and then they find the cup in Benjamin's
bag.
This is the moment of testing.
Would they sell their brother out like they literally did before?
The camera pans to Judah, who made a promise to his dad.
He knows he's going to have to take the fall for this, which means he's probably going to die,
or at least become an Egyptian slave for life.
They all head back into the city again to face the music, and Joseph confronts them.
Joseph briefly mentions that he can practice divination, and there are a few things this could mean.
It could be an empty threat to throw them off. It could mean he does practice divination
since that was a common practice in Egypt,
though that wouldn't mean God approved of it,
or it could be a reference to his ability
to discern the truth through divine intervention and discernment,
like with his dream interpretations.
Divination hasn't yet been forbidden by God,
but it's still disrespectful at best and wicked at worst
to seek answers and guidance from spirits instead of God himself.
I'm inclined to think Joseph was bluffing here, kind of like police interrogators do when
they're trying to get a confession out of someone.
Look, we know you did it.
We have it on tape.
We're just waiting for you to confess.
But they can't confess because they're innocent, at least of stealing the cup.
Judah confesses that they do all have guilt, all of them.
For ten of them, he's likely referring to the guilt of Joseph's presumed death.
And for Benjamin, it's possible Judah think Benjamin did steal the cup.
We don't know.
Either way, he gives a beautiful speech to Joseph,
which really shows exactly how much God has humbled
and shaped his heart and brought repentance through all he has endured.
From the guilt of selling Joseph, to losing his wife and his two sons, to having his own
hypocrisy revealed when he slept with his daughter-in-law, this is the guy who originally
suggested they kill Joseph, and now he's the one who's offering himself in Benjamin's
place.
This moment is a picture of Christ, and it's fitting because Christ, the older brother,
offered himself for the guilt of us, the younger brother. We talked about this a few days ago with
Ruben, and here we are seeing it again. This story is peppered with pictures of Christ.
At the end of Judah's speech, Joseph loses it.
He can't fake it anymore, and he tells them he's their brother.
He speaks to them in Hebrew without an interpreter.
He tries to calm their fears, but he can't calm their shock.
It's like they're seeing a ghost.
Then he tells them all to move to Egypt
so they can escape the last five years of the famine,
and Pharaoh even offers to provide everything for them
the best of the land.
Back in Canaan, Jacob is dumbfounded when his sons bring the news to him, but when the
caravan arrives, it confirms what they've said. Jacob is old, but he's excited to see his
son Joseph again after 20 plus years. What was your God shot today? I saw how God invites us into freedom, and in this story I'm particularly talking about
emotional freedom, the kind that only comes from trusting him.
In 45-5-8, Joseph says, do not be distressed or angry with yourselves because you sold
me here, for God sent me before you to preserve life.
It was not you who sent me here, but God.
Joseph leans on the sovereignty of God
to put their regret to death,
freeing everyone with the reminder
that they haven't derailed God's plans
or his promises with their sins.
When Jesus died in Rose again,
he paid the penalty for our sins,
past, present, and future.
For God's kids to walk in the shame and regret of those sins is to carry a weight He died
to take from you.
If you're carrying regret for past sins, be honest with yourself.
Doesn't that weight more often serve to distance you from God instead of draw you near
to Him?
Doesn't it leave you filled with shame instead of humility?
Doesn't it sound more like the lies of the enemy and your flesh than the words of your
loving father who sent his son so that you could be in relationship with him?
If we trust that God is at work in all things, it not only helps us forgive those who repent
for sinning against us, but it also lays the framework to forgive ourselves as well, because we know
that no one sins can ruin God's plans. Joseph wants that freedom for his brothers. He
doesn't want them to carry guilt over their sins against him, because he knows it all
was serving to work out God's plan for good. Joseph believes this so deeply that he reiterates
it three times in this chapter alone. God brought Joseph out of literal bondage into freedom,
and he brought Joseph's brothers out of emotional bondage
into freedom.
And because he has brought all of his adopted children
out of spiritual bondage into freedom,
I hope that you can testify alongside me
that he's where the joy is.
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