The Bible Recap - Day 037 (Exodus 22-24) - Year 3
Episode Date: February 6, 2021SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - ...Deuteronomy 22:25 - Document: Monotheism Info - Join our Patreon Family! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
We continued reading about the laws for restitution today, seeing more of how God directs his
people toward a civil and just society that treats others with respect and honors life.
He fleshes out some specific implications of the 10 commandments or the 10 words,
and we see how those apply.
When it comes to the laws against theft,
you may have noticed that for a lot of the scenarios listed,
the amount the thief has to pay back exceeds what he stole.
In many ways, these consequences may have served
as a deterrent against sinning.
These laws may feel kind of intimidating
if you're imagining yourself as the one who's committing the sin, but if you ping yourself in the place of
the one who's sinned against, you'll be grateful God established those laws. We also see how God
protects the female virgins by threatening men who take advantage of them with the penalty of
several years worth of wages. By the way, this isn't referring to rape, it's referring to a
seduction that leads to consensual sex.
Later, when we get to the book of Deuteronomy, we'll see that the penalty for rape is death.
God also forbids charging interest on loans.
Most interest rates in those days started out at about 25%, but guess who borrows money?
The needy.
So to add to the burden of one of his needy children was considered cruel.
Instead, he emphasizes compassion toward the poor and the needy.
God also has instructions for caring for the sojourners and the widows and the orphans.
He shows special attention to those who are the most vulnerable in their society.
He shows his people how to love each other and not exploit each other.
They have a lot to unlearn about behavior. They've
been oppressed. They've lived with a scarcity mentality. And he reminds them to be compassionate,
because he is compassionate. To be open-handed, because he is their provider.
In 2218, he addresses sorcery. This includes divination, which we've talked about briefly.
God takes the stuff seriously.
For those who practice it, it is punishable by death.
What's the big deal with sorcery, you might wonder?
These practices are rooted in contacting spirits for guidance and power.
You can imagine that if God is forbidding it, then those spirits being contacted are not
on his team, that'd be a part of the enemy's camp.
When people seek answers from the enemy instead of from God, it's not only idolatry, but
it's treason against the kingdom of light.
So God orders death for anyone who practices this and lures people into their web of wickedness.
It's how He aims to protect His people from the enemy's subtle, deceptive ways.
He's also super-attinive about the enemy's tactics when it comes to the land
he's giving his kids. He tells them to break the stone pillars the pagans have set up there. He
wants them to drive out anyone who worships other gods, and in fact, he says he'll even do some
of the driving out through direct intervention as well. By the way, this distinction God's making
between people groups has nothing to do with race. It has everything to do with idolatry.
How do we know this?
Sojourners are welcome to Mungni Israelites, but not those who worship other gods.
God is preserving this family for the birth of the Messiah.
There were also lots of people in that day who would say they worship God,
but who also acknowledged the power and validity of other gods.
This is called monolatry, like the blending of the words monotheism, one God,
and idolatry, the worship of false gods. While God never denies that other gods exist,
and in fact he seems to indicate that they do exist, he continues to point out that Israel's
loyalty must be to him. He is there, God. He is the one true God.
I realize I may have just dropped a bombshell on some of you, and it may seem to fly in
the face of monotheism, but don't worry, it doesn't. We're definitely monotheists.
We'll link to a document in today's show notes that has lots more info on this, so I'd
love for you to check that out if you have a chance.
We also see that God ordained three feasts,
and all of them point to reminders of who he is,
testifying to his provision.
The first is the feast of unleavened bread,
which you may remember is the seven-day feast
they have annually commemorating their deliverance
from Egypt, right after they celebrate the Passover,
commemorating that God preserve their lives.
The second feast is the feast of harvest,
which is also called Pentecost. And the third feast is the feast of harvest, which is also called
Pentecost. And the third feast is the feast of in-gathering, which happens after the last harvest
of the year. These last two feasts are an act of both thanks and trust. They celebrate God's
provision at the beginning and end of the harvest season. And their feasting also signifies that
they trust God to continue providing for them in the future. They don't have to hoard their food out of fear of not having enough. They can feast on it.
A few important notes here. There are lots of reasons to believe the angel God described here is a
reference to himself. God even says, my name is in him. As we've talked about, name indicates
presence and essence and nature and character.
In chapter 24, we see the people enter into this covenant with God at Mount Sinai,
agreeing to do all God says. Then Moses offers the sacrifice and throws blood on the people.
While this may seem weird, this is likely a symbol that they are tied to the covenant.
Much like when God had Abraham's, but the animals in half and then God walked between them,
and being sprinkled with blood symbolizes being purified and atoned for,
it's a foreshadowing of Christ's death covering us.
We finished today with Moses going up the mountain for 40 days.
Tomorrow, we'll see what God said to him while they were up there.
What was your God shot today?
I loved seeing not only how God is protective of his people,
but also in 23, 4 through 5. We see how he commands them to show kindness and love to those he
considered enemies or who hated them. We see his heart here. And if you think about it,
this is the whole reason we're in relationship with him to begin with. We all started out as God's
enemies, and this is how he has treated all of us, being merciful and compassionate,
stepping into our need,
despite the fact that we have waged war against Him
with our sin and rebellion.
I love seeing this about God.
I love that He's a God who pursues His enemies
because I was His enemy,
and I want to be near to Him,
because He's where the joy is.
[♪ music playing in background, music playing in background, each month we offer special bonus content to those of you who are a part of our Patreon family. him because he's where the joy is.
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