The Bible Recap - Day 046 (Leviticus 8-10) - Year 3
Episode Date: February 15, 2021SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits SOCIALS: The Bible Recap: I...nstagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
Transcript
Discussion (0)
Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
Let's talk about the difference between anointing, consecrating, and ordaining since we saw
those words a lot today.
To anoint is to apply oil to something.
To consecrate means you're setting it apart for sacred use, and to ordain is to apply oil to something. To consecrate means you're setting it apart for sacred use,
and to ordain is to establish.
In this specific instance of ordaining,
they're establishing someone in ministry.
We see Moses anointing,
consecrating and ordaining Aaron and his foreson's.
The whole process lasted seven days,
and Aaron offered the very first sacrifice on the altar
as a part of that seven-day ordination ceremony.
This takes us roughly a week past the assembly
of the tabernacle.
On day eight, we have the first official tabernacle service
where Aaron and his sons offered more sacrifices on the altar.
In 9.6 Moses says,
this is the thing that the Lord commanded you to do,
that the glory of the Lord may appear to you.
God's commands are always for the blessing of His
nearness and His glory.
When I was reading about all the stuff that God is doing
to draw near to His people, it reminded me of when I travel.
Once I arrived, no matter who I see first,
I usually want to tell them all the details about my trip
to be near them.
My flight was delayed, and then just as we were supposed
to board, they changed gates, and I
had to run through the terminal.
My seat made it smell terrible and snored loudly
and leaned on me and I did all this to be near you.
Are you happy?
This feels a little bit like this to me,
like God is saying, look at all the provision I've made.
I'm giving you animals to slaughter
and I'm anointing priest to be mediators between us
and look, I know you weren't there,
but I wrote it down in this book
so you could read about it.
And I did all this to be near you.
Aren't you happy?
And we're over here like,
bullring, can we just get back to the storyline please?
And God is patient, even with that.
So here's Aaron doing his first job as I preached
by making a tonement for himself first, then for the people.
Remember that a tonement means covering.
This is to cover their sins.
The order of this process is important.
It starts with atoning for sin to the sin offering,
that it moves to petitions and praises
and the burnt offering,
then onto communion and fellowship and the peace offering.
Aaron blessed the people,
then he and Moses both blessed the people,
then came the biggest blessing of all,
the glory of the Lord, appeared to all the people.
Fire came down and consumed the offering
and the people lost their minds. They fell in their faces and worshipped. Praise is the proper
response to all God's actions. In chapter 10, we hit an important passage. God has just established
the tabernacle in all these rules for keeping it holy, and Aaron's two oldest sons decide to
completely ignore God's commands and do their own thing.
Nadab and Abahu offered incense in a way
that was not consistent with God's orders.
It could have been that they offered something
other than God's special incense.
Remember how he made such a big deal
about that in his instructions?
Or it could have been that they offered it at a time
that wasn't authorized, or that they were possibly drunk
when they offered it, or most likely,
that they offered it at all instead of Aaron doing it.
And God sent fire down to kill them on the spot.
This is arrogant rebellion, and God establishes right out of the gate that he won't stand
for it.
Also in keeping with the theme we've seen God establishing, the two oldest sons here
are passed over.
Moses had two of Aaron's cousins
dispose of the bodies since Aaron couldn't touch a dead body
or had become unclean.
Then Moses told Aaron and his two younger sons
that they weren't supposed to perform
the traditional grief practices in response
to God killing Nehda Bina Bahu
for their blatant rebellion.
Other people can grieve respectfully, but not them.
In the midst of this, God speaks to Aaron directly, which is a rare occurrence
that is really sweet considering it just lost two of his sons. And God gives some specific
orders about the way he and the other priests are supposed to be set apart. First, they
have to avoid drinking on the job. The fact that this is the first command is one of the reasons
some people think Aaron's two oldest sons had been drinking when they offered the incense.
The priests are supposed to protect the sacred space of the tabernacle.
They're supposed to distinguish between the clean and the end clean.
And not only that, but they're also called to teach everyone else what God has revealed
to Moses.
Teaching was one of their main jobs.
Moses ordered the two remaining sons to make an offering, then eat it as a gift of provision
from God.
But they didn't need it.
And Moses was furious.
These were the people who were supposed to be teaching others to obey the things God told
Moses, and they couldn't even obey those things themselves.
Moses may have feared that God would strike down Aaron's two other sons as well, and
then the priesthood would be done forever once Aaron dies.
He's old, after all.
How would God keep
his promise if he killed all four of Aaron's sons on the same day? Moses is stressed out.
And here's where my God shop for today comes in. I saw God's character in Moses' response to Aaron.
Aaron appeals to Moses, reminding them that he does revere God's holiness. But eating this sacrifice
would have been inappropriate today,
given how it's been uniquely stressful and troublesome.
And Moses relents.
This reminded me of when Moses would appeal to God
about things and God would lean into compassion
instead of being strict.
It's almost like all this time
Moses has been spending with God has rubbed off on him.
Have you seen that happening in your own life
since we started reading together?
Have you found yourself growing in patience and kindness
and compassion?
Have you seen yourself trusting him in his sovereignty
and his goodness more than you did six weeks ago?
Do you have more joy in reading his word
than you did before we started Genesis 1?
I bet you do, because here you are today
in the midst of lavitical law, delighting in
him.
You know he's where the joy is.
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