The Bible Recap - Day 056 (Numbers 5-6) - Year 3
Episode Date: February 25, 2021SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - ...Deuteronomy 22:22 SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
We've been in the wilderness with the Israelites for a little over a year and so far we've
made a covenant, established the laws of that covenant, built a tabernacle, arranged
an encampment around that tabernacle, and assigned roles to the Levites in the surface of the tabernacle.
Today, God addressed the rest of the tribes as well,
making sure they were living this set apart lives
of purity and holiness that He called them to
when He entered into His covenant with them.
Today, when He's dealing with impurity,
God starts with the most obvious kind, external impurity.
He orders them to put the people with skin diseases outside of the camp, along with anyone who's come in contact with a dead body.
As a reminder, this doesn't mean they're kicked out of his people or that they're
homeless, they just have to be quarantined so they don't defile the tabernacle.
Next, God moves on to addressing internal impurity, since committed against God or others. God
calls for confession and repentance, as
well as legal restitution according to the laws he gave Moses. If the person someone was
supposed to pay back was dead or had no family, the restitution went to the priest.
Then we had a really challenging part of the section that is challenging for a few reasons.
The section on adultery or suspected adultery is ultimately a call for marital purity.
The section on adultery or suspected adultery is ultimately a call for marital purity. If anyone defiles that, male or female, the penalty was death in their society, according to Deuteronomy 22.
But what we encountered today was a different thing.
It was how to handle the suspicion of adultery.
They needed a way to address this because it's likely that people aren't going to just confess this outright like God commanded them to do with their sins.
People are going to be more tight-lipped about this because of the fact that this sin gets the death penalty.
So we have a scenario here where a man is suspicious that his wife has cheated with another man.
And as for why the woman is the one held to account here, there are a few reasons this could be the case.
First, the husband who is suspicious might have no idea who his wife allegedly cheated with, so that man can't be called into account, especially if there is no man.
And second, of the two suspected adulterers, she's the one whose body might betray her
if she actually did commit adultery.
A man could lie about adultery forever and never get exposed, but if woman lies about
adultery, her body might not be able to hide it for long.
So in this very odd ceremony they performed a tester for adultery,
God himself volunteers to be a witness and testify, since there were no other witnesses.
And honestly, the only person who could pull off this kind of thing is God.
He's omniscient, which means he knows everything.
And we've also established that his presence is everywhere, and he sees everything,
so he was definitely a witness if something happened, and also if something didn't. And
not only that, but he's the only one who has the power to pull off the corresponding
consequences. He's the giver of life, so he controls the outcome of any potential pregnancy
here. As far as the meaning of these curses, it's unclear what they mean. As far as the womb swelling, some people think that means pregnancy or the appearance
of pregnancy.
And as far as her thigh falling away, some people think that means miscarriage or infertility.
And in case there's any confusion, none of the commentaries I read thought 531 was referring
to the male adult who were being free from iniquity.
It seems to point to the husband
since he was the most recent man referred to in the text.
And we already know from Deuteronomy 22
that God holds both adulterers responsible.
You may have noticed that there's no equivalent test
for a woman who suspects her husband
of committing adultery.
That's likely because the sad state of affairs
in the ancient Near East was that women
just accepted it for the most part.
We've even seen at least three instances
where a woman gave her husband to another woman.
Men having multiple lives was so common
that women may not have known to expect more
from their husbands, despite God's high view of marriage.
This process of addressing suspicion
likely protected an innocent woman
from the wrath of her husband and their community.
And for the guilty woman, she bears the curse, but she still receives God's mercy.
She doesn't get the death penalty she deserves under the law.
In Chapter 6, we learned about Nazarite vows.
The most famous Nazarites are John the Baptist, Samson, and Samuel.
Those examples are all men, but women could also make this vow.
The Nazarai vow made a person visibly
and morally distinct from others,
setting them apart in ways that pointed to God.
Most of the rules for being a Nazarite
overlapped with a lot of the requirements for a priest,
but actually exceeded them.
For example, you may recall that priests
weren't allowed to drink on the job.
Nazarites weren't allowed to drink at all.
In fact, they weren't even allowed to eat grapes or anything containing grapes or grape
seeds or grape skins.
Most Nazarites took this foul for a specific pre-arranged period of time.
And if he or she happened to break the vow at any point, even accidentally, they had
to start over.
All three of our most famous Nazarites were unique in that they had a lifelong commitment,
not a short-term one.
We ended today with a blessing that God told Moses to tell Aaron to tell the people,
it was like a holy version of that game telephone.
And you may have recognized it, we still say this blessing today.
This blessing was my God shot. He wants to bless us. He actually commanded his servants
to bless his people. So if it's okay with you, I just like to read and pray that over you and
ask God to fulfill these things in your life. The Lord bless you and keep you. The Lord make his face
to shine upon you and be gracious to you.
The Lord lift up His countenance upon you and give you peace.
And may He also give you a deep, rich, abiding, fear-despelling, chaos-comming,
circumstance-defying joy, because He's where the joy is. Okay, Bible readers, it's time for our weekly check-in.
How's it going?
No matter when you're listening to this, even if you're quote unquote behind in the
plan, I believe you're right on time.
And no matter where you are in the plan, even here in the Old Testament, I want to remind
you of something super important.
Always be looking for Jesus.
In John 5, Jesus says the Old Testament is all about him. He doesn't just show up in
a manger in Matthew, he's been here all along, even since Genesis 1. So keep looking for
him, for prophecies of him, for pictures of him, and even for some surprise visits he
makes to Earth in advance of his birth. So keep your eyes peeled, he's there.
Your eyes peeled, he's there.