The Bible Recap - Day 064 (Numbers 23-25) - Year 3
Episode Date: March 5, 2021SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - ...Numbers 31:14-17 - Join Patreon to receive additional perks! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Yesterday, Baylam and his donkey arrived on their journey to meet with Balak, King of Moab.
It was an ancient belief in the Canaanite culture that you could speak things into existence.
So Balak hired Baylamum to curse the Israelites,
because he was afraid they would defeat him and take the land of Moab. But at their first stop,
God gives Baalum a word to speak about Israel, and much to Balak's dismay, it's a blessing.
In 239, Baalum references Israel set a partners, calling them a people dwelling alone,
and not counting itself among the nations.
The lock doesn't like the sound of this,
so he says, let's take a look at them
from a different angle, maybe you'll see
something worth cursing then.
But the same thing happens,
Bailem can only pronounce blessing.
In 2320, he says his words don't have power
to undo what God has done.
Our words may have an impact,
but they can't overrule the plan of God.
Nothing is waltier than his will.
And not only does Baileum know that now, but in 241 we also see that through this experience
he abandons the sorcery he has relied on and learns to seek God's face instead.
But it's only temporary.
But for now, the Spirit of God was empowering his words,
not evil spirits. But the lock is still not satisfied, of course, and he's like,
third time's a charm? Let's go to this again, but how about this time you don't say anything good
or bad? He's really grasping its draws here. But again, Bailem has nothing but good words,
and in fact, words that are terrifying to
block, because they go against everything he was hoping to hear.
He says, he shall eat up the nations, his adversaries, and break their bones in pieces.
Yikes!
But Baalum reminds him that he can only say what God tells him to say, and in fact, his
third blessing closes with the words spoken to Abraham by
God roughly 700 years earlier.
Blessed are those who bless you and cursed are those who curse you, which ultimately means
God is pronouncing a curse on Balak himself as well.
The thing he was aiming for turned back on him.
Balak is furious, but also helpless.
Striving is cumbersome, exhausting work.
During this whole scenario, Baloch tries bargaining, manipulation, stalling, and threatening.
These three instances in the wilderness between Bailem and Baloch remind me of the three-time
Satan-Tempst Jesus in the wilderness, and nothing butges either time.
For all Baloch's fear, control, manipulation, bargaining, negotiating, stalling, and threatening,
for all his mountain climbing and altar building and animal sacrificing, Belok did not
budge the will of God.
For all it cost, infestration, and effort, striving still only results in the preordained will
of God.
After getting stiffed for his work,
Baileum closes out with a final oracle about Israel,
highlighting some military victories that will take place.
Then we kept back to the Israelites
at the bottom of the mountain where Baileum had been prophesying.
And what are they up to?
Idolatry, naturally.
This is reminiscent of when Moses was up on Mount Sinai with God
and the people
were in the valley worshipping their jewelry. Here, though, the men are led astray by the pagan
ladies, not gold, and they end up worshipping their false gods, specifically the God Baal.
We'll find out later in chapter 31 that Baalum was behind all of this, scheming and using
the women to entice the Israelites into idolatry,
probably in an effort to reverse the blessing on Israel. Maybe there was money involved.
The enemy is tricky, you guys. He knows what we want and uses it against us in our own hearts.
Even though Baalim was behind this, Israel is still responsible for the fact that they gave into the temptation. And God's response to Israel's idolatry is to have the chiefs of the people killed first.
Then God orders the judges to kill those among their people who have broken their covenant with him.
They're about to enter the Promised Land soon, and God doesn't want them to bring this impurity into the land with them.
When I, in particular, the son of a chief, brings a woman, the daughter of a Midianite chief,
into his tent in front of everyone.
And I immediately thought of that phrase we learned recently,
sinning with a high hand.
That's what this felt like,
a ligerent, arrogant, shameless sinning.
As a result of all this,
God sent another plague as well.
People are dying left and right.
And maybe Phineas, Aaron's grandson remembered what his grandpa did the last time this happened,
how he intervened by bringing out the incense and it stopped the plague.
So Phineas takes a spear and stabs them both through and the plague stops.
But not before 24,000 people died as a result of all this idolatry.
God honors Phineas for his righteous anger, for his high view of God's holiness.
And we end today with God commanding Israel to strike down the Midianites.
Israel can't be left alone for a minute or their hearts turn aside to false gods, and
God knows it.
He wants more for them. What was your God shot today? Where did you see God's character God knows it. He wants more for them.
What was your God shot today? Where did you see God's character on display?
I was dumb struck by some of the things he said
about Israel through the words of Baalim,
specifically in his second oracle in 2321.
Tell me if you recognize the people God's describing here
because I sure don't.
He said, he has not beheld misfortune in Jacob,
nor has he seen trouble in Israel.
The word translated misfortune here
is almost always translated as
iniquity, unrighteousness,
or wickedness elsewhere in Scripture.
And the word trouble has similar
possible translations.
So in Hebrew, this verse could quite
possibly read, he has not beheld
iniquity and Jacob,
nor has he seen wickedness in Israel.
I don't know what kind of rose-killered glasses
God is wearing, but I want some, right?
The thing is, God has seen these things in them.
He's not blind.
Remember all those times he wanted to kill them?
And he's not stupid.
It's not that he forgot about all that stuff.
And he's not a liar.
So he's not just making it sound nice.
So what on earth is he talking about?
This is what love sees.
Love has eyes that sees beyond our actions and beyond even our hearts, and especially
God's love, because even 1,000 plus years prior to Christ's death, his future blood paid for their
present sins. His death covered them. God is not constrained by time, he invented it,
he's both outside time and inside it, so he's already in the future, where his stiff-neck
children have been perfected and restored. He can pronounce these things as true because to Him they already are.
Wicked, rebellious, whoring after false gods, and still, his love seeks us out and draws
us in to the deeper joys not the fleeting ones as his spirit remakes us.
Because just like our God who sees more to us than meets the eye, we can access that same
kind of truth, too.
I believe if you dig deep, pass the surface of all your unmet longings, and your temporary
fixes, and your open wounds, and your wild frustrations, you will find it.
Underneath all our fleeting desires, our hearts know he's where the joy is.
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