The Bible Recap - Day 076 (Deuteronomy 17-20) - Year 3
Episode Date: March 17, 2021SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: -... 1 Corinthians 5:13 - D-Group Promo Online - D-Group Map SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today we continue with Moses and his grand finale before the Israelites cross the Jordan
River and take the Promised Land to live in it.
Moses has been giving laws for how things will shift once they're no longer camping in
the desert.
Today he starts out with some laws about worship. He reminds them that they're entering into foreign territory where pagan gods are revered.
If anyone does worship those other gods, there will be a trial involving at least two witnesses before the death penalty is given.
And the witnesses are the ones who have to carry out that justice. So if they're lying, then they'd be guilty of murder.
And because these situations can be complex and challenging sometimes, God sets up a court
of appeals made up of judges and priests to handle the more difficult matters.
Moses predicts that there'll be a day after they settle in the land when they'll look
around and be like, hey, all these other nations have kings, we should get one of those.
When the time comes, God will choose an Israelite for them to set up as a king over them,
but it's important for their kings not to be drawn to wealth, power, or women.
If you know much about any Israelite kings, you already know this isn't going to end well.
The prohibition against these things was supposed to keep them humble and trusting in God for their provision and protection, instead of in what they could acquire
for themselves. Wealth can lead a person's heart astray, forces represent power, which is usually
about military prowess, and acquiring foreign wives was often a way of making political alliances
with other nations, who were all pagan, which also meant that
the women might lead their hearts astray.
It's vital for the king to stay humble.
Moses even said the king should have his own book with God's laws written in it so he
can read it daily for the rest of his life.
His heart is at stake, and power has a way of corrupting people and leading them off the
path of righteousness, but reading God's Word would keep him upright and humble.
God also promises to raise up a new prophet from among them, someone like Moses, who hears
from God and speaks his words to them.
So you can imagine why it would be such a slap in the face for them to seek out answers
from mediums or fortune tellers, because not only are those people wicked, but the Israelites
themselves already have access to God in his council.
And as far as the prophet is concerned, God will not only hold the prophet accountable
for what he says, but he'll also hold the people accountable to listening to him.
And God gave the promise that any true prophet would have all his prophecies come to pass.
If any of them failed, he was not a prophet appointed by God. In chapter 20, God sets up some details for their military service. This is a unique
scenario. This particular nation-state has God as their commander in chief. He starts
out by reminding them who he is and what he has done, and that they shouldn't fear large
armies, because he has already defeated larger armies on their behalf.
God is always the bigger army. God is always the majority. In fact, he doesn't mind if
their army is smaller. He tells the commanding officers to spread the news. Are you a young
soldier with a new wife or a new house or a new garden? Go home and enjoy it. You don't
have to go to war with us. We'll be fine without you. Are you afraid? You're free to go.
We've already seen that fear is communicable, so we only want people here who trust in God and His promises.
Then, he prepares them for how to go about approaching cities outside the promised land.
Approach them with peace.
If they return peace, take the city peaceably.
If the city doesn't comply, kill all the men of the land and take
everyone else and everything else as plunder. In 2014, he even says, you shall enjoy the spoils of
your enemies, which the Lord your God has given you. These rules for warfare outside the Promised Land
are different than for those inside it. For any cities inside it, remember that God is accomplishing at least
three things through this process of giving that land to the Israelites. First, He's fulfilling
His promise to Israel. Second, He's aiming to wipe out the signs of idolatry so that
they don't tempt the Israelites. And third, He's using Israel as a means of enacting
justice on the wicked nations that currently occupy the land.
As a part of all that, he tells Israel to completely wipe out all the people they'll
be overtaking in the Promised Land.
On the surface, I know it's hard to see this as a good and just command from God, but hang
in there as we keep reading because I believe you'll begin to see the wisdom in his words.
What was your God shot today?
There was a phrase that showed up three times today
and caught my eye.
We've seen it before in Deuteronomy and we'll see it again.
Today it was in 1777, 1712 and 1919.
Moses said, purge the evil one from your midst.
In these instances, it seems almost certain
that this indicates capital punishment.
They're instructed to kill the offender. I think the reason this phrase jumped out at
me is because I recognize it from 1 Corinthians 513, where Paul is giving instructions on how
to handle unrepentant sinners in the church, people who are walking in blatant rebellion.
He tells the church to purge the evil person from among you.
However, in
Paul's letter, this wasn't a call for capital punishment. It was a command to disassociate
with the person in hopes that the consequences might awaken them to the reality of their
sin, and they'll repent. When I look at the long arc of God's storyline, I see how much
He leans into grace toward His kids, because Christ has received our punishment.
He gives so many second chances, so much time to repent.
And despite the fact that we all deserve to be purged in the original sense, He's patient
with sinners.
That's a very general statement, so let me make it more personal.
He's patient with me when I rebel against Him.
He's patient with you when I rebel against him. He's patient with you when you question his heart.
He's patient with all of us when we think we'd make a better God than him.
And even when we don't believe it or remember it, he's where the joy is.
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A few years later, we started developing partnerships with churches, which means that some of
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