The Bible Recap - Day 092 (Judges 8-9) - Year 4

Episode Date: April 2, 2022

SHOW NOTES:  - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits   FROM TODAY’S PODCAST:  - Judges 7:24 - D-Group Promo Video - D-Group Map   SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter   D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!  

Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap. Yesterday we met Israel's fifth judge, Gideon. He was full of self-doubt, but God used him to win the war against the Midianites. Today we open with the tribe of Ephraim having the strangest complaint of all. Their mad they weren't invited to the war. nights. Today we open with the tribe of Ephraim having the strangest complaint of all. Their mad they weren't invited to the war. They seemed to pride themselves on being warriors. It's part of their identity, so they feel insulted that Gideon only had them come in as back up yesterday in Chapter 7, but they calmed down a bit when Gideon praises their previous

military victories. Then Gideon and his crew head across the Jordan River into the area of the transjordan tribes. They're trying to capture two of the Midianite kings so they can finish off the war. Gideon asked some of the people in East Manassah to feed his army and they deny him. He's from West Manassah, so these guys technically are from the same tribe, but they offer no support, and he promises to destroy their town of Sukhoth. Then he moves on to Pinyul, a city in Gad, which is the neighboring tribe of the South, and they deny him food too, so he promises to destroy their local tower. His anger is warranted because these are

fellow Israelites and they're supposed to help each other out, especially in war efforts, but Gideon's response does seem a bit extreme, like he's still operating out of insecurity and has something to prove. Even though he just had a military victory, he never wielded a sword, he just smashed a jar and blew a trumpet, and now he's been twice rejected by his own people in front of his army. But Gideon persists, even Hungary, he chases down the two Midianite kings, Zeba and Zalmuna. He captures them, kills them, and steals their crescent ornaments. Then he goes back and fulfills his threats to succumbed to the Penual. Today's reading about Gideon's conquest has a really different field in yesterday,

it doesn't it? You may have noticed that there's no mention of God here. This seems to be something he was doing of his own volition. There's more that's happening in his heart and it's revealed as we continue reading. When Israel tries to make him king, he says, no, no, not me. God is your king. But then he immediately asks for all their gold jewelry, about 40 pounds of it, and things start to feel a little too familiar. He now has at least two sets of royal garments and ornaments from the Midi-Night Kings, and he's making a golden ephid for himself.

You may remember that the ephid was something only the high priest was allowed to wear, so to make his own ephid was in direct violation of God's commands and an extreme act of arrogance. Insecurity and arrogance are just different sides of the same pride coin. Yesterday, the coin was tails up, and we saw Gideon fearful and full of self-doubt. But today, the coin has flipped, heads up, and he's puffed up and full of himself. The entire time Gideon has been the judge of Israel, it has never been about God.

It hasn't even been about Israel. It's always been about Gideon. During his position as judge, Israel has peace from war, but they do not have peace with God. They're horing after Gideon and his Eiffod. Sure, they aren't worshipping the Canaanite gods, but they're worshipping something else,

something that feels less sinful because it's Yahweh adjacent. It's an Eiffod, after all, made by the very judge God had appointed who wins their military battles. What's so wrong with that? This is a great example of how we can lie to ourselves in subtle ways that distract our hearts from worshipping God alone. Gideon has a lot of wives and concubines and a lot of kids, including 70 sons, and he names one of those sons, Abimilek, which means, guess what? My father is King. So all that

talk about God being their king was just lip service. Gideon wants to be king, and in fact they seem to view him as king, but it's never ordained by God. Gideon keeps the peace for a while, but he doesn't point people to Yahweh. Their hearts are turned away from God by subtle lies, and we continue to see Israel's cycle of rebellion and apostasy, and every time they round the track one more time, the rut gets deeper. In chapter 9, we follow the story of Gideon's son, Abimelek. He's divisive and scheming, trying to take over his father's position after he dies, even though, as the son of a concubine, there are probably many other sons in line before him. But the people buy it,

they like a confident leader. They give a bemilex 70 pieces of silver from one of the pagan temples, and he uses the money to hire his sketchy entourage. Then he kills all of Gideon's other sons on one stone. It's possible that one stone is an altar, which likely means he's offering them as sacrifices to Baal. In the midst of this mass murder, one brother manages to hide and escape. Jotham, the youngest. The leaders of Shekham gather and make a Bimolek king, except you have to think of that word king in quotes because it isn't real. It feels real, but it isn't.

Then Jotham runs up to the top of Mount Gerazine, which you may recall is the mountain of blessing, and he tells them a parable. The point of the parable is that a bimolec is not worthy to be king, and that he'll be a destructive force. Ultimately, this is a curse, a prophetic one, uttered from the mount of blessing. After he warns them, he flees. The people don't listen to him, though, they continue with a bimolec as their quote-unquote king.

Joseph did his part, and he leaves the consequences up to God. It takes time, but his prophecy is ultimately fulfilled. First, God sends an evil spirit that causes division between a Bimilek and the people of Shechem, and we're reminded here that even evil bends to God's will. Meanwhile, the people of Shechem start to IMA name Gal as a potential replacement for a Bimilek. This leads to a fight and Gal has to flee. Gal and Jotham both believe a Bimilek is an unfit leader, but they handle it in very different ways.

One more honorable than the other. The next day, the people of Shechem set up an ambush against a Bimilek, but he kills them and destroys the city altogether. Not a brilliant move. You live there, buddy. Some of the leaders flee to a military stronghold, but he goes after them and destroys the city altogether. Not a brilliant move, you live there, buddy. Some of the leaders flee to a military stronghold, but he goes after them and burns it to the ground, killing a thousand more people.

And remember, Joseph prophesied this very thing. Fire came out from a bemaleck and devoured the same leaders who had positioned him. Then a bemaleck heads out of town because he needs a new city since he destroyed his old one. So he has to conquer the town of Thebes. All the people run to hide in the tower and he goes to burn it, too, but then a woman throws a stone and mortally wounds him.

He has his armor bearer finish the job so that people wouldn't say a woman killed him. But guess what? People say a woman killed him. A bemalex manipulation never ceased. He died trying to manipulate his legacy. His men abandoned the mission, and we end the chapter with the final lines of Johtham's prophecy being fulfilled in a bemalex death. We covered a lot of wickedness today.

What was your God shot? I saw his justice on display. Particularly, I found it fitting that a bemalex who killed all his brothers on a stone also died by a stone. We've talked about this before but God's wrath and God's justice are adjacent to his love, not in contrast to it. When we love something we have wrath toward anything that threatens it. We want to defend and protect it. We want it to be treated justly, rightly. And when it comes to His name and His people, Yahweh is vigilantly protective.

Even in the midst of all their wickedness and waywardness, He's still enacting justice to purify them and protect them from evil. In love and injustice, he's where the joy is. If you're tired of self-help Bible studies and you want to dig deeper into scripture and knowing God, then D-group is for you. We start new studies every six weeks. If you want more info, check out the show notes to watch a short promo video.

It's only a minute long. You can also find or start a D-group near you by visiting mydgroup.org-forwardslash-map or check for a link in the show notes. The Bible recap is brought to you by D-group, discipleship and Bible study groups that meet in homes and churches around the world each week.