The Bible Recap - Day 093 (Judges 10-12) - Year 4
Episode Date: April 3, 2022SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: -... Leviticus 5:4-6 - Deuteronomy 18:10 - Judges 8 - Psalm 34:18 SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
We're continuing our downward spiral of Israel's judges after yesterday's tragedy with
Gideon's son, Abimelek, and today we encounter six bad judges.
The first two barely get a mention.
There was Tola from the tribe
of Issaqar who lived among the tribe of Ephraim for some reason. Then there was Jair the Gileadite.
Gilead is a region in the Transjordan, so this is our first judge from across the Jordan river.
When you read the term Gileadite, just know that's a reference to an Israelite from the Transjordan,
not one of their many enemies. Then we see that the people of Israel are falling into apostasy again.
In fact, we get seven groupings of other gods that they're beginning to worship.
It looks like they'll worship anything. They don't discriminate at all.
God grows angry with them and sells them into the hands of two other people groups,
the Philistines and the Ammonites. They oppressed them for 18 years on the east side
of the Jordan River, and they also fight against them on the west side of the Jordan River.
Finally, Israel sees the error of their ways and they repent. But this time, God tells them that
things are going to happen differently. He's not just going to raise up a judge to save them like
he's done in the past. He tells them to cry out to those other gods for help instead.
Their response to him suggests that maybe they really do get it this time.
They agree that they don't deserve saving, and they accept his words while still begging him for mercy and help.
They know he's their only hope.
Then they forsake their idols and worship Yahweh. Hooray!
Then we cut to the Ammonites in the transjordan, ready to go to war with Israel.
The Israelites tried to rally a sergeant for their army so they can fight them,
but instead of asking God for direction, they ask each other. And they hastily appoint a man named
Jehptha, who bears a lot of resemblance to what we saw from a Bimilek yesterday.
For being an outlaw and an outcast, Jepta is pretty reasonable when he tries to negotiate with the Ammonite King.
The King is angry because he says Israel took some land from him at some point.
But Jepta explains that's not what happened.
Yes, we took this land, but from someone else, not you,
because you didn't own it at the time we conquered it,
which, by the way, was about 300 years ago.
And besides, Yahweh is the one who gave it to us anyway, so you can't have it.
But the Ammonite King isn't interested in being reasoned with, and Jeb the Knows He has a war on his hands.
God's Spirit travels with Jeb the As he passes through the land, protecting him.
This is interesting, because even though he wasn't appointed by God as judge over his people,
he is the judge over God's people nonetheless,
and God comes to help him. But Jeff then makes a really terrible wartime decision. He's probably
nervous and desperate so he makes a hasty vow to God in an effort to win the war. He promises that
if God gives them victory, he will sacrifice whatever comes out of his house first when he returns.
Granted, he was probably thinking it would be an animal,
but there were loads of things wrong
with this vow regardless.
First, God has promised Israel victory if they keep his laws.
That's the way to victory, not hasty vows.
God has already given him the game plan,
but Jeb that disregards it.
Second, when the Israelites win and Jeb that comes home
and the first thing through the door is his daughter, that's the moment when he can cancel the vow and go offer a sin
offering to God instead.
Leviticus 5 gives the option of revoking a vow that would result in sin.
But it seems like Jeb that may not fully know the law he is called to uphold and lead others
by.
Third, and then I'll add a caveat to this third point as well. Human sacrifice
is strictly forbidden in at least four different places in the books of the law, including
Deuteronomy 1810. Jeppe hastily makes a grand gesture in vowing to sacrifice anything, but
when he says he can't take back his vow, he's wrong. This is just another example of why
we have to weigh scripture against scripture. What Jeb the says here is inconsistent with what God has said directly.
My caveat to the third point is that many people believe Jeb the didn't actually sacrifice
his daughter, but that he just consigned her to live as a single woman for the rest of
her life.
This would have saved him the agony of murdering his daughter, but either way there's
one consequence that would have stuck with him regardless, whether she lives as a single woman or whether she dies. His name dies out
with him because she's his only child. And I also want to take a moment to point out a
hard truth that we see in this passage here. Not everyone who wants to get married ends
up getting married. Regardless whether she died young and alone or old and alone, Jeepthas' daughter laments her lot in life, and Lamit is okay.
She even carves out time for it and she does it in community.
As a single woman, I'm inspired by Jeepthas' response.
When we open chapter 12, we see that Ephraim's got FOMO again.
They're the scrappy little tribe always looking for a reason to break out their weapons,
just like in chapter eight yesterday.
Today, they're mad that Jeppe didn't call them to fight
with him, but he says he did call them
and they must have just forgotten
to check their voicemail.
They threatened to burn his house down,
so he fights them and they get the fight they're looking for.
Real nice guys, you're on the same team, remember?
But they don't remember, apparently.
They're hurling insults and trying to trick each other. The men of Ephraim, for example, are trying to pose as gillia dites, those
people who live east of the Jordan River. But they have different accents than the gillia
dites, and it gives them away. This would be like if I were posing as a Canadian, and someone
from Vancouver asked me to say the word about, or the word aluminum. My citizenship would
be evident right away. As a result of all the
infighting, Ephraim loses 42,000 men. This is the first internal battle between the tribes of Israel,
and it's a sign that things are going downhill quickly. We wrapped up today with a quick shot on
the three judges that came immediately after Jeppe, Ibsen, Elon, and Abden. Tomorrow we pick up with the worst judge in the whole book,
Samson.
What was your God shot today?
Mine was just a short little sentence about God in 1016.
It says,
He became impatient over the misery of Israel.
What a tender-hearted God.
If you ever wonder if God likes seeing you suffer
or is trying to punish you,
know that
He aches alongside you.
You want what is best for you even more than you do.
You certainly felt that way about the Israelites.
They kept choosing sin, and He was doing the tough love thing at the time, letting them
hit rock bottom, but all the while His heart was aching over their rebellion.
He grieves when His kids are in misery and he draws near.
I love how Psalm 3418 puts it. The Lord is near to the brokenhearted and saves the crushed
in spirit. If you feel like the Israelites miserable from your own rebellion, or if you
feel like Jeb the daughter mourning your life circumstances, I'm praying today that you
will feel the nearness
of the Lord in your broken-hearted state
and that your spirit will somehow feel less crushed
as you remember his great salvation.
He's with you and he's where the joy is. [♪ Music playing in background, we have a bonus episode on what to do when you don't want to read
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