The Bible Recap - Day 115 (1 Chronicles 3-5) - Year 5
Episode Date: April 25, 2023SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits - Win a trip to Israel! - Che...ck out WayNation FROM TODAY’S PODCAST: - Genesis 49:7 - Deuteronomy 33 - Genesis 34:25-29 - Israel: Beauty, Light and Luxury SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today, we dropped back in on the genealogy we started reading two days ago.
It picked up with David, whose kingship is the focal point of the book itself.
But before we get to David's storyline, we have to wrap up these genealogies first. It's likely that the first part of today's reading that caught your attention was
in 4-9, where the text goes from listing names to sharing a brief narrative about a man
named J.B.S. We learn that he's an honorable man and that he seeks God, even though his name
means sorrow or pain, which is all the more interesting given that he asked God to keep
him from pain.
Remember how names in the Old Testament are intended to point toward character?
It seems like Jbez is sincerely asking God to protect him from himself,
to make him a new man, to do something different than his name would indicate.
And he knows that part of avoiding pain and sorrow is avoiding sin and harm,
so he asked God to keep him from those things, too.
One of the other things he asked God for is an enlarged border, which is probably a literal
prayer for more land.
Because as we've seen, that's what a lot of the focus has been on lately.
And the text tells us that God answers his prayer with a yes.
I'll touch more on this in my God shot.
Later in chapter 4, we see that the tribe of Simeon is shrinking.
Jacob hinted at this when he prophesied over Simeon way back in Genesis 49, saying,
"'Cursed be their anger for it is fierce, and their wrath for it is cruel.
I will divide them in Jacob and scatter them in Israel.'"
And Moses also hinted at this in Deuteronomy 33 right before he died, when he was blessing
the tribes and failed to offer a blessing to Simeon.
It kind of blows my mind when I noticed that God has been dropping a trail of breadcrumbs
for a few thousand years.
And just so we don't forget what all this relates back to, it all started back in Genesis 34,
when Simeon and Levi killed all the men of Shechem to avenge their sister Dynas rape.
So if you think back to that prophecy from Jacob that I just mentioned, the one that says,
I will divide them in Jacob and scatter them in Israel, that prophecy was for both Simeon
and Levi, for both brothers.
And we see that Levi has been scattered and divided as well.
The Levites don't have their own land, and they live spread out among the other tribes.
God fulfilled Jacob's prophecy for both tribes. In chapter 5, we reminded about the sins of
another one of Jacob's sons, Ruben. He slept with his father Jacob's concubine, which led to
having his birthright taken away. But despite Ruben's wickedness, his descendants have been blessed.
The Rubenites are primarily herdsmen,
and their flocks are multiplying.
They live in the transjordan with the tribe of Gad
and the half tribe of Manasseh.
Those 2.5 tribes seem to have a unique kind of unity happening.
Maybe it's their isolation across the Jordan River,
but they really seem to get each other's back,
at least at this point.
Not only that, but they seek God together.
520 talks about when they all go to war against the Hagrides,
and it says, they cried out to God in the battle,
and he granted their urgently because they trusted in him.
Because of that, their 44,000 men captured 100,000
of the enemy alive, and they also carted off
over 300,000 of their animals.
And all those
numbers are on top of the number of men they killed in the battle.
Alas, it's short-lived, because their famous beloved leaders eventually fall into idolatry
and start worshipping the local pagan gods.
So God races up an enemy to come and cart them off, just like they've done with their enemies.
What was your God shot today?
I saw a lot about how God responds to prayers.
We read accounts of two specific prayers today.
There was the prayer I just mentioned where the transjordan tribes cried out to God during
their war against the Hagrites, and it says, he granted their urgent plea because they
trusted in him.
Was this a self-focused prayer or a God-focused prayer?
They're asking for help winning a war
which could be considered self-motivated,
but it's also possibly considered a holy war
since it involves land occupied by the tribes,
even though the transjordan isn't technically
the original promised land.
So what do we think of this prayer?
Put a pin in that for a second.
Then there was the prayer of J a pin in that for a second.
Then there was the prayer of Jbez in 4, 9, 2, 10, which says,
Oh, that you would bless me and enlarge my border,
and that your hand might be with me,
and that you would keep me from harm
so that it might not bring me pain.
This prayer has elements that pertain to righteousness,
but it also has elements that pertain to personal desires.
So is this a selfish prayer or a God-focused prayer?
Can I tell you that I'm not even sure it matters?
God openly receives both kinds of prayers.
He doesn't repute Jbez for asking for more land,
and he doesn't tell the trans Jordan tribes
that they should have stuck to the original promised land
if they wanted to win battles.
The reason I think this is so important
is because I know many people who struggle to pray
for other people, but I also know many people
who struggle to pray for themselves,
because they feel self-condemnation
about the fact that it might be perceived as selfish.
And Jbez has modeled for us that not only are both kinds
of prayers acceptable to God,
but both kinds of prayers seem to be honorable to God.
These prayers come from a heart that knows God, that trusts Him, and that cries out to
Him as the source of all good things, from victories to land to righteousness.
I believe God can be trusted to take all our prayers, sift them, and faithfully respond
to us with what is best in each unique situation.
When it comes to His kids, God leaves no prayer unanswered.
There's no such thing as an unanswered prayer. He hears and receives them all and always responds,
with yes, no, or wait. We already know he wants a relationship with us. We already know he loves
constant communication. We already know he sees our hearts. So how beautiful is it that we get to mix all that together, that our relationship with
him consists of constantly talking to him about everything that's on our heart?
Nobody else can handle all that, but he can, and it's pretty fantastic.
Maybe when you're talking to him today, you might want to tell him that you know that
he's where the joy is.
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To get your hands on a copy check out our store at the Bible recap dot com slash store, or click the link in the show notes.
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