The Bible Recap - Day 131 (2 Samuel 10, 1 Chronicles 19, Psalm 20) - Year 5
Episode Date: May 11, 2023SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: -... Have your church partner with The Bible Recap! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
The last time we were in David's story, he had just won a lot of battles and brought
M. Fibishek, Jonathan's one surviving son, to live in his home.
Today the king of the Ammonites dies, and he had been amicable toward David,
so David decides to treat his son Hanun kindly in return.
Hanun is the likely heir to the throne,
and it's a wise diplomatic move on David's part
to keep peace with his neighbors.
But Hanun's advisors are suspicious.
They mistrust David's motives because they don't know him.
They haven't seen how he's taken in Mephibbusheth
or how he's mourned the death of his enemies, or even how he refused to kill Saul twice when he
had the chance. They feel unnecessarily threatened by him, so they take David's servants who were sent
to comfort Hanun and degrade them by shaving off half their beards and cutting their clothes in half.
Both of these moves are emasculating for David's servants.
The beard is considered a mark of manhood, and to cut their garments in half is symbolic of castration. It's something they do to prisoners of war to shame them. These men who came to
Hanun to serve him are left half naked and humiliated. David doesn't retaliate, but he's not happy with
the amonites. They get wind
of it and decide to go on the offense by hiring more than 30,000 mercenaries, including
a bunch of Syrians who already hated Israel to fight Israel on their behalf. David
sends his army led by Joe Ab to the battle, and Joe Ab demonstrates good leadership and
trust in God during all of this. In 1012, he's talking to his brother Abishai, who's commanding another part of the army,
and he says,
Be of good courage and let us be courageous for our people and for the cities of our
God and may the Lord do what seems good to him.
This is what confidence and faith in God looks like.
He's reminding his brother and himself that the cities belong to God and that God is in charge
and that God is trustworthy.
And because of that, they can be courageous.
In the battle, Israel's enemies flee before them
and they're victorious.
But then the Syrians are like, oh man, why do we do that?
We're warriors.
Let's give it another go.
David finds out they're coming back
and he goes out to fight against them again and wins again.
In the process, Israel kills a bunch of the Syrian mercenaries
and their surviving Syrians decide they're better off not helping the Aminites anymore.
Instead, the Syrians make peace with Israel and become their servants.
We see Israel being more than conquerors yet again,
they're turning their enemies into allies.
As for the Ammonites, things are kind of left hanging.
We'll come back to them in a few days.
Just a quick refresher on how we got here.
This all started because David was trying to make a humble move
by sending comfortors to the new Ammonite King Hanun
when his father died,
but the Ammonite advisors mistrusted him.
And in both battles, Israel was on the defense, not the offense.
Before we move on to Psalm 20, I want to talk about one thing you may have noticed.
There's a discrepancy in the number of chariots between the two similar accounts we read today.
Second Samuel 10 says there were 700 chariots, and 1 Chronicles 19 says there were 7,000 chariots. Your Bible
probably has a footnote about this, but if not, here's what's going on and why I love
that Scripture leaves this discrepancy in. There are multiple ancient manuscripts, and
if one says something different than the others, they'll often keep both bits of information
in in order to make sure that the truth is preserved somehow, and that they don't accidentally delete the version that got it right.
These kinds of things are rare, but it happens most often where numbers are involved.
I love that kind of intentionality, even at the risk of it being confusing.
But let's be honest, none of us are here for chariot numbers anyway.
Our faith doesn't hinge on whether it was 700 or 7,000, so don't stress too much over
what the right answer is.
We here to see God not chariots.
Okay, on to Psalm 20.
This is a corporate song of praise for God's promises to King David.
Even though the promises of the Davidic covenant were specific to David, there's still a lot
of God's heart for all his people reflected in this song.
And it's where I saw my God shot today.
Verse 2 says,
May he send you help from the sanctuary.
The word used for sanctuary here is most often translated
as holiness.
May God send you help from his holiness.
I think it's so beautiful that God's help originates from
his holiness. He comes to us from his set-up partners to rescue us.
He meets us in our need.
He knows he's our only hope.
And another thing I love from this Psalm is when David says,
may he grant you your heart's desire and fulfill all your plans.
David knows that the only way God can answer this prayer with a yes
is if those desires and plans align with God's desires and plans. David knows that the only way God can answer this prayer with a yes is
if those desires and plans align with God's desires and plans. Otherwise, that will
be praying for less than the best since God's plan is always best. This prayer isn't a blanket
request for God to reduce himself to being a genie and doing whatever I want. It has the
connotation of alignment of being so in sync with God that I pray for what
he has already planned.
A friend prayed this chapter over me recently and it was so encouraging, so I want to
pray it over you in the same way if that's okay.
May the Lord answer you in the day of trouble.
May the name of the God of Jacob protect you.
May he send you help from the sanctuary and give you support from Zion.
May he remember all your offerings in regard with favor your burnt sacrifices.
Salah, may he grant you your heart's desire and fulfill all your plans.
May we shout for joy over your salvation, and in the name of our God set up our banners. May the Lord fulfill all your petitions.
Now I know that the Lord saves his anointed.
He will answer him from his holy heaven
with the saving might of his right hand.
Some trust in chariots and some trust in horses,
but we trust in the name of the Lord our God.
They collapse and fall, but we rise and stand upright.
Oh Lord, save the King.
May He answer us when we call.
He's where the joy is.
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