The Bible Recap - Day 139 (2 Samuel 19-21) - Year 4
Episode Date: May 19, 2022SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: -... 2 Samuel 16:1-4 - Help others hear The Bible Recap by writing a review on Apple Podcast! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
We open today with David mourning the death of Absalom.
As far as we know, he doesn't have any idea how Absalom died, or that Joab had anything
to do with it.
But Joab knows, and it seems like he's
feeling a lot of guilt over David's grief and his own rebellion against David's orders
to protect Absalom. He rebukes David for not being more grateful over their victory,
and for letting the death of his enemy weigh him down, even though it was his son.
David responds in the way Joab suggests, by putting a stop to his grief and going home
to Jerusalem to appear before the people. But it seems like David might harbor some resentment for Joab's harsh words,
whether he was right or not. The people of Israel aren't really sure what to do with David now.
Should they still regard him as king? There are two primary responses and they're divided
along tribal lines. Judah, David's tribe, and then the rest of Israel.
Interestingly, the ones who are hesitating the most
about reinstating David as king are his own people, Judah.
As he's attempting to convince the leaders of Judah
to reinstate him, David does something unexpected.
He replaces Joab, the commander of his army, with Amasa,
who was the commander of Abselm's army
approximately 24 hours earlier. Some people believe this was because Joab, the commander of his army, with Amasa, who was the commander of Absalom's army approximately 24 hours earlier.
Some people believe this was because Joab
had disobeyed David's command not to harm Absalom,
but we have no evidence that David even knew about that.
It seems more likely that this choice is motivated
either by David's bitterness over Joab's rebuke
or by David's attempt to get the tribe of Judah
back on his side.
Regardless, David's plan works, and Judah gets on board and reinstates him as King.
But you can imagine this whole thing probably feels like a slap in the face to Joab, even
though he sticks by David.
The first thing David does once he's re-kingified is pardon a bunch of his enemies.
Shimei, the one who'd been hurling curses at him as he fled Jerusalem, comes groveling before him, because cursing the king is punishable by death.
But David pardons him, and makes an oath that he won't kill him. Then Mithibishev approaches David,
and he has an entirely different version of the story than the one we heard from his servant Ziba
back when he brought David the donkeys in chapter 16. According to Mephibbasheth's version, he did not try to take the kingdom back from
David, and David seems to believe him. David has already given Zeba all that belonged
to Mephibbasheth, but now he offers to split things up 50-50 so he can honor his commitment
to both men, even though at least one of them is clearly lying. David also makes a generous offer to Barzalai the Ghiblianite, who is one of the three men
who brought him food and provision when he was in exile.
But Barzalai is like, I'm old, don't waste your time pampering me, but I know someone
else who would be happy to go instead.
And David agrees to take the man who is probably Barzalai's son, back to Jerusalem with
him.
David resumes business as usual, but there's still a division between Judah and the rest
of Israel.
However, the tables have turned.
Now Judah is backing David, and the rest of Israel is against him.
A bingemite named Shiba decides to rally a following, and remember, the bingemites are
Saul's people, and they think that the king should still be a Benjimite, not someone from a tribe of Judah like David.
Sheba makes a call for the military managerial to leave David's army, and they do.
Uh-oh.
David realizes this is a problem, so he calls on his brand new military commander, Amasa, the one who replaced Joab, and tells him to get their army ready to attack in three days.
But Amasa procrastinates, so David calls in the second string, including Joab, the former commander.
Awkward. When Amasa finally shows up on the scene, Joab pretends to greet him, but
fakes him out and stabs him instead. Joab loves to stab people. He stabbed Abner and Absalom and now Amassa. So if your name
starts with an A, all I'm saying is steer clear of Joab. With Amassa dead, Joab picks up where he
left off as commander of David's army, and he goes after Shiba and his crew. When they get to the
city of Abel, they besiege it because Shiba is inside. Joab is ready to destroy the whole town, but a wise woman who describes herself as
peaceable and faithful comes to reason with Joab.
She basically says, look, there's no reason for you to kill us all.
Our town has a rich history of glorifying God.
Just tell us what you want.
Joab says they're just there for Shiba.
So the woman says, don't worry, I got you.
We'll toss his head over the wall.
Just give me a sec.
She is repeatedly praised for her wisdom in this passage.
Then here comes Shiba's head and over the wall,
just like she promised.
She saved an entire city.
And Joab's army goes back home
having eliminated the most recent threat to David's kingship.
Chapter 21 tells us about a three-year famine in the land.
When David asked God about it, God says that Saul had committed some sin that had to be dealt
with.
If I were David, I would probably be like, Saul is dead, and I'm not Saul.
Why am I being punished for what he did?
I didn't particularly like him either, remember?
But David is far more humble than I am and recognizes that he has inherited not only the kingdom,
but the consequences of the previous King's decisions.
The problem was Saul had killed some Gibby anites after promising to spare them, so David
asked the Gibby anites how he can make it right, and they say they want to kill seven of
Saul's descendants to make things even.
David doesn't seem to consult God on the matter, but he probably weighs his options and
decides it's better for seven people to die than for many more people to die from the
famine.
God never endorses David's response, and in fact, the famine continues even after the
seven men are killed, and it doesn't cease until their bodies are buried, which some
commentators believe was a sign that God was displeased with David's choice here.
Today's reading ends with a few battles of the Philistines being recounted from various
times in Israel's history, all of which have Israel as victorious over their enemies.
What was your God shot today?
I was reminded of how seriously God takes sin.
The land of Israel was suffering because Saul had broken a promise to the Gilead
Istes. This happened a long time ago, but God cares about justice, and he brought famine
to catch David's attention so that he would address the situation and make things right.
It comforts me to know that God doesn't forget. It comforts me to know that he can be trusted
to handle those things. It frees me up not to take matters into my own hands. It frees me up to pursue him instead of vengeance. It frees me up
to love both him and my enemies. When I'm the one who has been wronged, God can be trusted
to handle it, to work in the hearts of those who have wronged me on my behalf. And when
I'm the one who has wronged others, the same thing is still true.
He's going to work in me on their behalf. Our God is working to restore all things.
And that includes not just my story, but also my heart. He's where the joy is.
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us out.
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