The Bible Recap - Day 139 (2 Samuel 19-21) - Year 7
Episode Date: May 19, 2025FROM TODAY’S RECAP: - 2 Samuel 16:1-4 - TBR LIVE Tour Note: We provide links to specific resources; this is not an endorsement of the entire website, author, organization, etc. Their views may not ...represent our own. SHOW NOTES: - Follow The Bible Recap: Instagram | Facebook | TikTok | YouTube - Follow Tara-Leigh Cobble: Instagram - Read/listen on the Bible App or Dwell App - Learn more at our Start Page - Become a RECAPtain - Shop the TBR Store - Credits PARTNER MINISTRIES: D-Group International Israelux The God Shot TLC Writing & Speaking DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
We open today with David mourning the death of Absalom.
As far as we know, he doesn't have any idea how Absalom died or that Joab had anything
to do with it.
But Joab knows, and it seems like he's feeling a lot of guilt over David's grief
and his own rebellion against David's orders to protect Absalom.
He rebukes David for not being more grateful over their victory
and for letting the death of his enemy weigh him down, even though it was his son.
David responds in the way Joab suggests by putting a stop to his grief
and going home to Jerusalem to appear before the people.
But it seems like David might harbor some resentment
for Joab's harsh words, whether he was right or not.
The people of Israel aren't really sure
what to do with David now.
Should they still regard him as king?
There are two primary responses
and they're divided along tribal lines,
Judah, David's tribe, and then the rest of Israel.
Interestingly, the ones who are hesitating the most
about reinstating David as king are his own people, Judah.
As he's attempting to convince the leaders of Judah
to reinstate him, David does something unexpected.
He replaces Joab, the commander of his army, with Amasa,
who was the commander of Absalom's army
approximately 24 hours earlier. Some people believe this was because Joab, the commander of his army with Amasa, who was the commander of Absalom's army approximately 24 hours earlier.
Some people believe this was because Joab
had disobeyed David's command not to harm Absalom,
but we have no evidence that David even knew about that.
It seems more likely that this choice is motivated
either by David's bitterness over Joab's rebuke
or by David's attempt to get the tribe of Judah
back on his side.
Regardless, David's plan works
and Judah gets on board and reinstates him as king.
But you can imagine this whole thing
probably feels like a slap in the face to Joab,
even though he sticks by David.
The first thing David does once he's re-kingified
is pardon a bunch of his enemies.
Shimei, the one who'd been hurling curses at him
as he fled Jerusalem,
comes groveling before him because cursing the king is punishable by death. But David pardons him
and makes an oath that he won't kill him. Then Mephibosheth approaches David and he has an entirely
different version of the story than the one we heard from his servant Zeba back when he brought
David the donkey in chapter 16.
According to Mephibosheth's version,
he did not try to take the kingdom back from David.
And David seems to believe him.
David has already given Zeba all that belonged
to Mephibosheth, but now he offers to split things up 50-50
so he can honor his commitment to both men,
even though at least one of them is clearly lying.
David also makes a generous offer to Barzili the Gibeonite,
who is one of the three men who brought him food and provision when he was in exile.
But Barzili is like, I'm old, don't waste your time pampering me,
but I know someone else who would be happy to go instead.
And David agrees to take the man, who is probably Barzili's son,
back to Jerusalem with him.
David resumes business as usual, the man who is probably Bar-az-lai's son, back to Jerusalem with him.
David resumes business as usual, but there's still a division between Judah and the rest
of Israel.
However, the tables have turned.
Now Judah is backing David, and the rest of Israel is against him.
A Benjamite named Sheba decides to rally a following.
And remember, the Benjamites are Saul's people, and they think that the king should still
be a Benjamite,
not someone from the tribe of Judah like David.
Sheba makes a call for the military men of Israel to leave David's army, and they do.
Uh-oh.
David realizes this is a problem, so he calls on his brand new military commander, Amasa,
the one who replaced Joab, and tells him to get their army ready to attack in three days.
But Amasa procrastinates,
so David calls in the second string,
including Joab, the former commander.
Awkward.
When Amasa finally shows up on the scene,
Joab pretends to greet him,
but fakes him out and stabs him instead.
Joab loves to stab people.
He stabbed Abner and Absalom and now Amasa.
So if your name starts with an A, all I'm saying is steer clear of Joab. With
Amasa dead, Joab picks up where he left off as commander of David's army and he
goes after Sheba and his crew. When they get to the city of Abel, they besiege it
because Sheba is inside. Joab is ready to destroy the whole town, but a wise woman who
describes herself as peaceable and faithful comes to reason with Joab. She basically says,
look, there's no reason for you to kill us all. Our town has a rich history of glorifying God.
Just tell us what you want. Joab says they're just there for Sheba. So the woman says, don't worry,
I got you. We'll toss his head over the wall.
Just give me a sec.
She is repeatedly praised for her wisdom in this passage.
Then here comes Sheba's head over the wall,
just like she promised.
She saved an entire city.
And Joab's army goes back home,
having eliminated the most recent threat
to David's kingship.
Chapter 21 tells us about a three-year famine in the land. When David
asked God about it, God says that Saul had committed some sin that had to be
dealt with. If I were David, I would probably be like, Saul is dead and I'm not
Saul. Why am I being punished for what he did? I didn't particularly like him
either, remember? But David is far more humble than I am and recognizes that he
has inherited not only
the kingdom but the consequences of the previous king's decisions.
The problem was, Saul had killed some Gibeonites after promising to spare them, so David asks
the Gibeonites how he can make it right, and they say they want to kill seven of Saul's
descendants to make things even.
David doesn't seem to consult God on the matter, but he probably weighs his options
and decides it's better for seven people to die than for many more people to die from
the famine.
God never endorses David's response, and in fact, the famine continues even after the
seven men are killed, and it doesn't cease until their bodies are buried, which some
commentators believe was a sign that God was displeased with David's choice here.
Today's reading ends with a few battles of the Philistines being recounted from various
times in Israel's history, all of which have Israel as victorious over their enemies.
What was your God shot today?
I was reminded of how seriously God takes sin.
The land of Israel was suffering because Saul had broken a promise to the Gibeonites. This happened a long time ago, but God cares about
justice, and he brought famine to catch David's attention so that he would
address the situation and make things right. It comforts me to know that God
doesn't forget. It comforts me to know that he can be trusted to handle those
things. It frees me up not to take matters into my own hands. It frees me up to pursue Him instead of vengeance. It frees me up to
love both Him and my enemies. When I'm the one who has been wronged, God can be trusted
to handle it, to work in the hearts of those who have wronged me on my behalf. And when
I'm the one who has wronged others, the same thing is still
true. He's going to work in me on their behalf. Our God is working to restore all things.
And that includes not just my story, but also my heart. He's where the joy is.
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