The Bible Recap - Day 144 (Psalm 108-110) - Year 3
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today we have a trio of songs written by David.
The first one, Psalm 108, has a lot of overlap with two chapters we've already covered,
Psalm 57 and Psalm 60.
David opens by saying his heart is steadfast and that God is to be
praised. In verses 7-9 he lists a bunch of places with names you've probably never heard or seen
before, but that may not really stick out to you as significant in any way. So here's what you need
to know. These places form a circle around Jerusalem, and these verses are pointing out that God
owns all that space around Jerusalem.
Tribal allotments, enemy territory, it's all his. Some of it he uses for reputable purposes,
and some of it, like Moab, he uses but as his wash basin. He owns it, but it's not his most
prized possession. And Edom is his footstool. Then after David declares God's dominion over all these places, he expresses his feelings
that God has rejected Israel and isn't fighting on their behalf anymore.
And he knows he needs God's help, so he cries out for it trusting God will come to their
rescue.
Psalm 109 is tough.
These are the words of David in his lament to God.
He's being honest about how he feels, and it's pretty clear he's not holding back.
There are a few things we want to remember here.
First, David is not personally retaliating.
He's lamenting to God and asking God to act.
In verse 4, David says, In return for my love, they accuse me, but I give myself to prayer.
He's lamenting to God and asking God
to act. God can be trusted to do what is right even when our feelings are wrong, so David is taking
his problem to the one place where it will be resolved in righteousness. The fact that this prayer
is inscriptured doesn't mean God agrees with it or answers it with a yes. It just shows us that
God can handle receiving the honest
outpouring of all our emotions, even the ones that don't honor him or align with his plan.
He is the safe space. Second, even though these words are primarily describing offenses toward
David, those offenses are against God as well, since David is God's anointed over this unique
nation-state. David had treated Saul with respect when Saul was in this position, but here David suffers
the betrayal and attack of many other Israelites, covenant people who are acting against God
and his covenant.
They've rejected David and God with contempt in their hearts, and David asked God to act
for God's names sake, not David's.
Many people have compared David's situation here to Jesus' situation before his crucifixion.
It's not technically considered to be a prophetic psalm, but there are definitely some prophetic
elements to it.
For instance, Jesus is an innocent man who is accused and treated with contempt, and Jesus
apostles even reference verse 8 when they seek to replace Judas after his death.
It says, may another take his office. Some commentators say it can't be prophetic, because they can't imagine
Jesus saying most of the things David says here. But then others point out that scripture only
records Jesus praying for the soldiers to be forgiven, not Pilate or Judas who also participated in his
death. Since it's hard to know how much of this might apply prophetically, it's probably wise
to just read this through the lens of it being David's emotional prayer.
Psalm 110, however, is pointing us to Jesus in a lot of places.
It's a royal psalm with two halves, a prophecy, and a divine oath.
And this psalm is quoted in at least six New Testament books, including three of the four
gospels where Jesus quotes at himself.
Jesus points out that verse 1 is about him.
It says, the Lord says to my Lord, sit at my right hand until I make your enemies your
footstool.
Yahweh has Jesus sit at his right hand, the position of honor, while Yahweh gets to
work making footstools out of enemies.
And this ties in with what we read about Adam in Psalm 60 verse 8, which says,
Upon Adam, I cast my shoe, like a footstool.
God is at work, even in the midst of his enemies.
In Israel, the king and the priest were supposed to be separate roles, but in this unique situation
they've been fused.
The king and the priest
are the same person. In verse 4 it says that Yahweh has sworn, you are a priest forever according
to the order of Melchizedek. Remember him? We talked about him a long time ago on day 16.
His name means King of righteousness, and he was the king of a place called Salem, which
means peace. So he was also the king of peace, the king of peace and righteousness. And he was the king of a place called Salem, which means peace. So he was also the king of peace, the king of peace and righteousness.
And he was a king and a priest.
And by the way, Salem was an ancient name for Jeru Salem.
So here we see those roles fused again.
The king who will be from David's line and who will sit on David's throne and who will also be a priest.
In the book of Hebrews in the New Testament, also makes lengthy references to this idea of Jesus as our great high priest.
This song praises him for being a conquering king who is victorious over his enemies,
our victorious king and our great high priest. Even though Psalm 110 is so clearly about Jesus, my God shot for today came from 108, 12-13.
I love the reminder in verse 12 that says,
Vain is the salvation of man.
This is true on so many levels.
I can't set my hopes on humanity or even on this earth.
And most of all, I can't set my hopes on myself.
I can't save myself.
The gospel is not self-help.
I do nothing to accomplish my salvation. He saves me, despite myself. And verse 13
reminds me that even though I do valiantly with God, He is the one doing the
doing. It says, with God we shall do valiantly. It is He who will tread down our
foes.
He's the one who works on my behalf, as my protector, as my savior, as my priest, as my king, as my peace, as my righteousness, and He's where the joy is.
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