The Bible Recap - Day 157 (Proverbs 10-12) - Year 5
Episode Date: June 6, 2023SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits - Join the Mom-to-Mom Study w...ith Way Nation! FROM TODAY’S PODCAST: - The Bible Recap Start Page SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
As we keep moving through Proverbs, today is our first day not reading the Council of
the Father to His Son.
These are just general wise sayings of Solomon to everyone, although he does start out by
talking about how great it is to have wise children.
The way we live, whether foolish or wise, or even as a simple person, impacts the other
people in our lives.
This is a universal truth.
It's not just true for Christ followers.
Think about it.
Don't many of your frustrations come from people who are either doing wicked things or just
doing things without thinking about them?
The foolish and the simple cause a lot of struggle through their actions and inaction.
1017 says the foolish person also leads others astray.
Solomon implores everyone to be intentional about seeking truth and living by it.
It may mean more work on the front end, but it will bless you in the long run.
108 gives us a picture of someone who submits to leadership and authority versus a no-at-all.
It says, the wise of heart will receive commands, but a babbling fool will come to ruin.
The foolish think they know it all, so they not only don't receive correction, but they
don't even listen to it to begin with, they just keep talking.
I recently heard a man say it like this. You
never learn when you're talking. If we were to zoom out on the book of Proverbs as a whole
and highlight each theme in a different color, much of the book would be highlighted in
the color that pertains to our speech. While our words may not have the literal power
of life and death, that power belongs to God alone. They certainly do have a measured
effect on our emotions and our perspective, whether they're the words we speak or the words we hear.
The words we speak have to be measured carefully.
Solomon repeats this over and over in this chapter.
Here's a sampling of those proverbs.
The mouth of the righteous is a fountain of life.
On the lips of him who has understanding wisdom is found.
The mouth of a fool brings ruin near.
Whoever utters, slander is a fool.
When words are many, transgression is not lacking,
but whoever restrains his lips is prudent.
The tongue of the righteous is choice, silver.
The lips of the righteous feed many.
The mouth of the righteous brings forth wisdom,
but the perverse tongue will be cut off.
The lips of the righteous know what is acceptable,
but the mouth of the wicked, what is perverse.
And that's just in chapter 10.
I also wanna point out again
that this is wisdom literature.
It's not promises or prophecies or law,
and it all has to be weighed by its context
and measured by the rest of Scripture,
or will be led to believe something that Scripture isn't actually saying to us.
For example, 1015 says,
A rich man's wealth is his strong city. The poverty of the poor is their ruin.
But over and over again, we've seen that God has rendered wealth meaningless,
and that he has lifted up the poor. Even in 1128 today, he says,
whoever trusts in his riches will fall. So what is Solomon trying to say here?
Is he contradicting himself? Based on the context of 1015, it seems like the
message he's trying to send there has more to do with work ethic than wealth.
Laziness is frowned upon, and poverty shouldn't be romanticized because so
many problems are adjacent to it.
While hard work and poverty aren't always at odds, the proverb speak general truths.
There are always exceptions to the rule.
Some people are born on third, so to speak.
So even though they may work hard, they can advance further than someone who is born in the
dugout, for instance.
Other proverbs require us to be nuanced in the wayout, for instance. Other proverbs requires to be nuanced
in the way we interpret them
and show us the attention to detail
and the balance that wisdom brings.
For instance, 10-18 says,
the one who conceals hatred has lying lips
and whoever utters slander is a fool.
This isn't contradictory either.
It's telling us what to say and what not to say.
We shouldn't lie about our feelings, but we shouldn't gossip about the contradictory either. It's telling us what to say and what not to say. We shouldn't lie about our feelings,
but we shouldn't gossip about the person either.
Chapter 11 puts a lot of emphasis
on the connections between humility and wisdom
and righteousness and wisdom.
Humility and righteousness are so closely linked
because the humble person will realize
that they don't have all the answers
and that the wise thing to do is to walk in God's ways, not their own.
Even though it's submitting to someone else, namely God, doesn't sound like freedom, it
truly is.
Otherwise, like verse 6 says, we will live in bondage to our sins.
It says, the treacherous are taken captive by their lust.
I would rather be a bond servant to God than my sins any day.
This chapter also emphasizes the way the righteous are not only blessed themselves,
but also service a blessing to those around them.
Verse 25 says it this way,
The one who waters will himself be watered.
And I grew up in the south where they say it this way.
You can't pour it out without getting little on you.
No matter how you say it, it's clear that God loves for His people to be generous.
Chapter 12 dives back into our speech. Here's an excerpt where Solomon keeps driving the point
home, juxtaposing the wise against the foolish based on their words and reactions.
The way of a fool is right in his own eyes, but a wise man listens to advice.
The vexation of a fool is known at once, but the prudent ignores an insult.
Whoever speaks the truth gives honest evidence, but a false witness utters to seat.
There is one whose rash words are like soared thrusts, but the tongue of the wise brings healing.
Truthful lips endure forever,
but a lying tongue is but for a moment.
Essentially, we can boil it down to this.
The wise man might keep his mouth shut,
even if he has something awesome to say.
The fool blabbers on endlessly,
and it usually results in errors, lies, and wounds.
As someone who talks for a living,
this is really important counsel for me to pay attention to.
What was your God shot today?
I noticed two sections that explicitly tell us things God loves
and hates, which I'm always on the lookout for.
11.20 says, those of crooked heart
are an abomination to the Lord,
but those of blameless ways are his delight.
And 12.22 says, lying lips are an abomination to the Lord, but those of blameless ways are his delight. And 1222 says,
Lying lips are an abomination to the Lord, but those who act faithfully are his delight.
So we see that God hates a crooked heart and lying lips, and the word crooked here is most
often translated perverse, which usually means behaving in a way that is belligerent or unreasonable.
It's rebelling against God's standards, as are the lying lips.
And we see that God loves those of blameless ways
and those who act faithfully.
So what if you see yourself in both categories?
Haven't we all lied and rebelled?
So does God love us or hate us?
Aren't we all a bit like the Israelites
who worship him then turn away, then come back,
then turn away again?
The good news is that Christ, death not only covers the sins of our moments of rebellion,
but even the selfish moments behind our so-called good actions.
Sometimes I quote unquote, act faithfully, because I want to feel like a good Christian,
not because I love God.
And his death covers even the broken parts of me that taint my so-called good deeds.
Because he has covered my sins, he can delight in me as his
righteous daughter.
And because he delights in me, I can delight in him.
He's where the joy is.
Can I just take a second and say thank you to each and every one of you
who has invited someone to read through the Bible with us?
Most of you found us through word of mouth, so thank you for spreading the word and for
listening.
It's my deepest hope that this podcast, the books, and the YouTube videos will help people
read, understand, and love the Bible, and it makes me so happy to find out that you've
invited people to do that.
Tell your cousins, call your friends, invite them to read with us.
And one thing to remember when you're doing this
is to tell them to start at the start,
as opposed to jumping in where we currently are.
That's the whole point of doing this chronologically,
is so we can follow the whole storyline.
The plot is important.
So whether they plan on reading the entire Bible
or the New Testament,
encourage them to start at the beginning of that section,
who've lined up all the details for them on the start page of our website.
So the best way to make sure they get off to a good start is to send them to thebibelrecap.com-forwardslush-start.
The end.
If you're a mom, you know it's not an easy job.
Fortunately, the mothers in the Bible are full of practical wisdom and encouragement to help
you.
Wayne Nation has a new study called Mom-to-Mom, which helps us glean some biblical wisdom from the to help you. Wayne Nation has a new study called Mom to Mom,
which helps us glean some biblical wisdom from the mother's inscripture. To join a study,
text the word Mom to 67101 or click the link in the show notes.
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