The Bible Recap - Day 181 (2 Chronicles 19-23) - Year 4
Episode Date: June 30, 2022SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: -... 2 Chronicles 9:21 - 2 Chronicles 18:1 - Video: Obadiah Overview - The Bible Recap Book! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
Transcript
Discussion (0)
Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
There were a lot of names in today's reading, but don't worry, you don't need to remember
them all.
But we're always looking for here is God.
So keep your eyes peeled for Him, especially on days when it's hard to keep all the relatives
and enemies straight.
When we open today, Jay, who is prophesying against Jeho Shephat because of the alliance
he made with Wicked King Ahab yesterday?
Jeho Shephat seems to receive this rebuke well.
He sets a lot of things in motion in an effort to honor God and point the people back to
God as well.
He also appoints judges and commands them to judge
righteousnessly as God does,
and he says God will help them in this task.
After he starts out on the right path,
a coalition comes to attack him.
He has the whole country fast
as they seek God's will and God's help.
He worships God in the temple
and prays a beautiful faith-filled prayer.
After he finishes, one of the temple worship leaders
begins to prophesy in front of all the people.
He says, the battle is not yours, but God's.
You will not need to fight in this battle.
Stand firm.
Do not be afraid and do not be dismayed.
Wow.
The king and all the people bow down to worship
while the worship leaders sing and shout praises to God.
And in the next verses, these worship leaders lead the army out to battle.
I cannot imagine any country doing this today.
You don't pull that kind of stunt unless you really trust God when he says you won't have to fight.
When the worshipers begin worshiping, the enemy armies begin to fight each other.
By the time the people of Judah arrive on the scene, everyone's dead, and they spend
three days gathering the spoils of war from among the corpses.
Just as God said, they didn't have to fight.
The only time they have to lift a finger is to carry home treasure.
On day four, they gather to praise God for his goodness to them.
Word of this battle reaches the surrounding nations and they're terrified of Judah because it's clear that God is with them. Word of this battle reaches the surrounding nations and they're terrified of Judah because
it's clear that God has with them. In the final days before his death, Jehoshaphat makes another
alliance with an evil king, just like he did with King Ahab. He didn't learn his lesson.
This alliance is with Ahaziah, the new king in the northern kingdom. They decide to build some
boats to go to Tarshish, which is on the coast of modern-day Spain.
They probably want to go there for the purpose of foreign trade, because according to Second Chronicles 9,
Tarshish has all kinds of gold, silver, ivory, and even highly coveted animals like apes and peacocks.
We've previously mentioned that some commentators believe foreign trade is a sign of greed or if not trusting God, so that could be part of the problem. But according to LEA's or the prophet, the primary issue at hand is that Jaha Shephat
has joined himself to a king who doesn't know or worship Yahweh.
As a consequence of his sin, God wrecks their ships.
After Jaha Shephat dies, his oldest son Jahaorum takes over the throne, and we can already
tell what kind of king he's going to be, because his first act is to kill his six brothers and a few other princes in the area who might be a
threat to his reign. He follows more in the footsteps of his father-in-law than his father,
and guess who his father-in-law is? Ahab, the wicked king of Israel. We saw yesterday in 2 Chronicles 18
that part of Jahoshaphat's alliance with Ahab included this marriage alliance between
their children. It seems like Jaha Shafat made a lot of unrighteous concessions in order to keep
the peace, and his choices are partially to blame for the way his son Jahaura max wickedly.
Jahauraum also seems to have a role in ruining and important alliance they have with their
nearest relatives, the Edimites, they're the descendants of Isah. Edim had partnered with you to, at one point, but they revolt under Jahorum's leadership
and authority, and Jahorum tries to kill a bunch of them.
By the way, this will be important for our reading tomorrow.
Not only does Jahorum not stop the evil practices in the land, he initiates them.
And God prompts Elijah the Prophet to send a letter confronting him.
Elijah promises
him that his family will be killed and that he will die a slow, painful death from a mysterious
disease. Then an army comes and kills his entire family except for one son Jehoah has, who also
goes by the name Ahaziah, which is what we'll call him. Then Jehorim gets the mysterious disease,
suffers for two years and dies. No one is sad to see Jehorum go. He doesn't even get a royal burial. His legacy is worthless.
His one remaining son, Ahaziah, takes over the throne in Judah next, and he's wicked too.
Just like his father, he makes an alliance with the Northern Kingdom of Israel, whose name
also happens to be Jehorum, like his dad. They go to war with the Syrians, and he gets wounded pretty badly. While he's trying to
get treated for the wound, J. who finds him and kills him. In fact, the text is very clear
that God had appointed both this meeting and his death. 227 says, it was ordained by God
that the downfall of Ah Hazziah should come about through
his going to visit Joram.
After he dies, there's no one left in his family except for his mom, Athalia, so she
takes over the throne.
She's the first queen of Judah, but most people don't consider her reign to be legitimate
because she's not from the line of David.
She kills everyone who can threaten her reign, except one of the sons is hidden away and
raised in secret by the priest.
The son's name is Joash, and the priest's name is Jehoi-e-da.
The throne belongs to Joash, even though he isn't on the throne at the time.
It probably takes a lot of behind-the-scenes work, but Jehoi-e-da the priest makes a covenant
with all the commanders and brings all the Levites in Judah in on it, and they appoint Joash as king.
Jehoiate reminds all the people of God's covenant with the house of David, so that they understand
the importance of having Joash on the throne.
He's the only legitimate heir at this point, but he's seven.
So a lot of the reforms that take place are done by Jehoiate the priest.
He has Atholaya put to death, likely for the murder
she committed, and he re-establishes temple worship and destroys the altars and the priest of Baal,
and the people of Judah rejoice. What was your God shot today? Mine was in the prayer of Jehoshaphat
as he seeks God's help against the enemy armies. It's a gorgeous prayer. In chapter 20 verse 9, he says,
if disaster comes upon us, the sword, judgment,
or pestilence, or famine,
we will stand before this house and before you.
For your name is in this house
and cry out to you in our affliction
and you will hear and save.
He knows that no matter what terrible things
may happen to them,
they're in a relationship
with a trustworthy God, and he will ultimately rescue them.
One of my favorite lines from this prayer is in 2012.
It says, we do not know what to do, but our eyes are on you.
Plan A is to trust God.
There is no Plan B.
He's where the joy is. Tomorrow we'll be reading the book of Obadaya. We're linking to a short video
overview in the show notes today, so check that out if you've got a few minutes
to spare. And just a reminder, if you're using our plan in the Bible app, this
video will also be linked for you tomorrow in the devotional portion above the
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