The Bible Recap - Day 182 (Obadiah 1, Psalm 82-83) - Year 3
Episode Date: July 1, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - 2 Chronicles 12 - 2 Chr...onicles 21:8-10 - Genesis 25-28 - Episode 020 - The Bible Recap - Episode 021 - The Bible Recap - Video: The Day of The LORD - Video: Kings Overview SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
Transcript
Discussion (0)
Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
Today, we finished our 17th book of the Bible and we're halfway through our reading plan.
And you completed another page in your journal calendar or your printout calendar if you're following along with the printed version from our website.
Can you believe it?
Before we launch into Obadaya, I want to point out that this possibly could be out of chronological
order.
No one knows when Obadaya was written, an estimate range from 850 BC, which is approximately
where we are in the story, to 400 BC.
Obviously, the good people at Blue Letter Bible who put this reading plan together
lean more toward the earlier end, 850 BC, which is why they've put it here. This would connect
it to a few events we just read about. First, the instance where Egypt invades Jerusalem in 2nd
Chronicles 12, then, Edim's revolt against King Jehora Manzuta, which we read about yesterday
in 2nd Chronicles 21. That's the part I told you would be important in today's reading.
Meanwhile, back in Obadiah,
we see some enemies come in to take over Jerusalem,
which is the capital city in the southern kingdom of Judah,
and Obadiah the prophet rebukes the people of Edom for it.
Why? Let's refresh our memory on Edom.
Edom is the name of the people descended from Esau,
and Esau is the twin brother of Jacob
Israel, the father of the twelve tribes, so the Edomites are the closest relatives of all the twelve
tribes. But you may remember that there was a lot of family drama. One day when he was hungry, Esau,
the father of the people of Edom, sold his birthright to his twin brother Jacob in exchange for a
bowl of stew. Then years later, Jacob tricked Esau out of the only thing he had left, his father's
blessing.
If you want to refresh her on all this, you can go back and read about it in Genesis 25-28
or listen to episodes 20-21.
Years later, the brothers make amends and begin to act amicably toward each other, but there's
always been a lingering tension between these two people groups. They actually live next door to each other, which means they
aren't just the closest relatives of the Twelve Tribes, but they're also the closest neighbors
of Judah. So when Jerusalem is invaded, Edim is expected to come to their aid. Instead,
they not only don't help, but they add to the oppression the enemy nations inflict on
Judah. God says it's because Edim is prideful that they didn't help, but they add to the oppression the enemy nations inflict on Judah. God says it's
because Eden is prideful that they didn't help Judah. Verse 11 says, on the day that you stood
aloof, on the day the strangers carried off his wealth and the foreigners entered his gates and
cast lots for Jerusalem, you were like one of them. God says their passivity is just as bad as if
they'd personally wielded the sword against Jerusalem.
And some people believe they did wield the sword against Jerusalem,
because verses 12 through 14 list eight things that God is telling Edom not to do to Judah.
Do not gloat over his disaster, do not loot his wealth, do not hand over his survivors,
and it seems like their things Edom actually might have done, either in the moment or in the past.
Either way, Edom is not the kind of neighbor in relative you want. like their things, Adam actually might have done, either in the moment or in the past.
Either way, Adam is not the kind of neighbor in relative you want.
Then Obedias says something that has both immediate application and long-term implications.
He says, the day of the Lord is near upon all the nations.
As you have done, it shall be done to you.
Your deed shall return on your own head."
That phrase, the day of the Lord, encompasses both a general idea of a day when God will
work out justice in a particular scenario, as well as an ultimate final day when God
will do that.
In the Old Testament, it's typically referring to the more immediate scenario, and in the
New Testament, it's typically referring to the final scenario, the day when Jesus will
bring justice and free the world of corruption and evil through both judgment and restoration.
We're including a short video about the day of the Lord that we think will be helpful in understanding what this term means on a deeper level.
Check that out in today's show notes if you have six minutes to spare and are interested in learning more.
In this more short term scenario, God says justice will unfold like this.
The land and the people of Adam will be devoured by the land and the people of Israel.
Then we move on to Psalm 82, which is a very odd personal Psalm.
It was likely written much earlier, but it fits well here,
given it's about God's call to help the needy and oppressed,
much like God calling Adam to come to Judah's aid.
But there's some evidence throughout this song to help the needy and oppressed, much like God calling Eden to come to Judah's aid.
But there's some evidence throughout this song that ASAP is talking to God's divine enemies
here, not humans.
In verses 6-7, either ASAP or God Himself seems to be condemning them for the way they
have acted wickedly.
It says, I said, you are God's sons of the most high, all of you, nevertheless, like men you shall
die and fall like any prince.
So what do we make of this psalm?
If we zoom out, we see that God values justice and he values showing mercy and kindness to
those in need.
And that ultimately, he'll execute judgment on even the divine beings who fall short of that standard.
Psalm 83 echoes a lot of the same themes. It's a cry for God to work justice on those who have opposed his people.
And that's where my God shot comes in today as well.
Verses 3 through 5 say, they lay crafty plans against your people.
They consult together against your treasured ones. They say, come, let us wipe them out as a nation, but the name of Israel be remembered no more.
Against you, they make a covenant. God identifies himself so closely with his people
that anytime they're mistreated, he takes it personally.
I had a bully once in middle school, and one of the best feelings was when my older brother
had me point my bully out to him so that he could keep an eye out for me.
To know someone had my back who was so much more powerful than both me and my bully, it
set my heart at rest.
God is clearly not going to sit back and let Judy get bullied without doing something
about it.
His vengeance is not like human vengeance, though.
It's perfect,
and it's just. And he's so protective of his people that he works out justice not just
in the human realm, not just in the temporary realm, but in the supernatural and eternal
realm. He's so powerful and so protective, and he's where the joy is.
Tomorrow we'll be reading the book of Second Kings. We're linking to a short video overview in the show notes,
so check that out if you've got a few minutes to spare.
And just a reminder, if you're using our plan in the Bible app,
this video will also be linked for you tomorrow
in the devotional portion of of the chapters we're reading.
Okay Bible readers, it's time for our weekly check-in.
I'm glad you're here.
I know we've hit some of the rare instances when a few things are out of chronological
order, either for practical reasons or based on uncertain dates, but I hope that won't
throw you off too much.
Give yourself some grace for putting it all together, and give the plan organizers some
grace as well, because no plan is perfect.
And ultimately, just aim to remember that we're here to look for God,
so specific dates are of secondary importance at best.
I hope and pray that a minor detail like this won't frustrate you to the point of abandoning how far you've come in this.
When we hit those patches, persevere.
Okay, I'll see you back here tomorrow!
The Bible recap is brought to you by D-group, discipleship and Bible study groups that meet in homes and churches around the world each week.