The Bible Recap - Day 198 (Isaiah 18-22) - Year 3
Episode Date: July 17, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - John 16:13 - John 14:26... - Isaiah 55:8 - D-Group Promo Video SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today we continue with more oracles to the pagan nations in the area surrounding Judah,
and some very surprising stuff happens in today's prophecies.
We start out with a mystery nation that is beyond the rivers of Kush.
Kush is another name for ancient Ethiopia, though it's a bit further south now than it was in
ancient times, so it's possible that this points to the location of modern Ethiopia. They're
sending for help to avoid disaster, and then Isaiah calls for all the people of the world to do the
same thing. He prophesies that eventually the Gentile nations will bring tribute to Yahweh and acknowledge his supremacy.
Next, we move on to Egypt. Just a quick refresher. Egypt enslaved the people of Israel for 400
years and only let them go after God brought a string of plagues and death their way.
Their racist toward the Israelites, their renown for their knowledge, and they are a major world power.
So what does God have to say to this long standing powerful enemy of His people?
He's going to confuse their wisdom, he's going to oppress them the way they've oppressed others, and he's even going to turn them against each other. Good riddance, right? You'd think,
but Yahweh often has grace tucked up his sleeve. We start to see it in 1918.
It says, in that day, there will be five cities in the land of Egypt that speak the land of Canaan
and swear allegiance to the Lord of hosts. What? It gets better. Verse 21 says,
and the Lord will make Himself known to the Egyptians. But that's not all. Verse 23 says,
in that day there will be a highway from Egypt to Assyria, and Assyria will come into Egypt,
and Egypt into Assyria, and the Egyptians will worship with the Assyrians.
Assyria and Egypt, two of the most powerful enemies of God's people, will worship Him.
most powerful enemies of God's people will worship Him. In verse 25, he calls them Egypt, my people, and Assyria, the work of my hands, right alongside
Israel, my inheritance.
This is stunning and really reveals God's heart of love for a multinational family.
He continues to show us the beautiful diversity of his family.
And as you're picturing this, try to remember that none of these people are white. Don't
worry, we'll join this family eventually white people, but we're still a few hundred
years off. I know we're in all the paintings, but those are paintings, not pictures.
In chapter 20, the oracles are interrupted by a section where Isaiah performs a prophetic
sign that pertains to some present-day activity.
You know how prophets like to demonstrate things with a little bit of theaters to really
drive the point home?
That's what's happening here.
Isaiah is dressed in sackcloth, the standard sign for someone who's mourning.
Then the people of Ashdod, which is a Philistine city, are attacked by Assyria.
Assyria is really taken over the whole neighborhood and Ashtot is to stay few blocks over from
Judah.
It seems that the people of Ashtot sought help from Egypt and Kush, but then Assyria took
them captive too, humiliating everyone basically.
And the way Isaiah demonstrated this was to go from a state of mourning with his sack
lothon to a state of humiliation via nudity.
The description sounds a lot like a prisoner of war who's being led away barefoot and naked
and ashamed.
And apparently Isaiah did this for three years, either constantly or intermittently.
Either way, prophets do not have an easy calling, that's for sure.
And we have more evidence of that in chapter 1, where Isaiah has a vision that really disturbs
him.
He has a vision of two cities in Persia that are about to destroy Babylon, which they
did conquer about 200 years later.
Isaiah's grief over the destruction of such a wicked city shows us how tender-hearted he
can be, and his compassion really mirrors what we saw yesterday where God
mourned over Moab. Isaiah has a series of short oracles for other nations, all of which amount to
destruction. They want to know how long it will last, and his reply is basically,
dawn is breaking, but it will be followed by night. Yikes. Today we wrapped up with an oracle for
Jerusalem. We've dealt with a lot of the
neighboring nations, but as always, God's people are held to an even higher standard. So what does
that say I have to say to Judah? He's crushed by what is going to happen to them, devastated.
Jerusalem will be attacked and destroyed. I'll try to fortify the city and prepare it for an
attack, even digging water tunnels
that you can still walk through if you visit Jerusalem today, but none of it will save
them from the attack, because God has planned it.
And when Judah realizes destruction is eminent, they don't repent.
Instead, they decide to spend their final moments in self-indulgence, and their hearts are
revealed in that process. Isaiah also has
harsh words for Shabna, the king's servant, whose pride is really making him look foolish
in the face of everything that's happening. Shabna has made elaborate provisions for his
own death, but God is going to put a stop to it. It's not often, if ever, that you hear
God promise to, quote, whirl you around and around and throw you like a ball into a wide land.
But that's what he says to Shabna in 2218.
Then God will replace Shabna with a new chief of staff, Eliakim.
I continue to be amazed at the extent of God's power.
My God shot today came from the part where God is talking to Egypt, his future people.
In 1933 he says,
I will confound their council. And in 1914 he says, the Lord has mingled within her a spirit of
confusion and they will make Egypt stagger in all its deeds. The thought of God being sovereign
over thoughts and words, it's a little humbling, it's a lot humbling. But if you think about
it, it's also super encouraging. If God couldn't do that, how else would God the Spirit guide
me into all truth like Jesus promised in John 1613? Or remind me of what Jesus said, like He promised
in John 1426? To be clear, we definitely know that not every thought we think is him speaking to us,
per se, as they, if 558 makes it clear that his mind works differently than ours does.
But I'm grateful that he's willing and able to whisper his thoughts and his word to us when
we need to know them. His thoughts fascinate me, and I want more of them all the time. He is where the joy is. You've heard me talk about Dgroups 5 Core Values over the past few weeks, so I just want
to do a recap of those since we're big into recapping around here.
1.
Scripture as Roots We focus on knowing and living out God's
Word.
2.
Community as Fruit We believe community happens best as a byproduct of being on mission together to know God.
Number 3.
Bring your wins and losses.
We don't expect you to be perfect or know everything.
We know we set the expectations bar high, but we set the grace bar higher.
Number 4.
Lead with your junk.
We don't want the perfect version of you.
We want the real version of you. We want the real version of you.
And finally, number five, live beyond yourself.
We are disciples making disciples making disciples.
We aim to die to self, serve others, and ultimately serve the kingdom of God, which is the only
lasting endeavor.
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show notes.
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