The Bible Recap - Day 224 (Jeremiah 18-22) - Year 5
Episode Date: August 12, 2023SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits - Click Here to watch the One... Hit Wonders Song Battle! FROM TODAY’S PODCAST: - Genesis 2:7 - Isaiah 45:9 - Jeremiah 14:11-12 - John 8:31-47 - Matthew 7:21-23 - John 14:15 SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today God sends Jeremiah on a little field trip.
He has him stop in where a potter is making jars.
As the potter is shaping one of them, things get a little wonky with it, and he reshapes
it into something new. Same lump of clay, different outcome. Then God tells Jeremiah,
Here's the message I want you to take away from this. I'm the Potter. The people are clay.
I can do whatever I want with them. Let Jerusalem know that because of their evil, my plan for them
involves disaster. Then call them to repent. But just a reminder, before you do all this,
they are not going to repent.
They're going to keep doing whatever they want,
making their own plans, and following their own hearts.
They've forgotten me.
I can almost hear the heartache in God's voice
when He says the last part.
My people have forgotten me.
What's also interesting about this metaphor
is how obviously engaged the potter is with the clay.
This isn't a computerized assembly line. This is hands-on creative work.
It's fitting because according to Genesis 2.7, God formed man out of the dust of the earth, then breathed life into him.
God has always been uniquely involved with humanity in ways that are different from everything else he made.
We are made with his hands, not his commands.
We are made in his likeness, unlike his other creations.
We are indeed the clay to his potter.
And in fact, this is a common biblical metaphor.
We saw it three times in the book of Isaiah alone.
And the common theme is that the clay doesn't get to argue
with the potter. Isaiah 45-9 puts it this way, woe to him who strives with him who formed
him, a pot among earthen pots. Does the clay say to him who forms it, what are you making?
Or your work has no handles. After this, the people start to plot against Jeremiah again,
and he's finally had enough. He's been so compassionate toward the people start to plot against Jeremiah again, and he's finally had enough.
He's been so compassionate toward the people up to this point, pleading their case even
when God told him to be quiet, but he's reached his breaking point.
One of the things that makes Jeremiah so relatable to me in this moment is that it takes things
getting personal for him before he can understand God's point of view.
He doesn't get on board with God's plan of destruction based on the people's opposition
to God until they oppose him.
He's an imperfect prophet as they all are.
He prays and asks God to deliver them up to the things God said away to them back in
chapter 14.
Famine, sword, and pestilence.
In chapter 19, God sent sent it to perform a bit of theater in front of the people in order
to present a message.
God wants him to buy a clay flask and smash it in front of the elders and the priests.
Then tell them that it's symbolic of how God is going to break this people in a way that
they can't be mended.
We've encountered some ideas here that have the potential to be confusing, so I want
to try to clarify in case they aren't obvious.
God has called Israel and Judah his people.
The scripture has also shown us repeatedly that God's people are made up of people from
among every nation, anyone whose heart turns to follow Yahweh, including foreigners like
Rahab and Ruth.
And as far as natural-born Israelites, God has said that being born into the lineage of
Abraham doesn't mean they're his children, because his family is comprised of people with new hearts, not just circumcised flesh.
So technically at this point, God's people, whom he calls Israel,
include some people who aren't genetically Israelites, and also doesn't include some people
who genetically are. It all comes down to their hearts.
Here's a modern parallel in case it's
helpful. We probably all know people who go to church either routinely or regularly, but who don't
love God. They're in the church, but they're not in the kingdom. Or as I've heard it described,
they're in the church visible, but not the church invisible. Jesus even addressed this directly in
John 8 and generally in Matthew 7.
So what we're starting to see here, especially through God's words in this book,
is that some people who are called His people aren't really His people at all.
They don't love Him or obey Him.
It seems that His plan is to preserve the ones among you to who do love Him,
the remnant, and judge those who don't.
And truly, only God those who don't.
And truly, only God knows people's hearts, so God can be trusted to make this kind of
delineation among the people of Judah when his judgment comes to them via Babylon.
After Jeremiah destroys the flask, one of the wicked priests beats him and puts him in
stocks overnight.
Can you imagine how Jeremiah felt when this was happening?
He's being obedient to God and he's getting tortured for it.
The next day when the priest releases him,
Jeremiah laments to God again.
He says, Oh Lord, you have deceived me.
This is just another example of why we can't take
scripture out of context.
We know God didn't deceive Jeremiah.
Jeremiah is devastated by how things are going,
but God has told him all along that this would not be easy and people would reject his message.
As much as Jeremiah hates his calling, he feels a fire in his bones and can't keep his mouth shut.
He's lost his reputation and his friends, but God is with him. He hates his life, but he persists in God's calling.
He's not the first to feel this way.
This reminds me of Job and Moses and Elijah.
Jeremiah wishes he'd never been born, but of course, we know God had a plan for his life
because we're reading his book.
In chapter 21, Kings at Akhaya, who was Judah's very last king, sends messengers to Jeremiah
to ask him if they're going to be spared when Babylon's king Nebuchadnezzar invades.
Just so you have an idea of where we're at in the timeline, the Babylonian captivity
happens in 586 BC, so most commentators placed this conversation one to two years earlier,
around 587 or 588 BC, after Babylon had already started invading.
Jeremiah tells them,
not only will God not stop Babylon,
but he himself will fight against Jerusalem.
Ouch.
And God says the only way to survive is to surrender.
Then in chapter 22, God sends Jeremiah
with a follow-up message for Kings Etaquia.
Stop oppressing the poor and the orphans and the
widows. Do justice and righteousness. That's your job. If you do
this, I'll let your kingdom survive. But if not, that will be the
end of this kingdom. Then God recounts some of the sins of the
final kings of Judah. They were wicked leaders, murdering and
oppressing the weak. They've done nothing to prompt God to extend their kingdom.
They've all disobeyed his rules.
And this final chapter is where my God shot came from today.
Verse 3 says,
Do justice and righteousness and deliver from the hand of the oppressor,
him who has been robbed,
and do no wrong or violence to the resident alien,
the fatherless and the widow,
nor shed innocent blood in this place.
Then, verses 15 through 16 echo these ideas
and end with a bold statement.
They say, did not your father eat and drink
and do justice and righteousness?
Then it was well with him.
He judged the cause of the poor and the needy.
Then it was well.
Is not this to know me?
Declare's the Lord.
God says to know him is to do what he says. Jesus reiterates this in John 14.
Our deepest intimacy with God is found in obedience.
Obeying God is where the joy is because obeying God is where we connect with God on the deepest level
and we know for sure that he's where the joy is.
with God on the deepest level, and we know for sure that he's where the joy is.
Paybabel readers, it's time for our weekly check-in. How are you feeling today? Did you have a rough start to the morning, or maybe a rough week in general, and you're not where
you want to be in our reading? Or maybe you're right where you want to be. Either way, here's what I
know. God knows exactly where you are, and he's with you in that space.
On those exact pages, in that exact timeline. So you are right on time. What you're reading
today is what you are supposed to read. He has a plan for you, even on the rough days,
even on the days when you feel like you're behind. You are not. I'm cheering you on, and
we're in this together.
Hey Bible readers, you and I might feel confident
in a Bible trivia game, but how well do you know
popular One Hit Wonders?
Because that was a challenge for me.
If you wanna see me compete in Way Nation's song battle,
text Wonder, that's W-O-N-D-E-R, to 67101.
Or click the link in the show notes.
or click the link in the show notes.