The Bible Recap - Day 232 (Habakkuk 1-3) - Year 3
Episode Date: August 20, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - The Bible Recap - Episo...de 218 - Help others find The Bible Recap! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap.
Today we finished our 27th book of the Bible.
These minor prophets like Habakkuk are really helping get our numbers up.
Habakkuk is a prophet in the southern kingdom of Judah, prior to the Babylonian exile. He lived and prophesied around the same time as the minor prophets Zephaniah from day 218,
and the major prophet Jeremiah from lots of days.
As we've talked about before, prophets are like mediators between God and his people.
We usually think of prophets as talking to people on behalf of God,
but Habakkuk works from the other end of the spectrum.
He talks to God on behalf of the people.
Habakkuk is focused on justice, and he brings his complaints about injustice to God.
God is concerned about justice too, so great, they're on the same page.
But just because they care about the same thing,
doesn't mean they have the same ideas about how that thing should be accomplished.
Habakkuk mistakenly thinks God isn't listening to his prayer
since God isn't doing what he asks.
He's like, God, are you seeing what I'm seeing?
If so, why are you doing anything about it?
Habakkuk forgets that God's know
is also an answer to prayer.
God can hear him, God is listening,
God just denies his request.
In this conversation, we encounter a verse
that's often taken out of context.
Chapter 1 verse 5 says,
Look among the nations and see, wonder and be astounded, for I am doing a work in your days that
you would not believe if told.
I've heard entire sermons and series based on this verse as though it's painting a beautiful
picture.
You wouldn't believe the wonderful works God is doing, but probably no one would preach through that lens
if they read the verse in context.
What's the thing God says he's doing
that they won't believe?
Raising up the Babylonians to destroy them.
And God was right, they didn't believe it when he told them.
Habakkuk responds to God by saying,
I get that you're sovereign over all of this,
and you've chosen to use the Babylonians
to bring correction to your people.
But the Babylonians are wicked, they're way worse than Judah.
This doesn't seem fair.
We've all been there.
We can all relate to Hebacchus.
He's in the middle of the process, and he can't see what God sees.
So God gives him a little perspective into what he sees.
God gives him a vision and tells him to write it down, because it's going to take a while for it all to be fulfilled,
and people will need to remember God's truth
during that waiting period.
He wants to bolster their faith in him as things get dark.
He wants to draw them near to himself.
He says, the righteous shall live by his faith.
Remembering God and his promises daily
are what will keep their souls afloat during the storm,
during the destruction of Judah when a wicked nation seems to prevail over them.
Then God speaks about Babylon specifically. He pronounces five categories of woe over them.
God warns against putting their hope in wealth, security, power, pleasure, and control.
Those five things appear to be Babylon's goals, and when they pursue each of those things
as ultimate, they each lead to unique kinds of sin, all of which God will judge.
Those who look to wealth as their ultimate hope will steal and cheat to get it.
Those who look to security as their ultimate hope will oppress others to protect themselves.
Those who look to power as their ultimate hope will enslave people, kill people, and work
themselves to death.
Those who look to pleasure as their ultimate hope will engage in drunkenness and debauchery
but will end up with shame instead.
Those who look to control as their ultimate hope will try to grasp it anywhere they can,
even if the source is through idols and false gods.
Those five woes may be pronounced to Babylon, but we can probably all see ourselves somewhere in those five categories. And God calls people to turn their eyes from these false hopes and remember
not only that he exists, but to honor him instead. And God makes it clear to Habakkuk through his
response that he does, in fact, see
all of Babylon's wickedness clearly, and he will deal with Babylon accordingly. They
will be punished for their sins.
In chapter 3, Habakkuk prays and asks God to show himself mighty. He knows what God is
capable of. He's seen God's works in the past and wants to see those kind of mighty works again in the present.
But he resolves to wait for God's timing.
In verse 16 he says,
I will quietly wait for the day of trouble to come up on the people who invade us.
He commits to trust God and not object to his process.
And the final verses are where my God shot appeared.
Verses 17 through 19 say,
Though the fig tree should not blossom
nor fruit be on the vines,
the produce of the olive fail
and the fields yield no food,
the flock be cut off from the fold
and there be no herd in the stalls,
yet I will rejoice in the Lord.
I will take joy in the God of my salvation.
God, the Lord, is my strength.
He makes my feet like the deers. He makes me tread on my high places.
This is what faith looks like. Faith says, nothing is going the way I want it to. Everything is falling
apart. But I won't put my hope in wealth or security or power or pleasure or control because I know
they will fail me or even lead my heart away from God.
I know that I can be strengthened and fulfilled regardless of my circumstances, because fruitful
vines and filled stalls aren't where the joy is.
He's where the joy is.
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