The Bible Recap - Day 241 (Ezekiel 9-12) - Year 5
Episode Date: August 29, 2023SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits - Click here to watch the Any...thing But Quiet Time video! FROM TODAY’S PODCAST: - Article: The Ancient Hebrew Alphabet - Revelation 14:11 - Revelation 15:2 - Revelation 19:20 - Revelation 9:4 - Ezekiel 1 - 2 Kings 25:4 - The Bible Recap - Day 231 - TBR on YouTube SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Yesterday, we left off with Ezekiel in the midst of a vision of Jerusalem where he saw
all the evil done by the elders and the people.
Today, that vision continues with God calling for their deaths.
God summons the executioners who are almost certainly angels
and has them come to the temple.
The text describes them as men,
but as we've already discussed,
angels always appear as men.
There are seven of these men
and six of them serve the purpose of slaughter
while the other one has a different role.
He's dressed in linen and he's got his tool belt on.
But his tools are a writing kit, which in that day would have included an ink jar, a pin,
and the case itself which served as a hard surface to ride on.
His job is to go around Jerusalem marking the people who were grieved over the evil there,
because those are the ones God says he's going to spare.
By the way, the word mark here is the Hebrew word taub. It's the last letter of the Jewish alphabet, and in this time period of Hebrew writing,
it would have looked like either a cross or an X. We'll link to a resource in the show notes
in case you want to see how the letter has changed over the years. This scene may have reminded
you of the Passover, where those whose doorways were marked with blood, which also would have
been in the shape of a cross, were saved while the rest encountered the death of the firstborn. Or
maybe it reminded you of the mark of the beast from the book of Revelation, except the opposite,
obviously. But this also parallels something else we'll see in Revelation, where the righteous
will be marked as well with the seal of God on their foreheads.
God tells them that when all the slaughter is complete,
they should stack the bodies of the dead inside the temple. Obviously, this is against the
cleanliness laws. Dead bodies are unclean, but it fits right in line with what God has said he's
going to do, which is leave the temple. In the meantime, Ezekiel is distraught because he knows
how wicked the people are and he seems to be nervous that God will end up killing them all because of it, that there won't be any people marked
for saving and that Israel will be wiped out forever.
But God says the people have sinned against him long enough and the days of mercy have passed
and it's time for judgment starting with the leaders of Jerusalem.
Not to worry though, the man in linen does his job completely, saving everyone God commanded
him to save.
And I want to point out one thing here.
There's nothing in the text that indicates that this linen man is a theophany where God
the Sun shows up on earth like we've seen before, but if you wondered about that, you're
not alone.
This man certainly is a Christ figure, though, even if he's not the Christ. In chapter 10, Ezekiel has a vision
that he compares to his earlier vision in chapter 1,
where he sees the four-faced, four-winged creatures
attached to gyroscope-like wheels.
This time he clarifies that they're definitely Cheribim,
which is a type of heavenly being
that is often seen guarding holy places.
And that's exactly what they're doing here.
They're carrying the throne
that God's presence will dwell on when he leaves the temple. His Cherubim chariot is waiting outside
the temple as he's ready to go. But first, God has the linen man's and holy fire in judgment on
the city itself. After this, God's presence departs from the temple, rests on the cherubim chariot,
and heads east. God has left the building, but God
hasn't left his people, because those worshiping idols aren't his people. They aren't among the
remnant. Then God's spirit moves as equal to another part of the city in this vision,
and he prophesies to 25 men, including leaders of the city. These men have been acting like they're
going to be killed in the city, cooked like meat in a pot, possibly because of the fires the linen man caused with his coal throwing.
But God says, nope, I'm not going to kill you here. I'm going to kill you outside of
Jerusalem, where all your fears and more are going to come true. By the way, I don't just
know what you do, I know what you think. I can read your minds, and maybe you think
you're cooked meat now, but you're about to go out of the frying pan and into the fire. Ezekiel even specifically
prophesies in chapters 11 and 12 about how they'll leave the city and what will happen
to them afterward. And it all happens by the book in Second Kings 254. We read about that
on day 231, but this prophecy by Ezekiel was written before it actually happened.
I just wanted to clarify that point because, again, when we're trying to read the prophetic books as a whole,
many of them overlap timelines, and it makes it challenging to keep the chronological order.
So, while Ezekiel is delivering this prophecy, one of them in falls over dead.
Then, in the back half of chapter 11, God sets the record straight on something.
He says, in case there's any confusion, the temple isn't actually their sanctuary.
He is their sanctuary.
He says it in verse 16, and God, the sanctuary, goes anywhere he wants.
He's not confined to a specific spot.
As we've talked about before, the people of that day believe you change gods
as soon as you cross the border.
They thought Yahweh was confined to Israel
and that once they left it,
they wouldn't be able to worship him anymore
and he wouldn't have any power anymore.
Of course, this is crazy inconsistent
with what he's shown them to the years.
One of the major things he did for them
early on in his relationship with them
was rescue them out of Egypt through a series of
signs and miracles that put the Egyptian gods to shame, and he was with them in the wilderness outside the Promised Land.
But just like most, if not all of us, their default mindset is their cultural mindset, not their spiritual mindset,
and it's hard for them to adjust, so God keeps reminding them.
Chapter 11 ends with the promise of a new heart for God's people. mindset, and it's hard for them to adjust, so God keeps reminding them.
Chapter 11 ends with the promise of a new heart for God's people.
Then in Chapter 12, we get more Street Theater.
Just a reminder, Ezekiel is exiled during the first round of deportations, so he's either
doing this performance in front of the other exiles, or he's transported to Jerusalem to do
it there in front of the future exiles.
Regardless which set of exiles it's in front of, their response is nonchalant.
When they're unmoved by this,
God has Ezekiel add some emotion to it to show them the kind of fear and trembling
the future exiles will be going through.
But they seem to be calloused by years of false prophecies and even as yet
unfulfilled true prophecies.
So God lets them know that this is going to happen
soon. My God shot was just a little blip in 1019, where the glory of the Lord is leaving the temple
with the cherubim. This wrecked me. I choked up every time I tried to write this section. The
verses that God and the cherubim stood at the entrance of the East Gate of the House of the Lord.
The verse says that God and the cherubim stood at the entrance of the East Gate of the House of the Lord. The word stood in this passage implies that God lingered there at the threshold before
leaving to the Eastern Gate. It's almost like that final look back, feeling the grief over what's
been lost, the pain over the way his people have broken his heart, the loss of the land he promised
them and the blessings he gave them, but all is not lost.
Because then, the presence of God heads east toward Babylon.
God follows His people into the land of their exile, pursuing them still.
Even in exile, He's our sanctuary.
Even in exile, He's where the joy is.
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