The Bible Recap - Day 247 (Ezekiel 25-27) - Year 3
Episode Date: September 4, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - The Bible Recap - Episo...de 246 - Ezekiel 21:21-29 - Ezekiel 29:18 SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today we read prophecies against lots of the enemies of God's people.
Their pagan nations who, like God's people, have also been acting wickedly.
First up, in Chapter 25 are the Ammonites, and God's main beef with them is their
Shodden Freude.
If you're not familiar with that weird sounding word, it just means they find pleasure in
someone else's struggle.
If you really want to simplify it, Shodden Freude is the reason we laugh at videos of people
slipping on ice.
But for the Ammonites, it was far more sinister.
They loved watching the temple be defiled, the land be destroyed, and
the people of Judah be killed and exiled. They literally celebrated death and destruction.
We know from yesterday that the exiles of Judah weren't allowed to mourn the destruction
of Jerusalem since, after all, they were responsible for it, but that's a far cry from celebrating
it. God says he will send people from the east to destroy the Ammonites, and we already know from prior prophecies in chapter 21
that those people from the east are the Babylonians. This is where the Babylonians take the second Bork in the road after having destroyed Jerusalem first.
Next up are Moab and Seer, but probably just Moab. There might be a note in your Bible that the word Seer doesn't appear in a lot of the ancient texts, so we'll just deal with Moab here.
The Moabites are distant relatives of the Israelites,
but their sin is that they didn't acknowledge
Israel's unique relationship with Yahweh.
They regarded them as indistinct from the pagan nations.
Then God moves on to Eden.
They acted with vengeance and cruelty towards Judah.
So in this particular oracle,
God says he will use Israel to punish
Adam in response.
Israel will be the tool God uses
to demonstrate his wrath and anger.
Felistia had the same sin as Adam,
but God doesn't specify who their attackers will be.
He just promises that justice will be served.
In chapter 26, God brings a harsh word to Tyra,
a little refresher on who they are.
They're a major shipping port located north of Israel, and the main part of the city of
Tyra is actually an island.
They are wealthy, and because of their trade, they have relationships with all the powerful
nations of the day.
And for a long time, the kings of Israel had an amicable relationship with the king of
Tyra.
He even supplied the cedar for David to build his palace and for Solomon to build the temple.
But things went wrong with Tyra over the years.
And when Jerusalem falls, Tyra thinks Judas demise will result in their advancement.
They don't care what's been lost, they only care that they will benefit from it.
Ezekiel says God will send the Babylonians to attack Tyra and destroy it.
One of the problems that probably won't be resolved in this seven-minute podcast is
that things went somewhat differently than Ezekiel prophesied.
The Babylonians did lace-eage to Tyra for 13 years, but it didn't completely fall until
later when it was attacked by the Greeks.
There are a handful of ways commentators respond to this.
Some don't address it at all because they think it's a non-issue.
Some say that Ezekiel was primarily using hyperbolic and metaphorical language here,
so there's a little bit of flexibility on what would shake out
because it isn't intended to be read with such literal detail.
And that's definitely a possibility.
And if you wonder what I mean by hyperbolic language, here's an example.
Ezekiel says Babylon would build a siege mound against Tyra,
knowing full well that it's an island.
You can't build a siege mound against Tyra, knowing full well that it's an island. You can't build a siege mound against an island.
So this seems to be intentionally puffed up language.
Others say there was no timeline given on when this prophecy would be fulfilled, so the
Greek attack suffices.
There are a few other viewpoints and options, but here's why I'm not concerned about reconciling
it.
Ezekiel himself acknowledges all this later in chapter 29 verse 18.
So if he's not losing sleep over it, even knowing that false prophets get the death penalty,
then I'm not either. And we already know that prophecies are almost always fulfilled in ways
that don't seem initially obvious. Metaphors and imagery set us up to understand it one way,
but then in hindsight we say, oh, that's what that meant, it's so obvious now. So I trust that God did what he intended from the
start, even if it doesn't literally happen the way it's metaphorically written. The final chapter
of today's reading is a lament for Tyra, and it demonstrates at length how wealthy the city is.
They're massively influential on an international scale, and that's not always a good thing.
Sure, they traded clothes and silver and honey and wheat, but they also traded ivory and human beings.
And even this limit records the people of Tyra as being arrogant.
Today amidst all this destruction, my God shot was his protective nature.
Throughout all these prophecies, it's evident that God is against the people who are against
God's people.
Even after all Israel has done to betray him and break his heart, he's still committed
to working justice toward their enemies.
God's protective nature and his promise of justice is good news for us because it means
we don't have to take things into our own hands.
We can trust him to meet out justice even more precisely
than we ever could and in his perfect timing.
I can lay down my weapons, even if they're just words,
and I can lay down my bitterness
because it says I don't trust him,
and I can lay down my will,
knowing his is better anyway.
He is my defender and he's where the joy is.
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