The Bible Recap - Day 249 (Ezekiel 31-33) - Year 3
Episode Date: September 6, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - Ezekiel 29:1-12 - Ezeki...el 3:16-27 - Article: What is Moralistic Therapeutic Deism (MTD)? - Ezekiel 24:25-27 - Ezekiel 18:23 - Video: Ezekiel Overview (Part Two) - Want Tara-Leigh to speak at your event? Click here for more info! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
Transcript
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Yesterday we left off with God speaking in Oracle against Egypt and Pharaoh.
Today we dig into that a little deeper, starting in chapter 31, but it's not evident right
off the bat.
God is talking to Pharaoh Hofra and the Egyptians,
but he spends most of the chapter talking about Assyria.
God compares Assyria to the tallest
and most significant Cedar tree that has ever existed.
And until recently, Assyria was the most powerful nation
in the world for approximately 300 years.
Then the giant Cedar tree got chopped down by Babylon.
In verse nine, God says, I made it beautiful.
He's the one who supplied it with water for its growth and abundance, but then in verse
11, God commands it to be chopped down.
He brought it to life, and he can bring it to an end.
Ezekiel tells this story about Assyria for two reasons.
A, he wants to illustrate that no nation is indestructible.
And B, he wants to let Egypt know that they will
see the same end as Assyria. They all be chopped down too. You may have noticed that Ezekiel has
been establishing a bit of a pattern here. After he prophesies about a nation's destruction,
he tends to follow it up with a lament. Since Chapter 31 prophesies against Pharaoh specifically,
Chapter 32 is a lament for him specifically.
Pharaoh thinks of himself as a lion and apex predator
among all the nations, but God says he's not very self-aware.
He's more like a water dragon,
which is the same imagery God used for him in Chapter 29.
And God reiterates his promise to catch Pharaoh
and the Egyptians in his net and hurl them onto land, where they'll be eaten by wild animals.
But as we've talked about before, much of prophecy involves metaphorical language, so this
isn't necessarily the precise way the Egyptians will die.
In verse 9, we see that something interesting will happen when Egypt is overthrown.
We might expect the other nations around it to celebrate, but they won't.
They'll be terrified.
Because if Egypt can be toppled, then everyone is vulnerable.
It's a terrifying but important reminder.
Countries aren't built to last.
Only one kingdom won't crumble.
When we lean into nationalism or put our trust in earthly kingdoms,
fear is a natural result.
These terrified other nations will even write their own song of lament for Egypt.
Pharaoh finds consolation in the fact that other great nations before him have been toppled to.
But God adds insult to injury by telling Pharaoh in the Egyptians that they'll be sharing the pit
with all those unsurcumcised nations.
Egypt practiced circumcision and hated the nations that didn't,
so this would kind of be like God telling the Philadelphia Eagles that they'd share grave
with the Dallas Cowboys.
Chapter 33 revisits a few things we first talked about in Chapter 3. Back when Ezekiel
first got his assignment to be a prophet and to act as Israel's watchman. It compares
Ezekiel to the guy who blows the trumpet to let people know about an attack on the city.
If the trumpeter sounds off but no one listens, they bear the blame. If he doesn't blow the trumpet, he bears the blame.
Ezekiel is only responsible for his obedience to God. He isn't responsible for how other people respond to God or to him.
He knows his lane and his lane is not something as big as heart change or even as small as behavior modification.
That's the spirit's lane. His lane is trumpeting. So he's been blowing the horn for 33 chapters and Israel is still like,
do you guys hear something? Who's ringtone is that? It's not mine. I keep my phone on silent.
But finally, the people are like, wow, we've really messed up here. What should we do? God tells us, Seek you'll to remind them
that no matter how wicked they've been,
it's never too late to repent.
True repentance is a sign of a new heart.
And no matter how righteous they've been,
even though we know they haven't been righteous,
they just think they have, their actions won't save them.
Because even people who think of themselves
as good people, whatever that means, still sin.
God says the state of their hearts is revealed in their actions.
God is very clear here that their actions aren't saving them.
He isn't putting good deeds and bad deeds on a scale and weighing them.
I have no idea where people even get that idea,
but somehow it has become a prominent myth about what Christians believe.
Even though that isn't part of our belief system at all, that teaching is nowhere in Scripture.
It is, however, a core belief of something theologians call more realistic, therapeutic, deism, M-T-D for short.
It's centered around the idea that God really just wants us to do good and be happy.
If you want to learn more about M-T-D and how it's contrary to the gospel and pervasive in our culture,
check out the short article we've linked to in the show notes.
When Jerusalem falls to Babylon, a fugitive comes to Ezekiel to let him know,
just like God promised in chapter 24, and also like God promised, Ezekiel is no longer mute.
How is that possible since he's been making all these prophecies? I promised you we would address
this, so here's what I learned. Most commentators I read seemed to believe that Ezekiel's
muteness was related to anything that was not prophecy. He'd been able to speak his prophecies,
but not have any conversation about the weather or his back ache from lying on his side for 14
months, or even, as you may recall, to openly mourn the death of his wife. For years, his words only existed to warn others about God's judgment.
Not exactly the kind of guy you want to invite to the party, but honestly,
he was probably more at peace in his soul than anybody else.
What was your God shot?
Mine was a little phrase we read in 33-11 today,
but that we first read not long ago back in 1823.
In both verses, he says,
I have no pleasure in the death of the wicked. We've talked about how important it is to look for
God and His character in Scripture, the things He loves, the things He hates, the things that
motivate His actions, and we've talked about how the things He hates are things that run
contrary to what He loves. So if God does not delight in the death of the wicked, then he does delight in
their salvation. God's delight, God's joy, is expressed in salvation. When sinners repent and turn
to him, we see his delight at work. We see his joy and his affection in the spotlight. God loves to
save sinners and sanctify them. And from one sinner's slash saint to another,
his delight is the best thing that has ever happened to me.
He's where the joy is.
Tomorrow we begin the second part of Ezekiel,
so we've included the short video overview
that we promised you back on day 238.
The video is seven minutes long, so check that out
if you have some time to spare.
I'm currently working on my speaking schedule for next year, so if you're interested in having me speak at your church, college, or conference, visit thebibolrecap.com and click
on the TLC link at the top.
That will take you to my website where you can find out more about speaking events, and
if you're interested, you can fill out the speaker request form.
We've also put a direct link in the show notes.
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