The Bible Recap - Day 250 (Ezekiel 34-36) - Year 3
Episode Date: September 7, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - Psalm 23 - Ezekiel 25:1...2-14 - Join Patreon at the $10 level or higher to receive this month's bonus content on the Sabbath and learning to abide in Christ! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Remember way back in 1 Samuel 8, when God had appointed Samuel as a prophet to lead Israel
and they were like, but all the other nations have a king.
We want a king!
God said, okay, but be careful what you wish for because it's not going to go well for
you.
And as we've seen in the 500 years since then, it hasn't.
Their kings have mostly been terrible.
Today God calls those wicked kings to account.
He compares them to shepherds who have not looked over their flock.
They've been selfish shepherds, using the wool and the meat of the sheep and surely
the cheese too because who doesn't love a good pecorino romano, but they haven't taken care
of the sheep at all.
In his explanation of what the shepherds have done wrong, it becomes clear what God expects
shepherds to do well.
Strengthen the weak sheep, heal the sick ones, bind up the injured ones, bring back the
strays, seek the lost ones, make sure they're all fed, protect them from attack,
and rule over them with gentleness and grace. God says these shepherds not only ruled selfishly,
but verse 4 says, with force and harshness you have ruled them. They made life unnecessarily hard
for the sheep. When God had actually provided Israel with more than enough for its kings to
care for their people well.
Since their leaders acted harshly and abdicated their responsibilities, the sheep scattered,
and some of them were devoured by wild animals.
God says he will hold the shepherd responsible for how they've treated the sheep, for how
they've failed in fulfilling their assignment.
But God doesn't stop there.
He's not just going to punish the shepherds. He's going to rescue the sheep.
He'll snatch some of them out of the mouths of the wild animals, and instead of being food, they'll be fed.
God says he will seek them out. He'll separate out the sheep that are his, and he will care for them and bring them back into the land.
He'll make them lie down in good pastures. Does that sound familiar? Maybe some echoes of Psalm 23 there?
He will bind up the injured and strengthen the weak and feed them justice.
This is what it looks like for the sheep when the Lord is their shepherd.
Kings will never provide us with everything we need.
They will always fail us.
But God has set up a good shepherd, a king from the line of David who will care for his
sheep, and that eternal king handles things on an eternal level.
He is our shepherd forever. He never abdicates his role. Because of that, God says in verse 28,
the his sheep shall dwell securely and none shall make them afraid. Again, we reminded that
God is actively engaged in driving out our fears by his presence. Then we move on to chapter 35,
where Ezekiel prophesies against the people of Eden.
God has already addressed Eden in chapter 25,
but today he circles back around to them
with O end another thing,
before listing like five more things they've done wrong
that have resulted in his punishment of them.
He uses the word because a lot in this oracle.
And here's a pro tip.
When you're reading scripture, pay attention to the connecting words.
Words like so and because and therefore, because those words show us the connection between
an action and a response, so they often help us understand the motive behind that response.
God wants them to know why he's responding to them the way he is, so he uses a lot of
the causes. Here are the things uses a lot of the causes.
Here are the things God says, Adam is guilty of. Always being hostile and not aiming for
peace, standing by idly as Israel fell into destruction, being apathetic about death and
murder, aiming to take over the land of Judah and Israel after their downfall, hating Israel
and Judah, celebrating their downfall, and magnifying themselves against God.
That's a pretty terrible list, though to be fair, I can't say I blame them for wanting to pack up and move to Israel when the opportunity presented itself.
God makes it clear that He doesn't punish people out of cruelty or because He likes to see them suffer.
It always has a reason, and He always wants them to know what the reason is. He doesn't want to hide it from them because if they don't know the why,
they'll miss out on understanding who he is and what he's about,
which, as we continue to see, is super important to him.
He keeps saying,
then they will know that I am the Lord.
In fact, he says it three times in this short prophecy to eat him.
The first part of chapter 36 addresses the actual land of Israel.
God says it may be emptied out now,
and other nations like Edom think they're going to come in
and possess it.
That's ironic because they also think the land itself
holds some kind of curse over the people who live in it.
But God says, nope, this land isn't yours to take,
it's mine, and I'm bringing my people back
to live in my land and thrive there.
Based on how many times God says it,
it seems pretty clear that the primary reason God is
doing this is not because of Israel's goodness, duh, but because he wants his reputation and
his character to be widely known.
In verse 22, he says, it is not for your sake, O house of Israel that I am about to act,
but for the sake of my holy name.
Sometimes it's hard for us to hear things like this. We like
to think of ourselves as the center of God's universe. But think about how ill-fitting that would be.
Wouldn't that set us up to be the point? Wouldn't that kind of theology be more like
meology, human-centric instead of God-centric? God loves us for sure that is absolutely clear.
But before us and through us and with us,
God's goal is the glory of God.
Loving us is one of the many ways
that is displayed throughout creation,
but He is the point.
You and I aren't wady enough to be the point.
We worship God, not the other way around.
Then God uses 18 verbs to tell us how He will initiate,
sustain, and fulfill his plan for restoration.
He says,
I will take you, I will gather you, I will bring you, I will cleanse you, I will give you a new heart and a new spirit, I will put them in you, I will remove your heart of stone, I will give you a heart of flesh, I will put my spirit within you, I will cause you to walk in my statutes and obey my rules. I gave the land to your fathers.
You shall be my people.
I will be your God.
I will deliver you from all your uncleanness.
I will summon your food.
I will make it abundant.
I will keep you from famine.
I will make fruit increase."
There are three things I want to point out in this section.
First, all of these verbs are future tense except for one.
I gave the land to your fathers.
He's reestablishing that nothing has changed.
That's still their home, even though they don't live there anymore.
Second, God makes it clear that He is the author of heart change, and He is the author
of obedience.
I've had open heart surgery, and there's zero chance I could ever perform it on myself.
God says He will remove the heart of stone. He will give the heart a flesh.
In biblical times, the perspective on the heart was that it wasn't just where your emotions came from,
but where your will and your thoughts came from too.
So God is saying he'll give them a new will and new desires.
How will he do this?
He'll put his spirit in his kids, and he'll cause his kids to walk in his
statutes and obey his rules. I can't make myself love God or obey him because I can't change
my own heart or will, but he can. What a relief."
And third, in verse 37, God says, ask me for these things because it's a guaranteed
yes. God wants to be asked even for things he has promised
because it's about the relationship,
not just about the outcome.
I had approximately one million God shots today,
but here's my favorite.
In 3611, he says,
I will do more good to you than ever before.
This is what he's saying to the people
who are currently rebelling against him.
Who is like that? Only Yahweh. Only the God who has always been good
with look at a bunch of sinners and promise to be even better.
He's where the joy is.
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