The Bible Recap - Day 262 (Haggai 1-2) - Year 5

Episode Date: September 19, 2023

SHOW NOTES:  - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Want to know how to embrace singleness? Click here!   FROM TODAY’S PODCAST:  - Video: Haggai Overview - Ezra 5:1 - The Bible Recap - Day 252 - Job 42:12 - Video: Zechariah Overview - Printable Version of The Bible Recap reading plan   SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter   D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!   DISCLAIMER:  The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.

Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap. Today we finished our 33rd book of the Bible, and in the next 11 days we'll be finishing six more books and the whole Old Testament. We first met the minor prophet Haggai yesterday in Ezra 5, where he was standing around the construction site of the deconstructed temple with his buddy Zachariah, another minor prophet. They were there encouraging the returned exiles of Judah. Today we find out exactly what it was, he said, to encourage them, and we might even find out the exact day he said it. Scholars believe it was August 29th, 520 BC. After the exiles returned from Babylon, their first high priest is a guy named Joshua.

But in today's reading, it's spelled like Joshua. We'll keep calling him Joshua, since that's how we met him, and since we're already friends with another Joshua. Today, Haggai has a conversation with Joshua, the high priest, and Zerubabal, who is the local ruler over the people of Judah. And he confronts them both

about the misplaced priorities of the people. Haggar says, look, I know you all want to put shiplapped in your houses, it's apparently a thing now, but we've got more important walls to panel. No matter what you do to your homes and your wardrobes and your lifestyles, it will never be enough. You'll always want more. Stop scrolling Instagram and Amazon

long enough to face that reality. Nothing you're investing your time and effort and emotion into is paying any kinds of dividends for you. You're just left with stress and frustration. But do you know what will be a wise use of your time? Do you know what will be a righteous use of your energy? Rebuilding God's house. And until you focus on what matters, God is going to continue to withhold everything you're trying to access and save up. Jesua the High Priest and Zerubabal the local leader, no haggai's words are true. But haggai's words aren't only correction, he offers them some consolation, too. He tells them,

God said, I am with you, declares the Lord. Then God stirs up their spirits and the spirits of the people to obey him, and within a month or two, they're back to building the temple again. When chapter 2 opens, they've been rebuilding for about a month. God tells Haggai to call a meeting and to identify all the people who are at least 70 years old and who saw the temple with their own eyes before the Babylonians destroyed it. Then he's like, this new temple we're building doesn't look like much, does it? It's a shadow of the first one, right? But don't worry, this is just the beginning. Then God says something really encouraging in verses 4 through 6. He says,

He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He says, He reminds them not to be afraid to keep their heads down and keep being diligent because he is with them. And when all their enemies come and try to thwart their construction over and over again like we read about yesterday, he wants them to remember that he is with them, the awareness of God's nearness eradicate sphere. Then God promises that he's in the process of building something they can't see yet. He owns all the silver and gold. He owns all the treasures of all the nations, and someday all of that will be evidenced in the place where he chooses to dwell. He doesn't say when, but he says he's going to make his dwelling place magnificent.

A couple months later, while they're still working on the construction project, God gives Haggai a question for Jesu of the High Priest. He asks him, if a piece of holy food touches a piece of common food, does it make the common food holy? Before we get to the answer, let's revisit something we've covered in the past. On day 252, we read that the priests had to change clothes after they'd been in the presence of God

in order to avoid accidentally transmitting holiness to unclean or wicked people. So why is it true that priests garments could transmit holiness, but that meat used for a sacrifice can't transmit holiness? The unique thing about the priests garments after they left the holy place, or the arc of the covenant that ooze a touch, is that those things had been in the presence of the glory of Yahweh, whereas the food haggai is referencing is just holy in the sense that it's been used for sacrifice.

The word holy just means set apart, but the glory and weight of Yahweh's holiness, far outweighs something that's just been designated for a sacrifice. Okay, back to the original question and its answer. No, holiness can't be transmitted from food to food. Then haggai has another question. Can uncleanness be transmitted? This time the answer is yes. Even though modern Western culture is very different from ancient Jewish culture, this still makes perfect sense to us. If our clean hand touches a dirty faucet,

the faucet doesn't become clean, but our hand does become dirty, same same. Then Haggai gets to the point he's been driving toward. God says, because that's how things work, we have a real problem with the people who've been building the temple. Their hearts aren't clean, so their hands aren't clean, so they're building a defiled temple from the ground up. Maybe you've noticed that I keep thwarting their efforts to finish it. Maybe you've seen how it's all two steps forward, one step back. That's me. I'm doing that on purpose, because I don't want you to get to the end of this project and have it all be a big

unclean building that I can't dwell in and you can't worship in. I want their hearts, not their hard work. We've got a heart problem, not a construction problem, but the good news is I'm here to change that. Then God promises he's got big things in store for Zeruba Bill. And by the way, he's a direct descendant of King David. What was your God shot today? Mine was in 2-9 where he says, the latter glory of this house shall be greater than the former. You'd think after all Israel has done to break God's heart through the years, had given them a downgrade.

And it's not like they've learned their lesson, even today we see them selfishly focused on their own houses instead of his, being greedy and foolish again and even building with unclean hands and hearts. But he still promises them that not only will he dwell among them again, but that it will be even better than before. This reminds me of the story of Job, where God says, and the Lord blessed the latter days of Job more than his beginning. Maybe you relate more to Job, who suffered because of his circumstances.

Or maybe you relate more to Israel, who suffered because of his circumstances. Or maybe you relate more to Israel who suffered because of their sins. But whether you're Israel or Job, there is still hope for you, because this is what Scripture says about God. No matter how much is destroyed, God can rebuild. And when God rebuilds something, he improves on it. He's where the joy is. Tomorrow we'll be starting the book of Sakurai. It's 14 chapters long. We're linking to a short video overview in the show notes that will really help set

you up for success. Check it out if you've got eight minutes to spare. Just a friendly reminder, did you know we have a printable version of our reading plan? We've listed out every day of our reading on a four-page PDF. You can download it for free at thebibolarycap.com-forodslash-start. It's a great resource for those of you who want the satisfaction of physically crossing something off your list or filling it in with your special color coding process. Also, if you've invited a friend to start reading the New Testament with us on October

1st, be sure to share this resource with them. Again, that's thebiboeurecaf.com forward slash start, or click the link in the show notes. If you, like me, are working to embrace the gift of singleness, or if you have a friend who hopes to find a spouse, I have something that might encourage you. Not long ago, I sat down with Jen at KSBJ to talk about how we live in the space of maintaining contentment in singleness while still hoping for a spouse. Click the link in the show notes to catch our conversation.