The Bible Recap - Day 264 (Zechariah 5-9) - Year 3
Episode Date: September 21, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - Galatians 3:13 - Revela...tion 14:8 - Isaiah 6:1 - Matthew 21:1-11 - The Bible Recap Deluxe Edition! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
Transcript
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
We ended yesterday half way through Zacharias' strange night of multiple visions.
Today we pick up where we left off with vision number 6.
In this vision he sees a giant flying scroll, roughly the size of a billboard.
And we know it's a papyrus scroll, not an animal skin parchment, since it has writing
on both sides.
It's flying over the city, bringing judgment to everyone who disobeys God's laws.
While there are only two laws mentioned in the vision, it seems they may represent the
two types of sin, horizontal sin, sin against our neighbor, and vertical sin,
sin against God.
If that's the case, that would mean they ultimately represent all of God's laws.
The angel calls this scroll a curse.
Some say this means the scroll only held the curses for breaking the covenant, not the
benefits of keeping it, and others say the fact that it's called a curse just serves
to remind us all over again that the purpose of the law is to reveal that we all deserve death.
Only in Christ do we find life.
Only in Christ are we redeemed from the curse of the law, like Galatians 313 says.
In Vision 7, I had a hard time not picturing a hot air balloon ride, but that's apparently
not it at all.
First, we see a woman who represents wickedness in a basket.
The angel seals are
up in the basket before she's carried away by stalk-like women to Babylon, where they'll
build a house for her and the basket. First, we should address that this isn't an actual
woman. The basket referred to here isn't even big enough to hold a woman. It's about the
size of your kitchen trash can. Some believe this woman represents the pagan goddess Ashera,
and others say she's
just a symbol. Second, the whole image seems to speak to the fact that Babylon is the
new representation for evil. After all, it's where evil's home is being built. The book
of Revelation spends a lot of time talking about the wickedness of Babylon. In Vision Number
8, we get more horses just like in Vision number one. These horse visions serve as bookends
on Zach's strange night of dreams.
Horses symbolize power and strength,
and as these four chariots go to the four corners of the earth,
it demonstrates that Yahweh's great power
extends over the whole earth,
even in the directions associated with his enemies.
Chapter six wraps up with God-tilling's act
to get some gold and silver from a few of the exiles,
fashion a crown out of it, and set it on the head of Jesua the High Priest.
Then, that gets a bonus vision, and this whole section is filled with a mixing of royal and priestly imagery.
First of all, they're putting a crown, which is for kings, on the head of a priest,
who traditionally wears a turban.
Second, there's a priest sitting on a throne.
Third, there's a crown in the temple.
All this blending together is a foreshadowing of Jesus,
the Messianic King.
We also saw this blended imagery in Isaiah 6-1
when he recounts his vision of God on a throne in the temple.
And here, Joshua the High Priest is the branch
that is the forerunner of the branch. And here's Joshua the High Priest is the branch that is the forerunner of
the branch. And here's something you may have picked up on already. The names Joshua and Joshua
are actually the same name as Yeshua, or Yeshua, which is the way you pronounce the name of Jesus
in Hebrew. They even share a name. In chapter 7, some men come to Zachariah to ask for advice.
They've been in the habit of fasting for two months out of the year, and they're like, should we keep this up or not? Commentator
speculate on their motivation behind asking, either they want to be praised for the fact
that they're still fasting so regularly, or they're looking to get a pass on keeping
up their religious practices since things in Jerusalem aren't quite up to their standards
and just checking the boxes is starting to seem fruitless.
Zach replies with a story comparing them to their ancestors.
God basically says, when you've fasted, you weren't fasting with me in mind.
And when you ate, you weren't eating with me in mind.
Everything you do is self-serving.
I don't want your religious actions without heart change, and it'll be super evident when
your hearts have changed because you'll care about the things I care about,
things like justice and kindness and mercy.
Your ancestors never quite got there,
and instead of becoming more like me, their hearts grew harder, so I scattered them.
Then God's Bins Chapter 8 reminding them of the great things He has in store for them.
He speaks to their lost hope with promises of restoration.
All the promises He has made their people that haven't yet been fulfilled, all the things
their ancestors lost, he knows it has traumatized them.
He speaks truth to those aches.
He paints beautiful pictures of children playing in the streets, and I wish they could
see it now because this prophecy has been fulfilled, at least in part today.
He says even though it's hard to believe now, there will come a day when foreigners will long to travel to Jerusalem.
Check? And he keeps telling them not only that it's coming, but that they play a vital
role in his plan for restoration. He reminds them twice, let your hands be strong.
Chapter 9 recounts God's promise to bring judgment to Israel's enemies, like we've read
in lots of the other books of prophecy.
And my God shot is in the back half of Chapter 9 where we see prophecies of a coming Messiah
King Jesus.
Verse 9 says, Behold, your King is coming to you.
Righteous and having salvation is He.
Humble and mounted on a donkey, on a cult, the foal of a donkey.
We recognize the donkey part because Jesus rode through Jerusalem on a donkey in Matthew 21,
but even without the donkey, I recognize him. He's unmistakable. He speaks peace to the nations
in verse 10. He rules to the end of the earth. To the blood of his covenant in verse 11, he sets prisoners free.
He restores double to prisoners of hope in verse 12. He saves his people and they shine like jewels
in his crown in verse 16, and in verse 17, it says, how great is his goodness and how great his beauty.
When we stare into the face of who he is, we can't deny it. Everything about him is what our souls know is missing.
He's where the joy is.
Did you know we have a deluxe edition of the Bible Recap book?
Hooray!
Not only would this make a great gift, but it's a beautiful edition to your library.
Like the standard book, it's got each day's recap and a God shot, but this edition is bound
with imitation leather, plus it has a full color interior, and a ribbon bookmark.
Click the link in the show notes to check it out, or go to thebiborecap.com-boredslash-books.
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