The Bible Recap - Day 287 (Matthew 13, Luke 8) - Year 3
Episode Date: October 14, 2021SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits SOCIALS: The Bible Recap: I...nstagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Jesus loves a good parable. It's one of its favorite teaching tools. A parable is a short
story that usually has one main point or idea, though occasionally more, and it's often
generalized, meaning there are no specific people or places listed,
just broad facts.
Today, when we meet up with Jesus by the Sea of Galilee,
he's got a lot of parables for us.
We'll only cover the main one today
and tomorrow we'll talk about the others.
This is a parable about the gospel.
Jesus compares it to a seed.
The seed of the gospel is spread all around,
and it falls on lots of different types of soil,
for, to be exact. So this is often called the parable of the sower it falls on lots of different types of soil, for to be exact.
So this is often called the parable of the sower or the parable of the four soils.
The soils represent four different ways the gospel can be received.
The bad news is, three out of the four soils don't receive the gospel very well.
We'll look at why in a second.
But the good news is, the one soil that does produces lots of fruit from the seed, in fact
it's
up to a 100-fold increase.
The first soil is the path, but the birds come and devour the seed.
Jesus compares this to anyone who hears the gospel, but doesn't really understand it.
Then the enemy comes and snatches it away.
Jesus says it's not important for people to just hear the gospel, but for people to understand
it.
Otherwise, the enemy will come along like a bird
and snatch it up before it takes root.
The second soil is the rocky ground.
There's not a lot of soil there
and what exists isn't very deep.
Jesus compares this to the people
who respond to the gospel quickly and with joy,
but as soon as tough times come,
that plant can't take the heat and it whithers.
Those who follow Christ are promised trials,
and if someone claims to have faith
but isn't rooted deeply,
persecution will wilt to them.
Persecution is one of the ways our hearts are revealed.
Are we after only the blessings God promises his kids?
Or are we truly after God himself?
The third soil is the thorny soil.
The seed takes root, but the thorn grows up around it,
choking it and crowding it out. Jesus compares the thorn to the cares of the world and the deceitfulness
of riches. I find it interesting that both trials and abundance can overtake the seed.
Things we view as curses and things we view as blessings can both serve to reveal our hearts.
Finally, there's the good soil.
The one who hears the gospel understands it and bears fruit.
If I were a Baptist preacher,
I would give these four soils names
that all start with the same letter,
like maybe the simple, the shallow,
the selfish, and the solid.
But I'm not, so I won't.
You heard nothing.
Moving on, we just talked about the parable and the explanation, but when Jesus
first tells the parable, he doesn't give the explanation. He just talks about the seeds and soil.
He's talking to a big group of people from a lot of different towns and he's all seeds this and
soils that. Then his disciples pull him aside and say, hey, um, no one knows what you're talking
about. And he says, exactly, I'm doing that on purpose. For you guys, you'll get it.
For the people with hard hearts, they won't be grateful for the blessing of your soft hearts and
open ears, because you're getting to see and hear and know something that very few people have
ever experienced. Then he goes on to explain the nuances of the parable of the soils to his disciples,
but not to the whole crowd. I'll be honest, on my first trip through Scripture, this was the single most challenging passage
for me.
I almost gave up on this day.
I didn't like it at all.
It felt like Jesus was being mean.
One of my mentors encouraged me to zoom out on everything I had learned about God from reading
the Old Testament, as well as the purpose and timing of the ministry of Jesus.
It was hard not to bring my own ideas of what was
right and best to this passage. If you're like, what's the big deal, Terrily? Then great, your
miles ahead of where I was on my first trip through the Bible. I really had to work to remind myself of
what Jesus has proven so far in his ministry. Performing signs and speaking truth doesn't change
hearts. Only the spirit changes hearts.
This shook up my theology in the best way possible.
So if this hits you sideways too, hang in there.
The good stuff is always on the other side of your question.
Press in, don't give up on him.
Keep seeing what he says about himself and his word.
Keep seeing what those who know him best, testify to be true of him. After Jesus finishes
telling all his parables today, he goes back to Capernum and teaches in the synagogue.
We've read about this scene before, but there are two things worth noting in Matthew's account.
First, we see that he has at least seven brothers and sisters, James, Joseph, Simon, Judas,
and all his sisters, which means at least three or more. The second thing worth noting is that they call his dad Joseph a carpenter, but this is
actually a misunderstanding from the original translation.
The word used here in Greek is tecton, which means a builder or a craftsman.
When the good people in England first translated the Bible to English, they assumed this meant
carpenter because the builders and craftsmen in England used wood.
But for the most part, builders and craftsmen in ancient Israel and even modern Israel primarily use stone.
Almost everything there is built out of stone.
I've heard estimates that most builders in Jesus' day would have worked with about 20% to 30% wood and about 70% to 80% stone.
All that to say, Jesus was probably more of a stone mason than a carpenter, which
makes a lot of sense when we read through the stories he tells us and the analogies he uses.
Lots of places in Scripture refer to him as the stone that the builders rejected who became
the cornerstone. And as a tecton, he has been shaping things out of rock since the first day of
creation, starting with the earth itself. Keep your eyes peeled
because you'll see him using rock imagery everywhere. Luke 8 opens by telling us that
in addition to the 12 apostles, there were a few women who apparently traveled with them
as well, namely Mary Magdalene, Joanna, Susanna, and more. This is remarkable, honestly.
There are some circles where this would be unacceptable even today.
So for Jesus to be on board with having women as disciples who traveled with him in ancient Israel,
just goes to show how much he values the contributions of women in the kingdom.
It sounds like these women are caretakers of some sort because verse 3 says they provided for them out of their means.
Among these women are some who probably have great wealth
and status like Joanna,
who is married to King Herod's household manager,
as well as women who have poor social standing,
like Mary Magdalene, who once had seven demons
until Jesus cast them out.
And this is where my God shot showed up today.
Not just the fact that women are included,
but all the diversity of his closest followers.
The crew Jesus traveled with included poor fisherman, wealthy tax collectors, family members
of the King's entourage, and a woman who once had seven demons.
He kept a wide range of company.
Jesus, as it turns out, is not just for all nations of people, but all types of people.
Rich, poor, polished, and unkempt.
He proves that the thorny pleasure
of wealth and status can't choke out every seed, and that the scorching trials of the
demonic can't wither some seeds, and that even the simple fisherman who might not appear
to have depth and who aren't just rocky soil but might even be rocks themselves like
Peter the Pebble, can still against all odds bear fruit.
One of the beautiful things about a sovereign God is that he can take the most unlikely
soil and turn it into a garden.
He is where the joy is.
Okay, Babel Readers, it's time for our weekly check-in.
How are you doing?
What have you learned so far about Jesus?
What have you learned about the Holy Spirit?
What have you learned about the Father? Reflect on the attributes of God's character that you've
seen in the chapters we've read so far. Lean into those things and ask him to grant you an
increasing desire to know him more. We can change your heart. The Bible recap is brought to you by D-group, discipleship and Bible study groups that meet in homes and churches around the world each week.