The Bible Recap - Day 303 (Luke 18) - Year 5
Episode Date: October 30, 2023SHOW NOTES: - Head to our Start Page for all you need to begin! - Join the RECAPtains - Check out the TBR Store - Show credits - Click here to check out the Way Nation YouTube! FROM TODAY’S PO...DCAST: - Luke 16:1-13 - Check out TBR’s new fall merch! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today Jesus starts out by encouraging his disciples to pray about what's really on their hearts
to not give up asking.
He tells a story about a wicked judge who finally caves to the persistent nagging of a local
widow.
I'm really glad Jesus is not drawing a direct parallel here.
It's similar to the parable he told about the dishonest manager
two days ago in Luke 16.
With that parable, he was illustrating
how a worldly person handles things
and was saying the kingdom mentality and reality
is better than that.
And we have that idea showing up again today.
For instance, the judge in this parable doesn't fear God or man, so if even he will relent
and hear the widow's cry, then how much more would a loving father hear and respond
to the cries of his kids?
It's also helpful to back up a chapter and see where this falls in the overall narrative
of what Jesus is saying here.
The last thing he talked to them about in Luke 17 was the coming of his kingdom. He talked about times of judgment and persecution, times of loss and perseverance,
so it's fitting that he would follow that kind of story with a reminder that God is always
listening to their needs. Because when trials come, they need to remember where their hope is.
The promise that God hears their prayers is a far way to your promise than, say,
getting them a promotion or finding them a spouse, he's definitely attentive to those things and encourages us
to pray for things big, medium, and small.
He doesn't discriminate when it comes to conversations with his kids.
This is just a promise that they can pray even bigger than they maybe thought possible.
He knows they need to be reminded that God is attentive because it's the awareness of
God's attention and love that will invite their own faithfulness. If they feel forgotten by God, they certainly won't walk closely
with Him, which is why Jesus ends this parable with a question about His return. He says,
when the Son of Man comes, will He find faith on Earth? By the way, this is a question
for them, not Him. He knows the answer. Then he jumps into a parable about the Pharisee
and the tax collector.
From the heading alone,
this one sounds like it's gonna be a cage match.
But it's got a much more melancholy tone, surprisingly.
Luke says Jesus is telling this parable
to people who have completely missed square one,
spiritual poverty.
So we can expect that to be the point
he's going to drive home here.
So a Pharisee and a tax collector walk into a temple.
The Pharisee thanks God for all the good works he's doing, and the Pharisee has found the
right source to think.
I'll give him that.
God is the source of all his good works.
There's technically nothing wrong with his prayer on the surface, but it seems to carry
the tone of arrogance.
It lands on us almost like a backhanded compliment, right?
It almost feels like, thank you, God,
for creating an amazing person like me.
You should really be proud of yourself.
I'm truly some of your very best work.
Meanwhile, the tax collector who has no good works to speak of
is wailing off to the side, acknowledging
his sin and begging God for mercy.
And Jesus points to that man as the one God justifies,
not the Pharisee.
Once again, we see God's upside down kingdom.
The gospel is an inversion of religion.
In verse 18, we meet the rich ruler.
This man has wealth and power,
and he has also been on top of things
as far as the law is concerned, at least on the surface.
He asked Jesus how to have eternal life.
Jesus has been talking about it a lot,
and he's like, sounds good to me, where do I sign up?
He's probably used to getting whatever he wants.
So Jesus leans into the question
and keeps pushing the guy to search his own heart
to see what's really in there.
He pushes him just a step at a time.
He starts by telling him to keep the law,
and the guy is like, check.
First of all, we know that's a lie.
We all fail even just the 10 commandments,
not to mention the other 600 plus laws.
But this guy is pretty confident,
so Jesus is like, you've kept the law?
Awesome!
Then you need to come be one of my followers.
Why do you go sell everything you own
and be one of my disciples?
And this invitation reveals the man's heart.
Jesus gives this man an offer he doesn't give to anyone else
in the gospel besides his disciples.
Come follow me.
This guy could have been the 13th apostle,
but Jesus knew all along what was in his heart.
The problem was the rich ruler didn't know what was in his own heart
until he was faced with choosing between following Jesus
and sticking with his wealth and power.
To be clear, the command and invitation Jesus gives to the ritualer isn't the path to
eternal life.
You probably know that already, because nothing else we've read says, sell everything
you own, that's how to know God.
This is obviously Jesus meeting the ritualer where he is to reveal his own heart to him.
Jesus exposes his priorities. The man may think he wants to follow God, but he really reveal his own heart to him. Jesus exposes his priorities.
The man may think he wants to follow God, but he really
prefers his own path.
And the man went away sad.
It's devastating to realize that you kind of want God,
but that you want something else more than God.
One interesting thing to note here
is that when Jesus starts quoting the 10 commandments
to the rich ruler, he only quotes five of the 10.
The 10 commandments are divided into two categories, five that pertain to our horizontal or man-to-man relationships,
and five that pertain to our vertical or man-to-god relationship. Jesus only quotes the horizontal
commandments, the man-to-man ones. Some scholars think Jesus does this to emphasize that the
rich ruler certainly seems to love people. He's kept all those commandments, but that's putting the cart before the horse. He doesn't
actually love God, which is the first and greatest commandment. He loves himself more.
Then Jesus pulls his disciples aside and tells them for the third time that he's going to die soon.
He's starting to get much more detailed in his words. Today, he does everything short of draw them
a picture.
He even includes the fact that people will spit on him.
They still don't understand.
God is still hiding it from them,
even as he's telling them.
They keep moving toward Jerusalem undeterred.
On the way there, their entourage passes Jericho.
All the noise catches the attention of a blind beggar
who will find out later is named Bartimaeus.
Jesus heals him and he follows Jesus heading toward Jerusalem.
We don't know how long Bartimaeus stayed with him,
but knowing what's about to happen up the road in Jerusalem,
if one of the first things he saw with his new eyes was the crucifixion of Christ,
I can't help but wonder if he was tempted to wish he'd never regained his sight at all.
But I'm sure knowing Christ superseded all of that regardless,
whether vision or crucifixion, Jesus is better than the best and worth all the worst.
And that corresponds to my God's shop for today too.
In verses 29-30, Jesus says,
Truly, I say to you,
There is no one who has left house or wife or brothers or parents or children
for the sake of the kingdom of God,
who will not receive many times more in this time
and in the age to come eternal life.
Abundant eternal life in the kingdom
won't look the same as life focused on the here and now,
nor should it.
Jesus promises there will be some necessary losses along the way,
but He also promises that what you gain for following Christ
will always trump what you lose. Even his taking is giving. He's always in the business of giving.
Life, hope, peace, healing, freedom, justice, and joy, because he's where the joy is.
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