The Bible Recap - Day 310 (Mark 13) - Year 3

Episode Date: November 6, 2021

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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible Recap. Today's reading has a lot in common with tomorrow's reading, so today we'll zoom in on the first half and tomorrow we'll recap the last half. One of the things that helps me through these passages is to look at the context. First, who is this message for? Some of that is up for debate. Second, what in this text is information and what in this text is instruction. As we read through Matthew's account of this tomorrow, aim to use those lenses for the

context. You can ask yourself things like, is Jesus telling me something God is going to do or something that disciples were supposed to do or something I am supposed to do? If he's telling us what God is going to do or something that disciples were supposed to do or something I am supposed to do. If He's telling us what God is going to do, it's information. If He's telling us what the disciples were supposed to do, it's still just information, as far as we're concerned. But if He's telling us something we're supposed to do, it's instruction. Let's jump in.

Jesus has been teaching in the temple, and as they're on their way out the door, one of His disciples is like, isn't this place the best? And Jesus just reigns all over His parade by saying, yeah, these buildings are awesome. Enjoy them all again because they're about to be rubble. This is the temple. It's a huge complex built with massive stones, the largest of which weighs 570 tons. That's more than 1 billion pounds for just this one stone. We see this stone when we do the Western Wall Tun tunnel tours in Jerusalem and it's enormous. If you were with us in the Old Testament, you probably remember what a challenge it was

to get this temple rebuilt, but how God provided the funds for supplies and protection for the workers, He made it all happen. And now Jesus says, God's going to make it unhappened. Jesus says the temple will be destroyed. Less than 40 years after he prophesies this, Rome fulfills that prophecy. The Jews will mount an ongoing revolt, and Rome will retaliate by raising the temple,

just like Jesus said. We also read about this in Luke 19, where Jesus wept over Jerusalem. In that passage, we saw that the temple's destruction is judgment on Israel for rejecting Jesus. So which is it? Why is the temple destroyed? Is it the revolt of the Jews? Or is it Israel's rejection of Jesus? Yes. God uses Rome as a tool in His hand to bring judgment on Israel. We saw God do this a lot of times in the Old Testament, but it's one of the first times we see

this idea in the Gospels. By the way, we read a similar sounding prophecy earlier in John 219, where Jesus compared his body to the temple. In that passage, he said, destroy this temple and I will raise it again in three days. That prophecy refers to his body, and John clarifies that point in the verses that follow. So it's a different situation, but it's easy to confuse these two prophecies since they both refer to temple destruction of one kind or another. After they leave the temple, they cross the valley and walk up to the Mount of Olives. Jesus is with some of his inner circle and they start asking him questions about when all

this stuff is going to go down and what the signs will be that it's about to happen. We discussed this briefly yesterday, but it bears repeating. First, he spends more time on the part of their question that deals with the signs, but never gives him a straight answer about the time. That's important to note. In fact, he tells them in verses 7 and 13 that when a lot of terrible things happen, they're gonna assume it's the end, but it's not. He says these are just the beginning of the birth pains. Second, a lot of the instructions Jesus gives them seem to be for these specific people at this specific time. Then he goes on to talk about something called the abomination of desolation.

Most scholars believe this is a person, not a thing, but who or what is it? And when will that happen? Scholars are divided on this. Something it refers to Rome taking over Jerusalem 40 years later when the temple is destroyed and the Jews have to flee Jerusalem in persecution. Others think it pertains to something still yet to come

in the final days before God unites heaven and earth. If you're in the camp of this already happened, then this text probably doesn't alarm you. You probably believe these warnings or instructions are given to the disciples. And here is what Jesus says to them. He says people will pretend to be him and they shouldn't believe those people. He says they'll be wars and rumors, but they shouldn't be afraid. He says they'll have to enter to kings, but God will give them words. He says they'll be wars and rumors, but they shouldn't be afraid. He says they'll have to answer to kings, but God will give them words. He says they'll be hated and beaten, but ultimately saved. But if you're in the camp of this is still yet to come, and you find that scary, then here are a few things I want to point to in this text that will hopefully give you some peace, because this means those instructions apply to you. Jesus says not to fear the end. In verse

seven, he says, do not be alarmed. In verse 11, he says, do not be anxious. Bad things will happen, but you have a kingdom assignment in the midst of it all. Your priority is to talk about the good news of Jesus. After all, like we talked about yesterday, he's the one who does the preserving. After all, like we talked about yesterday, he's the one who does the preserving. Jesus also says to stay awake and stay focused on the main thing. Don't be lulled to sleep by the comforts and the ways of the world. Matthew's account of this in 2414 says, this gospel of the kingdom will be proclaimed throughout the whole world as a testimony to all nations, and then the end will come. So every time there's another hurricane

or mass shooting or tragedy and you pray, come Lord Jesus, remember that God has given you a role to play in that. Our cry, come Lord Jesus, meets its match in our call, go share Jesus. This may sound cheesy or old school or just awkward to you, but what this boils down to is talking about who you love, just like you do with everything else you down to is talking about who you love, just like

you do with everything else you love. Our relationship with God is personal, but it's never supposed to be private, because the thing is, Jesus says the gospel must go everywhere, and we're the ones who have it to share. In the conversation Jesus is having with his disciples, he promises that God's elect. Those people God has chosen to be in his family, will endure hard times, but that he'll protect them from eternal harm. And that was my God shot today. God's eternal protection of his kids. Jesus says it's impossible to lead the elect away from the faith, because remember, nothing can snatch you out of his hand. But he gets painfully honest about it when he says, if anything could lead the electistry, it would be this thing I'm describing, but it's not possible. Jesus reminds the disciples again of the same thing he told the Mitzeserie of Philippi,

the Gates of Hell, that the church will last. He said it in a place where he was encouraging them to storm the gates of hell, and he's saying it again in reference to the time when it may feel like hell itself is storming them. Before they encounter this, he wants to reinforce his encouragement to them. He says, you'll see up position and even death, but this thing I'm building, you're a part of it, and it's going to outlast all this. So before and during and after the trials, take heart. I've got this. I'm so glad we're a part of an unstoppable kingdom, but I'm even more glad that he's our king. He's where the joy is.

We hear from a lot of you that you want to dig deeper on specific books of the Bible or specific topics in Scripture. I have great news for you. We actually already have that in place. That's exactly what Dig Group is. We do four studies per year, and we aim to make each of those a deep dive on a particular book of the Bible or a specific area of theology. So you know, if you want a higher level of growth, that's going to involve a higher level of commitment, and we would love for D-group to be the place where you jump in. Because as you've

already seen, the more you put into it, the more you'll get out of it. If you want to find out more about D-group, visit myD-group.org or watch our short promo video in today's show notes. The Bible recap is brought to you by D-group, discipleship and Bible study groups that meet in homes and churches around the world each week. you