The Bible Recap - Day 318 (Matthew 28, Mark 16) - Year 4
Episode Date: November 14, 2022SHOW NOTES: - All the info you need to START is on our website! Seriously, go there. - Join our PATREON community for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: -... 1 Corinthians 15:14 - Podcast: Reconciling Accounts of the Resurrection - Exodus 25:22 - The Bible Recap in Spanish on YouTube! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
If you're doing our New Testament plan, today we finished our first and second books,
and if you're doing the whole Bible, we finished our 40th and 41st books.
Congratulations!
It's also kind of a big day in Bible reading plans regardless because it's
Resurrection Day. In 1 Corinthians 15, when Paul writes about this moment 30 years after the fact,
he says, If Christ has not been raised, then our preaching is in vain, and your faith is in vain.
The death and resurrection of Christ is the hinge point of history and the foundation of our faith.
Roughly three days have passed since Jesus was crucified,
and it's now the pre-dawn hours of Sunday morning.
While it's still dark, there's another earthquake
that happens concurrent with the appearance of an angel,
and it seems they may be working in tandem
to roll the stone away.
We've talked about this before,
but angels always appear as human males,
which is one reason why Mark's Gospel may refer
to the angel as a young man. Angels
are often dressed in white, and while scripture never shows them with wings or halos, their appearance
is usually described as radiant or like lightning. There are some scripture-based theories that they
may be very large, like bigger than Shackbig, and when they encounter humans, they often open with
the phrase fear not, probably because of their size and because it seems like they can travel at
the speed of thought and manifest out of thin air. Angels are maybe terrifying.
So when the guards see the angel, they basically become catatonic. But here come Mary Magdalene
and bonus Mary, we're not sure exactly which Mary she is or if we've even met her before,
and Joanna and Salome. Here's something worth pointing out before we get too deep into
this. Some Gospels record two angels, and some gospels record only one Mary.
But as we've seen, the authors tell the part of the story that shines a light on the
point they're trying to make.
It doesn't mean there's any kind of contradiction or manipulation, just a different focus.
When the women arrive, the angel speaks to them and tells them not to be afraid.
I kind of love that he didn't tell that to the guards.
He's not there for them.
He's there to give a message to the followers of Jesus.
It's fine and fitting for his enemies to be afraid.
You may have a note in your Bible that this is where the oldest manuscripts of Mark's Gospel end, at the raising of Christ in verse 8.
A lot of what's said in verses 9-20 can be found elsewhere in Scripture, so we'll address those parts whom we get to them.
But for the parts that only appear here, since they're questionable, we'll just let Scripture whisper.
The angel tells the women that Jesus has been raised from the dead. He invites them to
see the empty tomb, then tells them to spread the word to the others. So they go and spread
the word, but even then it seems like maybe Mary Magdalene still doesn't quite understand,
at least according to John's Gospel.
Since we're covering the resurrection in today's recap, I have to spill a few of the beans
from Tamarro's reading in order to cover all four gospel accounts.
So forgive me.
The timeline isn't given clearly here, but it seems like a lot of people keep returning
to the scene and having different encounters each time.
The best sense I can make of the order of events is that the women show up and see the angel
on the empty tomb.
The women leave until the disciples, Peter and John run back to check things out and Mary goes back as well and maybe some of the other women join her too. Meanwhile, the guards
have shaken off their shock and they go back into the city to tell the authorities what they just saw.
The elders bribe the soldiers to lie about what happened and say that his body was stolen by
his disciples during the night. The soldiers realize they can be in big trouble for leaving the
tomb so they agree to the conspiracy.
When Peter and John come to see for themselves, John stoops to look in, but Peter, ever the daredevil, goes all the way into the tomb, then John follows.
John's account says they both saw the linen grave clothes bolded up in place to side.
One reason this is noteworthy is because they may have still wondered at this point if his body had been stolen by graverobbers, but thieves don't fold laundry. They never would have taken the time to unbind him,
fold the clothes up, and place him to the side, that just take the body, mummy rags and all.
So this is one of the disciples' first clues that Jesus has risen from the dead.
Meanwhile, Mary is outside sobbing. Probably dealing with a whole mixture of emotions that
include feeling confused, annihilated elated and hopeful and fearful.
She stoops to look back into the tomb, maybe trying to make sense of it all or just double check that she's not going crazy.
And she sees two angels sitting at each end of where Jesus' body had been, one at the head and one at the foot.
What's significant about this is that it resembles the description of the mercy seat.
The mercy seat is the cover for the Ark of the Covenant, and it's the very spot where God's presence would come to dwell with His people in the temple.
The mercy seat had two cherubim, one on each end. In Exodus 25, 22, God told the Israelites,
I will meet with you there above the mercy seat between the two cherubim that are over the
ark of the testimony. Granted, cherubim and angels are two different types of created being,
but they're both agents of God sent to mark out his plan. And
there, between those two angels, God's presence had been made manifest, not
only in the death of his son, but in the raising of his son. When Mary turns
around, she's in the darkness of the tomb, and it's probably still dark outside,
or maybe the sun is starting to breach the horizon. And she sees a man
outside the tomb. She assumes he's the gardener.
Remember from yesterday,
how the soldiers took Jesus' clothes
and cast lots for them?
In this day, most men had only one tunic.
It was usually made for them by their mother
and they wore it every day.
Scholars say you could probably recognize a person
at a distance just by the cut and color of their tunic.
But Jesus doesn't have his tunic anymore.
We don't know what new clothes he's wearing or where he got them,
and it's dark outside, and maybe he's even backlit by the rising sun,
and Mary still has tears in her eyes, and she has no way of knowing
that the man she thinks is a gardener is actually the risen Christ standing in front of her.
But he speaks her name, Mary, and suddenly she knows. She weeps and falls at his
feet and grabs onto him and worships him. There are a few things worth pointing out here.
First, Jesus receives worship. This serves as evidence of his deity. Second, Matthew 28.9
tells us she grabbed his feet. He's not an apparition or a ghost. He's a real risen
body. Third, in this day women could not be witnesses in court.
They were considered unreliable.
If someone were making this whole story up,
they would have chosen a more reliable witness in that culture
to help give this story more validity.
But Jesus has always gone to the reject,
to the outcast, to those considered less than.
It's such a Jesus move to have his first resurrected revealing B to a woman,
much less a woman who was once possessed by seven demons.
I love that about him.
It's one of my favorite moments in Scripture.
You'll get to read all about it tomorrow.
As for today, my Godchot was in Matthew 28,
where Jesus tells Mary to let his brothers, the disciples, know he's alive.
The last time we saw them all together, he told them they would all fall away on account of him,
and they did, and it was in the moment of his deepest need.
But despite their betrayals, he still calls them his brothers, and he still can't wait to see them.
I love his heart. I'm in awe of it. He's where the joy is.
We are crossing into new territory with our Spanish language formats. We have the Spanish language podcast, the Spanish reading plans on the Bible app, the Spanish language book,
and now we're offering the Spanish podcast episodes on YouTube. The Spanish name is
Las Anapsas de la Bibliá. You can find these episodes on our YouTube page, the Bible recap,
or at the link in the
show notes.
So remember to tell all your Spanish-speaking friends and family to join us.