The Bible Recap - Day 324 (Acts 11-12) - Year 3

Episode Date: November 20, 2021

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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap. Today, everybody finds out what happened with the Gentiles in Cesarea yesterday. When Peter gets back to Jerusalem, trouble is brewing. Yesterday, Peter mentioned that Jews weren't supposed to associate with foreigners. That's one reason why God had to correct his thinking by giving him the vision. But the rest of the Christ followers back in Jerusalem didn't see that vision. They don't understand what's going on. A group of them known as the Circumcision Party are not happy with the fact that Peter,

one of the main apostles, has gone to hang out with a bunch of Gentiles. Their primary argument is that any foreigners who commit to following the Jewish Messiah should have to convert to Judaism and adopt the Jewish practice of circumcision as well, since that's been the sign that has set them apart for thousands of years. Being set apart has been a major part of their culture for thousands of years, and anytime foreigners have decided to follow Yahweh, they've assimilated into Judaism. Now that the Messiah has come and said that the gospel would go everywhere, they realize that lots of foreigners are probably going to be converting. They really want to protect their culture. Plus, this is also new. They probably have no idea what to do with it. And the different opinions are causing a lot of division and tension among

the believers. In these early days of the church, when they're figuring things out, it can feel kind of clunky. It reminds me of the Israelites in the wilderness, when they're figuring things out, it can feel kind of clunky. It reminds me of the Israelites in the wilderness, fresh out of 400 years of slavery, trying to figure out how to live as a free people in a civil society and follow a patient God instead of an evil dictator. There's so much to learn, so many adjustments to make, that God patiently walks them through all the transitions, like the indwelling of the Holy Spirit and the gospel being preached to all the nations

proactively, which is something the Jews have never really done. They've been very insular. Making converts isn't really their thing, even today. So especially early on, as the church is trying to follow Jesus' command to spread the gospel, it's important to them to get God's seal of approval on any new decisions, for it to be obvious and evident as they move forward that they're making the right decisions. That's why they need to see the activity of the Spirit,

why they need to see obvious evidence that God is the one at the helm of anything new. Peter wants the circumcision party to know that God approved of everything he did, not because he's being defensive, but because he knows they need this kind of verification. And they're open to reason. He patiently explains everything that happened in order. He tells them that God, the Spirit, spoke to him and told him to go to Cesarea to speak to the Gentiles. He shares the vision with them.

He tells them how the Gentiles all believed and how the Holy Spirit fell on them all. And he points them to a teaching of Jesus that foretold this very thing. Remember how Jesus was always dropping little time capsules of truth along the way? Things that didn't make sense in the moment, but that he knew that need in the future? Then Peter says, if God is approving of them, who am I to deny them? And not only does the circumcision party agree that Peter is right, but they also glorify God for welcoming in the outsiders. This is incredible.

This is an important turning welcoming in the outsiders. This is incredible. This is an important turning point in the early church. It's where we start to see that more than anything else, the Holy Spirit is the marker of God's people, not circumcision. He is the unifier of his people across all racial and cultural divides. Some of the believers who've fled Jerusalem in the persecution are preaching the gospel but only to the Jews, probably because they haven't been filled in yet, almost as happened with Peter and the Gentiles. Others preach the gospel to the Greek-speaking Jews known as the Hellenists, so they're branching out

a little bit. And as we know, some of the Hellenists are already believers, they're the ones whose widows were being ignored in Acts 6. When these other Hellenists are converted, they start a church in their city, Antioch, which is in modern-day Syria. Barnabas gets word of it and goes to make sure everything is running smoothly. Then he even brings Saul with him and they stay there for a year teaching them and building them up. And for the first time in Scripture, believers in Jesus are called Christians. This word is actually only used three times in Scripture, including here. The church in Antioch is thriving and they're even sending money back to Jerusalem to help care for the Christians there during a famine.

Then we run into King Herod again, but for the first time, same name, different King. Here's a quick refresher. Herod the Great was King when Jesus was born. He's the one who had all the babies murdered in Matthew 2. Herod Antipas was King when Jesus was crucified, and he's also the one who beheaded JTB. And now his nephew, Herod Agrippa was King when Jesus was crucified, and he's also the one who beheaded JTB. And now his nephew, Herod Agrippa, is on the throne. You don't need to remember any of that, there will not be a quiz. But if you want to read more on the Herod's, there's an article in the show notes. Herod Agrippa is a major persecutor of Christians in Jerusalem.

He gets violent with a lot of them, and he murders one of the apostles in Jesus' inner circle, James, as in Peter, James, and John. The locals use are thrilled about this, and Herod wants to make them love him even more, so he arrests Peter during Passover. This feels all too familiar. The church starts praying fervently for Peter. He's locked up with two chains between two soldiers being watched by two guards. Guess they didn't know with Peter you need threes. At some point during the night, an angel wakes him up by punching him on the side. I'm not kidding. The word here means a forceful blow. Punched by an angel. Wednesdays at 8.7 Central. The angel tells him to get up then his chains fall off and they walk straight out of the iron door as

it opens right in front of them. At first, Peter thinks he just took too much ambience, but when he realizes the whole thing is real, he goes to Mary's house. Not Jesus' mom, but the mom of a guy named John Martin. He's believed to be the author of the Gospel of Martin, by the way. The disciples are all inside behind locked doors. A girl named Rhoda hears him knock but she's so overjoyed and shocked that she leaves him outside in the cold. This is kind of funny but also super-dangerous. He's an escaped prisoner and is one of the leaders of the people being persecuted, and here he is, standing in the street in the middle of the night. When he gets inside, he whispers everything that

happen. He tells them to fill all the other disciples in, including James the brother of Jesus, not the James who was just martyred. The next day, when the guards wake up and there's no Peter, they know they're in trouble. Herod orders them killed. Then Herod goes off to meet with some rulers from Tyra and Sidon, neighboring cities to the north. He's upset with them, so they're flattering him, praising him as God. Immediately an angel of the Lord strikes him dead because he received the glory that belongs to God alone.

After his death, the early church continues to thrive and grow, and Saul and Barnabas head back to any outcrumbs Jerusalem, but this time John Mark goes with them. What was your God's shot today? Mine was a phrase so small I almost missed it. In 1118, right after Peter recounts the story of the Gentiles conversion to the people in the circumcision party, it says, they glorify God, saying, then to the Gentiles also, God has granted repentance that leads to life. The Greek word for granted means given. God has given repentance to the Gentiles. We often think of repentance as something that we offer to God,

but this first says it's something that He gives to us. He is the one who initiates our repentance. Repentance is a gift from Him. that he gives to us. He is the one who initiates our repentance. Repentance is a gift from him. What an incredible gift to be given eyes to see, and ears to hear, and a heart to know the truth and to surrender to it. I'm so grateful. He has granted me repentance.

He's where the joy is. Tomorrow we'll be starting the second half of Acts, so we're linking to a short video overview in the show notes. Videos 8 minutes long, so check it out if you have some time to spare. Out with the new, in with the old, Testaments, that is. When we finish up the new Testament in just 41 days, we would love for you to join us again or for the first time when we re-launch with Genesis 1 on January 1. We aren't taking the old episodes down, but we'll be re-loading the episodes starting

with day 1, so it'll come to you brand new in your pod catcher every day. Spread the word, grab some friends, stay connected. We'll also have some brand new features available to you next year that will be telling you about soon, so be on the lookout for a special episode with more info on that at some point in the next few weeks. The Bible recap is brought to you by D-group, discipleship and Bible study groups that meet in homes and churches around the world each week.