The Bible Recap - Day 354 (1 Peter 1-5) - Year 2
Episode Date: December 20, 2020SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - Article 1 of 2: Is the ...Priesthood of All Believers Biblical? - Article 2 of 2: A Royal Priesthood in Christ - Article 1 of 2: Does 1 Peter 3:21 Teach That Baptism is Necessary for Salvation? - Article 2 of 2: What is Baptism and Does it Save? - Video: Hebrews Overview - Want Tara-Leigh to speak at your event? Click here for more info! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
Transcript
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Hey Bible readers, I'm Tara Lee Cobble and I'm your host for the Bible recap.
If you're doing our new Testament plan, we've finished our 19th book today and if you're
doing the whole Bible, we've finished book 58.
We had an hour from Peter in a while, but last time we saw him was in Jerusalem helping
lead the church that was comprised mostly of Jewish Christians. But since then, he's expanded his ministry
to include Gentiles, and that's the primary audience for this letter, specifically Gentile
believers who live in what is now Turkey. Rome is still running the show, and Nero is
probably the Emperor at the time. He's a renowned persecutor of the church. In fact, he uses
Christians as torches at his parties. The Roman Empire is so wicked
that Peter nicknames it Babylon, which was an evil empire from back in the Old Testament days.
Rome is Babylon 2.0. Put a pin in that. We'll come back to it in a few days. Peter writes this letter
to churches who are under severe persecution in the midst of a culture openly rebelling against
God in his kingdom. How would you feel if you were those Christians?
You'd probably feel confused and frustrated
and maybe even lean toward despair.
Let's see how Peter addresses them.
He starts out by reminding them that God has chosen them.
This is probably important to hear
if you're at a place where you question God's love.
They are God's, Peter says,
right out of the gate, he's aiming toward comfort and hope.
This also connects
them to the language used about the Jews and the Old Testament, and Peter spends a lot
of time reinforcing that theme. He wants them to see the connection between God's relationship
with them and God's relationship with the Jews. He speaks to their identity in Christ
and reminds them of the Gospel. He says, God caused you to be born again. He did this, and
he's keeping you forever. You're going through some trials right now, but that isn't a rejection of you.
It's a purification of you.
Even though it feels like you're growing weaker, these trials are actually strengthening
your faith.
Remember the prophets who came before you?
They separate too, and they did it to produce the word of God so that you might be encouraged
right now.
Because of their identity as God's kids, Peter reminds them to be attentive
to the things of God, to live fully for what's ahead, not for what's currently happening,
and to be holy, which means set apart. He continues this line of thought in chapter 2,
telling them how he wants them to mature in the faith. In fact, he tells them they have
a high calling, they are a holy priesthood. He says it twice in this chapter.
Verse 5 says,
You yourselves like living stones are being built up as a spiritual house,
to be a holy priesthood,
to offer spiritual sacrifices
acceptable to God through Jesus Christ.
In verse 9, he says,
You are a chosen race, a royal priesthood,
a holy nation, a people for his own possession.
So first of all, remember that Peter is talking to a bunch of Gentiles when he's quoting
these Old Testament passages.
And second of all, he just said twice that we are all priests.
So just to refresh a few of the interesting titles God has given to his kids, you're a saint,
maybe an apostle, and definitely a priest.
This doctrine is called the priesthood of the believer.
In the days of the tabernacle
in the temple, priests served as mediators between God and His people. They offered up sacrifices
to God as a way of atoning for the people's sins. And now, Peter says, every believer is part of
the holy royal priesthood. Every believer can go directly to God. We don't need another mediator,
because Christ is the great high priest of every believer and he's the only mediator we need.
We'll link to two articles about this in the show notes if you want to read more.
Because of their unique position of representing God in a dark world, Peter wants them to stand out to be set apart.
He says their honorable conduct will catch people's attention, and he's not just talking about avoiding our rated movies and swear words.
Peter isn't just angling for them to act like good moral people.
He's urging them to trust God when the world is coming unhinged.
Peter is talking about being gentle and kind to people who are persecuting you.
He's talking about honoring the wicked emperor who may be killed or family.
In verse 19, he says,
this is a gracious thing when mindful of God, when endures sorrows while suffering unjustly. 19 he says, areas, just like Paul did in his letters. We've seen these themes repeated across multiple letters now.
Peter encourages women about their appearances. He says, look, there's nothing wrong with
gold, jewelry, and braided hair, but I hope you know that's not the point. The most beautiful
thing about you and the thing God wants people to notice about you most is your beautiful soul.
Let people see what it looks like to trust in God in the midst of trials. A woman who walks into
the room with that kind of spirit, the kind that is at rest and
not striving, she sets everyone at ease and shows God as glorious.
This verse about the general and quiet spirit really used to bother me because I misread
it as a quiet mouth which I do not have.
I'm so glad I studied this verse in context to see that Paul was pointing more to a heart
posture, not a word count.
Then he calls the husbands to be gentle with their wives.
He describes the wives using the phrase weaker vessel, and some people take offense to
this.
But I can say with near certainty that to his readers this was a relief.
The phrase is actually used to refer to porcelain.
He's telling the husbands to be tender, be careful, don't be aggressive and selfish selfish, and have hazard. It's not an insult or a derogatory term. It's more like the kind of thing a protective
father might say to his son-in-law. Treat her well, look out for her, treasure her. Peter is
ascribing value to women and even telling husbands that God will hold them accountable for how they
treat their wives. Again, this is revolutionary in a day when many women are treated as property.
In the back half of chapter three, we encounter a verse that is really confusing if it gets taken out
of context. Verse 21 says, Babtism which corresponds to this now saves you. But if we keep reading, Paul
clarifies what he means by the word Babtism. The next words out of his mouth are not as a removal
of dirt from the body, but as an appeal to God for a good conscience through the resurrection of Jesus Christ. He's referring to the
conversion experience, the baptism of the Spirit, where we are raised to new
life with Christ. We've linked to two articles on this in the show notes if you
want to read more. Peter gets kind of confusing again in chapter 4 verse 6 when he
says, the gospel was preached even to those who are dead. Some say this refers to
people who are spiritually dead, but most believe it's pointing to believers
who were alive in the past and heard the gospel then and have since died, since Peter says
they no longer have a body of flesh but that they are alive in the spirit like God is.
Regardless, Peter's point in this section is that we should live lives of holiness, and
as he says in verse 19, let those who suffer according to God's will
entrust their souls to a faithful creator while doing good.
Suffering isn't an excuse for disobedience.
We can still do good and honor the keeper of our souls
in the midst of trials.
My God shot was in Peter's parting words
to these suffering Christians in 510.
He says,
After you have suffered a little while,
the God of all grace who has called you to his
eternal glory in Christ will himself restore, confirm, strengthen, and establish you.
He reminds them, none of this suffering is eternal. It's fleeting, and none of it is a sign
that God has rejected you or forgotten you. He has called you to his eternal glory, and
he is going to be the one to rescue
you from all of this. Personally, keep your eyes peeled. Be on the lookout for him to restore
you, confirm you, strengthen you, and establish you. And whether that happens now or in eternity,
he will not fail. He's where the joy is.
Tomorrow we start the Book of Hebrews, so check out the eight-minute video overview in the show notes if you have a chance.
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