The Bible Recap - Day 355 (Hebrews 1-6) - Year 4
Episode Date: December 21, 2022SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - Article: If We Do Not K...now the Author of Hebrews, Why is it in the New Testament canon? - Video: Who Was Melchizedek and What Is His Significance? - Article: Who was Melchizedek? - Article 1 of 3: 7 Questions About "Once Saved, Always Saved" - Article 2 of 3: Does Hebrews 6 Teach You Can Lose Your Salvation? - Article 3 of 3: Does Hebrews 6 Teach that a Christian Can Lose His Salvation? - Philippians 2:13 - Philippians 1:6 - The Bible Recap in ASL! SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today! DISCLAIMER: The Bible Recap, Tara-Leigh Cobble, and affiliates are not a church, pastor, spiritual authority, or counseling service. Listeners and viewers consume this content on a voluntary basis and assume all responsibility for the resulting consequences and impact.
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Today, we have a mystery on our hands.
We don't know for sure who wrote this book or who they wrote it to.
There are a few credible theories like Paul, Luke, or Barnabas, or Apollos.
All we know is that whoever it was ran in the same circle as the Apostles.
But if we don't know who wrote it, then why was it canonized as scripture?
The primary reason is that the early church fathers accepted it as scripture.
We'll link to an article with more info on that in the show notes. It seems to be written two Jewish Christians.
It references the Old Testament a lot, and it is a treatise on the supremacy of Christ, which is probably why it's a crowd favourite. It has its fair share of heavy lifting, but it's so worth it.
Right out of the gate, the author is laying out rich theology. Jesus created the world.
Jesus is the radiance of God's glory. Jesus is the exact imprint of the Father. Jesus
sustains the universe at all times. Jesus purified us from our sins. Jesus is seated at the
right hand of the Father. I'm ready for the altar call, and we've only read four verses.
The earth and the heavens will wear out someday,
but Jesus will remain unchanged forever,
despite both of his homes being done away with and made new.
The author tells his readers to not let all of this escape them.
God, the Son, came down to earth to live as a human,
and God, the Father, has made everything subject to the Son
who created it all at the Father's command and He controls it all. Right now it doesn't look like everything is
subject to Him, but someday we will see His authority and control fully expressed. One of the ways
we'll see that is when He deals with Satan, like 2.14 says. It requires a little bit of unpacking
though. It says Jesus died so that through death He might destroy the one who has the power of death that is the devil.
Here are two things worth pointing out. First the word destroy means render powerless, so it's less annihilation and more shutting it down.
Second, does the devil have the power of death? Isn't God in control of all that?
Yes, Satan holds the power of death the way your dog holds its chew toy.
It only has it when you let it because ultimately you're the one in control of the chew toy.
Everything Satan does, he does on a leash.
And because of Christ's supremacy over all of that, you and I have been set free from the fear of death.
Another thing that jumped out of me here is what the author says in 2-1.
We must pay much closer attention to what we have heard,
lest we drift away from it.
It reminded me of a quote from DA Carson, where he points to this kind of drifting.
He said,
People do not drift toward holiness.
Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience,
to Scripture, faith, and delight in the Lord.
We drift toward compromise and call it tolerance.
We drift toward disobedience and call it freedom. We drift toward superstition and call it faith.
We cherish the indiscipline of lost self-control and call it relaxation. We slouch toward prayer
lessness and dilute ourselves into thinking we have escaped legalism. We slide
toward Godlessness and convince ourselves we have been liberated. Yikes!
Chapter 3 says the Father appointed the Son to this role, and the Son fulfilled that role perfectly,
and part of that role is the building of God's house, his church, and he dwells in us. Because of
this, the author urges his audience to remain firm in the faith, because if we do,
its evidence that he truly lives in us.
Verse 14 says it like this, continue to believe in Him. They will not fall away. And those who fall away or those who never truly knew Him,
they have hearts of unbelief, not new hearts.
Their hearts have been hardened by the lies, sin-tells.
The author begs his listeners to pay attention to their hearts,
to see which direction their hearts are moving.
Are they getting softer?
Or are they becoming hardened by sin?
According to 4-2, just because we hear and agree with the truth,
doesn't mean we've believed it and accepted it at a heart level.
Christ's work was finished before the foundation of the earth, and because of His finished work, we can rest,
and because of His finished work, we can approach the throne of the Father to pray with confidence.
We don't have to be afraid. We are accepted, not reluctantly, but joyfully.
He wants to help us and show us mercy. We have an open invitation to draw near to him.
In chapter five, the author makes some old testament
connections that are rich.
He connects Jesus to a priest named Melchizedek,
who is just as mysterious as the book of Hebrews,
if not more.
If you want with us in the Old Testament,
or if you were and you want to refresh her
on the significance of Melchizedek,
check out the video and article we've linked to in the show notes.
The author begs them again to pay attention.
He says, at this point in their relationship with God, they should actually be teachers,
but that they're still working on the basics.
The problem is, they haven't grown in discernment.
They can hardly tell good from evil.
They need to be trained and practiced what they're learning.
He continues this line of thought in chapter 6 by saying, so let's do this. Let's get out of the Jesus crib and start learning how to walk. We've already laid
the foundation here. You already know about repentance and baptism and the resurrection and
eternal judgment. You've got the basics down. Now let's start building on those basics so you can
actually grow up as a believer. Then he goes into a section that has been the topic of much debate
and confusion because it sounds like he's saying a person can lose their salvation, and if he's saying that,
and then he's also saying they can never repent and return to Christ.
Yikes!
While there are some witty warnings in this section that we want to pause and reflect on,
we want to make sure we're reflecting on it rightly by seeing what it's actually saying.
Like with all of scripture, we interpret these verses through the rest of scripture. This section about the person falling away is pointing to a person who does not know Jesus.
He has experienced Jesus like Judas did and maybe even affirmed that he believes in Jesus,
but his heart hasn't been transformed. He's like land that received a lot of good rain,
but still only yielded thorns, not fruit. The seed of the gospel fell on bad soil. He doesn't have a new heart.
The author goes on in the next verse to say, we speak in this way, yet in your case beloved,
we feel sure of better things, things that belong to salvation. He makes a clear distinction here
that the preceding verses aren't about them. They aren't about a person losing their salvation.
They're about a person who never had it. And for those people, there is literally nowhere else to turn because Christ has already been sacrificed
and His sacrifice was final. So it's Jesus or nothing. But for the believer, verse 11 says they can
have full assurance of the hope that is only in Christ, a hope that anchors our soul.
We've linked to some helpful resources in the show notes if you want to read more.
My God shout was in chapter 5, where the author reminds us that God deals gently with the ignorant and the wayward.
This isn't talking about a rebellious person raising his fist to God.
This is talking about an uninformed person who doesn't know better or someone who is wondered off on accident.
God shows mercy to his kids in both of those situations.
I love this because I spend a lot of my life being terrified that God was out to get me
for any accidental sins I committed.
I was worried that if I made a mistake
or misunderstood his direction, I would ruin everything.
I had this idea that God's will was like a target,
and if I wandered off into the outer rings,
I'd ruin my chance at having a happy bull's eye life.
I have no idea where I got that idea.
Not from scripture, that's for sure. Scripture
never talks about the center of God's will or the edges or the rings like it's some kind of
ski ball in the sky. Instead, Scripture says God's spirit lives in me and works in me according
to His will. Philippians 2.13 says, it is God who works in you both to will and to work for His
good pleasure. He's guiding me, convicting me, keeping me.
Blipian's 1-6 says,
He who began a good work in you
will bring it to completion at the day of Jesus Christ.
He's not giving up.
And when I'm ignorant and wayward,
he's not shocked.
He factored that in.
What a relief.
He's where the joy is. [♪ Music playing in friend or family member who is deaf?
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