The Bible Recap - Day 356 (Hebrews 7-10) - Year 2

Starting point is 00:00:00 Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap. Today we drop back in on the book of Hebrews and its rich descriptions of Jesus and His supremacy over all things. Chapter 7 opens by continuing to compare him to the Old Testament priest Melchizedek. Some scholars believe he was a Christ type, while others believe he was God the Son, making a special appearance on earth before he was born as Jesus. They certainly have a lot in common. For instance, Melchizedek's name means righteousness, and he was the king of a place called peace.

Starting point is 00:00:39 And when he showed up in Genesis 14, he brought out bread and wine, and the author of Hebrews makes a case for Melchizedek being greater than Abraham, because he bestowed a blessing to Abraham. The idea of someone being greater than Abraham was probably shocking to Jewish readers. It's a pretty great story, check it out if you have time, and if you want more information on the mysterious Melchizedek, we've linked to a video and an article again in today's show notes. Another interesting thing about Melchizedek is that he wasn't a descendant of the line of Levi, and all the priests during the Old Covenant were supposed to be descended from Levi. But there's a good reason he wasn't a descendant of Levi, because he lived about 500 years before Levi was born. As a non-livitical priest, one not descended from Levi, Melchizedek kind of sets a precedent for Jesus as priest, because Jesus was also not a descendant of Levi.

Starting point is 00:01:25 But Jesus, who is from the line of Judah, gets his priestly authority based on the fact that he is eternal. That'll do it. If you join us in the New Testament, it's possible that some of this may be lost on you, but I hope you'll stick around and join us when we start in Genesis 1 again, because it will help you see some of the really rich textures in this story. One of the things it points to is this. The old law that the priests upheld was great for when they were under the old priestly system, but we have a new system in place now because the priest has changed.

Starting point is 00:01:52 It's kind of like how our laws change when we get new leaders in office. Now that Jesus is our high priest, we operate under a new covenant. And verse 27 points out why this is infinitely better. It says, he has no need, like those high priest, to offer sacrifices daily. First for his own sins, and then for those of the people, since he did this once for all when he offered up himself. Jesus offered the final sacrifice for our sins. There's no need for a sacrificial system anymore.

Starting point is 00:02:20 He finished it. Chapter 8 reminds us that after he finished paying for our sins, he sat down at the right hand of God. Priests don't sit. There's too much work to do. So the fact that he's sitting, it's because the work is done, finished. The other references this again later in 1012 when he says, when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God. Another reason why this new covenant is superior is because the old one had some major limitations. Namely, it couldn't change hearts. It could reveal sin, but it couldn't make a person not love sin. But the new covenant is written on our hearts. It reaches us on every level.

Starting point is 00:03:01 The author says this new covenant makes the old one obsolete. You don't need to have laws telling you to do something if your heart wants to do it. You do it anyway because you're motivated by love, not by law. The author references this again in 10-9 when he says, he does away with the first in order to establish a second. You can see how this probably hits the Jewish Christians where they live. It has to be a real challenge to shift the frame of mind they've been living in for 2,000 years. For them, the law isn't just a preference or a habit or even a belief.

Starting point is 00:03:30 It's their entire culture and identity. Chapter 9 describes the interior of the temple and how priests of the old covenant had to make mediation. Verse 15 says, Christ is the mediator or the high priest of the new covenant. But this new covenant doesn't do away with blood. It's still required. Sin still has to be atoned for. Verse 22 says that if blood isn't shed, sins aren't forgiven. But in this New Covenant, we have the blood of a perfect sacrifice, the blood

Starting point is 00:03:57 of Christ. And because he is the perfect sacrifice, he only has to be sacrificed once. That's why the author keeps driving home the phrase once for all time. The deal is done. Verse 28 says, So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him. So yeah, he'll be back, but not to die again, not to be sacrificed again, but to be celebrated. Chapter 10 revisits some of the other limitations of the law. For instance, if sacrificing an animal could pay for sin, then why did they have to keep doing it year after year? The author tells us in verse 4, it is impossible for the blood of bulls and goats to take away sin.

Starting point is 00:04:38 And several times in the Old Testament God told his people this, he said, I don't want your sacrifices, that's not what I'm after, I'm after your hearts. The sacrificial system provided a temporary solution to a permanent problem, but Christ's death solved the problem once for all time. The author is like a broken record with this idea. He says it again in 1014, for by a single offering, he has perfected for all time,

Starting point is 00:05:02 those who are being sanctified. The Holy Spirit bears witness that our hearts have changed under this new covenant, and because our sins have been paid for, God is no longer accepting any payments. Verse 26 and 27 say, don't even bother trying to find another way to cover your sins because there isn't one. He uses this fact to urge them to hold vast to their faith and not try to turn to other solutions because other solutions don't exist. He says, if we go on sinning deliberately after receiving the knowledge of the truth,

Starting point is 00:05:29 there no longer remains a sacrifice for sins, but a fearful expectation of judgment. If we disregard what we know of Christ and just do our own thing, then we try to look to anyone or anything that Christ to pay for our sins. We heat judgment on ourselves. We're disregarding the truth. There is salvation in no one else. He calls them to endure, despite persecution and despite things in life not being fair, because endurance is the test of our faith. It's what reveals the state of our hearts, whether we really believe or whether we're just people who heard about Jesus and noted in agreement then walked away. He encourages them to encourage each other, because he knows they'll need it. He says, keep meeting together, prompt each other to walk in love and good works, remembering all the while that Jesus is coming back.

Starting point is 00:06:13 My God shot today came from two different spots and how they fit together. The first was in the temple description in chapter 9. The author is describing a place where God dwelled before he took a residence in his people instead. While God's presence is in all places, his presence was especially concentrated in a room in the temple called the Holy of Holies, which was sectioned off by a curtain. But remember when Jesus died and there was an earthquake and the curtain in the temple was split from the top to the bottom? We read about it in Matthew 27. Those concurrent events signaled a change in station. God's dwelling place wouldn't be in the temple anymore. And not long after that,

Starting point is 00:06:50 God's spirit came to dwell in his people. This is how our hearts can be changed by the presence of his spirit in us. Later, in chapter 10, we see another layer to this story versus 19 through 22 say, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, verse 19-22, The curtain was torn from heaven to earth to open the way for us to be united to the father. He lets us draw near, so let us draw near. He's where the joy is. When I first launched D-group, we met in the homes of members.

Starting point is 00:07:37 A few years later, we started developing partnerships with churches, which means that some of our groups meet in churches as well. But over the years, people have come to us with an entirely different need. They're people who have unique life circumstances or schedules that make it challenging to meet in real life. Or maybe they don't know anyone else who wants to join a D-group. So we've leaned into that need by launching online D-groups. If you want to see when and where D-groups meet near you, visit myD-group.org-boredslash-map. And if there's nothing there that works for you, check out myD-group.org-boredslash-online to see if an online group might work for you instead.

Starting point is 00:08:12 Whether in-person or online, we'd love to have you join us. MyD-group.org. The Bible Recap is brought to you by D-group, discipleship and Bible study groups that meet in homes and churches around the world each week.

The Bible Recap - Day 356 (Hebrews 7-10) - Year 2

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