The Bible Recap - Day 363 (Revelation 6-11) - Year 3
Episode Date: December 29, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - Article 1 of 2: Who Are ...The 144,000? - Article 2 of 2: Who are the 144,000 in Revelation? - Isaiah 14:12 - Luke 10:18 - Video: Revelation Overview (Part Two) SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
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Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible recap.
Yesterday, when we left off, John was an evisión of God's throne room, and Jesus had just
taken a seven-sealed scroll from the Father's right hand, because Jesus was the only one
worthy to open it.
Today, he begins opening the seals one by one. As he opens a seal, it releases more of the scroll so more of the story can be read.
It would be kind of like if a piece of paper were folded up seven times and each time you unfold it,
you see more of what's written. With the first four seals, we see four horses and four horsemen.
These are commonly referred to as the four horsemen of the Apocalypse. By the way, the word Apocalypse in Greek is the English word Revelation,
so these could also be called the Four Horsemen of the Revelation.
They are all enemies of God, and even though one is on a white horse, don't let that fool you.
He's a counterfeit of Jesus, who also rides a white horse later in this book.
They bring death, disease, and destruction, but notice that these enemies of God
still only operate under his jurisdiction. They come out, disease, and destruction. But notice that these enemies of God still only
operate under His jurisdiction. They come out when His seraphim give the command. They bring
destruction, but any authority they have is tightly held by God and is only temporarily given
to them for accomplishing His purposes of judgment on the earth. They are never in control, and
God's reign is never in question.
The three final seals pertain to God's people.
Seal number five gives us a glimpse of the martyrs.
Seal number six is the great day of the Lord
we've been reading about throughout scripture.
Then after this, we see the 144,000,
which is probably a symbolic number
that represents a much larger multitude.
Some believe this represents specifically
the promised remnant of the Jews
and others believe it represents all believers from all time. We'll link to two articles about this in the show notes.
Then their silence in heaven followed by the prayers of God's people. Then seven angels blow
seven trumpets. And just like with the seals, the first four trumpets the angels blow bring disaster
on earth and in the skies. The fifth trumpet references a star falling from heaven, and this
may be a reference to Satan's fall, like we've read about in Isaiah 14 and Luke 10.
He seems to manage a Locust attack, which is probably symbolic. Locust and scripture sometimes refer to armies, but these Locusts aren't allowed to kill any of God's kids.
The sixth trumpet will bring about a plague and more death, but what's even sadder about all this death and destruction is that 920
tells us it doesn't yield repentance. The people continue in their idolatry. This is a
lot like when God brought plagues in Egypt and Pharaoh didn't repent. Seeing God's power and
knowing the truth doesn't change what a person believes in their heart. In fact, sometimes it can
even harden their heart all the more because it's such an affront to their ego. Just when we think
we'll hear the seventh trumpet, another angel shows up with another scroll.
He plants one foot on earth, one foot on the sea, and reaches his fist to the heavens,
then declares God's sovereignty over those three realms.
Then he says the seventh trumpet will sound when the mystery of God is fulfilled, which
some believe is the return of Jesus and the initiation of His kingdom, and others believe
this is the gathering of the remnant of Israel after the inclusion of the Gentiles.
God tells John to get the scroll from the angel and eat it, so he does.
This isn't our first scroll-eating situation in Scripture.
You may remember that from Ezekiel if you were with us in the Old Testament.
This hurts his stomach, but it tastes sweet.
Which might mean its judgments are hard to stomach, but ultimately they're still goodness to it. Then someone, presumably God, tells John, you must again prophesy about
many peoples and nations and languages and kings. And that's what John will begin doing
in the last half of the book, which we'll read tomorrow.
Before we jump into chapter 11, we have to talk about the actual timeline of John's visions.
Some people think this book was written in the mid-60s, and others think it could have been written as late
as the early 90s, all in the first century, of course.
Something really important in Israel's history
happened between those two time periods,
and it impacts the way people read this book
and this chapter in particular.
In 7080, which is between the early potential date
and the late potential date,
Rome destroyed Jerusalem, including the Second Temple.
And even though Jerusalem itself has been rebuilt, the Temple hasn't.
In fact, some Jews say it's impossible to rebuild it since they've lost the arc of the covenant and the Temple furniture.
And many Christians believe it doesn't need to be rebuilt because God's Spirit dwells in His people now, not in a building.
And there are probably 20 other opinions on top of these, but that's what you need to know as far as the background for chapter 11, because if this chapter was written in the 60s,
the temple still stands, but if it was written in the 90s, the temple is gone.
In his chapter 11 vision, John visits the temple to measure it. Most people who lean toward the
early writing date believe that Rome's destruction of the temple and Jerusalem has fulfilled this
prophecy already. Others believe the temple will be rebuilt and that this vision is literal,
and still others believe it's symbolic and that this represents God's current dwelling place, his people.
Then God says his holy city will be trampled for 3.5 years,
and all those same theories apply to this as well.
It already happened, it will literally happen, or it will symbolically happen to his people.
There are two witnesses that show up here as well. It already happened, it will literally happen, or it will symbolically happen to his people.
There are two witnesses that show up here as well.
God calls them lamp stands and olive branches.
Because of the way the churches were lamp stands earlier in this vision, some believe these
two lamp stands represent the faithful witness of the church in the end times.
Some compare them to Moses and Elijah because they bring blood and fire.
Some compare them to Joshua the High Priest and Zerubabal, the leader of the people.
So while lots of people maybe know who knows who knows.
Here's what we do know.
God gives His people power in the midst of tragedy.
When the enemy appears to be winning, God proves He can't be defeated.
He sustains His anointed.
When the seventh angel blows His trumpet, that was my God shop for today. Verse 15 says,
The kingdom of the world has become the kingdom of our Lord enough, his Christ, and he shall reign forever
and ever. Scholars are quick to point out that this vision and revelation isn't necessarily
happening in chronological order. So this sounds like things are getting tied up with a bow,
but we aren't past all the death and destruction quite yet. But God, let's us catch our breath here with this reminder. Jesus reigns supreme over all
of this, and His reign will never end. There's a lot of dark stuff on these pages. It's
true, and it all should be taken seriously. I don't skim over it because I'm dismissive
of it. It's just that I know how fear and control can often get in the driver's seat
when we read Revelation. Many people who talk about Christ's return end up fearing it more than looking forward to it. I don't want
to dread it more than I long for it. Here's an analogy I'm not equipped to offer, but
I'll give it a shot anyway. If you've given birth to a baby, did you spend more time being
excited about it and buying clothes and decorating the nursery, or more time focused on what
labor pains would be like? When it comes to Christ return, I want to paint the nursery walls.
I want to pick out booties.
I want to get excited about it.
Do I need to know the birth plan?
Absolutely.
But it's only a fraction of the story.
It's only the beginning.
And the reality is, it's probably not going to go exactly like I planned anyway, right?
Parents.
So I want to learn about this.
I want to know it.
But I want the driving force behind my thoughts to be love or Christ and eager anticipation of His return.
Because the kingdom of God isn't for people who are afraid of hell and pain, the kingdom
of God is for people who love God.
And I believe you're here because you love Him.
I believe you know He's where the joy is.
Tomorrow we'll be starting the second half of the book of Revelation.
So we're linking to a short video overview in the show notes.
The video is 11 minutes long, so check it out if you have some time to spare.
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