The Bible Recap - May Reflections and Corrections - Year 3
Episode Date: June 1, 2021SHOW NOTES: - All the info you need to START is on our website! - Join our PATREON family for bonus perks! - Get your TBR merch - Show credits FROM TODAY’S PODCAST: - Podcast: “The Renew Y...ou Podcast, Episode 37” SOCIALS: The Bible Recap: Instagram | Facebook | Twitter D-Group: Instagram | Facebook | Twitter TLC: Instagram | Facebook | Twitter D-GROUP: The Bible Recap is brought to you by D-Group - an international network of discipleship and accountability groups that meet weekly in homes and churches: Find or start one near you today!
Transcript
Discussion (0)
Hey Bible readers, I'm Tara Lee Cobble, and I'm your host for the Bible Recap.
Welcome to our May Reflections and Corrections episode.
Let's start with the reflections.
We recently finished our 12th book of the Bible, and we're currently working our way through
three others, so let's get the 30,000-foot view on where we are in the chronological timeline of the Bible's overall
meta-narrative. The Bible is one unified story. Way back in Genesis, God set out to build a
relationship with one particular family, but things go terribly wrong when they fracture the relationship
through sin. But their sin doesn't surprise God. He already had a plan in place to restore this
relationship even before it was broken.
And he continues working out that plan immediately, undeterred and unhindered by their rebellion.
He sets apart a man named Abraham to be the patriarch of the family,
and he gives this family a name, the Israelites.
They're a busted bunch of people who lie, cheat and steal.
God blesses them despite their sin, but sin still has its consequences.
One of the long storylines of consequence is that the 400 years they spent enslaved in Egypt.
God sends a man named Moses to demonstrate his power to the Egyptian ruler who reluctantly
agrees to let the Israelites' slaves go. They flee to the desert, led by God and his
servant Moses, and then, little by little, God gives these people the basic rules
of how to have a stable society. All they've ever known is slavery and are a cruel dictator. They've
never seen good leadership demonstrated. There are a bunch of uncivilized, ungrateful people who have
only just met God and Moses, and they're not keen on obeying either of them. But in the midst of
their sin and stubbornness and foolishness,
God knows that what their hearts need is Him, so He sets up camp among them in the desert.
More than anything, He wants them to remember who He is to them, the God who rescued them out of
slavery. He's trying to point them back to the truth that people who recognize Him as God
can rely on His pattern of faithfulness even when they are unfaithful.
But they keep forgetting, and every time they forget, they either get fearful in disobey,
or they get prideful in disobey. Their disobedience lands them a 40-year sentence in the desert wilderness.
In the meantime, all the first generation dies off, and God raises up a new leader, Joshua,
to lead them into the promised land.
Joshua appoints plots of lands for all the tribes and commands them to eradicate their
enemies who live there, the Canaanites.
They spread out in the land, but it's so nice to not be in slavery or in the wilderness
that this new life of luxury and ease makes them forget God, so they never fully conquer
the land completely.
There are still pockets of canonites
all around. God has warned them repeatedly about the consequences, which are, their enemies,
the canonites, will become a snare to them and lead them away into apostasy. Then that's exactly
what happens. After Joshua dies, God raises up military leaders, or judges, to drive out the
enemies who are leading the mistray. But that doesn't deal with the problem of their hearts leading the mistray.
The Israelites do whatever they want, which results in near and arki at times.
And things grow continually worse in the Promised Land.
Despite this, there are pockets of faithfulness among the Israelites
and even among foreigners whose hearts have turned toward Yahweh.
People like Rahab and Ruth, pagans who turn to follow God and His people
and abandon their lifestyles that make fit
with cultural norms, but that are actually unrighteous.
God has been telling us all along
that He's going to build His people from among every nation,
and we're starting to see more and more evidence
of that coming to pass.
Then God raises up a prophet named Samuel,
who takes on the task of leading the people.
But what they really want is a king.
God tells Samuel to give the people what they want, but that it's not going to go well for them.
Their first king is Saul, a fearful man who is oppressed by a demon and who makes rash decisions without consulting God.
Eventually Saul dies in battle, and a shepherd named David is positioned as Israel's second king.
He's a man after God's own heart, but he's still deeply flawed. Salad eyes in battle, and a shepherd named David is positioned as Israel's second king.
He's a man after God's own heart, but he's still deeply flawed.
He makes a few wicked decisions that mark him for life, but they don't mark him for eternity.
God shows him astonishing amounts of mercy and grace.
David deals with the consequences of his sin for the rest of his life, and is eventually
succeeded on the throne by Israel's third king, Solomon. Solomon is known as the wisest man who ever lived, which bodes well for him
as a king. He has a bit of a problem with womanizing and worshipping other gods, but Yahweh is generous
to him nonetheless. In fact, God has even promised him that he will be the one to build Israel's first
temple, the place where God will come to dwell among his people
in the midst of the Promised Land.
Okay, that's all for the reflections part of this episode.
Let's talk about our corrections.
These are the things I want to correct
or amend for this month,
and one thing I want to add on top of those
that sort of ties it all together.
The first thing may seem like a small and unnecessary edit,
but it's actually not.
There were three spots in the Psalms where I said something like, David preached the gospel
to himself.
The reality is, David preached the truth to himself, but the gospel is a very specific truth.
David preached the truth about who God is, but it wasn't specific to the gospel.
The word gospel means good news.
Much of the Old Testament has shades of the good news in it where it proposes about Jesus
and foreshadows his coming, but the Gospel specifically looks like this.
We're born into sin, enemies of God by birth, and all God's laws only served to reveal
exactly how much we're desperately in need of salvation.
So, God, the Son, came to earth in the form of a baby named Jesus,
who lived the perfect life we couldn't,
then died to pay our sin that then rose from the dead.
He accomplished all we couldn't and offered that to us for free,
because we have literally nothing to pay him with
since we were the ones in debt to begin with.
That is the gospel.
Yes and amen.
The second thing is somewhat related.
Regarding David's sin against Bathsheba,
we heard from lots of you who've been the victims of the types of sexual assault and sin
that have been more of an act of power and not of violence,
and you told us it was comforting to you to hear someone call that kind of act rape.
Because even though the act may not have been described as violent,
you certainly were violated. And it was comforting to see that God does not approve, but God is
grieved over what happened to you. For others, hearing that word unexpectedly may have been upsetting,
and others may feel like it's inaccurate. So for those of you who are upset by it, I want to
offer us in sheer apology. I am deeply sorry for what happened to you and for any pain I might have added to that. And for those who felt like it was inaccurate,
you're totally welcome to disagree. We like to encourage listeners to take what's helpful
and leave what's not. Or as we like to say, eat the meat and spit out the bones.
Or if you're vegetarian, eat the watermelon and spit out the seeds.
You probably notice that I often try to give a diverse
perspective on things that are open-handed in scripture,
but I'm not always gonna do that perfectly.
When it comes to inserting my views on something,
I try to use a light hand with that
unless I feel like it's a place where scripture
has been clear.
And again, when I do that, you're free to disagree.
We're all still friends, we're all in the same team here.
But I do make a lot of mistakes, and I'm grateful for your grace and patience
in those areas.
Case in point, I just found out that I'd use the word
astrological three times in this podcast
when I met astronomical.
So yeah, oops.
The third thing, and by the way, these are all about David.
We heard from lots of you who struggled with how David
could be a man after God's own heart,
after all his sins.
I didn't really cover this, so my correction is that I probably should have.
What does that phrase mean?
Instead of looking for what it means about David, let's look at what this means about
God.
How merciful and forgiving must God be if he can know all the sins David would ever commit
and still say, he's mine.
Unlike Saul, who was the king the Israelites demanded, David is the king God chose for Israel.
That should give us all hope, because I am a sinner just like David, deserving of hell and death,
but I've been rescued by a merciful God and used for his purposes.
If you're looking for a book to tell you how great and worthy and deserving you are, the
Bible is not that book.
It will continue to remind us all that we're broken people in need of a Savior and that God
Himself is that Savior.
That is the gospel.
If you've come to this book to find examples of how to live a good moral life, you're
only really going to find one. Everyone else is busted. There's only one hero in this book. His name is Jesus. The Bible refuses to
let us wear rose-colored glasses when we look at any of the people we've grown up admiring.
They may possess good qualities, but they'll always be imperfect and sinful and in need of a
Savior, just like us. Listen, I know this is hard for a lot of you.
A lot of you have been disillusioned by Samson and devastated by David.
Some of you are frustrated with God for all the people he keeps killing.
I get it.
I've been there.
In fact, not long ago, I was a guest on a podcast where I talked about my struggles when
I was in that same spot where you are right now.
I'd love for you to give it a listen.
It's hard to dig into some of these topics
in an eight-minute daily podcast
because we don't have time for deep dives on TBR.
So I'm hopeful that some part of the story
I had time to share on this other podcast
will be an encouragement to you.
We'll link you to it in the show notes
or if your app doesn't have show notes,
search your pod catcher for the Renew you podcast episode 37.
Don't give up. God brought you here for a reason. He has pursued you to this very spot,
and he's not going to give up on you, so you might as well lean in.
That's all for the month of May. From day one until now, I hope you're seeing more and more,
but he's where the joy is.
You're seeing more and more, but he's where the joy is.
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