The Catechism in a Year (with Fr. Mike Schmitz) - Day 113: The Temple of the Holy Spirit
Episode Date: April 23, 2023“What the soul is to the human body, the Holy Spirit is to the Body of Christ, which is the Church.” The Catechism uncovers how the Holy Spirit truly builds up the whole Church in the name of Jesu...s. Fr. Mike dives into the incredibly diverse gifts that the Holy Spirit gives up for the building up of the Kingdom—the charisms. Today's readings are Catechism paragraphs 797-810. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
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Hi, my name is Father Mike Schmitz and you're listening to The Catechism in a Year Podcast,
where we encounter God's plan of sheer goodness for us, revealed in Scripture and passed down
through the tradition of the Catholic faith.
The Catechism in Ears brought to you by Ascension in 365 days, we'll read through the Catechism
of the Catholic Church discovering our identity and God's family as we journey together toward our heavenly home.
This is day 113, and we're reading paragraphs
797 to paragraph 810.
The end of the section, we have some nuggets,
kind of like a little quasi actual paragraph day
and some nugget day.
I'm using the ascension edition of the Catechism,
which includes the foundations of faith approach.
You can follow along with any recent version
of the Catechism of the Catholic Church.
You can also download your own Catechism in in your reading plan by visiting ascensionpress.com
slash cyy and also you can click follow or subscribe and your podcast app for daily updates
and daily notifications. Today is day 113 reading paragraphs 797 to the end of this section paragraph
810. We're talking about the church is the temple of the Holy Spirit. And I love this.
You guys, how many times, I never mentioned this before,
how many times have we said that the mission of the sun
and the mission of the spirit are the same mission?
And this is, I think if there's one maybe overarching takeaway
that I maybe have underestimated as a human being
and maybe underestimated as a Christian,
underestimated as a priest, is that, is the fact that the Sun's mission and the Spirit's
mission are the same mission. We're talking today in paragraph 797 and 798
about how the church is the temple of the Holy Spirit. There is something so
powerful about the fact that the Holy Spirit makes the church the temple of
the living God. Just like the Holy Spirit makes each individual Christian a temple of the
spirit, a temple of God.
Now paragraph seven, 98 is going to highlight a number of different ways that the
Holy Spirit will all say this.
Here's the quote, number of different ways that the Holy Spirit is the principle
of every vital and truly saving action in each part of the body.
Here's what it means.
The Holy Spirit is the
principle, the foundation, right? The acting principle, the acting agent, the active agent, we'll say
like that. The principle of every vital and truly saving action in each part of the body. That's
the role, the mission, the power of the Holy Spirit. And then paragraph 798 goes on to say,
how does the Holy Spirit work like that? And names them just bam, bam,
bam, let that God's word. He builds people up in love by baptism by the sacraments, by the grace
of the apostles, by the virtues, by special graces called carisms. And we're going to end,
well, we're going to end the section before the in-pref by looking at three paragraphs on carisms.
I am so excited for you to hear about the way in which the church says,
yes, these carisms of the Holy Spirit given to each person, given to each Christian in the body of
Christ as temples of the Holy Spirit are meant to be used to build up the body, meant to be used to
build up God's kingdom on earth. And so those three paragraphs are kind of short paragraphs.
All right, kind of smack dab in the middle of what we're reading today because then at the
end we have a bunch of little bullet in briefs, little nuggets at the end.
So let's launch in today and say a prayer, Father in heaven, we thank you.
We give you praise.
We ask you to please receive our prayer, receive our gratitude, receive our praise for
who you are and what you have done.
We ask you to please send your Holy Spirit into our lives.
Send your Holy Spirit of unity, your Holy Spirit of sanctity, your Holy Spirit of love,
because we know, Lord God, that no matter how many gifts any of us receive, no matter how
many gifts any of us exercise, the greatest gift of your Spirit is love.
And without love, we are nothing.
To pour out your spirit of love in our hearts so that we can be your love in this world.
Help us to say yes to you in this moment and every moment of our lives. In Jesus' name,
we pray in the name of the Father and of the Son and of the Holy Spirit. Amen.
It's day 113, we're reading paragraphs 797 to paragraph 810.
The Church is the Temple of the Holy Spirit.
What the soul is to the human body, the Holy Spirit is to the body of Christ which is the
Church.
To this spirit of Christ, as an invisible principle, is to be ascribed the fact that all the parts
of the body are joined one with the other and with their exalted head.
For the whole spirit of Christ is in the head, the whole spirit is in the body, and the whole
spirit is in each of the members. The Holy Spirit makes the church the temple of the living God.
As St. Aaron asked, indeed, it is to the church herself that the gift of God has been entrusted.
It is in her that communion with Christ has been deposited that is to say, the Holy Spirit,
the pledge of incorruptibility, the strengthening of our faith and the ladder of our ascent
to God, for where the church is, there also is God's Spirit.
Where God's Spirit is, there is the church and every grace.
The Holy Spirit is the principle of every vital and truly saving action in each part of
the body.
He works in many ways to build up the whole body in charity, by God's Word, which is
able to build you up, by baptism, through which He forms Christ's body, by the sacraments,
which give growth and healing to Christ's members, by the grace of the apostles, which holds first
place among his gifts, by the virtues which make us act according to what is good. Finally,
by the many special graces called kerasms, by which he makes the faithful fit and ready to undertake
various tasks and offices for the renewal and building up of the church. Charisms Whether extraordinary or simple and humble,
Charisms are graces of the Holy Spirit which directly or indirectly benefit the church,
ordered as they are to her building up to the good of men and to the needs of the world.
Charisms are to be accepted with gratitude by the person who receives them and by all members
of the church as well.
They are a wonderfully rich grace for the apostolic vitality and for the holiness of the entire body of Christ
provided, they really are genuine gifts of the Holy Spirit and are used in full conformity
with authentic promptings of this same spirit, that is, in keeping with charity the true measure of all carisms.
It is in this sense that discernment
of carisms is always necessary. No carism is exempt from being referred and submitted
to the Church's shepherds. Their office is not indeed to extinguish the Spirit, but to
test all things and hold fast to what is good, so that all the diverse and complementary
carisms work together for the common good.
In brief, Christ Jesus gave Himself for us to redeem us from all iniquity and to purify
for Himself a people of His own.
You are a chosen race, a royal priesthood, a holy nation, God's own people.
One enters into the people of God by faith and baptism. All men are called to belong to the
new people of God, so that in Christ, men may form one family and one people of God. The church
is the body of Christ. Through the Spirit and His action in the sacraments above all, the Eucharist,
Christ, who once was dead and is now risen, establishes the community of believers as his own
body.
In the unity of this body, there is a diversity of members and functions.
All members are linked to one another, especially to those who are suffering, to the poor and
persecuted.
The church is this body of which Christ is the head.
She lives from Him, in Him, and for Him.
He lives with her and in her.
The church is the bride of Christ.
He loved her and handed himself over for her.
He has purified her by his blood and made her the fruitful mother of all God's children.
The church is the temple of the Holy Spirit.
The Spirit is the soul as it were of the mystical body.
The source of its life, of its unity and diversity, and of the riches of its gifts and carisms.
Hence, the universal church is seen to be a people brought into unity from the unity of the Father, the Son, and the Holy Spirit.
Okay, that's it. They won 13 paragraphs,
and the Holy Spirit. Okay, that's it. They won 13 paragraphs, 797-810. Gosh, this is incredible. I love, again, the mission of the Sun, the mission of the Holy Spirit. And here is this so important,
this paragraph or this quote we have from St. Augustine. It kicked off the whole day, paragraph 797.
What the soul is to the human body, the Holy Spirit is to the body of Christ, which is the church.
I've mentioned this before, but the Holy Spirit is the soul of the church, right?
You know our bodies, we can think about like this. Our bodies are made up of a bunch of different parts.
What brings them unity? Well, classically, what brings them unity is the fact that we're united by having a soul.
And so here is the whole church with this massive diversity of people, individuals, all these things, what brings us unity is the
fact that we share the spirit of Christ.
We share that same soul, which is just incredible.
Church has the temple of the Holy Spirit.
Paragraph 798, again, has all of these ways of how does the Holy Spirit build up the whole
body of Christ?
Again, paragraph 798, we already quoted this, but it said, the Holy Spirit is the principle of every vital
and truly saving action in each part of the body.
That, you know, years ago, I was on campus,
and I just like, how do we reach all of our students?
How do we, how do we reach every student,
and every faculty member, every staff member
on this college campus?
And I remember reading something from John Paul II.
And he said, evangelization cannot happen without the Holy Spirit. faculty member, every staff member on this college campus. I remember reading something from John Paul II.
And he said, evangelization cannot happen without the Holy Spirit.
I remember thinking, well, we need the Holy Spirit.
In that case, we need the Holy Spirit.
And so we started doing these retreats and started having these times of prayer where
we specifically asked God to send us as Holy Spirit because it was this matter of, we recognize we can do nothing.
You know, we can do nothing without Christ
unless we are branches remaining on the vine,
unless we remain in Christ we can do nothing,
but also without the Holy Spirit we can do nothing.
And so the Holy Spirit here is the principle
of every vital and truly saving action.
And so it goes on to enumerate the ways.
He says this, he works in many ways
to build up the whole body and charity. So love number one. But how? Well, it says first, by God's word, which is
able to build you up. So scripture, God's word, teaching, tradition, sacred scripture, and sacred
tradition. Secondly, by baptism, through which he forms Christ's body. Remember, we talk about how
we are brought into this church, we're brought into the body of Christ through faith and baptism. Going on to say, third, by the sacraments,
which give growth and healing to Christ members.
Fourth, by the grace of the apostles,
which holds first place among his gifts.
So that's the grace of governance.
That's the grace of teaching.
Right, that's the grace of sanctifying.
That grace that the apostles have,
and their successors, the bishops.
Fifth, by the virtues, by the virtues, which make us act according to what is good.
You know, none of us are virtuous on our own, we're virtuous because of the Holy Spirit.
The Holy Spirit is the principle of every vital and truly saving action, including the virtues.
Sixth, finally, by the many special graces called carisms.
And I love this last line. It says, by which he makes the faithful, that's you and me,
by which he makes the faithful fit and ready to undertake various tasks and offices for the renewal and building up of the church. And as I mentioned at the top of this, the next three paragraphs,
799 to 801, talk about what are carisms. The purpose of carisms are to do what? To make us ready,
fit and ready to undertake the various tasks and offices for the renewal
and building up of the church.
This is so remarkable.
I don't know if you've ever done any thinking
or any prang on the reality.
The God has not only given you the gift of faith,
the gift of hope, the gift of love,
the gift of eternal life and bringing you into his church
and making you a son or daughter of God if you're baptized.
But this recognition here goes on to say in 799, whether extraordinary, because there are
some pretty extraordinary carisms out there, carisms of healing, carisms of mighty works,
of miracle working, you know, of it's amazing.
But whether extraordinary or simple and humble, because there's also pretty humble gifts.
They're pretty humble charisms.
There's, you know, people talk about the charism
of administration or the charism of hospitality,
the charism of writing or the charism of teaching,
the charism of, you know, the spiritual gift of council.
Sometimes that can be underrated.
But when you need a word of council,
sometimes it's not underrated at all.
So these gifts are extraordinary and sometimes they're simple and humble, but at all times
Charisms are graces of the Holy Spirit, which directly or indirectly benefit the church
because they're ordered to the building up of the church, to the good of people around
us, and to the needs of the world.
And so this is the whole point.
Charisms aren't a sign that a person
is holier. This is one of those things we need to understand. Charisms aren't given to just like
the super saints. Charisms are given to every member of the body of Christ. Why? Not for them,
but to build up the church. And that's why I typically like to call Charisms Kingdom gifts.
I call them Kingdom gifts because I realize
if I've been given a caerosum, it's not for me.
It's not a gift for me.
It is a gift to build up the kingdom.
That's whether they're ordered as they are
to building up the church for the good of people
around the world and for the needs of the world.
Now paragraph 801, give us some qualifications.
Like what do we do with caerosums?
How do we accept them?
Well, paragraph 800, right off the bat says,
carisms are to be accepted with gratitude
by the person who receives them.
And all members of the church as well.
So, I know sometimes I'm like,
why I want the extraordinary gifts.
I want the extraordinary carisms.
And the church says, well, essentially,
all carisms are to be accepted with gratitude.
They'd be grateful to the Lord, be thankful to the Lord
by the person who receives them.
And also when you see someone who has carisms,
to be thankful to the Lord for their gifts,
this is so remarkable.
How crazy it is, we can find ourselves becoming jealous
or envious of the gifts that someone else has been given
for the building up of the church.
But even St. Paul said this would happen, right?
He says, you know, can I say to the foot, I don't need you or the I say to the ear, can the hands
head of the foot, I don't need you? We all need each other. Goes on to say, these carisms
are a wonderfully rich grace for the apostolic vitality and the holiness of the entire body of
Christ. So this is again, it's so helpful for all of us. Imagine the church, if every person who
had been giving carisms, which is basically every person, use those
carisms for the glory of the Lord, for the service of our
fellow brothers and sisters and people outside the church
as well. Think about the way in the world would be changed.
They're wonderfully rich grace for apostolic vitality.
And we can ask God to give us these gifts.
We actually should ask God to give us these gifts.
So they're wonderfully rich, provided they really are genuine gifts of the
Holy Spirit. And that's a good qualification. We have to discern. And that's so important. We have
to discern between what is a genuine spiritual gift and what is not. We also have to discern when
is the time to use this genuine spiritual gift and when is it not? And this is so important for us,
because there are times when someone might claim a spiritual gift when it is it not? And this is so important for us because there are times
when someone might claim a spiritual gift when it's not really, so we have to have that discernment
of spirits. There are also times when someone actually has a gift of the Holy Spirit, a gift
from God, but there are times when it's not appropriate for them to use that gift. And there are
times we recognize that we need to refer and submit our gifts in
our action, using these gifts to the authority of the Churches' shepherds. That's just a reality,
because why? Because their office of the Churches' shepherds, right? The office of the bishops,
is not to extinguish the Spirit, but like St. Paul tells us to test all things and hold fast to
what is good, so that all the diverse
and complementary carisms work together for the common good.
Now, is there a discernment always going to be perfect?
No, but if we place ourselves in a posture of humility and receptivity and teachability,
right?
Dessertability is teachability.
If we place ourselves in that kind of situation, then all of these gifts will flourish.
So my prayer right now, and just inviting all of us to this,
to ask the Lord to either pour out these carisms
on your life and the lives of the people around you,
or that God, you might have already given me these carisms,
reveal what those carisms are,
give me a chance to exercise them,
give me a chance to use them,
and also give me a humble heart
that I can refer and submit all these gifts,
all my actions, everything I do, to the authority of the church, to the shepherds of the church that you have appointed
to care for us and to lead us and to guide us and also to God us because there are people
in the history of the church, there are people who had real and genuine carisms, but
to use those carisms in such a way, I would say at their own peril.
And so God, please help us protect us.
If we submit all these gifts that you give to us
to the leadership of our shepherds,
then we know we'll be safe.
I'm praying for you.
I'm praying that God just reveals the carisms
he's given to you and also gives you a chance,
gives you an opportunity to use those carisms this day
and every day.
I'm praying for you.
Please pray for me.
My name is Father Mike.
I cannot wait to see you tomorrow.
God bless.