The Catechism in a Year (with Fr. Mike Schmitz) - Day 223: Differences in Religion in Marriage (2024)
Episode Date: August 10, 2024Can a Catholic marry a baptized non-Catholic or a non-baptized person? Fr. Mike breaks down the Church’s teaching on mixed marriages and disparity of cult. The Catechism teaches us that while a diff...erence in religion “does not constitute an insurmountable obstacle for marriage,” it can often be a source of tension in marriage and present significant challenges when raising a family. Today’s readings are Catechism paragraphs 1625-1632. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Transcript
Discussion (0)
Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast
where we encounter God's plan of sheer goodness for us, revealed in scripture and passed down
through the tradition of the Catholic faith.
The Catechism in a Year is brought to you by Ascension.
In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity
in God's family as we journey together toward our heavenly home.
This is day 223, we're reading paragraphs 1633 to 1637.
As always, I'm using the Ascension edition of the Catechism, which includes a Foundations
of Faith approach, but you can follow along with any recent version of the Catechism of
the Catholic Church.
You can also download your own Catechism in a year reading plan by visiting ascensionpress.com
slash C-I-Y.
And you can also click follow or subscribe in your podcast app for daily updates or daily
notifications because today is a 223 we're looking at mixed marriages and
disparity of cult we looked at yesterday the invitation the necessity of
matrimonial consent and what matrimonial consent actually is today
we're looking at what happens when there are some irregularities we'll say it
like this irregularities that do not prohibit people from entering into marriage with each other
But still are things that we need to be aware of so the two kind of things we're looking at here are mixed marriages and despair
Disparity of cult easy for me to say a mixed marriage is what marriage between a Catholic and a baptized non-catholic
Disparity of cult would be between a Catholic and a non-baptized person and so we're looking at some of those not
only how can couples move forward in this but also the question of what are
some of the issues that would come up why does the church even have the
teaching on this what does the church even have I don't say an opinion
because that's not there's some things that are disciplines of the church that
might be like a theological opinion there's other things that are like here's church that might be like a theological opinion. There's other things that are like, here's some doctrine,
here's more serious teaching, more dogma kind of a situation.
But why does the church have a teaching when it comes
to marriages that involve mixed marriages
or disparative cult?
We're looking at some of those today
in our five short paragraphs.
So as we jump in, let us call upon the Lord
and enter into his presence in this moment,
wherever you're at right now.
Just recognize that the prayer that we're praying
at the beginning of these episodes is not perfunctory,
right, it's not just kind of like this throwaway thing.
It actually is all of us, not only calling to mind God,
but reminding ourselves that we are in God's presence
in this moment, wherever you're at right now.
Whether you're just sitting on your couch listening to this,
or if you're in your car, or if you're out for a walk,
out for a run, whatever you're doing sitting on your couch listening to this or if you're in your car or if you're out for a walk or for a run
Whatever you're doing. God is present. And so when we pray what we're reminding us is that God is present
But also we're calling upon his presence in a unique and particular way. So let's pray. Let's not wait for that
Father in heaven we give you glory. We thank you for bringing us to this day
We thank you for the gift of life. We thank you for your teaching.
We thank you for the vocations that you've called us to,
various vocations, some that are named in these episodes
and some that are not named in these episodes.
We thank you for the variety that exists in your church.
And we ask you to please, whatever we find ourselves,
whatever state in life, whatever vocation we find ourselves
in, help us to be faithful to that.
Help us to not resent other people's vocations help us to be confident
That wherever is that we are as long as we're saying yes to you
It is exactly where we should be because it's exactly where we meet you
We make this prayer in the mighty name of Jesus Christ our Lord
Amen in the name of the Father and of the Son and of the Holy Spirit, amen. It is day 223, we're reading paragraphs 1633 to 1637.
Mixed marriages and disparity of cult.
In many countries, the situation of a mixed marriage,
marriage between a Catholic and a baptized non-Catholic,
often arises.
It requires particular attention
on the part of couples and their pastors.
A case of marriage with disparity of cult between a Catholic and a non-baptized person requires even greater circumspection. Difference of confession between the spouses does not
constitute an insurmountable obstacle for marriage when they succeed in placing in common what they
have received from their respective communities and learn from each other the way in which each
lives in fidelity to Christ.
But the difficulties of mixed marriages must not be underestimated.
They arise from the fact that the separation of Christians has not yet been overcome.
The spouses risk experiencing the tragedy of Christian disunity even in the heart of
their own home.
Disparity of cult can further aggravate these difficulties.
Differences about faith and the very notion of marriage but also different religious mentalities can become a source of tension in marriage,
especially as regards the education of children.
The temptation to religious indifference can then arise.
According to the law enforced in the Latin Church, a mixed marriage needs for Lysaidae the express permission of ecclesiastical authority. In case of disparity of cult, an express
dispensation from this impediment is required for the validity of the marriage. This permission or
dispensation presupposes that both parties know and do not exclude the essential ends and properties
of marriage, and furthermore that the Catholic party confirms the obligations which have been
made known to the non-Catholic Party
of preserving his or her own faith and ensuring the baptism and education of the children in the
Catholic Church. Through ecumenical dialogue, Christian communities in many regions have been
able to put into effect a common pastoral practice for mixed marriages. Its task is to help such
couples live out their particular situation in the light of faith, overcome the tensions between couples' obligations to each other and towards their
ecclesial communities, and encourage the flowering of what is common to them in faith and respect
for what separates them.
In marriages with disparity of cult, the Catholic spouse has a particular task.
For the unbelieving husband is consecrated through his wife, and the unbelieving wife is consecrated through his wife and the unbelieving wife is consecrated through her husband. It is a great joy for the
Christian spouse and for the church if this consecration should lead to the
free conversion of the other spouse to the Christian faith. Sincere married love,
the humble and patient practice of the family virtues, and perseverance in
prayer can prepare the non-believing spouse to accept the grace of conversion
All right, there we have them paragraphs 16 33 to 16 37 again
It's relatively straightforward here
We're talking about mixed marriages disparity of cult mixed marriage between a Catholic and a non baptized non Catholic
so someone who's Catholic and Lutheran here's Catholic evangelical that kind of situation or
someone who's Catholic in Lutheran, here's Catholic evangelical, that kind of situation.
Or disparity of cult, which is between a Catholic
and a non-baptized person.
So between someone who's Catholic and someone who's Jewish,
or someone who's Muslim, or someone who's Hindu,
or someone who's atheist, just not baptized.
It says that both of them require attention.
We've already covered this, I think pretty, pretty clearly,
that the church does not look down on other religions,
doesn't look down on other Christian communities but we do believe different
things and we do believe that the fullness of truth subsists in the
Catholic Church and the fullness of discipleship following after Jesus
subsists in the Catholic Church and so yes there's going to be an issue if
here's here's the thing if couples don't care there might be no issue right if
couples are not trying to follow the Lord, if they're not actually trying to do God's will, then yeah, maybe there's no issue. But
remember, marriage, holy matrimony, is a sacrament of service. It's a sacrament of vocation.
It's a sacrament of discipleship. This is the way in which I'm planning on pursuing
the Lord. This is the way in which I am planning on serving the church, building up the kingdom
of God. So keep that in mind, let that be the framework.
With that in mind, you can recognize how,
okay, mixed marriage, that's an issue.
Disparity of cult, okay, that's a pretty big issue.
And yet, at the same time, it says in 1634,
difference of confession between the spouses,
like what they believe and what they profess,
does not constitute an insurmountable obstacle for marriage. So it's not
insurmountable, it's not absolutely prohibited. We recognize that. But what
has to happen? It says when they succeed they have to place their in common what
they receive from the respective communities and then learn from each
other in the way in which each lives in fidelity to Christ. So can couples help
each other get closer to Christ even if they're not of the same faith
Yeah, I mean it's it's possible. So keep that in mind. It's not an insurmountable
Obstacle for marriage. It's not an impediment for marriage necessarily, right at the same time
It says but the difficulties of mixed marriages must not be underestimated
I remember um, I don't know if I've mentioned this before it happened to me twice
It was two times in the span of two weeks.
And so it was one of those notable moments.
And in those two locations, within those two weeks,
there were two different couples.
And in the couple, one was Catholic,
one was, I think at the time they were Lutheran.
And they both had been married.
These two couples had been married into the 20s,
maybe 30s of that whole long.
And just, I didn't bring it up.
They brought it up up they just brought up
how hard it was to raise a family how hard it was to be married when they
weren't united in the faith and actually this is the part that struck me as being
so like wow okay you got my attention now was both of the couples said yeah if
we had to do it over again I would have married married someone who is, we shared the same faith.
Meaning, I mean, and they were happy couples, right?
They had raised their children relatively successfully.
I mean, as far as I knew, they had loved each other.
They seemed to like each other even in this conversation.
And then as that one, I remember it happened
in both conversations, as the one member of the couple said,
yeah, if we had to do over again,
I would have married someone who we shared the same faith.
Looked at the other person with that kind of a bracing for impact, but the other person was said, yeah, if they had to do over again, I would have married someone who we shared the same faith, looked at the other person with that kind of bracing
for impact, but the other person was just, yep,
they were nodding, like, yeah, I agree, I agree.
And I was like, okay, well, how come?
And they said, it's just so hard.
Said marriage itself on its own is so difficult,
but to not be united in faith makes it even more difficult.
Not only that, but how do you raise your children?
Because if you sincerely believe that Hinduism
is the way to go, and the Catholic party sincerely believes
that Jesus Christ is the way to go,
what do you tell your kids?
I remember very, very clearly,
it was one of those moments I was doing marriage prep
with a couple, they were both baptized,
but she still went to mass and she still had her faith
and he had renounced his faith
He was an atheist and at one point I remember it was early early on in my being a priest in early on and doing marriage
Preparation, but at one point I remember I'm like, okay
I need to I need to bring this up at some point because
Just it's a big deal and I asked the question I mentioned this in other occasions
How are you going to reconcile the fact that that when it comes to the biggest question in life whether god exists or god doesn't exist
You believe the other person
Is completely wrong. You believe that the person you're about to covenant your life to covenant yourself to
You believe that they're completely wrong. How do you guys reconcile that?
remember
What we believe actually matters now there's risks here
In fact, it says the spouses risk experiencing the tragedy of Christian disunity
Even in the heart of their own home
one of the things that I've seen again and again is this temptation to religious indifference that arises when
the person you've coveted yourself with is
Not pursuing the Lord with their whole heart mind soul and strength
Now at the same time you can tell me a thousand different stories of couples who like, yeah, I was so unreligious and she still
married me and then I had a conversion five years ago and here now I'm, you know, fully in the
Catholic Church, you know, there's a deacon that I've worked with in the past and that was kind of
part of their story was she was the religious one and he belonged to a different Christian denomination,
belonged to a different ecclesial community.
And they get married and, you know, okay, he went through RCIA and he had this conversion.
Now he's the deacon, right?
So he's then the spiritual leader of the family in this unique way.
It's great. It's awesome.
And so, and that couple, whenever I talk to them, they're like,
oh, no big deal, no problem kind of a thing.
And I'm like, okay, well, it wasn't a big deal for you
because you kind of early on overcame that
So we know that it's possible, which is really great. It's that's that's wonderful. The question is is it wise?
Now on the other hand someone could say yeah, but huh here is this other couple I know maybe even yourselves who said we were both Catholic. We were both intent on pursuing the Lord and it didn't work out
Yes, that's also a reality.
That also is a real thing.
Just because a husband and wife both profess being Catholic doesn't mean that
they're going to stay united.
It doesn't mean that they're going to love and honor each other in the way that
they're promising to love and honor each other.
And so again, it's not just because I checked a certain box that I'm able to
move forward in matrimony, you know, or because I can't check a certain box
that I'm not able to move forward in matrimony, you know, or because I can't check a certain box that I'm not able to move forward in
matrimony. But what's happening is the church is just inviting people to be
sober. We'll say it like that. To be sober and prudent in making this massively
important decision. Especially because this doesn't just involve the couple.
Remember, the end of marriage is not only the good of the spouses, but the
procreation and education of children. The point of
marriage is being able to bring new life into this world and to raise that new
life in such a way that glorifies God and honors God. You're making saints.
That's the whole point. The whole point of getting married is to help your spouse
become a saint and to help whatever children that come out of this marriage
become saints. That's the point. Now, even though marriage is ordered to the
procreation of children, we know that not every couple is able to have biological children.
So in those cases, couples may choose to adopt or if they don't have children, they can
still live out a fruitful marriage through love, like charity, hospitality, sacrifice.
That's what we're all called to. So question, is the way we're setting up our family,
is that orienting us more and more clearly
towards becoming saints with each other
and helping our children become saints?
So again, all these things are very, very important.
Now, if there is mixed marriage
or if there is a disparity of cult,
the church has the ability to give permission
or to give a dispensation from that. that's that comes typically from the bishop is
where that would come from and yet at the same time the Catholic Party will I
think almost always have to make the declaration of promise that is
I'm Catholic, I intend to continue to be Catholic. Like this is my faith and I
intend to continue living out that faith in the Catholic Church. At the same time
I respect the conscience of my future partner in marriage.
So basically they're saying,
I'm Catholic, I intend to be Catholic the rest of my life,
making that very clear.
I also respect the conscience
of my future partner in marriage,
so they don't believe what I believe,
we don't believe what each other believes,
totally, completely.
And yet, for my part, I intend to do everything I can
to see that our children are baptized
and educated as Catholics
like that oftentimes is the kind of declaration that is made by the Catholic party and the non-Catholic
party has to know that and is aware that yep they're not planning on not being Catholic and
they are actually planning on when it comes to the big decision of how we raise our kids
they're planning on on saying like the decision is we're going to have and raised and educated, right? Not just we're getting them baptized and
then we're never gonna go back to church, we're gonna get them baptized and
educated as Catholics. Now last thing, I hope this isn't too rambley, it's an area
where I care a lot because I've seen a lot of these marriages. Maybe this will
be the episode that gets the most emails and it gets those letters because I know
that people who are listening, y'all who are listening,
part of this community, we all have different backgrounds.
And some of those backgrounds are, yeah, I experienced that brokenness of this.
Someone could say, actually I experienced the,
there's been so much fruit that's come out of the difference that my spouse and
I have,
or even the conversion that has happened in our marriage
and in our lives.
Our kids are alive in faith and that's amazing.
Those are all good things.
Those are all real things that I'm not, hopefully,
that you're not getting the impression
that I'm diminishing any of those realities
or dismissing any of those realities.
That yes, conversion is possible.
Yes, a flourishing family is possible.
Yes, I don't disagree that.
I just like that the fact that these five paragraphs here
in the Catechism address, here is marriage in God's plan,
here's marriage under the regime of sin,
and here's marriage just in this world
where we don't live in a Catholic country
and we don't even necessarily live in a Christian country.
We live in a country with a lot of pluralism
and that sense of I couldn't find a Catholic spouse.
I couldn't find someone who believed everything I believed,
who was also a really good person, who was also noble.
I completely understand that.
The amazing thing, I think,
is that wherever we find ourselves,
whether that's unmarried, whether that is married
to someone that we share the faith
or can't share the faith or don't show the faith
Whatever wherever we find ourselves
The call of the moment is always to say yes to God
What is the life that God is presenting right in front of us?
It's not necessarily going to be perfect right because we live in an imperfect world. We live in a broken world
Yet every one of us is called to give God our yes in this moment. To give God our yes in this circumstance.
So whatever circumstance you might find yourself, whatever moment you might find yourself or season you might find yourself in,
that doesn't mean you can't be a saint. You can't give God your yes, because that's what it is to be a saint.
To say yes to God and never stop saying yes. And so, yes, we live in this world where it's not perfect,
but we always, always have the opportunity
and the invitation from God to say yes.
So my invitation in my life right now, in my vocation,
I wanna say yes right now to God.
Wherever you are right now in your vocation,
whatever the circumstances or season is, yes, just say yes.
And I'm praying for you that you do that.
Please pray for me that I do that.
My name's Father Mike, I cannot wait to see you tomorrow.
God bless.