The Catechism in a Year (with Fr. Mike Schmitz) - Day 232: Man Is Made in the Image of God (2024)
Episode Date: August 19, 2024We enter a new chapter examining the dignity of the human person, and Article 1 shows us that we have dignity because we are made in the image and likeness of God. We preserve that dignity when we exe...rcise virtue and charity, and we do violence to it when we commit sin and evil acts. Fr. Mike hones in on the bold statement that we as humans are “the only creature on earth that God has willed for its own sake.” Today’s readings are Catechism paragraphs 1699-1715. This episode has been found to be in conformity with the Catechism by the Institute on the Catechism, under the Subcommittee on the Catechism, USCCB. For the complete reading plan, visit ascensionpress.com/ciy Please note: The Catechism of the Catholic Church contains adult themes that may not be suitable for children - parental discretion is advised.
Transcript
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Hi, my name is Father Mike Schmitz and you're listening to the Catechism in a Year podcast
where we encounter God's plan of sheer goodness for us, revealed in scripture and passed down
through the tradition of the Catholic faith.
The Catechism in a Year is brought to you by Ascension.
In 365 days, we'll read through the Catechism of the Catholic Church, discovering our identity
in God's family as we journey together toward our heavenly home. This is day 232. We're reading paragraphs 1699 to 1715. As always,
I'm using the Ascension edition of the Catechism, which includes the Foundations of Faith approach.
But you can follow along with any recent version of the Catechism of the Catholic Church. You can
also download your very own Catechism in Year Reading plan by visiting ascensionpress.com
and you can also click follow or subscribe in your podcast app for daily updates
and daily notifications.
Today is day two 32 reading paragraph 16 99 to 17 15, which sounds like a lot.
But there's some nuggets at the end here.
Do we have this, this one section just introducing chapter one, the dignity of
the human person, article man in the image of God, which is what we're going to talk
about.
And then tomorrow we'll talk about an article two our vocation to be attitude And so there's this it's kind of like this intro that the church gives us and setting the stage kind of yesterday set the stage
Where it's like, okay
Here's the high call everything begins with Jesus it ends with Jesus
The fact that God has made us into his sons and daughters means we're called to more and so here the church today
It says okay, so this is the
vocation, life in the spirit. And this begins with the dignity of the human person. You're
made in the image and likeness of God. And because you've been redeemed, because God
has poured out his Holy Spirit into you, that we have to live in a certain way. And so we're
going to talk about, in fact, paragraph 1700, it's gonna break down articles one through article eight.
So for example, article one is the dignity
of the human person is rooted in his creation,
image and likes of God.
Article two is that that dignity is fulfilled
in his vocation to divine beatitude.
Article three is it is essential to a human being
freely to direct himself to this fulfillment.
And it goes on to eight articles.
And so all eight of those will be kind of not kind of,
but will be very much summarized in just a few words in paragraph 1700.
If you have a catechism in front of you can follow along much more easily.
But by this point it's day 232. You know how to, you know how to listen along.
You might listen, you might read and listen. I don't know how you do it, but man,
you've been doing it for 231 days And here we are on day 232. So let us pray as we launch into this day today
Father in heaven we give you praise. Thank you so much. Thank you for this group of people. Thank you for this community of
Ci wires. Thank you for
Helping each one of us today to press play. Thank you for helping each one of us today to be open once again
to your high call
To be open once again to what it is
Not just that what you want from us, but what you want for us
you've made us in your very image and
you call us to treat everyone we meet as
They are made in your image.
So today, Father, we don't just wanna have the idea
that every human person is dignity.
We want to have the reality.
We want to have that change our actions,
how we look at people, how we treat people,
how we speak to them, how we think of them.
Help us to never ever forget that the people surrounding us are made in your image and likeness. The
people surrounding us have an incredible dignity that cannot be taken away. Help us to treat
each other in that dignity and to treat ourselves with that dignity and by doing so
Help us to honor you in Jesus name. We pray amen in the name of the Father and of the Son and of the Holy Spirit
Amen, it is day 232. We're reading paragraphs
1699 to 1715
Section 1 man's vocation life in the spirit
Life in the Holy Spirit fulfills the vocation
of man. Chapter 1. This life is made up of divine charity and human solidarity. Chapter
2. It is graciously offered as salvation. Chapter 3.
Chapter 1. The Dignity of the Human Person. The dignity of the human person is rooted
in his creation in the image and likeness of God.
Article 1.
It is fulfilled in his vocation to divine beatitude.
Article 2.
It is essential to a human being freely to direct himself to this fulfillment.
Article 3.
By his deliberate actions.
Article 4.
The human person does or does not conform to the good promised by God and attested by moral conscience
Article 5
Human beings make their own contribution to their interior growth
They make their whole sentient and spiritual lives into means of this growth
Article 6
With the help of grace they grow in virtue
Article 7 avoid sin and if they sin they entrust themselves, as did the prodigal son,
to the mercy of our Father in heaven.
Article 8. In this way, they attain to the perfection of charity.
Article 1. Man, the image of God.
Christ, in the very revelation of the mystery of the Father and of His love, makes man fully
manifest to Himself and brings to light his exalted
vocation.
It is in Christ, the image of the invisible God, that man has been created in the image
and likeness of the Creator.
It is in Christ, Redeemer and Savior, that the Divine Image, disfigured in man by the
first sin, has been restored to its original beauty and ennobled by the grace of God.
The divine image is present in every man.
It shines forth in the communion of persons in the likeness of the unity of the divine
persons among themselves.
See Chapter 2.
Endowed with a spiritual and immortal soul, the human person is the only creature on earth
that God has willed for its own sake.
From his conception, he is destined for eternal beatitude. The human person participates in the light and power of
the Divine Spirit. By his reason, he is capable of understanding the order of things established by
the Creator. By free will, he is capable of directing himself toward his true good. He finds
his perfection in seeking and loving what is true and good.
By virtue of his soul and his spiritual powers of intellect and will, man is endowed with
freedom, an outstanding manifestation of the divine image.
By his reason, man recognizes the voice of God which urges him to do what is good and
avoid what is evil.
Everyone is obliged to follow this law, which
makes itself heard in conscience and is fulfilled in the love of God and of neighbor. Living
a moral life bears witness to the dignity of the person.
Man, enticed by the evil one, abused his freedom at the very beginning of history. He succumbed
to temptation and did what was evil. He still desires the good, but his nature
bears the wound of original sin. He is now inclined to evil and subject to error. Man
is divided in himself. As a result, the whole life of men, both individual and social, shows
itself to be a struggle and a dramatic one between good and evil, between light and darkness.
By his passion, Christ delivered us from Satan and from sin.
He merited for us the new life in the Holy Spirit.
His grace restores what sin had damaged in us.
He who believes in Christ becomes a son of God.
This filial adoption transforms him by giving him the ability to follow the example of Christ.
It makes him capable of acting rightly and doing good.
In union with his Savior, the disciple attains the perfection of charity, which is holiness.
Having matured in grace, the moral life blossoms into eternal life in the glory of heaven.
In brief,
Christ makes man fully manifest to man himself and brings to light his exalted
vocation.
Endowed with a spiritual soul, with intellect, and with free will, the human person is from
his very conception ordered to God and destined for eternal beatitude.
He pursues his perfection in seeking and loving what is true and good.
In man, true freedom is an outstanding manifestation of the divine image.
Man is obliged to follow the moral law which urges him to do what is good and avoid what
is evil.
This law makes itself heard in his conscience.
Man, having been wounded in his nature by original sin, is subject to error and inclined
to evil in exercising his freedom.
He who believes in Christ has new life in the Holy Spirit.
The moral life, increased and brought to maturity and grace, is to reach its fulfillment in
the glory of that.
So again, chapter one, that dignity of the human person, that bullet point, not a bullet
point, it's called a paragraph, paragraph 1700, breaks down, here's all these articles
that we're gonna go through.
We're going through article one today, tomorrow, we'll go through article two, that our vocation
is divine beatitude, We're made for God
But today in article 1 we're highlighting this fact that the fact is that in the very revelation of the mystery of the Father and of
His love
Jesus makes man fully manifest to himself bit another way to say it is Jesus reveals man fully to himself
That's it that that Jesus reveals to us to human beings
Who we are and what we are where we come from where we're going why we are I mean think about this
You ever have you ever wondered?
What life would be like if you didn't know that God existed if you didn't know that he made you on purpose if he if you
Didn't know why he made you remember going back to the first day, the first paragraph, in a plan of sheer goodness,
because God wants us to share his divine life. Think about how, again, Jesus reveals man fully
to himself. Jesus reveals you fully to yourself. You know who you are in Jesus Christ. That means
making God's image and likeness. You know why you you are that he made you so that you could share in his divine life
You know where you come from you know where you are going
Now at the same time even though yes, we are made in the divine image
At the same time we experienced this divine image disfigured in us by the first sin
Becomes restored to its original beauty and ennobled by the grace of God in
Jesus Christ.
And so the next few paragraphs, 1702 to the end, it's the gospel presentation.
As someone asks what you believe, you could just recite the creed if you wanted to.
You could recite the Apostles Creed, you could recite the Nicene Creed, or you could say,
ah, read paragraphs 1701 to 1709 in the Catechism because this is the story of the gospel right paragraph 1701
God made human beings in his image likeness in a planet sure goodness
God who's good made us good made us in his image and likeness
And at the same time got broken right sin broke us 1702 says yet
The divine image is present in every human being every every human being. And so it shines forth when we're individuals
and it shines forth when we're in community with each other.
1703, what is human being?
The human person is someone who's endowed
with a spiritual and immortal soul.
That yes, you are a body, you are a soul,
that you have that.
Now here's this big statement.
This statement comes from the Second Vatican Council
document called Gaudium et Spes.
I know you've heard of this one before.
And it says this, the human person
is the only creature on earth
that God willed for its own sake.
This was, and some people find this controversial.
At the same time, scripture seems to bear witness to this.
And the church tradition seems to bear witness to this.
Human person is
the only creature on earth that God has willed for its own sake that God didn't
make us for another purpose other than to share in God's divine beatitude he
didn't he didn't make us because he needed us he didn't make us for some
other purpose it's one of the reasons because of this because because you as
human being are the only kind of creature that God has willed for your own sake, for its own sake.
That means that human beings can never merely be used.
We have to be loved, right?
Because if something is for some other sake,
then it can be used.
Here's a hammer.
Yeah, that's for the sake of driving in nails.
It's not for its own sake.
The hammer doesn't exist for its own sake.
It exists in order to drive in nails.
You can use a hammer. But a person exists for its own sake. It exists in order to drive in nails. You can use a hammer. But a person exists for their own sake. Therefore, we may never merely use a person. Now, someone,
you think of the person at the cash register, the person at the checkout line. Now, we're kind of,
in some ways, using them. But we may never use them as a tool. Like, the self-checkout versus
a human being checking you out are two vastly different things. The self-checkout, yes, it's just a machine.
That is made not for its own sake, that's just a tool.
But the person who is using that machine,
that person has been made for their own sake.
And from the very beginning of their existence,
from the very moment of their conception,
they're destined for eternal beatitude.
Now this is the next thing to highlight.
That you're destined for eternal beatitude. Now, this is the next thing to highlight That you're destined for eternal beatitude every human being God wants every this called the universal call to holiness
God is destined every person who's ever lived. He's destined them for heaven eternal beatitude now
What is it to be destined destined doesn't mean that that this is fate?
It just means you have a destination, right?
So we believe in destiny only in the sense that we believe you have a destination you're made for
So god made every person for heaven even if we don't choose heaven. That's what that's that's what he made us for
He made us to choose heaven
So keep that in mind as we move forward
every human being
has been created for the
This end this good of being united with god for eternity
Going on, 1704, the human person,
we participate in the light and power of the divine spirit
because we have reason.
We're capable of understanding the order of things.
Like we have an intellect, right?
Maybe being made in God's image and likeness,
we have an intellect.
And so we can understand the order of things.
We can understand this world in some ways.
We also not only have an intellect,
we also have free will.
In paragraph 1704 says,
"'By free will, we're capable of directing ourselves
"'towards the true good.'"
So not only we have an intellect, you have to use it.
If God's given you an intellect, we have to use it.
We have to strive after grasping the truth
and what is good, what is beautiful.
Then we have to use that free will to choose the good to choose the beautiful and to and to choose the truth
This is this is the high call. It is the blessing. It is also the burden
because
We could also choose the opposite like we talked about
Yesterday there's good and evil before every one of us and we can choose evil. And not only that but even though even
though we're still made in God's image, paragraph 1706 highlights the fact that
there is the voice of God that speaks inside of us to do what is good and
avoid what is evil and we're obliged to follow that law which makes itself heard in conscience.
But 1707, man enticed by the evil one abused his freedom at the very beginning of history.
So we recognize here's the fall of humanity in Genesis chapter 3, that here is human beings
who succumbed to temptation, did what was evil.
In our nature we're still good
he even says he still desires the good like you still desire the good but our nature bears the
wound of original sin and now we're inclined to evil and subject to error which means that we're
attracted remember that you know 25 000 word concupiscence we have this attraction to evil
we're now inclined to evil and we're subject to error.
We ask, we have intellect, but intellect's been darkened.
We have a free will that we can choose the good,
but we can also fail to choose the good.
So again, we still have these innate gifts
that God has given to us, being in his image and likeness.
And at the same time, those gifts have been distorted.
Those gifts have been affected by sin and
Here's why we're paragraph 1708 and 1709 come in and just like come in guns blazing amazing by his passion
Christ delivered us from Satan and from sin
He merited for us the new life in the Holy Spirit
His grace restores what sin had damaged in us remember Remember that line from Gotti Metzpez once again,
man is divided in himself. Alexander Solzhenitsyn who pointed out that the dividing line between good and evil passes straight through the human heart.
As a result, the whole life of men, both individual and social,
shows itself to be a struggle and a dramatic one between good and evil, between light and darkness.
And here's Jesus who comes by His passion, death and resurrection, delivers us from Satan and from sin, gives us the new life and the Holy Spirit.
He merited that, we didn't merit that,
He merited that for us,
and His grace restores what sin had damaged in us.
And now, 1709, He who believes in Christ
becomes a son of God.
And this filial adoption, right?
This God has made you, He's adopted you as His daughter,
He's adopted you as His son,
that transforms you by giving you the ability
to follow the example of Christ.
It makes you capable of acting rightly and doing good.
And this is just the power.
That last two sentences here,
in union with his savior,
the disciple attains the perfection of charity,
which is holiness.
This is what God wants for you.
Having matured in grace,
the moral life blossoms into eternal life
in the glory of heaven.
This is, man, as we move forward again,
I went to doctrine with Dr. Healy a couple of days ago and yesterday and today
like, okay, here, here we guys, let's go. Let's strap in.
It's going to be really tough at the same time. Let's be real.
Sin is difficult. It is difficult to live in sin. It is depressing.
It is, it is saddening. It is painful. Yes, it is a challenge. It takes
effort to choose the good. But with God's grace, we can. And that is a life of joy and of freedom.
As we move forward, we recognize that all these things are true. God is good. He made us good.
But then with our free will that He gave us, our intellect that He gave us, we broke. We said no to Him.
And now we live in this place of brokenness. We have an intellect, but it's been darkened.
We have a will that's been weakened. We're made for love, but we'd simply more often choose to use.
And yet here is Jesus who delivered us from Satan and from sin.
He merited for us the new gift of life in the Holy Spirit, his grace restores what sin had damaged in us,
and now we can say yes to that.
We can live a life of power.
We can live a life of freedom and joy.
And that's what this next section is all about.
And I think I might've like held up the,
it's gonna be tough, you guys, it's gonna be really hard,
maybe a little bit too much,
because it's gonna be beautiful.
It's gonna be an incredible call. If you and I are willing, if we're willing to hear the voice of
God and all of this and say, okay God meet me with your grace, meet me with your
power so I can walk this walk, so I can live this life, it'll be a season of joy.
Not just a season of joy, a season of joy that leads you to an eternity of joy.
So do not be afraid.
Do not be afraid.
God has your back. He has fought for you.
He continues to fight for you.
I'm praying for you.
I will continue to pray for you.
Please pray for me.
My name is Father Mike.
I cannot wait to see you tomorrow.
God bless.